The Disengagement: an Ideological Crisis – Cont
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Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
CV July 2017
1 November, 2017 Curriculum Vitae Mimi Ajzenstadt Personal Details Date of birth: September 24, 1956 Country of birth: Israel Nationality: Israeli Family Status: Married No. of children: 2 Home phone: 972-2-6767540 Work phone: 972-2-5882600 E-mail: [email protected] Higher Education 1992-1994 Post-doctoral fellow, The Hebrew University of Jerusalem, the Department of Sociology and the Institute of Criminology, the Faculty of Law, sociology of law, sociology of deviance. 1985-1992 Ph.D. Simon Fraser University, Vancouver, Canada, Criminology. 1980-1984 M.A. The Hebrew University of Jerusalem, Criminology. 1981-1982: The Hebrew University of Jerusalem, Teaching Certificate, Arabic language 1977-1980 B.A. The Hebrew University of Jerusalem, Education, Arabic Language 1 2 Appointments at the Hebrew University 2012- present Full Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2007– 2012 Associate Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2002- 2007 Senior Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 1994-2002 Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work. Service in other Academic Institutions Summer, 2011 Visiting Professor, Cambridge University. Summer, 2010 Visiting Professor. University of Ottawa, Ottawa, Canada. 2005 -2006 Visiting Professor. University of Maryland, Maryland, USA. Winter, 2000 Visiting Scholar. Stockholm University, Sweden. Fall 1999 Visiting Scholar. Yale University, New-Haven, Connecticut, U.S.A., Law School. -
Yitzhar – a Case Study Settler Violence As a Vehicle for Taking Over Palestinian Land with State and Military Backing
Yitzhar – A Case Study Settler violence as a vehicle for taking over Palestinian land with state and military backing August 2018 Yitzhar – A Case Study Settler violence as a vehicle for taking over Palestinian land with state and military backing Position paper, August 2018 Research and writing: Yonatan Kanonich Editing: Ziv Stahl Additional Editing: Lior Amihai, Miryam Wijler Legal advice: Atty. Michael Sfard, Atty. Ishai Shneidor Graphic design: Yuda Dery Studio English translation: Maya Johnston English editing: Shani Ganiel Yesh Din Public council: Adv. Abeer Baker, Hanna Barag, Dan Bavly, Prof. Naomi Chazan, Ruth Cheshin, Akiva Eldar, Prof. Rachel Elior, Dani Karavan, Adv. Yehudit Karp, Paul Kedar, Dr. Roy Peled, Prof. Uzy Smilansky, Joshua Sobol, Prof. Zeev Sternhell, Yair Rotlevy. Yesh Din Volunteers: Rachel Afek, Dahlia Amit, Maya Bailey, Hanna Barag, Michal Barak, Atty. Dr. Assnat Bartor, Osnat Ben-Shachar, Rochale Chayut, Beli Deutch, Dr. Yehudit Elkana, Rony Gilboa, Hana Gottlieb, Tami Gross, Chen Haklai, Dina Hecht, Niva Inbar, Daniel A. Kahn, Edna Kaldor, Nurit Karlin, Ruth Kedar, Lilach Klein Dolev, Dr. Joel Klemes, Bentzi Laor, Yoram Lehmann RIP, Judy Lots, Aryeh Magal, Sarah Marliss, Shmuel Nachmully RIP, Amir Pansky, Talia Pecker Berio, Nava Polak, Dr. Nura Resh, Yael Rokni, Maya Rothschild, Eddie Saar, Idit Schlesinger, Ilana Meki Shapira, Dr. Tzvia Shapira, Dr. Hadas Shintel, Ayala Sussmann, Sara Toledano. Yesh Din Staff: Firas Alami, Lior Amihai, Yudit Avidor, Maysoon Badawi, Hagai Benziman, Atty. Sophia Brodsky, Mourad Jadallah, Moneer Kadus, Yonatan Kanonich, Atty. Michal Pasovsky, Atty. Michael Sfard, Atty. Muhammed Shuqier, Ziv Stahl, Alex Vinokorov, Sharona Weiss, Miryam Wijler, Atty. Shlomy Zachary, Atty. -
Cambridge University Press 978-1-107-13864-3 — the Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information Index 1948 Arab–Israeli War, the, 2 Ariel, Uri, 76, 116 1949 Armistice Agreements, the, 2 Arutz Sheva, 120–121, 154, 205 1956 Sinai campaign, the, 60 Ashkenazi, 42, 64, 200 1979 peace agreement, the, 57 Association for Retired People, 23 Australia, 138 Abrams, Eliott, 59 Aviner, Shlomo, 65, 115, 212 Academic Council for National, the. See Professors for a Strong Israel B’Sheva, 120 action B’Tselem, 36, 122 connective, 26 Barak, Ehud, 50–51, 95, 98, 147, 235 extreme, 16 Bar-Ilan University, 50, 187 radical, 16 Bar-Siman-Tov, Yaacov, 194, 216 tactical, 34 Bat Ayin Underground, the, 159 activism BDS. See Boycott, Divestment and moderate, 15–16 Sanctions transnational, 30–31 Begin, Manahem, 47, 48, 118–119, Adelson, Sheldon, 179, 190 157, 172 Airbnb, 136 Beit El, 105 Al Aqsa Mosque, the, 146 Beit HaArava, 45 Al-Aqsa Intifada. See the Second Intifada Beitar Illit, 67, 70, 99 Alfei Menashe, 100 Beitar Ironi Ariel, 170 Allon, Yigal, 45–46 Belafonte, Harry, 14 Alon Shvut, 88, 190 Ben Ari, Michael, 184 Aloni, Shulamit, 182 Bendaña, Alejandro, 24 Altshuler, Amos, 189 Ben-Gurion, David, 46 Amana, 76–77, 89, 113, 148, 153–154, 201 Ben-Gvir, Itamar, 184 American Friends of Ariel, 179–180 Benn, Menachem, 164 American Studies Association, 136 Bennett, Naftali, 76, 116, 140, 148, Amnesty International, 24 153, 190 Amona, 79, 83, 153, 157, 162, 250, Benvenisti, Meron, 1 251 Ben-Zimra, Gadi, 205 Amrousi, Emily, 67, 84 Ben-Zion, -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
Religious Zionism Survey
RESULTS FROM THE COMPREHENSIVE SURVEY Modern Dati Haredi Leumi Orthodox Leumi (“Hardal”) OF RELIGIOUS ZIONISM [ Religious self-identification * ] The goal of this survey is to take a close look at Israel’s Religious Zionist community, and determine how the members of this community resemble and differ from each other on various issues. The findings of the survey are based on a sampling of 3,416 Israeli residents who responded to the survey online. The percentage values in the graphs and tables represent how many respondents highly agreed with the statement (on a scale of 1- 10). COMMITMENT TO HALACHA 80.1% 95.8% 82.6% { { Commitment to 56.4% 50.7% observing halacha I daven at least 37.9% 01 is an integral part 05 once a day of my identity * only women were asked this question 85.5% 58.4% 73.3% 52.1% { 35.9% 39.1% I daven Shacharit { I set aside time 02 in a minyan 06 for Torah study I regularly davven Shacharit I set aside time every week to study Age Age in a minyan Torah, Gemara and other Jewish subjects 18-25 46.4% 18-25 46.4% 26-35 42.7% 26-35 42.7% 36-45 46.7% 36-45 46.7% 46-55 55.4% 46-55 55.4% 56-65 54% 56-65 54% Over 66 73.3% Over 66 73.3% * only men were asked this question 92.5% 76.3% { 53.2% 33.1% It is permissible { 19.3% to eat at a coee shop Halachah is 6.1% 07 only if it has a valid 03 too rigid kashrut certication 95.2% 72.1% 86.5% { Would I have chosen to be 04 religious? RESULTS FROM THE COMPREHENSIVE SURVEY Modern Dati Haredi Leumi Orthodox Leumi (“Hardal”) OF RELIGIOUS ZIONISM [ Religious self-identification * ] The goal of this survey is to take a close look at Israel’s Religious Zionist community, and determine how the members of this community resemble and differ from each other on various issues. -
Radicalization of the Settlers' Youth: Hebron As a Hub for Jewish Extremism
© 2014, Global Media Journal -- Canadian Edition Volume 7, Issue 1, pp. 69-85 ISSN: 1918-5901 (English) -- ISSN: 1918-591X (Français) Radicalization of the Settlers’ Youth: Hebron as a Hub for Jewish Extremism Geneviève Boucher Boudreau University of Ottawa, Canada Abstract: The city of Hebron has been a hub for radicalization and terrorism throughout the modern history of Israel. This paper examines the past trends of radicalization and terrorism in Hebron and explains why it is still a present and rising ideology within the Jewish communities and organization such as the Hilltop Youth movement. The research first presents the transmission of social memory through memorials and symbolism of the Hebron hills area and then presents the impact of Meir Kahana’s movement. As observed, Hebron slowly grew and spread its population and philosophy to the then new settlement of Kiryat Arba. An exceptionally strong ideology of an extreme form of Judaism grew out of those two small towns. As analyzed—based on an exhaustive ethnographic fieldwork and bibliographic research—this form of fundamentalism and national-religious point of view gave birth to a new uprising of violence and radicalism amongst the settler youth organizations such as the Hilltop Youth movement. Keywords: Judaism; Radicalization; Settlers; Terrorism; West Bank Geneviève Boucher Boudreau 70 Résumé: Dès le début de l’histoire moderne de l’État d’Israël, les villes d’Hébron et Kiryat Arba sont devenues une plaque tournante pour la radicalisation et le terrorisme en Cisjordanie. Cette recherche examine cette tendance, explique pourquoi elle est toujours d’actualité ainsi qu’à la hausse au sein de ces communautés juives. -
ARRESTED DEVELOPMENT Human Rights in the Occupied Territories 8 Hata’Asiya St., Talpiot P.O
B’TSELEM - The Israeli Information Center for ARRESTED DEVELOPMENT Human Rights in the Occupied Territories 8 Hata’asiya St., Talpiot P.O. Box 53132 Jerusalem 91531 The Long Term Impact of Israel's Separation Tel. (972) 2-6735599 | Fax (972) 2-6749111 Barrier in the West Bank www.btselem.org | [email protected] October 2012 ‐ DRAFT ‐ Arrested Development The Long Term Impact of Israel's Separation Barrier in the West Bank October 2012 Research and writing: Eyal Hareuveni Editing: Yael Stein Data coordination: 'Abd al‐Karim Sa'adi, Iyad Hadad, Atef Abu a‐Rub, Salma a‐Deb’i, ‘Amer ‘Aruri & Kareem Jubran. Translation: Deb Reich B’Tselem would like to thank Jann Böddeling for his help in gathering material and analyzing the economic impact of the Separation Barrier; Nir Shalev and Alon Cohen‐ Lifshitz from Bimkom; Stefan Ziegler and Nicole Harari from UNRWA; and B’Tselem Reports Committee member Prof. Oren Yiftachel. 1 ‐ DRAFT ‐ Table of Contents Introduction Part 1: The Separation Barrier – A Temporary Security Measure? Part 2: The Data Part 3: The Seam Zone and the Permit Regime Maps and Pictures Part 4: Case Studies Part 5: Violations of Palestinians’ Human Rights Due to the Separation Barrier Conclusions Appendix 2 ‐ DRAFT ‐ Introduction This report deals with the Separation Barrier—the largest and costliest infrastructure project Israel has undertaken since the construction of the national water carrier during the 1950s and ‘60s. In June 2002, when Palestinian attacks against Israeli citizens were at their peak, the Israeli government decided to build the barrier and termed it a temporary security measure intended to protect Israel from terrorist attacks from the West Bank. -
Republication, Copying Or Redistribution by Any Means Is
Republication, copying or redistribution by any means is expressly prohibited without the prior written permission of The Economist The Economist April 5th 2008 A special report on Israel 1 The next generation Also in this section Fenced in Short-term safety is not providing long-term security, and sometimes works against it. Page 4 To ght, perchance to die Policing the Palestinians has eroded the soul of Israel’s people’s army. Page 6 Miracles and mirages A strong economy built on weak fundamentals. Page 7 A house of many mansions Israeli Jews are becoming more disparate but also somewhat more tolerant of each other. Page 9 Israel at 60 is as prosperous and secure as it has ever been, but its Hanging on future looks increasingly uncertain, says Gideon Licheld. Can it The settlers are regrouping from their defeat resolve its problems in time? in Gaza. Page 11 HREE years ago, in a slim volume enti- abroad, for Israel to become a fully demo- Ttled Epistle to an Israeli Jewish-Zionist cratic, non-Zionist state and grant some How the other fth lives Leader, Yehezkel Dror, a veteran Israeli form of autonomy to Arab-Israelis. The Arab-Israelis are increasingly treated as the political scientist, set out two contrasting best and brightest have emigrated, leaving enemy within. Page 12 visions of how his country might look in a waning economy. Government coali- the year 2040. tions are fractious and short-lived. The dif- In the rst, it has some 50% more peo- ferent population groups are ghettoised; A systemic problem ple, is home to two-thirds of the world’s wealth gaps yawn. -
11 from Survival to Destiny Download Sheet
Survey: 73% oppose a Palestinian state 85% of them Survey: support SOVEREIGNTY ריבונות Sovereignty A APolitical Political Journal Journal / / Issue Issue no. no. 11 7 // AugustMarch 20192016 73% Published by The SovereigntyPublished by Women Movement in Green founded and the by Forum Women for Sovereignty in Green oppose a Palestinion state 85% of them support MAKINGSovereignty PROGRESS NRG Poll, Jan 2016: Are you in favor of the gradual application of Israeli Law in Judea and Samaria? 44% in favor 44% 38% of gradual application In favor Not in favor of Israeli law in Judea and Samaria 18% No opinion 60% 61% 61% 69% 18% 32% of the youth favor of rightwingers of ultra-orthodox of those who dene of those who dene of those who dene the application of favor the favor the themselves themselves as themselves as leftwing the law on the application of law application of law rightwing favor the leftwingers favor the favor the application of entire area on the entire area on the entire area gradual application application of the law the law on the Jewish of the law on the entire area communities From Survival to Destiny The Jewish "Deal of the Century" Minister Haim Katz: Rep. Alan Clemmons: David P. Goldman: TAMAWe need a declaration of commitment 100 forIt is impossible the for Land a Jew to be of Israel Judea and Samaria in to Judea and Samaria as there was an occupier in his own ancestral a region of failed states. STRATEGICfor the Golan OUTLINE Heights PLAN | ISRAEL 2048 homeland, Judea Time is on Israel’s side Page 4 Page6 Page 12 2 / SOVEREIGNTY22 -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
Ground to a Halt, Denial of Palestinians' Freedom Of
Since the beginning of the second intifada, in September 2000, Israel has imposed restrictions on the movement of Palestinians in the West Bank that are unprecedented in scope and duration. As a result, Palestinian freedom of movement, which was limited in any event, has turned from a fundamental human right to a privilege that Israel grants or withholds as it deems fit. The restrictions have made traveling from one section to another an exceptional occurrence, subject to various conditions and a showing of justification for the journey. Almost every trip in the West Bank entails a great loss of time, much uncertainty, friction with soldiers, and often substantial additional expense. The restrictions on movement that Israel has imposed on Palestinians in the West Bank have split the West Bank into six major geographical units: North, Central, South, the Jordan Valley and northern Dead Sea, the enclaves resulting from the Separation Barrier, and East Jerusalem. In addition to the restrictions on movement from area to area, Israel also severely restricts movement within each area by splitting them up into subsections, and by controlling and limiting movement between them. This geographic division of the West Bank greatly affects every aspect of Palestinian life. B’TSELEM - The Israeli Information Center for Human Rights in the Occupied Territories Ground to a Halt 8 Hata’asiya St., Talpiot P.O. Box 53132 Jerusalem 91531 Denial of Palestinians’ Freedom Tel. (972) 2-6735599 Fax. (972) 2-6749111 of Movement in the West Bank www.btselem.org • [email protected] August 2007 Ground to a Halt Denial of Palestinians’ Freedom of Movement in the West Bank August 2007 Stolen land is concrete, so here and there calls are heard to stop the building in settlements and not to expropriate land.