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Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
Marxism, Stalinism, and the Juche Speech of 1955: on the Theoretical De-Stalinization of North Korea
Marxism, Stalinism, and the Juche Speech of 1955: On the Theoretical De-Stalinization of North Korea Alzo David-West This essay responds to the argument of Brian Myers that late North Korean leader Kim Il Sung’s Juche speech of 1955 is not nationalist (or Stalinist) in any meaningful sense of the term. The author examines the literary formalist method of interpretation that leads Myers to that conclusion, considers the pro- grammatic differences of orthodox Marxism and its development as “Marx- ism-Leninism” under Stalinism, and explains that the North Korean Juche speech is not only nationalist, but also grounded in the Stalinist political tradi- tion inaugurated in the Soviet Union in 1924. Keywords: Juche, Nationalism, North Korean Stalinism, Soviet Stalinism, Socialism in One Country Introduction Brian Myers, a specialist in North Korean literature and advocate of the view that North Korea is not a Stalinist state, has advanced the argument in his Acta Koreana essay, “The Watershed that Wasn’t” (2006), that late North Korean leader Kim Il Sung’s Juche speech of 1955, a landmark document of North Korean Stalinism authored two years after the Korean War, “is not nationalist in any meaningful sense of the term” (Myers 2006:89). That proposition has far- reaching historical and theoretical implications. North Korean studies scholars such as Charles K. Armstrong, Adrian Buzo, Seong-Chang Cheong, Andrei N. Lankov, Chong-Sik Lee, and Bala、zs Szalontai have explained that North Korea adhered to the tactically unreformed and unreconstructed model of nationalist The Review of Korean Studies Volume 10 Number 3 (September 2007) : 127-152 © 2007 by the Academy of Korean Studies. -
Imperial China and the West Part I, 1815–1881
China and the Modern World: Imperial China and the West Part I, 1815–1881 The East India Company’s steamship Nemesis and other British ships engaging Chinese junks in the Second Battle of Chuenpi, 7 January 1841, during the first opium war. (British Library) ABOUT THE ARCHIVE China and the Modern World: Imperial China and the West Part I, 1815–1881 is digitised from the FO 17 series of British Foreign Office Files—Foreign Office: Political and Other Departments: General Correspondence before 1906, China— held at the National Archives, UK, providing a vast and significant primary source for researching every aspect of Chinese-British relations during the nineteenth century, ranging from diplomacy to trade, economics, politics, warfare, emigration, translation and law. This first part includes all content from FO 17 volumes 1–872. Source Library Number of Images The National Archives, UK Approximately 532,000 CONTENT From Lord Amherst’s mission at the start of the nineteenth century, through the trading monopoly of the Canton System, and the Opium Wars of 1839–1842 and 1856–1860, Britain and other foreign powers gradually gained commercial, legal, and territorial rights in China. Imperial China and the West provides correspondence from the Factories of Canton (modern Guangzhou) and from the missionaries and diplomats who entered China in the early nineteenth century, as well as from the envoys and missions sent to China from Britain and the later legation and consulates. The documents comprising this collection include communications to and from the British legation, first at Hong Kong and later at Peking, and British consuls at Shanghai, Amoy (Xiamen), Swatow (Shantou), Hankow (Hankou), Newchwang (Yingkou), Chefoo (Yantai), Formosa (Taiwan), and more. -
University of California Riverside
UNIVERSITY OF CALIFORNIA RIVERSIDE North Korean Literature: Margins of Writing Memory, Gender, and Sexuality A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Immanuel J Kim June 2012 Dissertation Committee: Professor Kelly Jeong, Chairperson Professor Annmaria Shimabuku Professor Perry Link Copyright by Immanuel J Kim 2012 The Dissertation of Immanuel J Kim is approved: _______________________________________ _______________________________________ _______________________________________ Committee Chairperson University of California, Riverside Acknowledgements First and foremost, I would like to thank the Korea Foundation for funding my field research to Korea from March 2010 to December 2010, and then granting me the Graduate Studies Fellowship for the academic year of 2011-2012. It would not be an overstatement for me to say that Korea Foundation has enabled me to begin and complete my dissertation. I would also like to thank Academy of Korean Studies for providing the funds to extend my stay in Korea. I am grateful for my advisors Professors Kelly Jeong, Henk Maier, and Annmaria Shimabuku, who have provided their invaluable comments and criticisms to improve and reshape my attitude and understanding of North Korean literature. I am indebted to Prof. Perry Link for encouraging me and helping me understand the similarities and differences found in the PRC and the DPRK. Prof. Kim Chae-yong has been my mentor in reading North Korean literature, opening up opportunities for me to conduct research in Korea and guiding me through each of the readings. Without him, my research could not have gotten to where it is today. Ch’oe Chin-i and the Imjingang Team have become an invaluable resource to my research of writers in the Writer’s Union and the dynamic changes occurring in North Korea today. -
The Recovery of Hong Kong by the People's Republic of China-A Fifty Year Experiment in Capitalism and Freedom
Day: The Recovery of Hong Kong THE RECOVERY OF HONG KONG BY THE PEOPLE'S REPUBLIC OF CHINA-A FIFTY YEAR EXPERIMENT IN CAPITALISM AND FREEDOM Christian C. Day* I. INTRODUCTION The People's Republic of China (PRC) has the opportunity to fashion a novel relationship with the capitalistic city-state of Hong Kong. This opportunity has arisen out of the September 26, 1984 Joint Declaration of the Government of the United Kingdom of Great Britain and Northern Ireland (UK) and the Government of the People's Republic of China on the Question of Hong Kong.1 This Joint Declaration, issued with three integrated annexes, and an Ex change of Memoranda, comprises the text of the "agreement" be tween the UK and the PRC on the future of the current British Colony.2 The UK-PRC agreement, which was signed in Peking on December 19, 1984,3 is an unprecedented solution to the PRC's * Associate Professor of Law, Syracuse University College of Law; A.B. Cornell University, 1967; J.D. New York University School of Law, 1970. 1. Joint Declaration of the Government of the United Kingdom of Great Britain and Northern Ireland and the Government of the People's Republic of China on the Question of Hong Kong, signed at Peking Dec. 19, 1984, United Kingdom-People's Republic of China, 1984 Gr. Brit. T.S. No. 20, at 11-13 (Cmd. 9352) [hereinafter cited as Joint Declaration]. Ac cording to the Joint Declaration, its effectiveness is subject to "ratification and shall enter into force on the date of the exchange of instruments of ratification, which shall take place in Beijing before 30 June 1985." Id. -
Cold War Cultures in Korea by Travis Workman
Cold War Cultures in Korea Instructor: Travis Workman Campuses: U of Minnesota, Ohio State U, and Pennsylvania State U Course website: http://coldwarculturesinkorea.com In this course we will analyze the Cold War (1945-1989) not only as an era in geopolitics, but also as a historical period marked by specific cultural and artistic forms. We focus on the Korean peninsula, looking closely at the literary and film cultures of both South Korea and North Korea. We discuss how the global conflict between U.S.- centered and Soviet-centered societies affected the politics, culture, and geography of Korea between 1945 and 1989, treating the division of Korea as an exemplary case extending from the origins of the Cold War to the present. We span the Cold War divide to compare the culture and politics of the South and the North through various cultural forms, including anti-communist and socialist realist films, biography and autobiography, fiction, and political discourse. We also discuss the legacy of the Cold War in contemporary culture and in the continued existence of two states on the Korean peninsula. The primary purpose is to be able to analyze post-1945 Korean cultures in both their locality and as significant aspects of the global Cold War era. Topics will include the politics of melodrama, cinema and the body, visualizing historical memory, culture under dictatorship, and issues of gender. TEXTS For Korean texts and films, the writer or director’s family name appears first. Please use the family name in your essays and check with me if you are unsure. -
Results Announcement for the Year Ended December 31, 2020
(GDR under the symbol "HTSC") RESULTS ANNOUNCEMENT FOR THE YEAR ENDED DECEMBER 31, 2020 The Board of Huatai Securities Co., Ltd. (the "Company") hereby announces the audited results of the Company and its subsidiaries for the year ended December 31, 2020. This announcement contains the full text of the annual results announcement of the Company for 2020. PUBLICATION OF THE ANNUAL RESULTS ANNOUNCEMENT AND THE ANNUAL REPORT This results announcement of the Company will be available on the website of London Stock Exchange (www.londonstockexchange.com), the website of National Storage Mechanism (data.fca.org.uk/#/nsm/nationalstoragemechanism), and the website of the Company (www.htsc.com.cn), respectively. The annual report of the Company for 2020 will be available on the website of London Stock Exchange (www.londonstockexchange.com), the website of the National Storage Mechanism (data.fca.org.uk/#/nsm/nationalstoragemechanism) and the website of the Company in due course on or before April 30, 2021. DEFINITIONS Unless the context otherwise requires, capitalized terms used in this announcement shall have the same meanings as those defined in the section headed “Definitions” in the annual report of the Company for 2020 as set out in this announcement. By order of the Board Zhang Hui Joint Company Secretary Jiangsu, the PRC, March 23, 2021 CONTENTS Important Notice ........................................................... 3 Definitions ............................................................... 6 CEO’s Letter .............................................................. 11 Company Profile ........................................................... 15 Summary of the Company’s Business ........................................... 27 Management Discussion and Analysis and Report of the Board ....................... 40 Major Events.............................................................. 112 Changes in Ordinary Shares and Shareholders .................................... 149 Directors, Supervisors, Senior Management and Staff.............................. -
Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1. -
A Well-Reasoned Dharma: Buddhist Logic in Republican China
Journal of Chinese Buddhist Studies (2015, 28: 189–234) New Taipei: Chung-Hwa Institute of Buddhist Studies ᷕ厗ἃ⬠⬠⟙䫔Ḵ⋩ℓ㛇ġ 枩 189–234炷㮹⚳ᶨ䘦暞⚃⸜炸炻㕘⊿烉ᷕ厗ἃ⬠䞼䨞 ISSN: 2313-2000 e-ISSN: 2313-2019 A Well-Reasoned Dharma: Buddhist Logic in Republican China Eyal Aviv Assistant Professor, Department of Religion, George Washington University Abstract The rediscovery of Buddhist logic (Skt. hetuvidyƘ, yinming ⚈㖶) in early 20th century China was a key element in the Chinese Buddhist response to modernity. I argue that while Buddhist intellectuals used Buddhist logic for different purposes, their shared goal was to demonstrate that Buddhism was not only modern but also that it was and is indispensable for the modern project. The article addresses two reasons for the renewed interest in Buddhist logic. Firstly, the revival should be understood in the context of logic’s newly gained authority and significance in the early part of the 20th century in China. Secondly, the rise of Buddhist logic was a product of doctrinal debates within Buddhism. With globalization and growing foreign influence, Chinese Buddhists revisited Buddhist teachings that were in the margins for centuries. These teachings, primarily from the Yog¢c¢ra schools, challenged ubiquitous views in Chinese Buddhism. Buddhist logic was not only one of the doctrines that was rediscovered, but it was also one of the most effective tools in debating the nature and future of Buddhism in modern China. Keywords: Buddhist Logic, HetuvidyƘ, YogƘFƘra, Modern Buddhism, Modernity 190 Journal of Chinese Buddhist -
The Incompetence of Qing Dynasty Officials in the Opium Wars, and the Consequences of Defeat
An Indefensible Defense: The Incompetence of Qing Dynasty Officials in the Opium Wars, and the Consequences of Defeat DANIEL CONE The Opium Wars were small scale wars fought with global implications. With fewer than five thousand troops and twenty naval vessels the British were able to win the First Opium War, allowing them to rewrite trade laws that were demonstrably unfair to the Chinese. After losing the First Opium War, the Qing Dynasty then had to deal with the Taiping Rebellion (caused in part by anti- foreign sentiment sprung from the Opium War) and a subsequent Second Opium War, which created more unequal trade stipulations. The Manchus and the British had very different militaries, as “Britain experienced an industrial revolution that produced military technology far beyond that of the Qing forces,” writes Peter Worthing.1 While the Manchus would almost certainly be defeated by the British in an open, “fair fight,” there are many other ways of engaging an enemy while maintaining a tactical advantage. This is especially true when fighting an invading force, as the Manchus could utilize defensive structures to their advantage. According to the traditionalist view, the Manchus could not have competed with such a superior force,2 but I contend it was the incompetency of Qing officials, not the superiority of European warfare, that caused the Qing Dynasty to capitulate. Qing officials anticipated an armed conflict would be necessary to halt the importation of British opium, but the Manchus vastly underestimated the foe they were to face. The preparations made before the invasion were underfunded, underutilized, and most importantly undermanned; often leaving local provinces to fight without any assistance. -
The Taiping Movement
Seeds of Unrest: The Taiping Movement (From facinghistory.org) At the same time efforts of reform were under way in Japan in the mid-nineteenth century, China remained under the same dynasty that had ruled for more than 200 years. Qing rule, led by the ethnic minority Manchu people, were struggling to maintain China’s wealth and prestige in East Asia. The first emperor in power after the opium wars was Emperor Tongzhi (r. 1861–1875). At the age of five he had little power and instead, his mother, Empress Dowager Cixi, largely controlled the reigns. She promoted a movement called the Tongzhi Restoration to halt any further decline of Qing power by restoring the traditional sociopolitical order and strengthening Confucian culture. The damaging defeats by the British in the opium wars were partially a cause of domestic instability, but also partially a consequence. Although Qing leaders did not passively submit to Western imperialism, they held power when Western colonial powers gained an economic and political foothold in China. As a result, the legitimacy and effectiveness of their rule and the rule of the Manchu people was shaken, contributing to the further weakening of the Chinese nation. While opium addiction and subsequent conflict over its trade continued, clashes between tradition and modernity also confronted China’s imperial court. This set the stage for one of the bloodiest civil wars ever in world history, the Taiping War from the early 1850s up to 1864.[1] Until China’s loss to Britain in the opium wars, Western traders were permitted to conduct trade and business only through an association of Chinese merchants known as cohong, 13 authorized merchants approved by the Chinese central government. -
Abolition of China's Unequal Treaties and the Search for Regional Stability in Asia, 1919-1943
Texas A&M University School of Law Texas A&M Law Scholarship Faculty Scholarship 1-1994 Abolition of China's Unequal Treaties and the Search for Regional Stability in Asia, 1919-1943 Charlotte Ku Texas A&M University School of Law, [email protected] Follow this and additional works at: https://scholarship.law.tamu.edu/facscholar Part of the Law Commons Recommended Citation Charlotte Ku, Abolition of China's Unequal Treaties and the Search for Regional Stability in Asia, 1919-1943, 12 Chinese (Taiwan) Y.B. Int'l L. & Aff. 67 (1994). Available at: https://scholarship.law.tamu.edu/facscholar/413 This Article is brought to you for free and open access by Texas A&M Law Scholarship. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Texas A&M Law Scholarship. For more information, please contact [email protected]. ABOLITION OF CHINA'S UNEQUAL TREATIES AND THE SEARCH FOR REGIONAL STABILITY IN ASIA, 1919-1943* CHARLOTTE Ku** TABLE OF CONTENTS I. Development of China's Unequal Treaty System ......... 67 II. China at the Paris Peace Conference: The Sanctity of Treaties ................................................... 70 III. The Failure of Incremental Change: Article XIX of the League of Nations Covenant ............................. 73 IV. The Pursuit of Regional Stability Through the Washington Conference .................................. 76 V. China's Program of National Reunification .............. 79 VI. World War II and the End of the Treaty System ......... 82 VII. Conclusion: China's Search for Equality and Independence ........................................ 83 I. DEVELOPMENT OF CHINA'S UNEQUAL TREATY SYSTEM On July 1, 1997, China will resume control over Hong Kong - territory ceded to Britain in 1842 following China's defeat in the Opium War.