Urban Flora of Sousse (Tunisia)
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PDF. Ksar Seghir 2500Ans D'échanges Inter-Civilisationnels En
Ksar Seghir 2500 ans d’échanges intercivilisationnels en Méditerranée • Première Edition : Institut des Etudes Hispanos-Lusophones. 2012 • Coordination éditoriale : Fatiha BENLABBAH et Abdelatif EL BOUDJAY • I.S.B.N : 978-9954-22-922-4 • Dépôt Légal: 2012 MO 1598 Tous droits réservés Sommaire SOMMAIRE • Préfaces 5 • Présentation 9 • Abdelaziz EL KHAYARI , Aomar AKERRAZ 11 Nouvelles données archéologiques sur l’occupation de la basse vallée de Ksar de la période tardo-antique au haut Moyen-âge • Tarik MOUJOUD 35 Ksar-Seghir d’après les sources médiévales d’histoire et de géographie • Patrice CRESSIER 61 Al-Qasr al-Saghîr, ville ronde • Jorge CORREIA 91 Ksar Seghir : Apports sur l’état de l’art et révisoin critique • Abdelatif ELBOUDJAY 107 La mise en valeur du site archéologique de Ksar Seghir Bilan et perspectives 155 عبد الهادي التازي • مدينة الق�رص ال�صغري من خﻻل التاريخ الدويل للمغرب Préfaces PREFACES e patrimoine archéologique marocain, outre qu’il contribue à mieux Lconnaître l’histoire de notre pays, il est aussi une source inépuisable et porteuse de richesse et un outil de développement par excellence. A travers le territoire du Maroc s’éparpillent une multitude de sites archéologiques allant du mineur au majeur. Citons entre autres les célèbres grottes préhistoriques de Casablanca, le singulier cromlech de Mzora, les villes antiques de Volubilis, de Lixus, de Banasa, de Tamuda et de Zilil, les sites archéologies médiévaux de Basra, Sijilmassa, Ghassasa, Mazemma, Aghmat, Tamdoult et Ksar Seghir objet de cet important colloque. Le site archéologique de Ksar Seghir est fameux par son évolution historique, par sa situation géographique et par son urbanisme particulier. -
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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
Policy Notes for the Trump Notes Administration the Washington Institute for Near East Policy ■ 2018 ■ Pn55
TRANSITION 2017 POLICYPOLICY NOTES FOR THE TRUMP NOTES ADMINISTRATION THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY ■ 2018 ■ PN55 TUNISIAN FOREIGN FIGHTERS IN IRAQ AND SYRIA AARON Y. ZELIN Tunisia should really open its embassy in Raqqa, not Damascus. That’s where its people are. —ABU KHALED, AN ISLAMIC STATE SPY1 THE PAST FEW YEARS have seen rising interest in foreign fighting as a general phenomenon and in fighters joining jihadist groups in particular. Tunisians figure disproportionately among the foreign jihadist cohort, yet their ubiquity is somewhat confounding. Why Tunisians? This study aims to bring clarity to this question by examining Tunisia’s foreign fighter networks mobilized to Syria and Iraq since 2011, when insurgencies shook those two countries amid the broader Arab Spring uprisings. ©2018 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY. ALL RIGHTS RESERVED. THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY ■ NO. 30 ■ JANUARY 2017 AARON Y. ZELIN Along with seeking to determine what motivated Evolution of Tunisian Participation these individuals, it endeavors to reconcile estimated in the Iraq Jihad numbers of Tunisians who actually traveled, who were killed in theater, and who returned home. The find- Although the involvement of Tunisians in foreign jihad ings are based on a wide range of sources in multiple campaigns predates the 2003 Iraq war, that conflict languages as well as data sets created by the author inspired a new generation of recruits whose effects since 2011. Another way of framing the discussion will lasted into the aftermath of the Tunisian revolution. center on Tunisians who participated in the jihad fol- These individuals fought in groups such as Abu Musab lowing the 2003 U.S. -
Tradition and Sustainability in Vernacular Architecture of Southeast Morocco
sustainability Article Tradition and Sustainability in Vernacular Architecture of Southeast Morocco Teresa Gil-Piqueras * and Pablo Rodríguez-Navarro Centro de Investigación en Arquitectura, Patrimonio y Gestión para el Desarrollo Sostenible–PEGASO, Universitat Politècnica de València, Cno. de Vera, s/n, 46022 Valencia, Spain; [email protected] * Correspondence: [email protected] Abstract: This article is presented after ten years of research on the earthen architecture of southeast- ern Morocco, more specifically that of the natural axis connecting the cities of Midelt and Er-Rachidia, located North and South of the Moroccan northern High Atlas. The typology studied is called ksar (ksour, pl.). Throughout various research projects, we have been able to explore this territory, documenting in field sheets the characteristics of a total of 30 ksour in the Outat valley, 20 in the mountain range and 53 in the Mdagra oasis. The objective of the present work is to analyze, through qualitative and quantitative data, the main characteristics of this vernacular architecture as a perfect example of an environmentally respectful habitat, obtaining concrete data on its traditional character and its sustainability. The methodology followed is based on case studies and, as a result, we have obtained a typological classification of the ksour of this region and their relationship with the territory, as well as the social, functional, defensive, productive, and building characteristics that define them. Knowing and puttin in value this vernacular heritage is the first step towards protecting it and to show our commitment to future generations. Keywords: ksar; vernacular architecture; rammed earth; Morocco; typologies; oasis; High Atlas; sustainable traditional architecture Citation: Gil-Piqueras, T.; Rodríguez-Navarro, P. -
Developing a Geographical Information System for the Oudayas Kasbah of Rabat
Developing a Geographical Information System for the Oudayas Kasbah of Rabat An Interactive Qualifying Project (IQP) Proposal submitted to the faculty of Worcester Polytechnic Institute (WPI) In partial fulfillment of the requirements for the Degree of Bachelors of Science in cooperation with The Prefecture of Rabat Submitted by: Project Advisors: Tyler Beaupre Professor Ingrid Shockey Dominic Cupo Professor Gbetonmasse Somasse Lauren Fraser Hayley Poskus Submitted to: Mr. Hammadi Houra, Sponsor Liaison Submitted on October 12th, 2016 ABSTRACT An accurate map of a city is essential for supplementing tourist traffic and management by the local government. The city of Rabat was lacking such a map for the Kasbah of the Oudayas. With the assistance of the Prefecture of Rabat, we created a Geographical Information System (GIS) for that section of the medina using QGIS software. Within this GIS, we mapped the area, added historical landmarks and tourist attractions, and created a walking tour of the Oudayas Kasbah. This prototype remains expandable, allowing the prefecture to extend the system to all the city of Rabat. i EXECUTIVE SUMMARY Introduction In 2012, the city of Rabat, Morocco was awarded the status of a United Nations Educational, Scientific and Cultural Organization (UNESCO) world heritage site for integrating both Western Modernism and Arabo-Muslim history, creating a unique juxtaposition of cultures (UNESCO, 2016). The Kasbah of the Oudayas, a twelfth century fortress in the city, exemplifies this connection. A view of the Bab Oudaya is shown below in Figure 1. It is a popular tourist attraction and has assisted Rabat in bringing in an average of 500,000 tourists per year (World Bank, 2016). -
A Note from Sir Richard Branson
A NOTE FROM SIR RICHARD BRANSON “ In 1998, I went to Morocco with the goal of circumnavigating the globe in a hot air balloon. Whilst there, my parents found a beautiful Kasbah and dreamed of turning it into a wonderful Moroccan retreat. Sadly, I didn’t quite manage to realise my goal on that occasion, however I did purchase that magnificent Kasbah and now my parents’ dream has become a reality. I am pleased to welcome you to Kasbah Tamadot, (Tamadot meaning soft breeze in Berber), which is perhaps one of the most beautiful properties in the high Atlas Mountains of Morocco. I hope you enjoy this magical place; I’m sure you too will fall in love with it.” Sir Richard Branson 2- 5 THINGS YOU NEED TO KNOW 14 Babouches ACTIVITIES AT KASBAH Babysitting TAMADOT Cash and credit cards Stargazing Cigars Trekking in the Atlas Mountains Departure Asni Market Tours WELCOME TO KASBAH TAMADOT Do not disturb Cooking classes Fire evacuation routes Welcome to Kasbah Tamadot (pronounced: tam-a-dot)! Four legged friends We’re delighted you’ve come to stay with us. Games, DVDs and CDs This magical place is perfect for rest and relaxation; you can Kasbah Tamadot Gift Shop 1 5 do as much or as little as you like. Enjoy the fresh mountain air The Berber Boutique KASBAH KIDS as you wander around our beautiful gardens of specimen fruit Laundry and dry cleaning Activities for children trees and rambling rose bushes, or go on a trek through the Lost or found something? Medical assistance and pharmacy High Atlas Mountains...the choice is yours. -
Good Governance and Anti-Corruption in Tunisia Project Highlights – September 2019
Good Governance and Anti-Corruption in Tunisia Project Highlights – September 2019 Good Governance and Anti-Corruption in Tunisia 1 Good Governance and Anti-Corruption in Tunisia This brochure provides an overview of the project “Good Governance and Anti-Corruption in Tunisia”, its objectives, main achievements and the way forward. With the financial support of the Foreign and Commonwealth Office of the UK, the OECD is implementing this project in coordination with its Tunisian counterparts over a period of 3 years, from 2017 until 2020. Signing Ceremony for the UK-Tunisia Memorandum of Understanding with (from left to right) Mrs. Louise de Sousa, Ambassador of the United Kingdom to Tunisia, Mr. Alistair Burt, Minister of State for the Middle East of the United Kingdom, Mr. Kamel Ayadi, President Objective of the project of HCCAF, Tunisia, Mr. Rolf Alter, Director of the OECD Public Governance Directorate and The project aims to enhance stability, prosperity and Mr. Hedi Mekni, Secretary General of the Tunisian Government (Tunis, 3 August 2017) citizens’ trust in Tunisia. It accompanies Tunisia in fulfilling its good governance commitments of the London Anti-Corruption Conference and in implementing Partners & Beneficiaries: the 2016-2020 national anti-corruption strategy. Presidency of the Government, Ministry of Civil Three focus areas Service, Modernisation of Administration and Public Building on the work of the MENA-OECD Governance Policies, Ministry of Local Affairs and Environment, Programme and the OECD Recommendations on Public -
The Sousse Church
THE SOUSSE CHURCH Senior Pastor Opportunity Profile About The Sousse Church The Sousse Church is comprised of sub-Saharan African students, a few expats, a few Tunisians and the occasional tourist. The congregation of 20-30 is unable to support a full-time pastor, so the applicant will need to have his own support base. Few expats live in Sousse; this is a primarily missional position. The Sousse Church meets in the local Catholic church's annex, in a renovated room that is perfect for the congregation. COVID-19 has temporarily halted in-person services, but they are scheduled to resume in early 2021. The church meets in a member's home for now. There are regular Bible studies and prayer meetings, and several home groups in French and Arabic for curious Tunisians. The Sousse Church is the only recognized Protestant church in the city, and the pastor will be granted a resident visa and respected as a church leader. About Sousse, Tunisia Sousse is a tourist city on the Mediterranean coast. There are many secular people in the city, as well as many conservative families. Tunisia is a true mix of both and is the only lasting democracy to come out of the Arab Spring in 2011. The Sousse area has a population of 250,000, with a mild Mediterranean climate. It is two hours south of the capital city of Tunis by car. Women in the city dress in a wide variety of ways, and females drive vehicles regularly in the city. There is almost no violent crime; petty theft is fairly common. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
Reasonable Plans. the Story of the Kasbah Du Toubkal
The Story of the Kasbah du Toubkal MARRAKECH • MOROCCO DEREK WORKMAN The Story of the Kasbah du Toubkal Marrakech • Morocco Derek WorkMan Second edition (2014) The information in this booklet can be used copyright free (without editorial changes) with a credit given to the Kasbah du Toubkal and/or Discover Ltd. For permission to make editorial changes please contact the Kasbah du Toubkal at [email protected], or tel. +44 (0)1883 744 392. Discover Ltd, Timbers, Oxted Road, Godstone, Surrey, RH9 8AD Photography: Alan Keohane, Derek Workman, Bonnie Riehl and others Book design/layout: Alison Rayner We are pleased to be a founding member of the prestigious National Geographic network Dedication Dreams are only the plans of the reasonable – dreamt by Discover realised by Omar and the Worker of Imlil (Inscription on a brass plaque at the entrance to the Kasbah du Toubkal) his booklet is dedicated to the people of Imlil, and to all those who Thelped bring the ‘reasonable plans’ to reality, whether through direct involvement with Discover Ltd. and the Kasbah du Toubkal, or by simply offering what they could along the way. Long may they continue to do so. And of course to all our guests who contribute through the five percent levy that makes our work in the community possible. CONTENTS IntroDuctIon .........................................................................................7 CHAPTER 1 • The House on the Hill .......................................13 CHAPTER 2 • Taking Care of Business .................................29 CHAPTER 3 • one hand clapping .............................................47 CHAPTER 4 • An Association of Ideas ...................................57 CHAPTER 5 • The Work of Education For All ....................77 CHAPTER 6 • By Bike Through the High Atlas Mountains .......................................99 CHAPTER 7 • So Where Do We Go From Here? .......... -
An Architectural Heritage with Strong Islamic Influence
Fernando Branco Correia, Int. J. of Herit. Archit., Vol. 1, No. 4 (2017) 640–653 SOUTHERN PORTUGAL – AN ARCHITECTURAL HERitaGE WITH STRONG ISLAMIC INFLUENCE FERnando BRANCO CORREIA CIDEHUS – Universidade de Évora, Portugal. ABSTRACT The western part of al-Andalus was a peripheral zone of the Islamic World, far from the area of the Gua- dalquivir River and the Mediterranean coast. But in this western area there are important architectural elements from the Islamic era. In addition to the reuse of defensive and civilian structures from Roman times, there were military building programmes on the coastlines, from the 9th century onwards, with the arrival of Norse raiders. Moreover, some chronicles refer, for the 10th and 11th centuries, to the con- struction of ‘qasaba’(s) (military enclosures) in some cities and the total reconstruction of city walls. Recent archaeological activity has made evident traces of small palaces, houses and city walls but there is also an architectural heritage visible relative to other buildings – such as mosques and even small ‘ribat’(s) along the coastline. Some techniques, like that of ‘rammed earth’, are known to have been common in the Almohad period. In general terms, one can identify several remnants of buildings – religious, civil and military – with different construction techniques and traditions, not only the reuse of older constructions but also the erection of new buildings. On the other hand, it is possible to find parallels to these buildings in such varied areas as other parts of the ancient al-Andalus, North Africa, Syria and even Samarra (Iraq). This area of the Iberian Peninsula, described in chronicles as Gharb al-Andalus, is a hybrid region, where different traditions converged, taking advantage of the legacy of previous periods, mixing that legacy with contributions from North Africa, different areas of the Mediterranean and even the Middle East. -
Frontiers and Fortifications
Frontiers and Fortifications Thinking about the Periphery al-thughur and al-awsim Raqqa – A base for Jihad Final khutba (sermon) for the town of Tarsus reported by Abū ‘Amr ‘Uthmān b. ‘Abd Allāh al-Tarsūsī (d. 400/1010) O people of Tarsus, I am addressing you, so listen! This is where God’s exalted Book was recited; From here the expeditions against the Byzantines were launched; Here is where the whole affair of the frontier towns [al-thughūr] had their origin; Here the Friday congregational worship and the Feasts were celebrated; This is where those wrapped in supplication took refuge; This is where those who were restrained and upright would crowd together; Here delegations would make their way to God; Here worshipers and ascetics engaged in pious exercises; (and so it continued with such expressions). (‘Abbās 1988: 455-6 my translation) Lower town of Qurus (Cyrrhus) – Northern Syria Ribat of Monastir and Sousse (later period and restoration) Monastir Sousse What is a ribat? • Does not designate a specific architectural form • Institution supporting the activities of the murabit – Seeking baraka (divine blessing) by taking up residence on the frontier – Engaged in worship and warfare Identifying the ribat archaeologically • Relating emic institutional typology from the texts with archaeological structures • No clear distinction of formal attributes between institutional categories: – Husn (fortress) – Ribat – Khan (caravanserai/hostel) • Focus on activities rather than architecture • Linkages are tempting but require clear articulation of bridging arguments Frontiers and Conversion The Five Ss: • The Sword • Settlement • The Scholars • The Sufis • The Soil …And the Sixth S: Syncretism Citadels (al-qala’) and the internal frontier Entrance gate to the Aleppo Citadel Cairo citadel founded by the Ayyubid dynasty Al-Andalus The European Caliphate Syria in the Iberian Peninsula: The Umayyad rebuilding The Madinat al-Zahra (936-978): Outside of Cordoba, Spain, founded by Abd al-Rahman III, the first Umayyad to declare himself a caliph.