Awakening to God’s call to Earthkeeping
For creation waits with eager longing for the revealing of the children of God. Romans 8:19 Awakening to God’s call to Earthkeeping
For creation waits Contents with eager longing Leader Guide for the revealing Introduction 3 of the children of God. Romans 8:19 Session One: Rediscovering Our Place in Creation 5 Participant 10
A four-session small group study Session Two: God’s Presence to encourage, empower, and Fills All Creation 12 equip Lutherans in their calling Participant 18 to care for creation. Leader Resource 21
Session Three: Biblical Caring for creation is an essential component of Foundations for religious faith and witness. Faithful “earthkeeping” Earthkeeping 22 can deepen our relationship both with God and with one another, as we work for the healing of the world. Participant 26 This resource is downloadable at no cost from Leader Resource 28 the ELCA website at ww.elca.org/stewardship/ teaching. For more specific information about Session Four: Creation Waits earthkeeping and using this resource, you may with Eager Longing! 35 contact the author, and ELCA Diaconal Minister, Participant 40 Kim Winchell, at [email protected]. Appendix of by Kim Winchell Resource Materials Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian A Theology for Earthkeeping 43 Education of the National Council of the Churches of Christ in the USA and used by permission. All rights reserved. Sample Survey on Religious Faith and the Environment 45 Copyright © 2006 Evangelical Lutheran Church in America. This study may be downloaded and reproduced for one-time Historical Voices on Creation 46 local usage. All reproductions must include this notice. A Congregational Covenant for **Though this study guide has been designed with ELCA the Care of Creation 48 Lutherans in mind, members of other denominations can easily modify it for their own use, by incorporating pertinent Helpful Resources for a Faithful materials from their own faith traditions and national church Response as Earthkeepers! 49 offices.
Design: Brewer Communications, Inc. www.brewer-com.com Cover photo ©iStockphoto.com/czardases Awakening to God’s Call to Earthkeeping Introductionw 2 Introduction Leader Guide
Earthkeeping is a term Possible Uses Desired Outcomes being used by many people of faith to and Contexts It is hoped that participants will: describe the nature of our responsi- G This resource is intended for use Gain a deeper awareness and bility to care for creation. It springs in any faith-based small group setting, understanding of our connection from our wonder, awe, and gratitude such as: adult/older youth Sunday to creation and discover new for God’s wisdom, creativity, and school or Christian education classes, ways to live into God’s hope and blessings that fill the natural world. Women’s circles, Men’s groups, or a guidance for our lives and world. It also grows out of our dismay and congregational “creation care” team. concern for the degradations and G Awaken to the Spirit’s urgent call The material may be presented “groaning” of God’s good creation. in our time, to better care for the over four, approximately one-hour Faithful earthkeeping involves Earth, in ways that are just and sessions, but suggestions and options extending the justice, peace, reconcil- sustainable for all. are included for extending the study, iation, hope, and love of Christ to all G where feasible or desired. It could Embrace a hopeful vision for creation. In caring for the Earth, we also be utilized over a weekend in a how we, and the generations that also deepen our relationship with retreat setting. This curriculum is follow us, can live in a world God and with one another, making merely an introductory overview, and marked by a loving, healthy, our faith more alive and relevant, in groups are encouraged to make use life-giving relationship between and to a broken world. of the additional resources listed in humankind and the rest of God’s This study guide has been the Appendix, so that earthkeeping creation. developed to help group participants might become more fully integrated hear and respond to God’s call to G Be empowered and equipped to into the ongoing awareness, life, and earthkeeping, as a way to grow in find ways to bring that vision to practices of our family of faith. their faith and to work for the healing life, both in our personal lives Thank you, and blessings be upon of the world, both individually and in and through a congregational you, for your leading of this group congregations. witness to the wider society. study about answering God’s call to care for the Earth! This study booklet is arranged for use by the group leader, with separate, reproducible participant pages for each session.
Awakening to God’s Call to Earthkeeping Introductionw 3 Leader Tips and Advance Preparation: G Read through and familiarize yourself with the whole study booklet ahead of time, taking note of placement of materials, any advance prep needed for each session, and potential options for expanding the sessions.
G Order, or borrow, and preview any videos (from the Resource list) that may be used.
G Provide notice of this study group opportunity in your congregational newsletter or via other means available to you for promoting and advertising it.
G Post a sign-up sheet ahead of time to aid in determining how many participants to plan for and how many copies of participant L L E
pages to prepare. Please use H C N I
recycled content papers! W M I K © O G Consider “decorating” the meet- T O H ing space to be used with a small P collection of natural objects, pho- or a state ELCA public policy G [Important!] The leader, and par- tos, or posters depicting natural office will also be a helpful ticipants, should collect (both scenes (participants may also be resource, in terms of issues. prior to the class and throughout) invited to add to this collection). any newspaper and magazine arti- G You may also wish to review, and cles about current environmental G Make sure your meeting space perhaps obtain for group mem- issues or problems, and post or has sufficient, comfortable seat- bers, a copy of the ELCA’s social display them in some manner in ing and tables, if needed (though, statement Caring for Creation: the meeting room (this will be if possible, consider holding your Vision, Hope, and Justice—see important in leading up to, and discussions outside!). www.elca.org/socialstatements/ preparing for, Session Four). environment. G Access to a white board or paper G Finally, have fun with this! Be flip chart would be helpful. G Each session has suggested open to the leading of the Spirit. prayers for the Opening and G Be aware of nearby nature cen- This should be a journey of joy, Closing/Sending, but feel free to ters, planetariums, and any local discovery, and hope for all create your own prayers, if or state environmental groups involved. Encourage and allow desired, and to have group (as potential places to visit or for all to have a chance to be heard, members share in the leading of info on current local issues). and strive to have discussions prayers and readings. Potential that are courteous and respectful, G The national ELCA office for discussion questions will be accepting that sometimes we may public policy, The Washington included for each session. have to agree to disagree. Office, (www.elca.org/advocacy)
Awakening to God’s Call to Earthkeeping Introductionw 4 Awakening to God’s call to Earthkeeping
Session One Rediscovering Our Place in Creation 1
When I look at your heavens, the work of your fingers, the moon and the stars that you have established, what are human beings that you are mindful of them, mortals that you care for them? [Yet] …you have given them N A M dominion over the I R A L E D
D
works of your hands. E R A J / M O
Psalm 8:3-4, 6a C . O T O H P K C O T S I ©
Awakening to God’s Call to Earthkeeping Session One 5 Session One: Rediscovering Our Place in Creation Leader Guide 1
Leader Tips and Note: This study guide utilizes the Opening the Session common modern scientific Advance Preparation understanding that the universe is Leader welcomes group partici- pants and invites brief introductions, G Make sufficient copies of the approximately 13-14 billion years Survey on Religious Faith & the old, and the Earth about 5 billion if needed (fuller introductions will Environment (Appendix, page 45) years old. See pertinent videos, follow opening prayer and opening readings). if you choose to use that compo- books, and the “Clergy Letter nent in Session One and later Project” in the Resources section return it for participant review for further information, if you A Call to Prayer and reflection in Session Four. think this will be of concern to See page 10. This may be read Alternately, the survey can be any of your participants. in unison; leader may follow with a distributed and collected prior free-form prayer or invite participant G You may wish to find some to the first class, and reviewed petitions of hopes for the study Hubble Telescope photos to have confidentially ahead of time. group, or creation itself. available or on display for this Whichever way the survey is session (or schedule a follow-up used, the idea is to gain a sense Distribution of the Survey visit to a local planetarium). of the starting point attitudes of (optional) the group. Plan to have partici- G Plan ahead for how you might Ask participants to take just a pants write their name or initials convey the concepts of the couple of minutes to quietly fill it out, on the backside of the survey, Ancient Hebrew worldview and fold it in half, and put their name after it is folded in half to turn in. the scope of time, introduced in or initials on the backside before Be sure to save these, as they will this session. Take a few moments returning it to you. be revisited in the last session. to examine the illustration, an You may wish to share some artist’s depiction of “Ancient G If possible before the first ses- personal words about your hopes for Hebrew Cosmology,” as gleaned sion, provide participants with a this group study, and ask participants from the opening chapters of copy of the Theology for what their hopes are. Another option Genesis. This will be introduced Earthkeeping (Appendix, page would be to share the list of “Desired in the section, “Ways of 43; please use a double-sided Outcomes” from the introductory Rediscovering Our Place.” copy) and request that they read material. Explanatory text, provided below it prior to your first gathering. You may then read the following in the session outline, may be Other options: it may be read questions—not to be answered, but to read aloud. aloud by either the leader or help set the theme and tone of this participants at some point during G The “Appreciating Our Place in first session. the beginning of the session Time” analogy: You may wish to (depending on the time avail- sketch out a picture of the ten Questions to think about: able), or distributed at the end volumes, or plan to bring in G What do we know about our of the session, as a take-home an encyclopedia set, to help “place” and how might that reading. participants visualize this. There inform our “role” as humans, as is also explanatory text that you God’s people, on Earth? will read for this illustration.
Awakening to God’s Call to Earthkeeping Session Onew 6 G How might ancient views, cou- Ways of The ancient worldview and pled with new understandings of how far we have come our place in space and time, help Rediscovering us to rediscover our place within Our Place Leader may read the following the “matrix of grace” that is our or summarize in his/her own words. Leader facilitates this earthly home? This is what the known world discussion, by reading or seemed to be like, to ancient eyes: the G How familiar are you with summarizing provided text. Earth held up by pillars, with waters your bioregion and backyard’s below, welling up in rivers, lakes, and ecological features? How do we name our place? oceans, with above the “firmament,” Introductory Reflection Each person is asked to share like a dome, that the sun and stars where she or he was born, grew up, moved across, and with “floodgates” See page 10; invite one or two and where they live now. (An to let in the rain and snow. How far persons to read it aloud. alternative “invitation” would be to we have come in our understanding, Allow a short time for discussion, borrow a conversation starter that the of the nature of the universe, and if desired, of this Introduction or the Australian Aborigines purportedly use where the Earth fits into it! Theology for Earthkeeping. when they meet a stranger. They ask You may address the provided two questions: “What waters do you Finding our place sample questions as a group, or have come from?” and “Where is your bone in the universe participants take a few minutes to country?”) privately write their thoughts in the Leader slowly reads aloud the space provided on their handout for following “universe statistics.” this session. Participants may wish to close their eyes, to listen in a more reflective manner.
The universe had been developing for some 8-10 billion years prior to Earth’s appearing.
The Earth was “born” nearly 5 billion years ago.
It is part of a solar system, that is itself part of the Milky Way galaxy; and our solar system is in what you might call the “backwaters”—an outer arm— of our spiral galaxy.
Our Milky Way galaxy contains about 300-400 billion stars, many similar to our Sun, with planetary bodies of their own.
Our home galaxy moves in relation- ship to a group of some 26 other galaxies, known as a “cluster;” ours is called the “Local Group.”
Illustration from Reading the Old Testament: An Introduction by Lawrence Boadt, Paulist Press, NY, 1984, page 115. Used by permission.
Awakening to God’s Call to Earthkeeping Session Onew 7 This so named Local Group cluster of Possible questions for Appreciating galaxies is, itself, part of a group reflection and discussion of over 1000 clusters, making up Our Place in Time Select one or more of the follow- what is called the Virgo Leader reads this analogy and ing questions for discussion by the Supercluster. the commentary following. whole group or break into smaller Here’s one way to try to grasp Now try to imagine a single super- groups, if numbers warrant. our place in time, in the history of the cluster as a white dot—remember universe and the Earth.4 Begin by that it contains hundreds, if not G When you consider our physical imagining a ten-volume encyclopedia thousands, of galaxies, them- location within the universe, set. This will represent the 5 billion- selves containing billions of stars do you find it humbling? year history of Earth (which followed …there are estimated to be Frightening? Exciting? Other 8-10 billion years of the universe’s something on the order of feelings? development). 10 million such “dots,” such G How does your consideration Each volume of Earth’s history superclusters, spread across the of the vastness, mystery, and holds 500 pages; each page represents vast expanse of space.1 wonder of our universe influence 1 million years. your sense of the immensity of In such an encyclopedia set, [pause] God’s love for us? life—in the form of the first cellular life—does not appear until volume 8, G Knowing what we do of the It’s about more than our human with much of that volume devoted to universe, does it increase or minds can conceive of, isn’t it? Does plants, though reptiles reach their decrease the significance of this sort of knowledge shake our peak about page 440. Humans come humans? Does it, should it, affect faith, or fill us with awe and wonder, along fairly late in this story …page how we relate to one another and or a sense of humility and gratitude? 499, of the last of the ten volumes! In the natural world around us? this model (configured to stop at the How we relate to God? Hear these words of year 2000), the time of organized Scripture: Brian Swimme, in his book, The human civilization (the past 6,000 Hidden Heart of the Cosmos, uses a years) is represented by the final two For I am convinced that nei- phrase to describe how he views the words on the very last page. ther death, nor life, nor angels, nor rulers,nor things present, nature of the universe. He calls it the 2 nor things to come, nor powers, “all-nourishing abyss.” On the other Time analogy commentary nor height, nor depth, nor any- hand, the late Lutheran theologian by Lutheran ethicist, theologian, and thing else in all creation, will be Joseph Sittler, in his 1954 essay, “A author Larry Rasmussen: able to separate us from the Theology for Earth,” describes cre- “The astonishing thing is the last love of God in Christ Jesus our ation (as viewed through the lens of syllable of the last word of the last Lord. Psalm 104) as “a matrix of grace in volume. Here humans turned the Romans 8:38-39 which all things derive significance great tide against life itself. Here the from their origin, and all things find process of slowly closing down major I pray that you may have the fulfillment in praise.” 3 Which phrase life-systems began at human hands. power to comprehend, with all feels most comfortable to you? Might …It is astonishing that an organic the saints, what is the breadth “all-encompassing matrix of grace” world aeons in the making could be and length and height and be a good compromise that fits both so easily jeopardized by the species depth, and to know the love of scientific and theological understand- that claims to master its secrets and Christ that surpasses knowl- ings? Can you come up with other edge, so that you may filled with care for it as a watchful steward. suitable ways of naming our context all the fullness of God. …Alongside our miniscule tenure in the universe, that arise from our the thing most astonishing is our Ephesians 3:18-19 belief, through faith, that we are held gargantuan imprint. These are the ten in and by God’s love, the grace of volumes of earth to date. We begin Christ, and the power of the Spirit? volume 11 as the twentieth century comes to an end.”5 Awakening to God’s Call to Earthkeeping Session Onew 8 The group may wish to share After a pause for silent G As a group, visit a local nature their thoughts and feelings raised by reflection, Leader closes with prayer: center, natural area, or wildlife the readings on “place” in space and refuge—get to know your bio- Let us pray: Almighty and time. Or, the Leader may invite here a region! Conduct a prayer walk everlasting God, you made the few moments of quiet reflection, for outdoors, and leave silent pauses universe with all its marvelous order all to consider what God’s Spirit may for creation to join in and for and beauty, its atoms, worlds, and be saying to us at this moment in our personal reflection and prayer. galaxies, and the infinite complexity of history and how we are called to be, living creatures. Gracious Lord, you G Create a “get to know your bio- and act, in our connection to one are the artist of creation and the bear- region quiz” about plant, animal another and to God’s awesome er of life; give us the wisdom and species, natural features, etc. creation around us. understanding to care for the Earth. and see who scores the highest. Grant that as we see and experience (There is a sample one in Earth Closing all the blessings and mysteries of your Ministry’s The Greening A Commentary creation, we may come to know you Congregation Handbook.) more truly, and more surely fulfill our by ELCA Presiding Bishop Mark S. G If your group is agreeable to Hanson (page 11) role in your eternal purpose. In your singing, find a good hymn to go holy name we pray, Amen. Invite someone to read this aloud. along with the day’s theme. Participants may then take a moment Possibilities include God Who to quietly reflect upon and answer the Options for expanding Stretched the Spangled Heavens, “Question to ponder” or use it as a Session One Lutheran Book of Worship (LBW) take-home exercise. G Visit a local planetarium or 463 or Evangelical Lutheran Worship (ELW) 771). A Scripture Reading invite an astronomy professor or someone from a local astronomy G For an in-depth, secular resource Leader reads a paraphrase of club to make a presentation to the on bioregionalism and “Discover- Psalm 8:1, 3-6a. class or the congregation. ing A Sense of Place” (in an O Lord, our Lord, how majes- G eight-session group discussion tic is your name in all the Earth! Find some photos taken by the course), contact the Northwest When we look at your heav- Hubble Telescope, share and ens, the work of your fingers, discuss; a good book of amazing Earth Institute, Portland, Oregon the moon and the stars that you pictures from space, coupled with at (503) 227-2807 or have established, we cannot reflections, is The Hand of God: www.nwei.org. help but wonder: Thoughts and Images Reflecting what are human beings that the Spirit of the Universe, Endnotes you are even mindful of them, Templeton Foundation Press, 1999. 1 Universe statistics are drawn from mortals that you so care for G The Whole Shebang – A State of the them? Discuss materials from The Clergy Universe(s) Report by Timothy Yet you have made them a lit- Letter Project Web site: a February Ferris and The Hidden Heart of the tle lower than God, and 2006 letter signed by over 10,000 Cosmos by Brian Swimme. See Resources. crowned them with glory and clergy in the U.S., honor. You have placed us on in support of the teaching of 2 Brian Swimme, The Hidden Heart this Earth and given us domin- evolution, noting that religion and of the Cosmos: Humanity and the New Story, (Orbis, 1996), 100. ion over the work of your science do not have to be in an hands. adversarial role (plus sermons and 3 Sittler’s essay is reprinted in Evocations of Grace (28); see essays). www.uwosh.edu/ Resources. “Earth Ball” colleges/cols/clergy_project.htm 4 This analogy was first conceived by Olaf Skarsholt (page 11) G Show the videos, The Blue Planet, by Robert Overman; it is referenced Read aloud, slowly, by one or Keeping the Earth: Religious by Larry Rasmussen, in his book, Earth Community, Earth Ethics, 27. person. and Scientific Perspectives on the Environment (see Resources). 5 Rasmussen, Earth Community, Earth Ethics, 28.
Awakening to God’s Call to Earthkeeping Session Onew 9 Session One: Rediscovering Our Place in Creation
Participant 1.1
A Call to Prayer Introductory Furthermore, the testimony of both scientists and spiritual teachers is (to be read in unison) Reflection that the natural world also sustains We who have lost our sense and The question that needs to be us in psychological and spiritual our senses—our touch, our smell, asked is whether we truly know that ways, as well. our vision of who we are; we we live on, and as a part of, the Earth. who frantically force and press Of course, theologically, we would Questions to ponder all things, without rest for body say that we are “in the world” but not In what ways have you experienced a or spirit, hurting our Earth and “of” the world. But, how aware are connection to nature? injuring ourselves: we, typically, of our physical, biologi- We call a halt. cal, and ecological connection to the ______rest of the natural world? Scientists We want to rest. We need to rest and tell us that our bodies are made of ______allow the Earth to rest. We need the elements of stardust, generated to reflect and to rediscover the in cosmic explosions eons ago. The ______mystery that lives in us, that is Bible teaches us that we have been the ground of every unique made out of the dust of the Earth and ______expression of life, the source of that in Christ, all things hold together the fascination that calls all –—you might call that the theological ______things to communion. counterpart to the ecological reality that all things are interconnected. Is there a particular place in the natu- We declare a Sabbath, a space of In modern times, however, and ral world that especially nourishes you quiet: for simple being and letting or makes you feel closer to God? especially in developed countries, it be; for recovering the great, seems that many people have become forgotten truths; for learning how disconnected from the natural world. ______to live again. It’s “the environment”—something (“Let us pray…” or other separate from us, a mere backdrop ______petitions may be added here, for human activities—a storehouse of or simply conclude.) goods for our use. Thomas Berry, in ______Amen. his book The Dream of the Earth, speaks of this as a type of “autism,”1 ______* Prayer taken from Only One Earth, that insulates us from feeling the United Nations Environmental ______Programme “Environmental reality of our inherent connection to Sabbath” materials, 1990. the world around us. In such a state Endnotes of limited awareness, it becomes all too easy to harm the natural world 1 Thomas Berry, The Dream of the Earth (San Francisco: Sierra Club and its creatures, forgetting that we Books, 1990), 16. are connected, and that we need a healthy planet to sustain our lives.
Awakening to God’s Call to Earthkeeping Session Onew 10 Session One: Rediscovering Our Place in Creation
Participant 1.2
A Commentary The ancient by ELCA Presiding Bishop worldview Mark S. Hanson This is what the known “We cannot escape the intercon- world seemed to be like nectedness of the earth’s fabric of life. to ancient eyes: the Earth Creation is the matrix of all our activ- held up by pillars, with waters below, welling up ities, both as human beings and as in rivers, lakes, and Christ’s church. God gives us and all oceans, with above the creatures life through the water, air, “firmament,” like a food, and all the other gifts that come dome, that the sun and to us from the earth. Everything we stars moved across, and with “floodgates” to let do both depends on these gifts, and in the rain and snow. How has some kind of impact upon them. far we have come in our If these gifts are treated with con- understanding, of the tempt and abused, people, animals, nature of the universe, and plants suffer together. If they are and where the Earth fits into it! Illustration from Reading the Old Testament: An Introduction by graciously received and cherished, Lawrence Boadt, Paulist Press, NY, 1984, page 115. Used by permission. people will flourish with the rest of creation. We cannot love God or our Closing human neighbor without caring for “Earth Ball” by Olaf Skarsholt creation. The question is not whether If the earth the church will engage what our soci- were only a few feet in di- ety calls the environment, but how.” ameter, floating a few feet above a * Excerpt of a November 2003 Letter, com- field somewhere, people would come from memorating the 10th Anniversary of the ELCA’s every where to marvel at it. People would walk social statement: Caring for Creation: Vision, around it marveling at its big pools of water, its little Hope & Justice. pools and the water flowing between the pools. People Question to ponder would marvel at the bumps on it, and the holes in it, and they would marvel at the very thin layer of gas surrounding it and the What is your hopeful vision, as a child of God, for how humans should live on water suspended in the gas. The people would marvel at all the the Earth in connection with the rest of creatures walking around the surface of the ball, and in the water. creation? The people would declare it precious because it was the only one, And they would protect it, so that it would not be hurt. The ball ______would be the greatest wonder known, and people would come to behold it, to be healed, to gain knowledge, and to know ______beauty and to wonder how it could be. People would love it, and defend it with their lives, because they would ______somehow know that their lives, their own roundness, could be nothing without it. ______If the earth were only a few feet in diameter. Awakening to God’s Call to Earthkeeping Session Onew 11 Awakening to God’s call to Earthkeeping
Session Two God’s Presence Fills all Creation 2
The pastures of the wilderness overflow, the hills gird them- selves with joy, the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy. Psalm 65:12-13 A L U D T T A M / M O C . O T O H P K C O T S I ©
Awakening to God’s Call to Earthkeeping Session Twow 12 Session Two: God’s Presence Fills All Creation Leader Guide 2
Leader Tips and G For the Opening Reflection, you Opening the Session will need to make a copy of the Advance Preparation Leader Resource page for Session Welcome group participants and invite introductions, if there are any G It would be great if this session Two: Ancient Teachers and Voices new members. Allow a short time for could be conducted outdoors! on Creation and God’s Presence any questions or reflections anyone If not, aim to foster the inclusion (found in the Participant pages would like to share from Session One. of “nature” in whatever creative for this session, page 21). On The Introduction ways you can—for example, this page, you will note that there may then be Opening Prayer bring to your gathering area a are seven numbered quotes. Cut read aloud before the and Reflection, or participants may small collection of natural objects them apart so that you can give simply read it silently, prior to (even simple stones will do, if them to seven individual readers. beginning the session, for their varied and interesting). You may If you have less than seven mem- own preparation and reflection. wish to have one particular item bers in your group, you can read Introduction and Opening Prayer are as a focus point or centerpiece. some of the quotes yourself, or have readers do more than one. on the Participant page for Session G There will be a “take-home spiri- Two (see page 18). Invite the tual exercise,” based on quotes G Arrange the seating for this participants to join with you in the by ancient Christian saints and session, if possible, such that prayer: “Let us pray…” teachers. Copy the two Historical participants can sit in a circle. Opening Reflection with “Ancient Voices on Creation pages from the G Just prior to beginning the Teachers and Voices on Creation and Appendix (see pages 46-47) and session, ask for up to seven God’s Presence:” Describe what the cut out each individual quote, so volunteers, to read the “Ancient quotes are (i.e., “Ancient Teachers” that there will be one on each Voices” quotes during the etc.) that you will be using for the slip of paper; fold each in half Opening Reflection. You should Opening Reflection. Invite partici- and place in a basket. These will instruct them to read them in pants to listen in a contemplative be distributed at the end of the order, beginning at your signal, fashion and to quietly reflect, as the session. Make sure there will be and to allow at least 10 seconds series of quotes are read aloud by sufficient copies for the number of silent pause between each your designated readers. of participants (each person quote. As they read a quote, they When all of the quotes have been needs one; there may be some may also name the person it read, allow a short time of silent extras by using the seven quotes is from, and the dates of that reflection before proceeding with the from the Opening Reflection— person’s life (helps establish the discussion on spirituality. see below). context and long history of such words).
Awakening to God’s Call to Earthkeeping Session Twow 13 Spirituality/ Questions for reflection Considering God’s Creation Spirituality and discussion Immanence and the Hymn of all Creation Question the group members: Have participants form pairs or groups of three, and discuss the fol- Leader reads aloud: How would you describe or define lowing questions among themselves. “spirituality”? When we read or hear of Luther Allow approximately five to 10 Just a short answer or phrase saying something like “The power of minutes. Space is provided on the will do; there is no single, or right or God is present at all places, even in handout, if you feel the participants wrong, answer here. This may be han- the tiniest tree leaf,” it may be helpful would rather write down their dled as a group discussion question, to understand the definition of the thoughts and then share in a but you may find it helpful to give term “immanence” and to know the discussion with either their small participants one or two minutes to difference between pantheism and group or the group as a whole. jot something down in the space panentheism. provided on their handout page. Theologically, God is understood G Have you ever felt God’s presence After a short opportunity for to be both “transcendent” and in creation or “nature”? When? sharing of participants’ answers on “immanent”—transcendent, meaning Where? How? how they define spirituality, you may above and beyond all that is, but also immanent find it helpful to read the following G Have you ever felt more , meaning “indwelling” or abiding within and pervading all of short descriptions: spiritually alive or “awakened” creation. Some people may feel You may say: (had an “epiphany”) by an uneasy about thinking of God as experience in nature? One way to define and describe being present in all creation. spirituality is that it grows out of the However, such an awareness of God’s depth of our awareness of God’s Martin Luther presence is not to be confused with presence, both within our own being “pantheism”—the worship of natural and within all that surrounds us— (1483-1546) items or entities as God, or gods. other people, events, or creation and a sampling of his Another term that some have used itself. For many, a sense of spirituality in recent years to help make that might come most naturally in their comments about creation distinction, is “pan-en-theism,” an awareness of God’s presence “in, Introduction suggestion: understanding that God is in (“en”) with, and under” the elements of all that is, as well as above and Holy Communion and through “Let’s take a moment to hear beyond all that is. Holy Scripture, God’s written Word. some of the things that Martin Luther God’s indwelling love and grace So: What makes “creation had to say about God and creation…” inspires and calls forth what we spirituality” different? Invite individual group members might think of as the “hymn of all It’s not so much that it’s different, to read the Luther quotes aloud, in creation.” Consider this text, just but it does involve, for some, a new turn (see page 19). one of many that describe aspects of way of seeing and a new way of learn- this holy, God-praising response by ing to be receptive to God’s imma- Discussion creation itself: nence, or presence, within the natural Allow a short time for general world. St. Augustine called creation comments or use the questions below, The pastures of the God’s other “great book.” Another as a group or in the small groups wilderness overflow, the hills well-known Church father, Thomas from the previous discussion. gird themselves with joy, the Aquinas, put it this way: meadows clothe themselves with flocks, the valleys deck Sacred writings are bound in two G Have you ever heard of any of volumes, that of Creation and that themselves with grain, they these quotes by Luther before? of Holy Scripture. shout and sing together for joy. G So, creation spirituality might be Do you find them surprising? Psalm 65:12-13 understood as growing closer to God, G What feelings or thoughts do they by learning to read also from the stir up for you? “book of creation.” Awakening to God’s Call to Earthkeeping Session Twow 14 And, how often have we declared Fostering a deeper An example of a phrase you in our liturgy, our intention to be a might try, would be either of these part of that holy hymn, in our (creation) spirituality: two which we used in this session: Eucharistic Hymn of Praise: How? Where do we “All creation is a symphony Sing with all the people of start? of praise to God.” God, and join in the hymn of all A shorter summary of this section Hildegard of Bingen creation: Blessing, honor, glory, and is provided on the handout for indi- might be to God and the Lamb vidual reflection at home, but if you “The whole earth is a living forever. Amen. have time, it could be helpful for you icon of the face of God.” to read the following aloud, and to St. John Damascene Lutheran Book of Worship, review the “spiritual exercises” prior “Hymn of Praise,” Holy Communion, pages 61, 81 and 102 to closing this session with prayer. With practice, we will find that God’s Spirit can touch us through cer- You may say: Discussion tain images in nature to help inform, Probably the easiest place to start enrich, and enliven our prayers or Choose one or more of the follow- is in simply paying attention and even mirror, in a metaphorical way, ing questions for group sharing. making use of all of our senses, when something we are experiencing in our G Have you ever thought about we are outdoors. We can try to be own life and help to bring clarity to what is meant by “the hymn of more conscious of the fact that we, the situation. all creation”? as humans, are a part of nature, not You will recall that our Lord separate from it. We can pray for Jesus himself frequently went into the G How and where do you hear the openness of heart, mind, and spirit wilderness to pray, and that he would hymn of all creation? to God’s presence woven throughout often use natural images and G Do you think it is manifested creation. metaphors to illustrate his parables. only in the audible sounds in We can try to understand our Of course, in urban areas, finding creation? Or might a field full of physical “place” in new and deeper “wilderness” can be nearly impossi- wildflowers or dew-laced spider ways—we can learn the names of ble; and finding special “nature webs “shout and sing” its own creatures, trees, and plants in our moments” to reflect on God’s good- kind of praises to God? bioregion, for example. At sundown, ness can also seem challenging. we might try to be intentionally However, we might be surprised at G How might we learn new ways to conscious of the fact that the Sun is how often life—greenery, creatures— hear the hymn of all creation? not really going “down,” but rather, will try so hard to occupy any niche it G Do you think that we, as humans, that our part of the Earth is turning can find. While we may discover add to the harmony of that hymn, away. When we look at the stars at unexpected beauty in such places, or do we also (too often?) strike night, we should know that we’re not we should also open our eyes anew discordant notes? just looking “up,” but also out and to the challenged, and often less down, into vast reaches of space that, beautiful, urban corners of creation. without the force of gravity, we would Something for us to think about: tumble into! How might we help to bring healing, A common spiritual practice for freshness, life, and greenness to deepening one’s connection to God is even such places, as “ambassadors” to use a simple, repeated phrase as a of Christ’s reconciliation—in the prayer-like meditation. Using such a restoration of right relationship—of phrase while walking outdoors can be all things? a way to prepare ourselves to be more open and receptive to what God would have us see or learn from creation, and so become a pathway to a deeper spirituality.
Awakening to God’s Call to Earthkeeping Session Twow 15 In Summary G Visit a natural area, or even your Closing own backyard, and try reading Fostering a deeper sense of from the “book of creation,” by Read by Leader or a volunteer, spirituality, through connecting with reflecting upon the images, using Leader’s guide. God in creation, is about nurturing a objects, or creatures that draw deeper awareness of our surround- your attention. Keep notes about A Scripture Reading ings …breathing in the joys (as well your experiences in a prayer (Psalm 19:1-4a) as the sorrows) evident in the natural journal. What is God revealing to The heavens are telling the world and listening more carefully for you? What is God saying to your glory of God; and the firmament “the hymn of all creation.” What is heart? proclaims his handiwork. Day God trying to teach us, through this to day pours forth speech, and “other book” of scripture? G Write a “Letter to the Creator.” night to night declares knowl- What would you say to God, in a edge. There is no speech, nor “Spiritual Exercises” you letter, to express your apprecia- are there words; their voice is can try at home tion for (or even your questions not heard; yet their voice goes about) the natural world? out through all the earth, and Leader reviews and describes About your particular corner of their words to the end of the the suggestions for the following creation? What, specifically, world. reflection exercises. would you thank God for? What Each participant should also would you express sorrow about? Let us pray: select one slip of paper, with a quote What would you tell God that you How wonderful, O Lord, are the from the “Ancient Voices” collection will do, to help heal creation? works of your hands! The heavens (of saints, theologians, etc.) for declare your glory; the arch of sky exercise #1 that the Leader prepared Leader Note – if members of your displays your handiwork. In your ahead of time. group are agreeable, you may wish to extend an invitation to love You have given us the power to You may say: them to share their “Letters” with behold the beauty of your world robed in all its splendor. The sun and G Take some time each day to read the full group, at the beginning of the stars, the valleys and the hills, the quote you received; read it Session Three or at another time the rivers and lakes, all disclose your outside or reflect on it during of gathering (if you are on retreat, presence. The roaring breakers of the your prayer time, whether that’s for example). sea tell of your awesome might. The inside or (preferably) outside. beasts of the field and the birds of What words or phrase most the air bespeak your wondrous will. catches your attention? How In your goodness you have made us does this particular quote have able to hear the music of the world. meaning to you? How might you The voices of loved ones reveal to us weave it into your prayers? that You are in our midst. A divine voice sings through all creation. — a Jewish Prayer
Help us, O Lord, to hear your voice more clearly! And let the people say, Amen! L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Twow 16 Options for expand- G Do further study on Hildegard G Visit and walk an outdoor of Bingen and learn about her labyrinth; be open to God’s ing Session Two concept of viriditas, or “greening presence, seek to learn something G Incorporate appropriate hymns, power.” Book suggestion: new about God’s love for you and such as When Long Before Time Praying with Hildegard of how the Earth and others may (With One Voice [WOV] #799 or Bingen, by Gloria Durka, in the need your talents and gifts. ELW #861) or The Canticle of the “Companions for the Journey” G Plan and plant a natural area, Sun by Marty Haugen (Anthology series by Saint Mary’s Press, garden, or meditative garden on I:1980). Winona, MN, 1991. your congregation’s grounds. G Visit a natural area and conduct G Read aloud (assigning parts) in a prayer service to celebrate class or in worship, Old Turtle, a creation and to pray for healing book by Douglas Wood, Pfeiffer- and reconciliation between Hamilton Publishers, MN, 1992 humankind and the Earth and (see Resources). its creatures. G Show and discuss one or both G Expand on themes and ideas of The Greening of Faith videos raised in this session, as a group, (see Resources). in a weekend retreat. L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Twow 17 Session Two: God’s Presence Fills All Creation
Participant 2.1
Introduction Opening Prayer Spirituality / In this session, we will consider Holy and gracious Lord, we Creation Spirituality how we might open our hearts more give you thanks for the wonders, the Discussion questions fully to God’s presence and revelation mysteries, the blessings, and the Have you ever felt God’s presence in within the natural world. You may be beauty of creation. creation or “nature”? When? Where? surprised that this form of spiritual Open our hearts, and attune our How? awareness comes from a long and spirits, to your voice and presence ancient tradition of Christian writers, as it flows through, sustains, and fills ______thinkers, and even Martin Luther all the Earth. himself! What can these voices Grant that we may come to know ______teach us today? How do we define you more deeply, and hear more “spirituality” and “creation spirituali- clearly, the ways that you call us to ______ty”? What’s the difference? Is there care for your good creation, and for a difference? Could it help us to one another. ______act differently? What “spiritual In Jesus’ name we pray, Amen. disciplines” might help us to connect ______more deeply with God through the Reflection testimony of creation? Listen now with your ears, mind, and heart to the words of several Have you ever felt more spiritually ancient Christian teachers, who wrote alive or “awakened” (had an “epiphany”) by an experience in and spoke about God’s presence in nature? creation…
Discussion question ______How would you define or describe “spirituality”? What does it mean to ______you, personally? ______
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Awakening to God’s Call to Earthkeeping Session Twow 18 Session Two: God’s Presence Fills All Creation
Participant 2.2
Martin Luther Questions for discussion: Have you ever heard of any of these (1483-1546) quotes by Luther before? …and a sampling of his comments about creation
______[Note: “LW” = Luther’s Works, a scholarly God is wholly present in all compilation of his writings.] creation, in every corner, behind ______God wants to be praised for you and before you. Do you think that God is [just] sleeping nourishing and cherishing, for ______God cherishes all creatures. God on a pillow in heaven? (LW 51:43) is not only the Creator, but is ______also the Sustainer and Nourisher. ______(LW 5:197) God is in all creatures, even in the smallest flowers! (LW 54:327) Do you find them surprising? God’s entire divine nature is wholly and entirely in all crea- tures, more deeply, more The power of God is present ______inwardly, more present than the at all places, even in the tiniest creature is to itself. tree leaf. ______(LW 37:60) (LW 37:57) ______
God is entirely and personally God writes the Gospel, not in ______present in the wilderness, in the the Bible alone, but also on trees, and in the flowers and garden, in the field. ______(LW 37:61) clouds and stars. (Attributed to Luther; exact source in his writings What feelings or thoughts do they stir unknown) up for you?
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Awakening to God’s Call to Earthkeeping Session Twow 19 Session Two: God’s Presence Fills All Creation
Participant 2.3
Fostering a deeper even mirror, in a metaphorical way, Spiritual Exercises something you are experiencing in you can try at home (creation) spirituality your life and help to bring clarity to G Take some time each day to read (take-home reflection) the situation. Recall that our Lord the quote you received; read it Jesus frequently went into the Fostering a deeper sense of outside or reflect on it during wilderness to pray, and that he would spirituality, through connecting with your prayer time. What words or often use natural images and God in creation, is about nurturing a phrase most catches your atten- metaphors to illustrate his parables. deeper awareness of your surround- tion? How does this particular ings …breathing in the joys (as well What is God teaching you, through this quote have meaning to you? as the sorrows) evident in the natural “other book” of scripture? How might you weave it into world and listening more carefully for your prayers? “the hymn of all creation.” Probably ______G the easiest place to start is in simply Visit a natural area, or even your paying attention and making use of own backyard, and try reading ______all of your senses, when you are from the “book of creation” by outdoors. Pray for openness of heart, reflecting upon the images, ______mind, and spirit to God’s presence objects, or creatures that draw woven throughout creation. With your attention. Keep notes about ______practice, you will find that God’s your experiences in a prayer Spirit will touch you through certain journal. What is God revealing to ______images in nature to help inform, you? enrich, and enliven your prayers or G Write a “Letter to the Creator”. What would you say to God, in a letter, to express your apprecia- tion for (or even your questions about) the natural world? What, specifically, would you thank God for? What would you express sorrow about? What would you tell God that you will do, to help heal creation? L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Twow 20 Session Two: God’s Presence Fills All Creation
Leader Resource
Ancient Teachers and Voices on Creation and God’s Presence
1 3 6 For what can be known For when one considers the Without the Word of God no about God is plain to them, universe, can anyone be so sim- creature has being. God’s Word because God has shown it to ple-minded as not to believe that is in all creation, visible and them. the Divine is present in every- invisible. The Word is living, Ever since the creation of the thing, pervading, embracing and being, spirit, all verdant green- world his invisible nature, name- penetrating it? ing, all creativity. All creation is ly, his eternal power and deity, For all things depend upon awakened, called, by the has been clearly perceived in God who is, and nothing can resounding melody, God’s the things that have been made. exist which does not have its invocation of the Word. So they are without excuse. being in God who is. All creation is a symphony of —Romans 1:19-20 — St. Gregory of Nyssa praise to God. (335-395) — Hildegard of Bingen (1098-1179)
2 4 7 For even creation reveals the Some people, in order to dis- The day of my spiritual awaken- One who formed it, and the very cover God, read books. But ing was the day I saw—and knew— work suggests the One who there is a great book: the very all things in God and God in all made it, and the world mani- appearance of created things. things. fests the One who made it. Look above you! Look below — Mechtild of Magdeberg — St. Iraneus of Lyons you! Note it. Read it. God, (1210-1279) (130-200ad) whom you want to discover, never wrote that book with ink. Instead he set before your eyes the things that he had made. Can you ask for a louder voice than that? — St. Augustine (354-430)
5 The whole earth is a living icon of the face of God. — St. John Damascene (675-749) pronounced “dama-see-en”
Awakening to God’s Call to Earthkeeping Session Twow 21 Awakening to God’s call to Earthkeeping
Session Three Biblical Foundations for Earthkeeping 3
Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes. Ezekiel 47:9,11 L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Three 22 Session Three: Biblical Foundations for Earthkeeping Leader Guide 3
Humans, in service to God, Plan the small group work G Another alternative would be to have special roles on behalf of have the full group address one This session, in particular, the whole of creation. main text collection at a time will require some extra prior Made in God’s image, we are (i.e., OT, NT, Prophets) and break consideration and planning for how called to care for the Earth as into four smaller groups—one for God cares for the Earth. best to utilize the material, which each subsection—and reconvene —ELCA social statement, will depend in part on (1) the size of the full group three times, at Caring for Creation: Vision, your group and (2) the time allotted shorter intervals. Hope, and Justice for this session. G Suggest that each small group G Ideally, your group’s size will choose a facilitator, to help the Leader Tips and allow for dividing participants group move through the texts and Advance Preparation into three smaller groups, each discussion questions, and who of which would focus on one of G You may wish to have Bibles can later summarize one or two the three main text collections. available, even though the study key insights from their group, If there are enough people to texts will be printed in the when the full group reconvenes. form a fourth small group, you Participant pages. The small group facilitator may could divide the Old Testament also find it helpful to read aloud G In the Participant pages for text pages. Session Three, you will find both the short introduction for their G the usual double-sided handout, You should allow at least 30 text collection, before beginning plus several pages of biblical minutes for the small group their work. work, with another 10 minutes texts, divided into three G The small group can decide for discussion when the full groupings: whether they will take turns in group reconvenes, plus time for reading the texts aloud or divide Group I – Hebrew Scriptures the Closing. up the texts for individual (Old Testament) G reading, before discussion of the Group II – New Testament You will notice that each of the questions. Group III – Prophetic Texts main text collections is divided into four sub-sections, each with You will need the basic handout G Approximately five minutes several texts and accompanying for each participant, but only one before the full group reconvenes, discussion questions. If there is set per group of the biblical texts. ask the groups to bring their insufficient time (or if the small work to a close and to jot down G Plan how to arrange your room group chooses), choosing only some answers to the “summary to facilitate smaller group one or two texts from within a overview questions” on their discussions (e.g., how many subsection may provide a handout. chairs in each of at least three “sampling” to help address the groups). A paper flip chart or discussion question(s). blackboard may be helpful, if you wish to record comments from the closing discussion.
Awakening to God’s Call to Earthkeeping Session Threew 23 Opening the Session Opening prayer/ NOTE: Before closing with prayer, ask participants to prepare Leader welcomes group partici- responsive litany for Session Four by using the pants; invite introductions, if needed. (See page 26.) “Take-home reflection” on Ask if anyone would like to share Participant page 3.2 (see page 27). any comments on their experiences or reflections since the last session Small group Closing Prayer (or their “Letter to the Creator,” if discussion of texts they wrote one and feel moved to Gracious and Holy Lord, share it). Allow up to 10 minutes Direct the participants to form We give you thanks for your living three small groups, if they have not for this; however, if more extensive Word of Holy Scripture. And we ask discussion is desired, you may wish done so already, and explain the that you would continue to speak to to extend the biblical study into an process for the biblical text study and us through it, that we may open our discussion. Remind them to refer to additional session. minds and our hearts anew, to know their Participant pages for overview what it means in our time to live in You may say: questions and spaces for making covenant with you and in right rela- notes. In today’s session, we will read tionship with all of creation. and discuss some of the biblical texts We pray this in the name of Jesus that “eco-theologians” often draw Sharing with one another the Christ, in whom we live and move upon, to build a scriptural foundation full group discussion and have our being, and in whom, all things hold together. for our call to earthkeeping. The Give participants a reminder to Amen. verses used here should not be seen finish up their work five minutes as an exhaustive list. God’s Word is before you call for the full group to full of guidance for how to live reconvene. rightly on this Earth, as well as many From each group: Ask for a doxological (God-praising) texts that spokesperson to share one or two key include creation. insights that their group derived from the texts studied. Some general questions to have in mind, as we explore these texts, Questions to everyone: might be: G What impression did you come G What should be the nature of away with, from these texts, for our “dominion”? how we ought to relate to the G In what ways do these texts rest of creation? For how we reflect our modern ecological relate to God as Creator? realities? G Did you discover anything new? G How do these texts give us G Can we summarize? What does guidance or speak to our hearts God’s Word call us to? Can you today? describe it in one-word answers? List them (for example, words like: awe, humility, gratitude, praise, service, etc.).
Awakening to God’s Call to Earthkeeping Session Threew 24 Options for expanding G Another document worthy of G Show a video, such as Keeping further study, is “God’s Earth is the Earth or Affluenza (see Session Three Sacred: An Open Letter to Resources); what biblical texts G Incorporate a hymn (Ex. “Touch Church and Society in the U.S.” are referenced? What would the the Earth Lightly,” #254, in the (eight pages) drafted by a group prophets say today, about our Renewing Worship Songbook or of theologians, including several materialism? ELW #739) notable Lutherans, in spring G Do a “survey” of the Psalms to 2005 (available on the National G Study and discuss the ELCA’s 1993 “collect” the examples of verses Council of Churches Eco-Justice social statement, Caring for that include references to Ministries Web site: www.ncceco- Creation: Vision, Hope, and creation or note the various justice.org). There is also a four- Justice, available online at creatures that God proudly part study guide now available, www.elca.org/socialstatements/ describes in Job 39-40, and the “Opening the Letter,” at this Web environment. There is also a short aspects of the natural world in site. study guide at www.elca.org/dcs/ Job 38. You could form prayer epr/environment/pdf/ G Learn more about the petitions on behalf of the mem- cfc_discussionGuide.pdf Endangered Species Act; do you bers of creation mentioned in find any echoes of the story of these verses or for endangered Noah (Gen. 9) and God’s species; or you could create a covenant with all the creatures responsive litany from such of Earth in those advocating for verses, to use in worship. the preservation of species? Are G Take note of the nature they modern day Noah’s? See metaphors used by Jesus in his www.elca.org/adovcacy for teachings. (Examples: Matthew updates on the ESA and other 6:26-30; Matthew 12:33-37; environmental legislation. Matthew 13:24-30, 31-32;Mark 4:26-29, 30-32; John 15:1-8) L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Threew 25 Session Three: Biblical Foundations for Earthkeeping
Participant 3.1
Opening prayer / God of mercy and hope, forgive Space for Notes during us our apathy and arrogance, short- small group work responsive litany sightedness and greed. Guide us now Ever-living God, you created the in the study of your Holy Word, that ______Earth and all that is in it and found it we may understand what you call us very good. to do. ______Forgive us all that we have Give us the wisdom, compas- done to harm the Earth and one sion, and courage to do all that ______another. we can to restore, preserve, and protect your creation. ______God of life and love, you created All praise and glory are yours, all that exists to sustain life on the now and forever. ______Earth, human life and all forms of life, Amen. and the landscapes and ecological ______systems that underlie all life. Forgive us for squandering Humans, in service to God, ______the incredible natural riches of have special roles on behalf of this Earth, using your creation as the whole of creation. Made in ______God’s image, we are called to if it were merely a collection of care for the Earth as God cares objects for our use alone. ______for the Earth. —ELCA social statement, God of grace, you sent your Son, ______Caring for Creation: Vision, Jesus Christ, to reconcile all things, Hope, and Justice making peace by the blood of his ______cross, and making us ambassadors of General reflection his will for restored relationships. ______Forgive us for not truly under- questions to keep in mind: standing what it means to “live G What should be the nature of our ______abundantly” in the richness of “dominion”? relationships built on justice, ______G In what ways do these texts peace, compassion, and sustain- reflect our modern ecological able inter-relationship with all of ______realities? your creation. G How do these texts give us guidance or speak to our hearts today?
Awakening to God’s Call to Earthkeeping Session Threew 26 Session Three: Biblical Foundations for Earthkeeping
Participant 3.2
Small group What and how does God’s Word Closing Prayer call us to be, in our response as discussion of texts Earthkeepers? Can you describe Gracious and Holy Lord, Summary overview it in one-word answers? We give you thanks for your living questions Word of Holy Scripture. ______And we ask that you would con- tinue to speak to us through it, that What, if anything, did you find in the ______we may open our minds and our texts that can help guide you in your caring for creation? hearts anew, to know what it means ______in our time to live in covenant with you and in right relationship with all ______of creation. We pray this in the name of Jesus the Christ, in whom we live ______and move and have our being, and in whom, all things hold together. ______Amen. What are one or two key insights that ______your small group has discovered, in studying your assigned texts? Take-home reflection ______Prior to your next gathering, ______think about what current environ- mental issues are of most concern to Do the texts give you any new ______you. Pray about them, and be open to perspectives on how to relate to the God’s guidance on what you as an rest of creation? To God as Creator? ______individual, or your congregation as a group, might be able to do to help ______bring healing and restoration in regard to the issue(s). Listen with the ______ears of your heart—which is the seat of compassion—for that is often ______where God’s Spirit speaks most powerfully, in that still, small voice. ______You may wish to write down a list of your environmental concerns for ______reference in the next session.
Awakening to God’s Call to Earthkeeping Session Threew 27 Session Three: Biblical Foundations for Earthkeeping
Group I: Hebrew Scriptures (Old Testament) Leader Resource
How do we rightly understand Revisiting dominion: Psalm 24:1 “dominion”? Do a verse or two in Whose world is it? The earth is the LORD’s and Genesis say all there is say on this What is our role? all that is in it, the world, and question? Some helpful language and those who live in it. historical background to have in (Genesis 1:26-28; Genesis 2:7-8,15; mind: the Latin dominus (a root word Psalm 24:1; Psalm 8:3-6a; Psalm Psalm 8:3-6a for dominion) means “lord,” pertinent 104:24-26) When I look at your heavens, to humans described as being created the work of your fingers, the Genesis 1:26-28 in the imago Dei (image of God); the moon and the stars that you have established; what are Hebrew abad and shamar, which we Then God said, “Let us make humankind in our image, human beings that you are know as “till” and “keep” (Genesis according to our likeness; and mindful of them, mortals that 2:15), are used in a number of other let them have dominion over the you care for them? Yet you have places in the Old Testament, to signify fish of the sea, and over the made them a little lower than “serve” and “protect/preserve.” birds of the air, and over the cat- God, and crowned them with Historically speaking, the creation tle, and over all the wild animals glory and honor. You have given story in Genesis 2 is considered the of the earth, and over every them dominion over the works older, original (Yahwist) version, creeping thing that creeps upon of your hands. handed down by oral tradition, the earth.” So God created while the opening verses of Genesis 1 humankind in his image, in the Psalm 104:24-26 were added later, in what has been image of God he created them; O LORD, how manifold are described as a “Priestly preface,” male and female he created your works! In wisdom you have near the time of the end of exile in them. God blessed them, and made them all; the earth is full Babylon. God said to them, “Be fruitful of your creatures. Yonder is the and multiply, and fill the earth sea, great and wide, creeping and subdue it; and have domin- things innumerable are there, ion over the fish of the sea and living things both small and over the birds of the air and great. There go the ships, and over every living thing that Leviathan that you formed to moves upon the earth.” sport in it. Genesis 2:7-8, 15 Questions for …then the LORD God formed discussion/reflection man from the dust of the ground and breathed into his nostrils G How might we describe the the breath of life; and the man nature of our “dominion”? became a living being. And the G How do you think we, as LORD God planted a garden in “images of God,” should relate Eden, in the east; and there he to the rest of creation? put the man whom he had formed. …The LORD God took G How would you describe the the man and put him in the gar- attitude of the psalmist in den of Eden to till it and keep it. Psalms 8 and 104?
Awakening to God’s Call to Earthkeeping Session Threew 28 Group 1: Hebrew Scriptures (Old Testament) continued A vibrant creation praises Sabbath rest and Leviticus 26:14,34-35 God: What prompts the fruitfulness for all creation: But if you will not obey me, hymn of praise that arises Are only humans blessed and do not observe all these commandments… from creation? to be fruitful? Then the land shall enjoy its (Psalm 65:12-13; Psalm 96:11-12; (Genesis 1:20-22; Exodus 23:10-11; sabbath years as long as it lies Psalm 98:7-8; Psalm 148:3-5) Leviticus 25:2-4a; Leviticus 26:14, 34- desolate, while you are in the 35; Ezekiel 34:18) land of your enemies; then the Psalm 65:12-13 land shall rest, and enjoy its The pastures of the Genesis 1:20-22 sabbath years. wilderness overflow, the hills And God said, “Let the waters As long as it lies desolate, it gird themselves with joy, the bring forth swarms of living shall have the rest it did not meadows clothes themselves creatures, and let birds fly have on your sabbaths when with flocks, the valleys deck above the earth across the dome you were living on it. themselves with grain, they of the sky.” So God created the Ezekiel 34:18 shout and sing together for joy. great sea monsters and every living creature that moves, of Is it not enough for you to Psalm 96:11-12 every kind, with which the feed on the good pasture, but Let the heavens be glad, and waters swarm, and every you must tread down with your let the earth rejoice; let the sea winged bird of every kind. And feet the rest of your pasture? roar, and all that fills it; let the God saw that it was good. God When you drink of clear water, field exult, and everything in it. blessed them, saying, “Be fruit- must you foul the rest with your Then shall all the trees of the ful and multiply and fill the feet? forest sing for joy before the waters in the seas, and let birds LORD… multiply on the earth.” Questions for discussion/reflection Psalm 98:7-8 Exodus 23:10-11 G Do you think that we, as a Let the sea roar, and all that For six years you shall sow society, aim to preserve the fills it; the world and those who your land and gather in its yield; fruitfulness of creation? live in it. Let the floods clap but the seventh year you shall their hands; let the hills sing let it rest and lie fallow, so that G If not, why not, do you think? together for joy at the presence the poor of your people may eat; of the LORD… and what they leave the wild G What might allowing creation its animals may eat. own sabbath rest mean in our Psalm 148:3-5 time or community? Praise him, sun and moon; Leviticus 25:2-4a praise him, all you shining stars! Speak to the people of Israel Praise him, you highest heavens, and say to them: When you and you waters above the heav- enter the land that I am giving ens! Let them praise the name of you, the land shall observe a the LORD, for he commanded sabbath for the LORD. Six years and they were created. you shall sow your field, and six years you shall prune your vine- Question for yard, and gather in their yield; discussion/reflection but in the seventh year there shall be a sabbath of complete G What does the phrase “the hymn rest for the land, a sabbath for of all creation” mean for you? the LORD …
Awakening to God’s Call to Earthkeeping Session Threew 29 Group 1: Hebrew Scriptures (Old Testament) continued
Species and their habitats: Genesis 9:16 [from story of Noah and Do creatures have their own the Flood, and God’s subsequent promise] worth before God? When the bow is in the (Job 39:1, 5-8, 26-27; Ezekiel 47:9, 11; clouds, I will see it and Genesis 9:16) remember the everlasting covenant between God and Job 39:1,5-8, 26-27 every living creature of all [God asks] “Do you know flesh that is on the earth. when the mountain goats give birth? Do you observe the calv- Questions for ing of the deer? …Who has let discussion/reflection the wild ass go free? Who has G loosed the bonds of the swift Does creation itself have worth to ass, to which I have given the God or is it only “for” us? steppe for its home, the salt land G How do these texts suggest that for its dwelling place? God views creation’s other-than- “It scorns the tumult of the human members? city; it does not hear the shouts of the driver. It ranges the G Why are the swamps and marshes mountains as its pasture, and it “left for salt”? Could it be to searches after every green thing. preserve a special habitat? …Is it by your wisdom that the hawk soars, and spreads its wings toward the south? Is it at your command that the eagle mounts up and makes its nest on high?”
Ezekiel 47:9,11 Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes. …But its swamps and marshes will not become fresh; they are to be left for salt. L L E H C N I W
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Awakening to God’s Call to Earthkeeping Session Threew 30 Session Three: Biblical Foundations for Earthkeeping
Group II: New Testament Leader Resource
You will discover that New The breadth of God’s love Questions for Testament texts do not specifically and the hope of the Gospel: discussion/ reflection address how we are to tend to for humans alone? G What is the breadth of God’s environmental issues. For one thing, love? Does it encompass only in biblical times and language, there (John 3:16-17; Mark 16:15; humans? was not the perception of “the Colossians. 1:21-23) environment” as something separate G Does it make any difference to John 3:16-17 from humankind, nor were there the our understanding of this verse, For God so loved the world kinds of ecological issues with which to know that what we translate that he gave his only Son, so we are faced today. Here, we must as “world” here is cosmos in the that everyone who believes in “do theology” and bring to bear our original Greek? [John 3:16] him may not perish but may “context”—where we are and what have eternal life. Indeed, God G How might the hope of the gospel issues we face—and, from that did not send the Son into the be “proclaimed to every creature perspective, ask, “what does it mean world to condemn the world, under heaven”? to be faithful?” Christ’s reconciliation but in order that the world of “all things” calls us to fresh might be saved through him. G Might we have a part to play in thinking and perhaps a deeper that proclamation, as God’s ser- meaning, when viewed through an Mark 16:15 vants? ecological and eco-justice lens. Just And [Jesus] said to them, as the early Christians grasped new “Go into all the world and understandings of Old Testament proclaim the good news to the texts, when viewed through their whole creation.” experience of Jesus, we can trust that Colossians 1:21-23 the Spirit and the Holy Scriptures— And you who were once God’s living Word—will teach and estranged and hostile in mind, guide us anew in our time and place, doing evil deeds, he has now as we bring our experiences and reconciled in his fleshly body questions to these texts. through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and stead- fast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.
Awakening to God’s Call to Earthkeeping Session Threew 31 Group II: New Testament continued
Inter-connectedness: Reconciliation: What might Creation groans, Is it theological as well that mean today, in an creation waits… as ecological? ecological/social sense? Romans 8:19-22 (Colossians 1:15-17) (Colossians 1:19-20; 2 Corinthians 5:17-19) For the creation waits with Colossians 1:15-17 eager longing for the revealing Colossians 1:19-20 of the children of God; for [Christ] is the image of the the creation was subjected to invisible God, the firstborn of all For in [Christ] all the fullness futility, not of its own will but creation; for in him all things in of God was pleased to dwell, by the will of the one who heaven and on earth were creat- and through him God was subjected it, in hope that the ed, things visible and invisible, pleased to reconcile to himself creation itself will be set free whether thrones or dominions all things, whether on earth or from its bondage to decay and or rulers or powers—all things in heaven, by making peace will obtain the freedom of the have been created through him through the blood of his cross. glory of the children of God. and for him. We know that the whole He himself is before all 2 Corinthians 5:17-19 creation has been groaning in things, and in him all things hold So if anyone is in Christ, labor pains until now. together. there is a new creation: everything old has passed away; Questions for The late Lutheran theologian, see, everything has become Joseph Sittler, once used a phrase in new! All this is from God, who discussion/reflection writing about Psalm 104 that seems reconciled us to himself through G In this text, creation waits Christ, and has given us the an echo of “in him all things hold “with eager longing” …for whom? ministry of reconciliation; that together” and is worthy of our For what? is, in Christ God was reconciling consideration here. the world to himself, not G How is creation “in bondage to counting their trespasses against Sittler wrote: decay” in our time? them, and entrusting the “Here is a holy naturalism, message of reconciliation to us. a matrix of grace in which all things derive significance from Questions for their origin, and all things find fulfillment in praise.” [italics discussion/reflection added] G What does “reconciliation” From Sittler’s 1954 essay mean to you? “A Theology for Earth,” included in Bouma-Prediger & Bakken, G How can we (should we?) apply Evocations of Grace, 28] it to the rest of creation?
Questions for discussion/reflection G Do you find a similarity between the theological “matrix of grace” and the ecological reality of the interconnectedness of all life?
G Why or why not?
Awakening to God’s Call to Earthkeeping Session Threew 32 Session Three: Biblical Foundations for Earthkeeping
Group III: Voices of the Prophets Leader Resource
The role of the prophet is to everlasting covenant. Therefore Jeremiah 12:4 call God’s people to “wake up!”— a curse devours the earth, and How long will the land to repent and change their ways, and to its inhabitants suffer for their mourn, and the grass of every return to the Lord their God. Prophets, guilt; therefore the inhabitants field wither? For the wickedness in their critique and laments, decry the of the earth dwindled, and few of those who live in it, the peoples’ broken relationship with God, people are left. The wine dries animals and the birds are swept up, the vine languishes, all the as they forget the covenant, chase after away, and because people said, merry-hearted sigh. false idols, and neglect justice and “He is blind to our ways.” mercy. Such behaviors, the prophets Questions for Ezekiel 34:18 warn, will lead to suffering for both discussion/reflection Is it not enough for you to people and the land itself. The prophet- feed on the good pasture, but ic task is two-fold, however; it is not G Do you hear the modern echoes you must tread down with your in these texts? simply a criticism of the way things feet the rest of your pasture? are. Prophets also announce to the G In Isaiah 5:8, what about adding When you drink of the clear people a more hopeful vision, of how “shopping mall to shopping mall”? water, must you foul the rest things could be. In terms of eco-justice What does that kind of land use with your feet? in our society today, think about who do to biodiversity? has the louder prophetic voice: Hosea 4:1-3 secular environmentalists, or the G How does Isaiah 24:4-7 read, in Hear the word of the LORD, people of God? Is there a prophetic light of global warming? O people of Israel; for the LORD place for the church here? has an indictment against the Prophetic exasperation and inhabitants of the land. There is Ancient words, modern no faithfulness or loyalty, and no critique, as God’s people ecological echoes? knowledge of God in the land. turn away, and all creation Swearing, lying, and murder, (Isaiah 5:8; Isaiah 24:4-7) suffers and stealing and adultery break out; bloodshed follows blood- Isaiah 5:8 (Jeremiah 8:7; Jeremiah 12:4; shed. Therefore the land Ah, you who join house to Ezekiel 34:18; Hosea 4:1-3) mourns, and all who live in it house, who add field to field, until languish; together with the wild there is room for no one but you, Jeremiah 8:7 animals and the birds of the air, and you are left to live alone in Even the stork in the even the fish of the sea are the midst of the land! heavens knows its times; and perishing. the turtledove, swallow, and Isaiah 24:4-7 crane observe the time of their Questions for The earth dries up and withers, coming; but my people do not discussion/reflection the world languishes and withers; know the ordinance of the G the heavens languish together LORD. Have you seen or felt the land with the earth. The earth lies mourning? polluted under its inhabitants; G If you care about the environ- for they have transgressed laws, ment, do you find yourself getting violated the statutes, broken the exasperated?
G How do you think God feels?
Awakening to God’s Call to Earthkeeping Session Threew 33 Group III: Voices of the Prophets continued
The promised and hopeful Revelation 22:1-2 At the end of time, who vision for God’s faithful Then the angel showed me leads the praises, and who people: when they keep the the river of the water of life, is destroyed? bright as crystal, flowing from covenant with God, and the throne of God and of the (Revelation 5:13-14; Revelation 11:18. when relationships are Lamb through the middle of the Revelation is, of course, not usually restored and reconciled… street of the city. On either side included with traditional prophetic of the river is the tree of life texts, but these verses reflect cre- (Leviticus 26:3-5; Ezekiel 47:9,11-12; with its twelve kinds of fruit, ation’s inclusion—and recompense— Revelation 22:1-2; Isaiah 11:6-9) producing its fruit each month; at the fulfillment of the reign of God.) and the leaves of the tree are for Leviticus 26:3-5 the healing of the nations. [Note Revelation 5:13-14 If you follow my statutes and the expansion from the vision of keep my commandments and Then I heard every creature Ezekiel, “for the healing of the in heaven and on earth and observe them faithfully, I will nations.”] under the earth and in the sea, give you your rains in their and all that is in them, singing, season, and the land shall yield Isaiah 11:6-9 “To the one seated on the throne its produce, and the trees of the The wolf shall live with the and to the Lamb be blessing field shall yield their fruit. Your lamb, the leopard shall lie down and honor and glory and might threshing shall overtake the with the kid, the calf and the forever and ever!” And the four vintage, and the vintage shall lion and the fatling together, and living creatures said, “Amen!” overtake the sowing; you shall a little child shall lead them. The And the elders fell down and eat your bread to the full, and cow and the bear shall graze, worshiped. live securely in your land. their young shall lie down together; and the lion shall eat Ezekiel 47:9,11-12 (on the river Revelation 11:18 streaming from the Temple of God) straw like the ox. The nursing The nations raged, but your child shall play over the hole of wrath has come, and the Wherever the river goes, the asp, and the weaned child every living creature that time for judging the dead, for shall put its hand on the adder’s rewarding your servants, the swarms will live, and there will den. They will not hurt or be very many fish, once these prophets and saints and all who destroy on all my holy moun- fear your name, both small and waters reach there. It will tain; for the earth will be full of become fresh; and everything great, and for destroying those the knowledge of the Lord as who destroy the earth. will live where the river goes. the waters cover the sea. …But its swamps and marshes Questions for will not become fresh; they are Questions for to be left for salt. On the banks, discussion/reflection on both sides of the river, there discussion/reflection G Who leads that holy hymn will grow all kinds of trees for G Again and again, the prophets of praise? food. Their leaves will not told the people what they needed wither nor their fruit fail, but to do. Do people know today G What is our part in it? Are we to they will bear fresh fruit every what to do, to be faithful in be part of the “chorus” even now, month, because the water for caring for the Earth? or only in some future “end them flows from the sanctuary. time”? Their fruit will be for food, and G How helpful is it, to have a their leaves for healing. hopeful vision of what could be? G How does it make you feel to read “the time has come for G What would a hopeful vision for destroying those who destroy our time be? the earth”?
Awakening to God’s Call to Earthkeeping Session Threew 34 Awakening to God’s call to Earthkeeping
Session Four Creation Waits with Eager Longing!4
There is no faithfulness or loyalty, and no knowledge of God in the land …Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air, and even the fish of the sea
G N U H are perishing. R E T E P / M
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Awakening to God’s Call to Earthkeeping S I © Session Four: Creation Waits with Eager Longing! Leader Guide 4
Leader Tips and G If you or the participants have Opening the Session been collecting news clippings Advance Preparation and magazine articles on current Welcome the group members and invite them to take a few minutes to G The main goals of this session are environmental issues (as suggest- quietly read the “For Personal both to “wrap things up” and to ed in Session One), these should Reflection” excerpt from “A Theology facilitate an earnest conversation be assembled and prominently for Earthkeeping” and to think about about “what’s next?” for the visible for this gathering. what ideas or concerns they would individuals in the group, and the G Alternatively, you can compile a like to contribute for the Opening congregation as a whole, in list of ecological concerns and Prayer petitions. There is space to answer to God’s call to earth- problems from a source such as do so on the Participant page for this keeping. Be sure to take note www.greenfacts.org/ecosystems/ session. ahead of time of the various index.htm (a summary of the After everyone has had time to Leader instructions within the United Nations Millennium read the excerpt, ask for suggestions flow of this session. Ecosystem Assessment). The and make a list of ecological and G If you used the Survey on idea is to incorporate such eco-justice concerns to fill in the Religious Faith and the ecological concerns—or others, places indicated in the Opening Environment (see Appendix, page as appropriate to current events Prayer. Or, you can invite participants 45) in or before the first session, or your region—into the to offer those concerns aloud, during plan to return those in this Opening Prayer for this session. the prayer. session (or have participants (Participants will also have an re-take the survey). It may be opportunity at the beginning of The following summary may useful or of interest to the group this session, to contribute ideas then be read aloud, to begin your for you to compile a summary of for the prayer petitions.) time together: the pre-assessment survey G Another use for the articles may In this final session, we come to answers, by determining the be in reading their headlines a doorway, of sorts. The sign on the average numerical value of aloud during the “sharing of joys door asks, “What’s Next?” and all of responses for each question (or and sorrows,” later in the session. God’s creation waits on the other by some other means, to illustrate side. It’s time to consider what we’ve the range of responses and to G It would be helpful to have a learned and felt, to reflect upon what measure changes, as the survey white board or flip chart, for joys and blessings we have found in is re-taken). recording the ideas generated God’s creation, and also what sorrows during the discussion on possible and concerns we may hold for the next steps for the group or many ways in which creation is congregation. “groaning.” It’s time to search our hearts for what God’s Spirit is calling us to do, for creation waits, with the most eager longing, for our response.
Awakening to God’s Call to Earthkeeping Session Fourw 36 Opening Prayer Gracious Lord, guide us in our Joys and Sorrows, and the power of discussions and stir up our hearts, so each, to motivate our earthkeeping Opening our hearts to God’s Spirit, that we may hear and follow your Leader facilitates this group who enlightens and empowers us for will, in awakening to our call to care discussion; asks for brief responses. service, let us pray for the church, the for your Earth. Take a few minutes for group world, and all those in need. Lord, in your mercy, members to share aloud both their We pray for this congregation Hear our prayer. greatest “joy” in creation (such as a and for the wider church, that as favorite place or moment) and also God’s people, we will come to more Into your hands, O Lord, we com- their greatest “sorrow” or concern faithfully tend God’s good and mend all for whom we pray, trusting (the collected “headlines” may be precious creation. in your grace, mercy, and guidance. helpful here). You may wish to record Lord, in your mercy, We pray all this in the name of Jesus the concerns and issues raised, per- Hear our prayer. the Christ, who came to reconcile all haps making separate lists for local, things, and who calls us to continue state, national, and global issues. We pray for those places in that reconciliation, in the restoration the world, where creatures and of mutually sustainable relationships Seeing with the eyes of the landscapes are suffering: between humankind and all creation. heart: A time of reflection List concerns here; or group Amen. members may voice them aloud. Invite the group members to take Lord, in your mercy, Assessing our approximately 10 minutes to quietly Hear our prayer. read the provided reflection on journey in “Apathy /Compassion and Romans Lord, we ask for wisdom, to “Awakening to God’s 8:19” on their Participant page and address these problems; courage, Call to Earthkeeping” to think about (or answer) the to make the changes that may be accompanying questions. Ask that needed; prophetic persistence, to Revisiting the survey on the group remain silent until all are speak truth to power and to keep Religious Faith and the finished. If weather permits, you striving toward healing for all of Environment might encourage members to go your creation. outside to complete this exercise. Distribute the pre-assessment Lord, in your mercy, When you feel that sufficient surveys. Take a few minutes for group Hear our prayer. time has passed, reconvene your members to privately review what group for the following discussion they had answered, when the survey We pray for all those human that addresses the very core purpose was first completed (prior to or dur- populations who may be suffering of why you all have undertaken this ing Session One). This is a time for due to ecological degradations: those time of study together, over the four individual reflection on what, if any- who lack clean water; those in the (or more) sessions. thing, new was learned or whether path of extreme weather, losing their This is the point where everyone’s any attitudes have shifted as a result lives, homes, or livelihoods; those creative input is needed, as the group of the sessions and group discussions. suffering from increased pollution, develops a list of earthkeeping ideas An alternate option would be to disease, or famine; and any others that could be adopted. You may wish re-take the surveys. Allow partici- we name at this time: to compile two lists: one for personal, pants five to 10 minutes to review Second list here, or group and one for congregational, actions. their survey and to reflect on and members offer petitions aloud. If needed, there are also a number of answer the provided questions. If Lord, in your mercy, suggestions in the Options, Ideas, there is time, you may wish to have Hear our prayer. Resources for “what’s next?” material a brief time of group sharing of at the end of this session. participants’ reflections on what they have learned.
Awakening to God’s Call to Earthkeeping Session Fourw 37 Group Discussion Options, Ideas, G Share earthkeeping information and reflections in your congrega- and Brainstorming: Resources for tion’s newsletter, worship bulletin Ideas for response “what’s next?” inserts, or on a bulletin board in a congregational meeting space. and action G Form a congregational “Green Use scripture texts from Session Team,” “Earthkeeping Team,” Possible questions for inspiration Three in this guide or quotes from or committee that can help to (or use those on the Participant the ELCA’s social statement or develop ongoing earthkeeping page): other pertinent documents. awareness and action in your G What will you do, in response to Encourage “alternative giving” congregation. See the Green God’s call? What does your heart options at Christmas time (such Congregation Program materials say? as from The Heifer Project or on the Web of Creation, or the similar organizations). G What is creation itself saying to “Greening Congregations you? There are so many possible Handbook” by Earth Ministry, G Offer additional study groups. things that can be done to help Seattle in “Resources.” Refer to Examples include studies on: the heal the world—only begin! (If the “Congregational Covenant for ELCA’s Caring for Creation: you have a whiteboard, you might the Care of Creation” [Appendix, Vision, Hope, and Justice social write these questions out as a page 48] as one example of a statement, or “Opening the theme for the session or this framework to help guide your Letter,” a study guide on the closing discussion.) congregation in being more inten- God’s Earth is Sacred theological tional about earthkeeping. The Wrapping up: Allow some time statement (2005, NCC Eco-Justice Green Congregation Program also before this session ends, to determine Ministries—see Resources), or has an excellent covenant model. if there is any interest in taking the the discussion guide on the movie “An Inconvenient Truth” (2006 step of forming a “Green Team” or G Perhaps a weekend retreat could movie about Al Gore’s efforts “Earthkeeping Committee” to help be planned for those in your to raise awareness on global shepherd some of these ideas along congregation who would like to warming) from Eco-Justice and weave them more fully into the pursue forming an Earthkeeping Ministries or The Regeneration life of your congregation. Those Team, so that they can reflect, Project (see Web sites in interested may set a date for a pray, and further discern where Resources). There are also follow-up planning discussion. God is leading. in-depth study guides on subjects Closing G Join with others: check with like Voluntary Simplicity and your synod, region, or national Choices for Sustainable Living, Leader should thank everyone denominational office, for a available from either Earth for being a part of this group study; support network and staff to Ministry (206) 632-2426 perhaps take a moment for a “passing assist you. Check the Web of [www.earthministry. org] or of the peace” as a way to celebrate Creation for updates on the for- the Northwest Earth Institute your last session. The Leader and mation of LENS—the Lutheran (503) 227-2807 www.nwei.org. participants conclude with the Earthkeeping Network of the responsive Closing Litany of Synods. “Ecological Affirmations of Faith.” (See Participant page 42.)
Awakening to God’s Call to Earthkeeping Session Fourw 38 Options, continued G Work with your pastor and worship committee, to encourage special worship services or an ongoing inclusion of creation awareness within your liturgical practices. Examples include:
G a Blessing of the Animals service near St. Francis’ Day (Oct. 4)
G an “Earth Day Sunday” (near April 22). See the wonderful resources on the National Council of Churches Eco-Justice Ministries Web site.
G a “Commitment Sunday” with an “offering” of individual earthkeeping commitments L L E
written on small slips of H C N I W (recycled content!) paper M I K
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G an in-depth “Season of T O H Creation” over four Sundays of P Pentecost (see www.seasonof G Obtain an energy audit of your G Encourage members of your creation.com for full liturgical church facility and take steps to congregation to sign up for settings) save energy and money for other “e-advocacy” alerts or to attend a G simply be more intentional ministries. See if your state has state or national “advocacy day” about frequently using more an “Interfaith Power and Light” to speak to legislators about creation-related hymns and organization. (Contact The environmental issues of concern prayer petitions. Regeneration Project—see (contact your state ELCA Resources Web site list—if public policy office or you’re not sure.) www.elca.org/advocacy) and learn more about issues through those offices. Issue information is also available through secular organizations such as www.greenfacts.org or www.ucsusa.org.
Awakening to God’s Call to Earthkeeping Session Fourw 39 Session Four: Creation Waits with Eager Longing!
Participant 4.1
For Personal Helping to construct the Filling in the following statements Reflection prayer: may help to guide your reflection: “We pray for those places in Enlightened by the Spirit, we I was surprised to discover that can hear, and respond to, cre- the world, where creatures and ation’s cries, as it waits “with landscapes are suffering…” ______eager longing, for the revealing List your ideas or concerns below: of the children of God” (Romans ______8:19). There is healing work, that each of us can do. ______Empowered by the Spirit, we can bear witness to God’s hope ______and unconditional love for the I see creation as whole world (John 3:16) and, ______as “ambassadors” of Christ’s compassion, justice, and recon- ______ciliation, we can participate “We pray for all those human in the restoration of right rela- ______tionships —for ALL creation. populations who may be suffering Excerpt from “A Theology for due to ecological degradations…” ______Earthkeeping” List your ideas or concerns below: Opening Prayer I feel that God relates to creation by ______As Leader ends each petition with ______“Lord, in your mercy,” your response ______will be “Hear our prayer.” ______Revisiting the Survey I feel that our place in creation, as on Religious Faith God’s people, is and the Environment Whether you are reviewing the ______same survey sheet which you filled in for Session One, or taking the survey ______today, take a few moments to quietly reflect on how your understanding, ______opinions, or attitudes may have changed or deepened during this group study process. Awakening to God’s Call to Earthkeeping Session Fourw 40 Session Four: Creation Waits with Eager Longing!
Participant 4.2
Seeing with the eyes I’m only one person!” It’s easier to Through Christ, we can keep stop caring, stop hurting …to turn trying, in bold hope and trust, and as of the heart inward and let the world worry about bearers of God’s will for shalom. A time of personal itself. Creation waits, with eager reflection This is where we need to under- longing. What is creation looking for, stand, and open our hearts, to the from you? Reflection: grace of Christ and the power of com- passion. One of the best definitions of Questions for reflection: Apathy/Compassion and “compassion” (the direct linguistic Romans 8:19 opposite of apathy) is “to suffer with.” What do you feel God calling you Recall, for a moment, how you When we can allow ourselves to to do? felt when asked to share your great- “suffer with,” to be open to that kind est joy in creation, or when you heard of sorrow, the very pain of creation or ______the comments of others. Certainly, others, it’s as if it opens within us a some of our interest in caring for the channel through which God’s grace ______natural world around us is rooted in can flow to help bring healing to the those joys and feelings of gratitude world in some manner. ______and awe, for all of the beauty and There is likely something right blessings we perceive within creation. before you that you can do, especially ______How do the various concerns and if you join with others. environmental problems make you You certainly cannot solve a ______feel? It’s all too easy, sometimes, to problem like global warming (for want to avoid that sorrow or the example) single-handedly, but you What ideas do you have for your congregation to do, to practice more feelings of despair or grief, at what can change the type of lightbulbs in your house; you can look for ways to faithful earthkeeping and to weave it has been damaged, lost, or destroyed. more fully into the life and witness of make your church building more Sometimes, it can make us feel angry your congregation? or helpless. As people of faith, we energy efficient; you can arrange a should know that there is another carpool for church members; and you ______way, and that Christ aches with us, can “speak truth to power” to leaders in all of those places and in the and legislators, with advocacy actions ______groaning of creation itself. to call for real steps to address even Sometimes, the apparent apathy the large environmental problems. ______or indifference that people feel We each have certain gifts and towards environmental problems skills; we each have certain “spheres ______is not solely because they lack of influence,” within the context of knowledge of the issue. There is also our homes, communities, jobs, or ______a self-protective sort of apathy, when churches. There is something that we simply feel too overwhelmed by YOU are uniquely positioned to do, the number, or scope, of the prob- that God is calling you to do, that will lems. “What difference can I make? help to bring healing to the world in some way. Awakening to God’s Call to Earthkeeping Session Fourw 41 Session Four: Creation Waits with Eager Longing!
Participant 4.3
Closing Litany We believe that, in boundless love We believe that the created world that hungers for justice, God in Christ is sacred—a revelation of God’s We stand with awe and gratitude Jesus acts to restore and redeem all power and gracious presence filling as members of God’s bountiful and creation, including human beings. all things. We cling to God’s trust-wor- good creation. We rejoice in the In the cross and resurrection we thy promise to restore, renew, and ful- splendor and mystery of countless know that God is drawn into life’s fill all that God creates. species, our common creaturehood, most brutal and broken places and We long for and work toward and the interdependence of all that there brings forth healing and the day when churches, as God makes. liberating power. That saving action embodiments of Christ on Earth, We lament that the human restores right relationships among all will respond to the “groaning of species is shattering the splendid members of “the whole creation.” creation” and to God’s passionate gifts of this web of life, ignoring (Mark 16:15) desire to “renew the face of the our responsibility for the well We confess that instead of Earth.” (Romans 8:22 and Psalm 104:30) being of all life, while destroying living and proclaiming this species and their habitats at a salvation through our very lives All: We look forward to the day rate never before known in and worship, we have abused and when the lamentations and groans human history. exploited the Earth and people of creation will be over, justice on the margins of power and with peace will reign, humankind We believe that the Holy Spirit, privilege, altering climates, will nurture not betray the Earth, who animates all of creation, extinguishing species, and and all of creation will sing for breathes in us and can empower us jeopardizing Earth’s capacity joy. to participate in working toward to sustain life as we know and the flourishing of Earth’s community love it. Go in peace! Take the love of of life. Christ to all creation! We believe that the people of God Thanks be to God! are called to forge ways of being human that enable socially just and ecologically sustainable communities to flourish for generations to come. We lament that we have rejected this vocation, and have distorted our God-given abilities and knowledge in order to ransack and often destroy ecosystems and human communities rather than to This Litany has been drawn from text protect, strengthen, and excerpts from the “Ecological nourish them. Affirmations of Faith” section of the God’s Earth is Sacred theological statement, National Council of Churches Eco-Justice Ministries, 2005. Used by permission. Awakening to God’s Call to Earthkeeping Session Fourw 42 Appendix
Contents When we humans, through our A Theology for ignorance, apathy, arrogance, and Appendix of Earthkeeping greed, degrade creation and diminish Resource Materials its fruitfulness, we diminish and harm ourselves; we disregard divine A Theology for How is “theology” helpful here? mandates to tend the Earth; and we Earthkeeping 43 Consider its most basic definition: mute creation’s ability to join with us “faith seeking understanding.” We all, in praising God. Furthermore, we Survey on Religious through our Baptism, are called to disregard the historic prophetic call Faith and the “do theology” …to seek to know what to God’s people to do justice, love Environment 45 God calls us to, in our ministry in mercy, and walk humbly with our daily life. We all are called to prayer- God, when the profligate, unsustain- Historical Voices on fully reflect upon “What does it mean able consumerism of industrialized Creation 46 to be faithful, in our time and place?” countries uses the largest share of the and, more to the point, world’s resources, and creates the A Congregational “What actions then flow from faith?” highest proportion of wastes. This too Covenant for the Both ecologically and often causes harm to the old, Care of Creation 48 theologically, we are called to be the young, the dis-possessed, those mindful of how we live on this Earth, without voice or whose voice is not Helpful Resources and those two ways of understanding heard, and will cause harm and injus- our “place” can each inform our role. tice to the generations yet to come. for a Faithful Response The health and wholeness of the We do need to live more simply, so as Earthkeepers! 49 human community is intertwined that others may simply live. with the health and wholeness of the Again and again, the prophets ecological community that sustains it. decry how even the land itself suffers, What actions ought to flow from our when people turn away from God, faith, when creation is “groaning” in chasing after false idols and There is no faithfulness or under widespread ecological neglecting justice and mercy. loyalty, and no knowledge of God degradations, and when the flood of in the land …Therefore the land human “environmental refugees” The earth dries up and with- mourns, and all who live in it grows, poverty and hunger increase, ers, the world languishes and languish; together with the wild species go extinct, and climate withers; the heavens languish animals and the birds of the air, change causes all kinds of together with the earth. The and even the fish of the sea are disruptions to landscapes, creatures, earth lies polluted under its perishing. (Hosea 4:1b, 3) and livelihoods? inhabitants; for they have What can we look to for hope— transgressed laws, violated the now—and not just in some future, statues, broken the everlasting better world to come? covenant. (Isaiah 24:4-5)
Awakening to God’s Call to Earthkeeping Appendixw 43 A Theology for Earthkeeping continued
Faith seeking understanding, Sing with all the people of So if anyone is in Christ, in our day and time, means first God, and join in the hymn of all there is a new creation: every- reclaiming a proper understanding of creation: Blessing, honor, glory, thing old has passed away; see, “dominion” as a sacred trust and and might be to God and the everything has become new! humbling responsibility, a most Lamb forever. Amen. (Lutheran All this is from God, who Book of Worship, “Hymn of careful loving and keeping, as reconciled us to himself through Praise,” Holy Communion, Christ, and has given us the opposed to a reckless, abusive, pages 61, 81 and 102) ministry of reconciliation; that domination. From the opening pages is, in Christ God was reconciling of Genesis, we are called to “keep” In our human sinfulness of pride the world to himself …and the Earth: and arrogance, we have too often entrusting the message of fallen short in our care for the Earth reconciliation to us. The Lord God took the man (2 Corinthians 5:17-19) and put him in the garden of and one another. We must seek Eden to till it and keep it. forgiveness for things done, and left And what is “reconciliation” here, (Genesis 2:15) undone, for neighbors (both human if not a restoration of right relation- and other than human) left unloved. ship between God and humankind, In Genesis 2:15, the call to Adam We lean on the power of the crucified yes …between peoples, yes …but (and by extension, to all of us) is to and risen Christ, and believe that also, in our time and place, a vital serve and protect (from the Hebrew, through his love and grace, we have repair and restoration of ecological abad and shamar) the garden, the been made right with God. relationship, so that we and our Earth. descendants might live. We believe, after all, that we are [Christ] is the image of the (Deuteronomy 30:19) made in God’s image (Genesis 1:27)— invisible God, the firstborn of all God, the gracious Creator, who loves, creation; for in him all things in heaven and on earth were creat- Enlightened by the Spirit, we can cares for, and “keeps” us. As an ed, things visible and invisible hear, and respond to, creation’s cries, “image of God,” we are to reflect …all things were created as it waits “with eager longing for the God’s ways in caring for the world through him and for him. He revealing of the children of God” around us, and to remember that God himself is before all things, and (Romans 8:19). There is healing work, called all creation good—not just in him all things hold together. that each of us can do. Empowered humans—and blessed it (Genesis …For in him all the fullness of by the Spirit, we can bear witness to 1:31). God was pleased to dwell, and God’s hope and unconditional love for Creation, itself, reveals God’s through him God was pleased to the whole world (John 3:16) and, as presence and sings God’s praises; reconcile to himself all things, “ambassadors” of Christ’s compas- we are called to join the Earth and whether on earth or in heaven, sion, justice, and reconciliation, we all of its creatures, in that hymn of by making peace through the can participate in the restoration of all creation. blood of his cross. (Colossians 1:15ff) right relationships – for all creation. The heavens are telling the Faithful earthkeeping will thus glory of God; and the firmament We claim Jesus Christ as the one integral part of our proclaims [God’s] handiwork. through whom all things are made, become an Day to day pours forth held together, and reconciled through religious understanding, witness, and speech, and night to night the blood of the Cross. In Christ, we stewardship of all life …in service to declares knowledge. There is no have been made new and called forth God and with love for one another, speech, nor are there words; as disciples. for the healing of the world. their voice is not heard; yet their voice goes out through all the —Kim Winchell, Diaconal Minister for earth, and their words to the Earthkeeping Education and Advocacy, North/West Lower Michigan Synod, end of the world. Evangelical Lutheran Church in (Psalm 19:1-4a) America Awakening to God’s Call to Earthkeeping Appendixw 44 A Survey on Religious Faith and the Environment Circle the number that best matches your response: 1 = strongly disagree 5 = strongly agree 7 Creation is a sacred community of life, with intrinsic value apart from its use by humans. 1 I have a high awareness of 1 2 3 4 5 environmental issues. 1 2 3 4 5 8 Caring for people is totally separate from caring for the 2 The Bible can give us natural world. guidance on how to deal with 1 2 3 4 5 modern environmental issues. 1 2 3 4 5 9 God’s presence fills all creation. 3 People of faith have an 1 2 3 4 5 important role to play in addressing environmental issues. 1 2 3 4 5 10 It is important for congrega- tions to undertake Earth-healing actions as a witness to their faith 4 As humans, we are a part and understanding of God. of the natural world, not 1 2 3 4 5 separate from it. 1 2 3 4 5 11 I know where to find up-to-date information and 5 Creation is primarily a resources about earthkeeping for God-given storehouse of goods my home and in our congregation. for our use. 1 2 3 4 5 1 2 3 4 5
12 I would like to see “creation 6 Creation is a blessing from themed” aspects incorporated into God and we are entrusted our worship service more than one with its care. Sunday a year. 1 2 3 4 5 1 2 3 4 5
Awakening to God’s Call to Earthkeeping Appendixw 45 Historical Voices on Creation
The heavens are telling the Some people, in order to dis- The day of my spiritual glory of God; and the firmament cover God, read books. But awakening was the day I saw, proclaims his handiwork. there is a great book: the very and knew, all things in God and Day to day pours forth appearance of created things. God in all things. speech, and night to night Look above you! Look below Mechtild of Magdeberg declares knowledge. There is no you! Note it. Read it. God, (1210-1279) speech, nor are there words; whom you want to discover, their voice is not heard; yet their never wrote that book with ink. voice goes out through all the Instead he set before your eyes earth, and their words to the the things that he had made. end of the world. Can you ask for a louder voice Psalm 19:1-4 than that? St. Augustine (354-430)
For even creation reveals the The whole earth is a living Throughout the entire cre- One who formed it, and the very icon of the face of God. ation, the wisdom of God shines work suggests the One who St. John Damascene (675-749) forth from Him and in Him, as in made it, and the world mani- a mirror containing the beauty fests the One who made it. of all forms and lights and as in St. Iraneus of Lyons a book in which all things are (130-200 ad) written according to the deep secrets of God. …Truly, whoever reads this The Logos extends his power Christ wears ‘two shoes’ in book will find life and will draw everywhere, illuminating all the world: scripture and nature. salvation from the Lord. things visible and invisible, Both are necessary to under- St. Bonaventure containing and enclosing them stand the Lord, and at no stage (1221-1274) in himself, giving life and can creation be seen as a sepa- everything, everywhere, to each ration of things from God. individually and to all together, John Scotus Eriugena creating an exquisite single (810-877) euphonious harmony. St. Athanasius (296-373 ad)
For when one considers the Without the Word of God no Every creature is by its universe, can anyone be so sim- creature has being. God’s Word nature a kind of effigy and ple-minded as not to believe that is in all creation, visible and likeness of the eternal Wisdom. the Divine is present in every- invisible. The Word is living, Therefore, open your eyes, alert thing, pervading, embracing and being, spirit, all verdant green- the ears of your spirit, open penetrating it? For all things ing, all creativity. your lips and apply your heart depend upon God who is, and All creation is awakened, so that in all creatures you nothing can exist which does called, by the resounding may see, hear, praise, love and not have its being in God who is. melody, God’s invocation of the worship, glorify and honour St. Gregory of Nyssa Word. your God. (335-395 AD) All of creation is a symphony St. Bonaventure of praise to God. (1221-1274) Hildegard of Bingen (1098-1179)
Awakening to God’s Call to Earthkeeping Appendixw 46 Historical Voices on Creation continued
Because the Divine could not The power of God is present express itself in any single at all places, even in the tiniest being, the Divine created the tree leaf. Do you think God is great multiplicity of beings so sleeping on a pillow in heaven? that the perfection lacking to …God is wholly present in all one would be supplied by the creation, in every corner, behind others. Thus the whole universe you and before you. together participates in and Martin Luther (1483-1546) manifests the divine more than any single being whatever. St. Thomas Aquinas (1225-1274)
Apprehend God in all things, Love all creation, the whole for God is in all things. Every of it and every grain of sand. single creature is full of God and Love every leaf, every ray of is a book about God. If I spent God’s life! Love the animals. enough time with the tiniest Love the plants; love everything. creature—even a caterpillar—I If you love everything, you would never have to prepare a will soon perceive the divine sermon. So full of God is every mystery in things. Once you creature. perceive it, you will begin to Meister Eckhart (1260-1329) comprehend it better every day. And you will come at last to love thewhole world with an God writes the Gospel, not in all-embracing love. the Bible alone, but also on Fyodor Dostoyevsky (1821-1881) trees, and in the flowers and (Russian writer, in The Brothers clouds and stars. Karamazov) Martin Luther (1483-1546)
Awakening to God’s Call to Earthkeeping Appendixw 47 This simple covenant can be used as a framework to guide a congrega- COVENANT FOR THE CARE OF CREATION tion in being more intentional in its earthkeeping. Another covenant The earth is the Lord’s and all that is in it, the world and those who live in it. model is the congregational Affirmation statement, as used in (Psalm 24:1) the Green Congregation Program (see www.webofcreation.org). The church’s concern for God’s creation is shaped by the creative word of This model was developed in the God, the love of God hanging on a cross, and the Spirit of God daily renewing ELCA’s N/W Lower Michigan the face of the earth. Caring, serving, keeping, loving, living by wisdom and Synod in 1999. compassion—these translate into striving for justice in social, economic, politi- cal, and environmental matters.
Therefore, the governing body of our congregation affirms the importance of healing and defending creation to our mission as God’s people.
As a covenant congregation,
______Congregation name will:
STUDY AND LEARN about God’s marvelous creation and our responsibility to God and our place in creation;
PRAY, PREACH, AND WORSHIP so that our environmental activities grow out of biblical faith, reverence, and love for God’s creation;
MAKE CONGREGATIONAL AND INDIVIDUAL LIFESTYLE CHANGES to better model our concern and care for creation; and
GET INVOLVED in our communities, our state, our nation, and the world, to promote policies that foster justice and the wholeness of God’s creation.
Through this covenant,
______Congregation name
claims the promise of “a new heaven and a new earth” (Revelation 21:1). We dedicate our congregation’s life to the care and redemption of all that God has made, for the sake of Jesus Christ who lived, died, and was raised for us to reconcile us and all creatures of God. (Colossians 1:20)
Signed by the Pastor: Signed by an officer of the congregation:
______Pastor Date Officer Date
Awakening to God’s Call to Earthkeeping Appendixw 48 Helpful Resources for a Faithful Response as Earthkeepers!
Videos/ DVD’s Affluenza www.seasonofcreation.com (1997; 57min) KCTS Television, Seattle; Creation-themed liturgies for four Keeping the Earth: Religious and Highly recommended, a Sundays during Pentecost. Scientific Perspectives on the humorous yet hard-hitting critique Environment of consumerism. www.eco-justice.org May be available from KCTS (800) 937-5387; (1996; 27min) Eco-Justice Ministries; a variety of VHS/DVD (includes a study guide) or go to www.simpleliving.net/resources, which has it in VHS and DVD formats, materials. Recommended; beautiful images, reli- $29.95. gious leaders and scientists speak www.theregenerationproject.org about common interest of caring for God’s Creation and Global Warming Energy efficiency; Interfaith Power & creation and protecting the biosphere. (2000; 15min) VHS Light organizations Union of Concerned Scientists, 617-547-5552 Interfaith Climate and Energy $17.95 / members $9.50 Campaign, on the religious, ethical, www.earthcharter.org/files/charter.pdf and moral implications of global Lighten Up! warming and the call to people of The Earth Charter; worthy of (2005; 25min) VHS faith to respond in word and deed. consideration Includes information on energy www.protectingcreation.org or efficiency and a biblical call to creation call (202) 481-6928, $10. www.uwosh.edu/colleges/cols/ clergy_project.htm care. Narrated by the Rev. Sally An Inconvenient Truth Bingham, who started the “Interfaith The Clergy Letter Project; clergy in (90 min) DVD Power & Light” concept. Paramount Studios, November 2006 support of evolution The Regeneration Project, 415-561-4894 The highly acclaimed and power- E-mail: [email protected] ful documentary about the reality of $15 global warming, and of Al Gore’s work Environmental information The Greening of Faith – Why the to bring understanding and attention & issues; advocacy Environment is a Christian Concern to this urgent issue. (1993; 30min each) VHS Available at video stores and online. www.elca.org/advocacy Part I: “Theology and Spirituality”; There is a five-page, faith-based ELCA Washington Office (formerly Part II: “Ethics”; by Earth Ministry, discussion guide for use after viewing LOGA) Seattle, with Cathedral Films & Video. this movie. Lovely images and commentary. www.millenniumassessment.org Available free from Eco-Justice Ministries at Available from the Episcopal Media Center: www.eco-justice.org UN Millennium Ecosystem Assessment www.episcopalmediacenter.org (online store) or (800) 229-3788 $29.95 ea. www.worldwatch.org The Blue Planet Web sites World Watch Institute (annual State (1990; 42min) VHS format of an IMAX production; of the World reports) Images from space and diversity of www.webofcreation.org Earth’s ecosystems. www.ucsusa.org Highly recommended! See especially, Union of Concerned Scientists Available from amazon.com at a variety of Green Congregation Program. reasonable prices (used). www.nrdc.org www.earthministry.org Natural Resources Defense Council Greening Congregations Handbook; Caring for All Creation modules. www.greenfacts.org
www.nccecojustice.org Ecological issues and background The 2005 “God’s Earth is Sacred” state- ment; Earth Day Sunday.
Awakening to God’s Call to Earthkeeping Appendixw 49 Books The Body of God: An Ecological The Universe Story Theology Brian Swimme & Thomas Berry, 1992, Harper Sallie McFague, 1993, Augsburg Fortress. Collins. Greening Congregations Handbook This is another classic systematic A history of the development of Edited by Tanya Marcovna-Barnett, 2002, Earth Ministry, Seattle (see above in Web sites). theological perspective on religious the universe, written as a new “sacred Highly recommended; like a and spiritual foundations for story” that all humankind can share, tool-kit of information for how to earthkeeping. to inspire awe and to motivate us all start and grow a congregational to care for the Earth and for one Nature Reborn: The Ecological and earthkeeping emphasis. another. Cosmic Promise of Christian Theology Paul Santmire, 2000, Augsburg Fortress. Old Turtle Earth-Wise: A Biblical Response to Environmental Issues Douglas Wood, 1992, Pfeifer-Hamilton Also recommended for those Publishers. interested in further theological Calvin B. DeWitt, 1994, CRC Publications (six- session study guide in book form, 81 pages). This is a beautifully illustrated exploration of why Christians ought This is a very biblically based and lyrical children’s book, but with a to care for the Earth. exploration of “creation care,” with message for all, about who and what ideas on how to develop a plan for and where God is, and the role of The Whole Shebang: A State of the Universe(s) Report practical actions; somewhat dated, humankind. Great theology; could be Timothy Ferris, 1997, Simon & Schuster. but good, basic information. used as a sermon! Astronomy science and history, written for anyone to read. Earth Prayers from Around the World Last Child in the Woods: Saving Our Edited by Elizabeth Roberts & Elias Amidon, Children from Nature Deficit Disorder The Hidden Heart of the Cosmos: 1991, Harper Collins. Richard Louv, 2005, Algonquin Books. Humanity and the New Story An interesting and helpful collec- A timely book about the growing Brian Swimme, 1996, Orbis Books. tion of prayers and blessings, useful separation between people, especially A short, but thought-provoking for retreats, special worship services, children, and the natural world, and book, on our place in the universe. or individual prayer and reflection. the benefits (mental, physical) to be found in re-connecting with “nature.” The Dream of the Earth The Book of Creation: An Introduction Thomas Berry, 1990, Sierra Club Books. to Celtic Spirituality Evocations of Grace: Berry, a self-described J. Philip Newell, 1999, Paulist Press. Joseph Sittler’s Writings on A rich treatise on Celtic spirituality, Ecology, Theology, and Ethics “geo-logian” plumbs spiritual and with suggestions for personal Edited by Steven Bouma-Prediger & Peter historical depths to explore questions Bakken, 2000, Eerdmans. of why and how humans have come reflection; each chapter is built The late Lutheran ethicist and to live upon such a degraded planet, around one of the “days” of creation. theologian’s key writings on the and what “dream” brings hope for the connection between faith and the future. A classic to many environ- Earth; his first essay “A Theology for mentalists, referenced in many Earth” came in 1954—important work writings, including by theologians. to rediscover. The Hand of God: Thoughts and Earth Community, Earth Ethics Images Reflecting the Spirit of the NOTE: You may wish to check with your Larry Rasmussen, 1996, Orbis Books. Universe synod office or a synodical contact for LENS, the Lutheran Earthkeeping This is a modern classic, for Edited by Michael Reagen, 1999, Lionheart Books, LTD. Network of the Synods (see LENS page anyone who wishes to explore more on the Web of Creation, www.webofcre- A beautiful book with awesome fully a comprehensive ethical and ation.org), to see if you may be able to photos from the Hubble Telescope, theological treatment of the need borrow any of these resources. accompanied by thought-provoking for “sustainable community” and In Region 6, you may contact Kim and inspiring commentary by earthkeeping. Winchell, Diaconal Minister for scientists, poets, and theologians. Earthkeeping Education, in the North/West Lower Michigan Synod, ELCA: www.mittensynod.org or (517)321-5066.
Awakening to God’s Call to Earthkeeping Appendixw 50