Religious Zionism Survey
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Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid the Max & Ruth Schwartz Hesder Institutions Mission Statement
ech Chaim er K i D r t y a a v t i G h s a e t Y The Friedberg Community Initiative Program The Yedidut-Toronto Foundation Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid The Max & Ruth Schwartz Hesder Institutions Mission Statement Giving back to the community is no burden on our students – it is the direct, inescapable consequence of their studies here. It is not in vain that our Yeshiva is called "Derech Chaim" – the "Path of Life". We make every effort to make it clear to our students that the Torah that they study here is not theoretical – it is geared is to lead and direct them to take those same high ideals and put them into practice in their daily lives - in their hobbies, careers and life-choices. The Rashbi Study Partners Program Twice a week, Kiryat Gat Hesder students go to study Talmud and Parshat Shavua with young students at the nearby "Rashbi" Mamlachti Dati elementary school. Due to its proximity our students can now engage in this activity twice a week and the young children are in turn encouraged to visit the Yeshiva as well. In general, these children come from very economically and religiously challenged backgrounds. Having a "big brother" from the local Hesder Yeshiva is invaluable in building their respect for Torah and connecting them to proper role models. Community Rabbinate Program Amit L’Mishpacha A number of our Rabbis also serve as the beloved The Family Associate Program spiritual leaders of different local congregations. In this context, they are busy giving talks and lectures as well as helping families in their community in various ways. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
CV July 2017
1 November, 2017 Curriculum Vitae Mimi Ajzenstadt Personal Details Date of birth: September 24, 1956 Country of birth: Israel Nationality: Israeli Family Status: Married No. of children: 2 Home phone: 972-2-6767540 Work phone: 972-2-5882600 E-mail: [email protected] Higher Education 1992-1994 Post-doctoral fellow, The Hebrew University of Jerusalem, the Department of Sociology and the Institute of Criminology, the Faculty of Law, sociology of law, sociology of deviance. 1985-1992 Ph.D. Simon Fraser University, Vancouver, Canada, Criminology. 1980-1984 M.A. The Hebrew University of Jerusalem, Criminology. 1981-1982: The Hebrew University of Jerusalem, Teaching Certificate, Arabic language 1977-1980 B.A. The Hebrew University of Jerusalem, Education, Arabic Language 1 2 Appointments at the Hebrew University 2012- present Full Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2007– 2012 Associate Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2002- 2007 Senior Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 1994-2002 Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work. Service in other Academic Institutions Summer, 2011 Visiting Professor, Cambridge University. Summer, 2010 Visiting Professor. University of Ottawa, Ottawa, Canada. 2005 -2006 Visiting Professor. University of Maryland, Maryland, USA. Winter, 2000 Visiting Scholar. Stockholm University, Sweden. Fall 1999 Visiting Scholar. Yale University, New-Haven, Connecticut, U.S.A., Law School. -
Sderot – the Central Hesder Yeshiva and the “Shluchot” Revolution!
Sderot – The Central Hesder Yeshiva and the “Shluchot” Revolution! The Torah Revolution in Sderot The Central Max and Ruth Schwartz Hesder Yeshiva of Sderot was founded over 15 years ago and now has more than 400 students. The rapid growth of the Yeshiva despite the thousands of missiles aimed at Sderot, together with the construction of a magnificent campus has served to strengthen the spirit of all the residents and uplift the status of Torah throughout the region. Over the years Sderot has become just about the largest Hesder Yeshiva in Israel and is blessed with a very high religious and scholastic level. 400 strong in the main study hall Unique Outreach Affiliate Institutions The Rosh Yeshiva, Rabbi David Fendel, a literal powerhouse behind so many local projects - both spiritual and material – came on Aliyah from the United States to build both his home and a world of Torah in Sderot. In addition to building our main Hesder institution, Rabbi Fendel led a true revolution in the yeshiva world when he insisted on establishing and receiving official recognition for 2 affiliate institutions (“Shluchot” in Hebrew) serving a more varied clientele than other Hesder Yeshivot. Rav Fendel believed that with the right approach, with a warm and unique staff it would be possible to reach out and attract graduates of regular religious high schools and turn them into proud Torah-true Jews and soldiers imbued with deep faith and self- sacrifice. To achieve this goal Sderot has established two affiliates– Yeshivat Lev La’Daat also in Sderot led by Rabbi Shlomo Binyamin now numbering about 130 students and Yeshivat Derech Chaim in Kiryat Gat headed by Rabbi Amir Maman with over 70 students. -
Cambridge University Press 978-1-107-13864-3 — the Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information Index 1948 Arab–Israeli War, the, 2 Ariel, Uri, 76, 116 1949 Armistice Agreements, the, 2 Arutz Sheva, 120–121, 154, 205 1956 Sinai campaign, the, 60 Ashkenazi, 42, 64, 200 1979 peace agreement, the, 57 Association for Retired People, 23 Australia, 138 Abrams, Eliott, 59 Aviner, Shlomo, 65, 115, 212 Academic Council for National, the. See Professors for a Strong Israel B’Sheva, 120 action B’Tselem, 36, 122 connective, 26 Barak, Ehud, 50–51, 95, 98, 147, 235 extreme, 16 Bar-Ilan University, 50, 187 radical, 16 Bar-Siman-Tov, Yaacov, 194, 216 tactical, 34 Bat Ayin Underground, the, 159 activism BDS. See Boycott, Divestment and moderate, 15–16 Sanctions transnational, 30–31 Begin, Manahem, 47, 48, 118–119, Adelson, Sheldon, 179, 190 157, 172 Airbnb, 136 Beit El, 105 Al Aqsa Mosque, the, 146 Beit HaArava, 45 Al-Aqsa Intifada. See the Second Intifada Beitar Illit, 67, 70, 99 Alfei Menashe, 100 Beitar Ironi Ariel, 170 Allon, Yigal, 45–46 Belafonte, Harry, 14 Alon Shvut, 88, 190 Ben Ari, Michael, 184 Aloni, Shulamit, 182 Bendaña, Alejandro, 24 Altshuler, Amos, 189 Ben-Gurion, David, 46 Amana, 76–77, 89, 113, 148, 153–154, 201 Ben-Gvir, Itamar, 184 American Friends of Ariel, 179–180 Benn, Menachem, 164 American Studies Association, 136 Bennett, Naftali, 76, 116, 140, 148, Amnesty International, 24 153, 190 Amona, 79, 83, 153, 157, 162, 250, Benvenisti, Meron, 1 251 Ben-Zimra, Gadi, 205 Amrousi, Emily, 67, 84 Ben-Zion, -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
SUMMER 2019 Inspiration
SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience. -
Republication, Copying Or Redistribution by Any Means Is
Republication, copying or redistribution by any means is expressly prohibited without the prior written permission of The Economist The Economist April 5th 2008 A special report on Israel 1 The next generation Also in this section Fenced in Short-term safety is not providing long-term security, and sometimes works against it. Page 4 To ght, perchance to die Policing the Palestinians has eroded the soul of Israel’s people’s army. Page 6 Miracles and mirages A strong economy built on weak fundamentals. Page 7 A house of many mansions Israeli Jews are becoming more disparate but also somewhat more tolerant of each other. Page 9 Israel at 60 is as prosperous and secure as it has ever been, but its Hanging on future looks increasingly uncertain, says Gideon Licheld. Can it The settlers are regrouping from their defeat resolve its problems in time? in Gaza. Page 11 HREE years ago, in a slim volume enti- abroad, for Israel to become a fully demo- Ttled Epistle to an Israeli Jewish-Zionist cratic, non-Zionist state and grant some How the other fth lives Leader, Yehezkel Dror, a veteran Israeli form of autonomy to Arab-Israelis. The Arab-Israelis are increasingly treated as the political scientist, set out two contrasting best and brightest have emigrated, leaving enemy within. Page 12 visions of how his country might look in a waning economy. Government coali- the year 2040. tions are fractious and short-lived. The dif- In the rst, it has some 50% more peo- ferent population groups are ghettoised; A systemic problem ple, is home to two-thirds of the world’s wealth gaps yawn. -
Modern Orthodoxy and the Road Not Taken: a Retrospective View
Copyrighted material. Do not duplicate. Modern Orthodoxy and the Road Not Taken: A Retrospective View IRVING (YITZ) GREENBERG he Oxford conference of 2014 set off a wave of self-reflection, with particu- Tlar reference to my relationship to and role in Modern Orthodoxy. While the text below includes much of my presentation then, it covers a broader set of issues and offers my analyses of the different roads that the leadership of the community and I took—and why.1 The essential insight of the conference was that since the 1960s, Modern Orthodoxy has not taken the road that I advocated. However, neither did it con- tinue on the road it was on. I was the product of an earlier iteration of Modern Orthodoxy, and the policies I advocated in the 1960s could have been projected as the next natural steps for the movement. In the course of taking a different 1 In 2014, I expressed appreciation for the conference’s engagement with my think- ing, noting that there had been little thoughtful critique of my work over the previous four decades. This was to my detriment, because all thinkers need intelligent criticism to correct errors or check excesses. In the absence of such criticism, one does not learn an essential element of all good thinking (i.e., knowledge of the limits of these views). A notable example of a rare but very helpful critique was Steven Katz’s essay “Vol- untary Covenant: Irving Greenberg on Faith after the Holocaust,” inHistoricism, the Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History, ed. -
Dan Bar-Yaacov
Curriculum Vitae Name: Blumberg Amit Address: 1 Bungtown Road. CSHL. Cold spring Harbor, 11724, NY. Phone: +972522398838; Date of birth: 04.01.1979 E-Mail: [email protected] ; [email protected] Academic education: 2015: CSAMA 2015 course - Statistics and Computing in Genome Data Science. Bressanone, Italy, 2015 2014: short term training in the department of genetics in Stanford University (CA, USA) under supervision of Dr. Anshul Kundaje. 2012-2016: PhD student in the department of Life Sciences, Ben-Gurion University of the Negev. Supervisor: Prof. Dan Mishmar. 2010-2012: MSc student in the department of Life Sciences, Ben-Gurion University of the Negev. Supervisor: Prof. Dan Mishmar. 2004-2010: BSc student in the Department of Natural Sciences, the Open University of Israel. 2000-2003: Teaching certification in Bible and Talmud, Herzog College of Education. Research experience: 2017-present Post-doctoral researcher; Simon center for Quantitative Biology, Cold spring Harbor Laboratory (CSHL), Cold Spring Harbor, NY. Supervisor: Prof Adam Siepel. November 1st 2016 – 2017. Visiting scientist; Simon center for Quantitative Biology, Cold spring Harbor Laboratory (CSHL), Cold Spring Harbor, NY. Supervisor: Prof Adam Siepel. 2010-2016 Graduate student; department of Life Sciences, Ben-Gurion University of the Negev. Beer Sheva, Israel. Supervisor: Prof. Dan Mishmar. Academic teaching: 2010- 2016: Teaching assistant in the course ' Basic Genetics' (2nd year undergraduate students) 2010- 2016: Teaching assistant in the course 'The Cell – Laboratory' (1st year undergraduate students) Pre-academic education 1997-1998, 2000-2008: Talmudic, Rabbanut and Jewish philosophy studies, Yesivat Hesder Yerucham. Community teaching experience: 2004 – 2014: Board member of the Charity Fund in Yerucham, Israel. -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
An Mora Constrts
Yitzchak Blau Rabbi Blau is a Ram at Yeshivat Hamivtar in Efrat, IsraeL. PLOUGHSHAS INTO SWORDS: CONTEMPORA RELIGIOUS ZIONISTS AN MORA CONSTRTS AUTHOR'S NOTE: When Jewish communities are threatened, we rightfully incline towards communal unity and are reluctant to engage in internal criti- cism. In the wake of recent events in Israel, some of which I have witnessed firsthand, one might question the appropriateness of publishing this article. Nevertheless, the article remains timely. It attempts to correct a perceived misrepresentation of yahadut, irrespective of political issues, and such a step is always relevant. Furthermore, the decision to delay our own moral ques- tioning during difficult times could lead in modern Israel to a de facto deci- sion never to raise such questions. Finally and most significantly, times of heightened anger, frustration and fear can cause cracks in the moral order to widen into chasms. I hope the reader will agree that the issues analyzed in the article remain very much worthy of discussion. The article does not advocate a particular political approach. While readers of a dovish inclination will no doubt find the article more congenial, it is the more right wing readers who truly stand to benefit from the discussion. It is precisely the militant excesses of the dati le)ummi world that enable and lead others to ignore their legitimate criticisms. The ability to combine a more right wing political view with a more moderate expression of Judaism would be both a kiddush hashem and more successful politically as well. "In ths situation of war for the land of our life and our eternal free- dom, the perfected form of our renewal appears: not just as the People of the Book-the galuti description given us by the genties- but rather as God's nation, the holy nation, possessors of the Divine Torah implanted therein, for whom the Book and the Sword descended intertwned from the heavens .