Under Graduate Course for Sanskrit (Hon.) Under Choice Based Credit System (Cbcs)
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Types of Causes in Aristotle and Sankara
Georgia State University ScholarWorks @ Georgia State University Religious Studies Honors Theses Department of Religious Studies 9-11-2006 Types of Causes in Aristotle and Sankara Brandie Martinez-Bedard Follow this and additional works at: https://scholarworks.gsu.edu/rs_hontheses Recommended Citation Martinez-Bedard, Brandie, "Types of Causes in Aristotle and Sankara." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/rs_hontheses/3 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Honors Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. TYPES OF CAUSES IN ARISTOTLE AND SANKARA by BRANDIE MARTINEZ BEDARD Under the Direction of Kathryn McClymond and Sandra Dwyer ABSTRACT This paper is a comparative project between a philosopher from the Western tradition, Aristotle, and a philosopher from the Eastern tradition, Sankara. These two philosophers have often been thought to oppose one another in their thoughts, but I will argue that they are similar in several aspects. I will explore connections between Aristotle and Sankara, primarily in their theories of causation. I will argue that a closer examination of both Aristotelian and Advaita Vedanta philosophy, of which Sankara is considered the most prominent thinker, will yield significant similarities that will give new insights into the thoughts -
FOUNDATIONS of SATYAGRAHA Dr Madhu Prashar Principal, Dev Samaj College for Women, Ferozepur City, Punjab
© 2014 JETIR August 2014, Volume 1, Issue 3 www.jetir.org (ISSN-2349-5162) FOUNDATIONS OF SATYAGRAHA Dr Madhu Prashar Principal, Dev Samaj College for Women, Ferozepur City, Punjab. ABSTRACT The Gandhian technique of Satyagraha could be characterised by the term 'syncretic'. Although the impact of the west upon Indian traditions has elicited a response that is truly Indian, the end product bears non-mistakeable traces of the thought and experience of modern Europe. Efforts to revitalize Hinduism by creating a Hindu Raj and recover the glories of an idealized Hindu past were (and continue to be made by social and political groups and orthodox Hindu political parties. The importance of differentiating the Gandhian technique on the one hand, from the purely traditional on the other, cannot be over emphasised. As already mentioned, Gandhi used the traditional to promote the novel, reinterpreting tradition in such a way that revolutionary ideas, clothed in familiar expression, were readily adopted and employed towards revolutionary ends. In this research paper, it will be highlighted that how the two streams of thought merge and how Gandhi's leadership and creativeness transform elements from both developed the Satyagraha technique and can be understood better by analysing aspects of Hindu tradition in his background – the philosophical concept of Satya, the popular and ethical meaning of the Jain, Buddhist and Hindu ideal of Ahimsa, and concept of tapas (self-suffering) in Indian ethics will also be covered. INTRODUCTION: Gandhi has repeatedly acknowledged the influence of Western thinkers like Tolstoy, Ruskin, Thoreau the New Testament. In each case the influence was only of the nature of corroboration of an already accepted ethical precept, and a crystallization of basic predispositions. -
Indian Philosophy Encyclopædia Britannica Article
Indian philosophy Encyclopædia Britannica Article Indian philosophy the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox (astika) systems, namely, the Nyaya, Vaisesika, Samkhya, Yoga, Purva-mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems, such as Buddhism and Jainism. Indian thought has been concerned with various philosophical problems, significant among them the nature of the world (cosmology), the nature of reality (metaphysics), logic, the nature of knowledge (epistemology), ethics, and religion. General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations. Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin (utpatti) and apprehension (jñapti) of truth (pramanya). Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths. Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem. -
Mitrasamprapthi Preliminary
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Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature
IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature Sivaram Sivasubramanian Jain (deemed-to-be-university), India Rajani Jairam Jain (deemed-to-be-university), India 139 IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Abstract Inspirited by a growing recognition of the need for an interdisciplinary approach in dealing with science and religion, this article aims to decode the nature of the causal relationship between creator and creation as epitomized in a few select scriptures of Purānic genre of Hindu Literature. The present study is part of an overarching effort to understand how ancient Indian knowledge and culture have supported profound metaphysical inquiries amidst flourishing religious practices. The nature of this work requires the utilization of a research protocol that combines the exploratory interpretation of scriptures and an explanation of causality. Notably, there is a consensus among the Purānas on the fundamental tenet that a primal creator is the eternal cause of the cycle of creation, sustenance, dissolution, and re-creation. Working from this premise, Purānas depict the primal creator as imperceptible, enigmatic, and absolute; hence, a thorough understanding is impossible. With this underlying principle, Purānas provide a metaphysical basis for the Hindu Trinity (Brahma, Vishnu, Rudra), the quintessence of Hindu Theology. This research paper concludes that the Purānas chosen for this study (a) point to a relational causality of creation of this universe that manifests from the unmanifest creator, and (b) proffer an intriguing description of how equilibrium-disequilibrium among gunas influence the cycle of cause-effect. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Article (176.8Kb)
garcin de tassy Origin and Diffusion of Hindustani [translator’s note: Presented here is the translation of a memorandum entitled ìOrigine et Diffusion de líHindoustani Appelé Language Générale ou Nationale de líIndeî (Origin and Diffusion of Hindustani, Called the Common or National Language of India) by Garcin de Tassy (1871) published in the transactions of the Royal Academy of Science, Arts, and Belles-Lettres of Caen, France. Written in the last decade of his life, this brief memorandum contains some of his observations and conclusions based on over half a century of involvement with Indian languagesóespecially Urdu, which was gener- ally called Hindustani during his time. Most of his peer academy members, to whom this communication was directed, probably did not know much about Urdu. Consequently, he includes some explanations and background information that would seem too elementary nowadays. Nevertheless, some of his remarks still seem fresh and surprising. Even his digressionary remarks, which are dispersed throughout the note and which often seem factitious, contain much information about the historical and cultural factors influencing the development of Urdu. The note also reveals de Tassyís passionate at- tachment to Urdu and his angst over the Urdu-Hindi controversy which, he thought, was going to lead to disastrous religious and political strife in India.] We can only make conjectures about the exact dates of Indiaís invasion by the Aryans and the diffusion of their language; the language was called Sanskrit (well-formed), in contrast to the language of the natives and its various dialects that were together given the name Prakrit (ill-formed) by the scornful victors. -
Unit 3: S}¢Khya: Theory of Causation
S"Ïkhya: Theory of Causation Unit 3 UNIT 3: S}¢KHYA: THEORY OF CAUSATION UNIT STRUCTURE 3.1 Learning objectives 3.2 Introduction 3.3 Definition of Causation 3.4 Theories of Causation in Indian philosophy 3.5 Satk"ryav"da in S"+khya philosophy 3.6 Identical nature of Cause and Effect 3.7 Criticism of Satk"ryav"da 3.8 Prakáti parin"mav"da in S"+khya philosophy 3.9 Let us sum up 3.10 Further readings 3.11 Answers to check your progress 3.12 Model Questions 3.1 LEARNING OBJECTIVES After going through this unit you will be able to: discuss S"+khya philosophy as an orthodox system of Indian philosophy, define causation, explain Satk"ryav"da as a theory of causation, discuss S"+khya theory of Satk"ryav"da, describe Asatk"ryav"da as a theory of causation, discuss the criticisms of Satk"ryav"da as a theory of causation, discuss reflection on parin"mav"da and vivartav"da, explain Prakáti parin"mav"da as different from Brahma vivartav"da. Indian Philosophy-2 (Block 1) 37 Unit 3 S"Ïkhya: Theory of Causation 3.2 INTRODUCTION This Unit introduces to you a brief sketch of S"Ïkhya philosophy as one of the fundamental orthodox systems of Indian philosophy. S"+khya philosophy is considered as one of the primordial system of Indian philosophy. It believes in the authority of the Upanishads and as such follows the characteristic of being orthodox system or "stika school of Indian philosophy. But interestingly enough Kapila, who is said to be the path finder of this system, has never admitted the existence of God. -
Catalogue of Bengali Printed Books in the Library of the British Museum. By
- ' - .. ' - ^ - . - -- n $m . \ *<H >r, t&OHC*tU> V>IV\T \soafe*. tx ISi, -s^ A SUPPLEMENTAEY CATALOGUE OF BENGALI BOOKS\ IN THB LIBRARY OP THE BRITISH MUSEUM ACQrii:Ki> THK YK.*I;S i886-r.m. COMPILED BY J. F. BLrMHARDT, MA. AJO> OJC BIXDI OF HMDCITAXI, UUTCkB* AXD MKOALI AT CKTrKKSITT COIXEOI, LONDON ; AJTD TCACBBB Of CHUALI AT TIB CNIVBUtTT OF OXFORD. PRINTED BY ORDER OF THE TRUSTEES lonDon : SOLD AT TUB BRITISH MUSEUM; Ar> IT Ac CO.. 39, PATKRXoerai Row; BERNARD QUARITCH, 11, GRAFTO* STRBKT, Niw BOXD W. ; A8HER & BiDromo STBKT, CO., 14, STRMT, Cornrr GAEDKN ; AHD 1IKNRY FROWDE, OXFORD UKIYKMITT PKIM WARKBOUBI, AMEN CORNBR. 1910 [AU rigklt LONDON: PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, PUKE STREET, STAMFORD STREET, S.E., AXD GREAT WINDMILL STRKET, W. PREFACE. THIS Catalogue of the Bengali Printed Books acquired by the Library of tli- I>riti>h Museum during the years 18861910 has been prepared by Mr. Bliimlmnlt as a supple- of ment to the volume compiled l<y him and published by order the Trustees in 1886. In the present catalogue a classified index of titles has been added; in other respects the methods employed in the earlier volume have been closely followed in this work. I. 1'. BARNETT. ' r cf Ori> "''I/ I'rin-- /.' nut .I/NX. ,i-ii MI-KIM, 1910. AUTHOE'S PEEFACE. THIS Catalogue of Bengali liooks acquired during the last 24 years forms a supplement to the Bengali Catalogue published in 1886. It has been prepared on the .same principle-;, and with the same system of transliteration. -
Shankara: a Hindu Revivalist Or a Crypto-Buddhist?
Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies 12-4-2006 Shankara: A Hindu Revivalist or a Crypto-Buddhist? Kencho Tenzin Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Part of the Religion Commons Recommended Citation Tenzin, Kencho, "Shankara: A Hindu Revivalist or a Crypto-Buddhist?." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/rs_theses/4 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. SHANKARA: A HINDU REVIVALIST OR A CRYPTO BUDDHIST? by KENCHO TENZIN Under The Direction of Kathryn McClymond ABSTRACT Shankara, the great Indian thinker, was known as the accurate expounder of the Upanishads. He is seen as a towering figure in the history of Indian philosophy and is credited with restoring the teachings of the Vedas to their pristine form. However, there are others who do not see such contributions from Shankara. They criticize his philosophy by calling it “crypto-Buddhism.” It is his unique philosophy of Advaita Vedanta that puts him at odds with other Hindu orthodox schools. Ironically, he is also criticized by Buddhists as a “born enemy of Buddhism” due to his relentless attacks on their tradition. This thesis, therefore, probes the question of how Shankara should best be regarded, “a Hindu Revivalist or a Crypto-Buddhist?” To address this question, this thesis reviews the historical setting for Shakara’s work, the state of Indian philosophy as a dynamic conversation involving Hindu and Buddhist thinkers, and finally Shankara’s intellectual genealogy. -
The Theory of Dependent Origination and Its Impact
On line Study Material for B. A (Part I), Department of Philosophy, A.N.College, Patna . Buddhist Doctrine of Pratitya Samutpada and Second Noble Truth Dr. Shailesh Kumar Singh Professor, Deptt. of Philosophy A. N. College, Patna Dear Students I have already shared a study material related to Buddhism in which we had discussed the Buddhist concept of Substance. In that study material we had compared the Buddhist view with that of the Upanishadic doctrine of Substance. We had pointed out that Early Buddhism that is the teaching of Buddha denies the reality of an eternal substance whether physical or non-physical. In this regard Buddhism denies the reality of eternal soul or Person. We have also referred briefly that for Buddhism change is real. In the present study material we are going to discuss the very core concept of Buddhism which leads to the formulation of the theory of change and the denial of the existence of the eternal substance. This is the principle of causality as has been taught by Buddha and which is known as doctrine of Pratitya samutapada or the theory of dependent origination. The principle of causality, which primarily deals with the nature of relation between cause and effect, has always remained a focused area of study and research in Science. The determination of a particular event, on the basis of certain ascertained facts as ‘cause’ and the subsequent event derived from that cause as ‘effect’ is based on inductive scientific reasoning. Almost all the philosophical systems of India which include the Buddhists, the Jaina and the Brahmanical systems, in their own way, subscribe to the principle of causality as governing all phenomena. -
Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents.