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UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First Permalink https://escholarship.org/uc/item/61q8p086 Author Reilly, Brandon Joseph Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Brandon Joseph Reilly 2013 © Copyright by Brandon Joseph Reilly 2013 ABSTRACT OF THE DISSERTATION Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First by Brandon Joseph Reilly Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Michael Salman, Chair My dissertation, “Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First,” examines the study and uses of oral epics in the Philippines from the late 1500s to the present. State institutions and cultural activists uphold epics linked to the pre-colonial era as the most culturally authentic, ancient, and distinctive form of Filipino literature. These “epics” originated as oral traditions performed by culturally diverse groups. Before they could be read, they had to be written down and translated into, first, the colonial language of Spanish, and later, the national languages of English and Filipino. Beginning from the earliest Spanish colonial times, I examine the longer history of writing about, describing, summarizing, and beginning in the late nineteenth century, transcribing the diverse sorts of oral narratives that only in the twentieth century came to be called epics. -
Re-Writing Malay History and Identity in Faisal Tehrani╎s Novel 1515
Kunapipi Volume 32 Issue 1 Article 9 2010 The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 MD. Salleh Yaapar Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Yaapar, MD. Salleh, The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515, Kunapipi, 32(1), 2010. Available at:https://ro.uow.edu.au/kunapipi/vol32/iss1/9 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 Abstract Published in 2003, 1515 by Faisal Tehrani is a unique text within contemporary Malay literature. Among recent novels in Malaysia it is one of the most difficulteadings, r but probably the most refreshing and rewarding one. Perhaps it is also one of the most multifaceted narratives, with elements of romance, adventure, history, legend, postcolonial discourse, postmodernism, socio-political criticism, feminism, and even fantasy. Consequently, the novel also lends itself to various ways of reading: from the perspective of postcolonial, postmodern, socio-political, and feminist theories, or a blending of all of them. Although the novel appears to be postmodern and unique, it in fact is connected not only to postmodernism and magic realism (as associated with Carlos Fuentes and Gabriel Garcia Marquez), but perhaps more importantly it draws on a long established tradition of Malay folk literature, specifically the folk omancer known as cerita penglipur lara (tales of soother of cares). -
Politik Membaca Hikayat Hang Tuah Orientalist Mind and Post-Colonial Mind: the Politics of Reading Hikayat Hang Tuah
Minda Orientalis dan MindaAkademika Pasca-Kolonial 70 (Januari) 2007: 41 - 56 41 Minda Orientalis dan Minda Pasca-Kolonial: Politik Membaca Hikayat Hang Tuah Orientalist Mind and Post-colonial Mind: the Politics of reading Hikayat Hang Tuah KAMARUDDIN M. SAID ABSTRAK Hikayat Hang Tuah ialah sebuah teks sastera Melayu klasik yang menukilkan pelbagai peristiwa budaya-politik Melayu dalam zaman Kesultanan Melaka abad ke lima belas, dan penuh dengan mesej sosial dan politik. Wacana yang diungkapkannya cukup relevan kepada para pembaca kolonial yang berpegang pada perspektif Orientalisme, dan pada pembaca peribumi kini yang berpegang pada perspektif pasca-kolonial. Artikel ini memperkatakan tentang “politik” pembacaan Hikayat Hang Tuah, dengan cara membandingkan pembacaan Richard O. Winstedt, seorang Orientalis Inggeris zaman penjajahan, dan pembacaan oleh penulis sendiri menerusi perspektif pasca-kolonial. Tujuan artikel ini ialah untuk membuktikan bahawa pembacaan Hikayat Hang Tuah sesungguhnya dipandu oleh perenggu minda dan paradigme intelektual yang dibentuk oleh budaya dan politik tertentu yang dipegang oleh sipembaca. Budaya dan politik kolonial di Tanah Melayu pada penghujung abad kesembilan belas dan awal abad kedua puluh bukan sahaja telah membentuk minda Orientalis dalam kalangan para pegawai dan penyelidik kolonial, malah telah mempengaruhi pembacaan mereka hasil menanggapi teks perbumi hanya daripada perspektif teori yang berpengaruh ketika itu, iaitu teori evolusi dan difusi. Setelah zaman penjajahan berakhir, teks yang sama boleh pula dibaca oleh pengkaji peribumi, dengan menggunakan perspektif pasca-kolonial, dan yang berupaya menanggapi pelbagai makna baru. ABSTRACT Hikayat Hang Tuah is a classical Malay literary text, contextualized within the 15th century political-culture of the Melaka Sultanate that is imbued with socio- political messages. -
Words Over Borders: Trafficking Literatures in Southeast Asia
ASIATIC, VOLUME 3, NUMBER 2, DECEMBER 2009 Words Over Borders: Trafficking Literatures in Southeast Asia Muhammad Haji Salleh1 Universiti Sains Malaysia Abstract This paper traces the paths of literary works that cross linguistic and cultural borders, and have been adopted into the receiving cultures. Their sources may be as far away as India, or as close as Java and the Malay Peninsula, but have spread and later become well-loved local stories and poems as they provide genres and forms to be emulated and enjoyed. From India came the Ramayana, which travelled to Thailand, Cambodia, and Java, and from Java to the Malay Peninsula and Patani. From the Malay Peninsula and/or Sumatra the pantun marched into the other islands of the Archipelago, was brought to Sri Lanka and also South Africa, and in the 19th century to Europe. The romantic Javanese Panji story caught the imagination Malay and Patani performers who took it to Ayuthia. These texts were thus translated, transformed, and adapted in a wide literary area, resulting in not only various literary performances but also in related arts. Keywords Ramayana, shadow play/wayang, pantun, Panji, Islam, Southeast Asia Southeast Asia stretches from the Vietnamese peninsula, and then curves into Kampuchea, Laos, and to Thailand, while extending south to the Malay Peninsula. At the end of this peninsula it breaks and is dispersed as the islands of Indonesia and the Philippines. To the west of Thailand are the high mountains with peoples, languages, and cultures called the Burmese or Myanmarese. Hundreds of tribes, races, and cultures and thousands of 1 Muhammad Haji Salleh is a poet, theoretician, translator, and teacher, who writes in both Malay and English. -
Textualizing Epics in Philippine History from The
UNIVERSITY OF CALIFORNIA Los Angeles Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Brandon Joseph Reilly 2013 © Copyright by Brandon Joseph Reilly 2013 ABSTRACT OF THE DISSERTATION Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First by Brandon Joseph Reilly Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Michael Salman, Chair My dissertation, “Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First,” examines the study and uses of oral epics in the Philippines from the late 1500s to the present. State institutions and cultural activists uphold epics linked to the pre-colonial era as the most culturally authentic, ancient, and distinctive form of Filipino literature. These “epics” originated as oral traditions performed by culturally diverse groups. Before they could be read, they had to be written down and translated into, first, the colonial language of Spanish, and later, the national languages of English and Filipino. Beginning from the earliest Spanish colonial times, I examine the longer history of writing about, describing, summarizing, and beginning in the late nineteenth century, transcribing the diverse sorts of oral narratives that only in the twentieth century came to be called epics. I pay particular attention to how the instruments of pen, printing press, tape recorder, and video recorder, and media of preservation such as government report, published ii or unpublished colonial chronicle, scholarly textualization, coffee table book, or television show, have shaped the epics. -
Surat Hang Tuah Kepada Raja Ryukyu: Kebijaksanaan Ilmu Diplomasi Melayu Tradisional” JMS Vol
Hashim bin Musa, Rozita binti Che Rodi & Salmah Jan binti Noor Muhammad, “Surat Hang Tuah Kepada Raja Ryukyu: Kebijaksanaan Ilmu Diplomasi Melayu Tradisional” JMS Vol. 1 Issue 1 (2018): 162-190 SURAT HANG TUAH KEPADA RAJA RYUKYU: KEBIJAKSANAAN ILMU DIPLOMASI MELAYU TRADISIONAL THE LETTERS OF HANG TUAH TO THE KING OF RYUKYU: THE TRADISIONAL MALAY WISDOM OF THE ARTS OF DIPLOMACY Hashim bin Musa Rozita binti Che Rodi Salmah Jan binti Noor Muhammad Universiti Putra Malaysia 43400 UPM Serdang Selangor Darul Ehsan Email: [email protected] Abstrak Dalam hubungan diplomasi kerajaan Melayu tradisional, surat dijadikan sebagai antara mekanisme utama dalam menyampaikan mesej diplomasi kepada kerajaan lain. Antara surat yang sarat dengan ilmu diplomasi Melayu ialah perutusan surat antara kerajaan Kesultanan Melaka dengan kerajaan Ryukyu dalam abad ke-15 Masihi yang tercatat dalam Rekidai Hŏan, catatan rasmi Kerajaan Ryukyu. Namun, terdapat persoalan berkenaan kaedah penggunaan bahasa dan tatacara orang Melayu dalam menjalinkan hubungan diplomatik menerusi surat Melayu ini. Oleh itu, objektif kertas ini adalah untuk mengenal pasti kebijaksanaan orang Melayu dalam ilmu hubungan diplomatik dari elemen bahasa yang digunakan dalam perutusan surat kepada kerajaan luar dan menganalisis penggunaan bingkisan hadiah dalam memperkukuhkan sesebuah hubungan diplomatik. Kertas kerja ini akan berfokus kepada kaedah kepustakaan dengan melakukan analisis teks ke atas surat Hang Tuah kepada Raja Ryukyu, terutamanya dari aspek bahasa yang mencerminkan kebijaksanaan orang Melayu dalam membentuk, menyusun dan mengukuhkan hubungan diplomasi kerajaan Melaka. Turut dibincangkan juga 162 Hashim bin Musa, Rozita binti Che Rodi & Salmah Jan binti Noor Muhammad, “Surat Hang Tuah Kepada Raja Ryukyu: Kebijaksanaan Ilmu Diplomasi Melayu Tradisional” JMS Vol. -
Handbook, 1978
THE UNIVERSITY OF MELBOURNE FACULTY 0F ARTS HANDBOOK, 1978 PUBLISHED BY THE UNIVERSITY ADDENDUM (This paragraph to be read together with page 71.) STUDENT WORK LOAD Students will note that the Handbook specifies hours for prescribed lectures and classes. In all departments, essays and reading guides impose extra load on student time. Supervision and correction of essays and guidance in reading are the responsibility of staff and occasion many hours of individual consultation between students and staff. Students should be aware that a minimum of 8 hours per week per subject will need to be spent in these required activities, in addition to the formal contact hours specified in the details for each subject. In exceptional circumstances the Council is empowered to suspend subjects and to vary the syllabus of a subject. Details of any such alteration will be available from the appropriate Faculty or Board of Studies and will be announced on departmental notice-boards. SCIENCE SUBJECTS — ENROLMENT PROCEDURE Students enrolling for any subjects in Computer Science, Mathematics, Statistics or any other subject listed under the heading 'Science Subjects' In section 'Details of Subjects' should consult the Faculty of Science Handbook for correct subject and unit numbers; and should also consult the Assistant to the Dean of Science. TABLE OF CONTENTS Officers of the Faculty of Arts 6 Directory 7 Senior Teaching Staff 9 General Information 15 Student Information Booklet 1978 15 Dates in 1978 15 Enrolment 15 Location of Lectures and Tutorials 16 Part-time Students 16 Evening Lectures 16 Leave of Absence 16 University General Principles of Selection for First-Year Courses 17 Selection Into Arts 19 Application Procedures for New Students (including Graduates) 19 Transfers from other faculties 19 Students wishing to resume an Arts Course 19 Special Principles of Selection in Faculty of Arts 19 Undergraduate Quota 19 Sub-quotas 20 Subject Quotas 21 Reservations of Places in B.A. -
Au S G Ewä H Lt E N E U E I Ngä N G E
AU S G EWÄ H LT E N E U E I NGÄ N G E ANTIQUARIAT NORBERT DONHOFER ANTIQUARIAT NORBERT DONHOFER AUSGEWÄHLTE NEUEINGÄNGE JUNI 2010 A-1010 Wien, Renngasse 4 (Palais Schönborn-Batthyány) Telefon: (+43 1) 535 53 16 Fax: (+43 1) 535 53 16 20 E-mail: [email protected] www.antiquariat-donhofer.at ÖFFNUNGSZEITEN: DIENSTAG – FREITAG: 10.00 – 18.00 UHR SAMSTAG: NACH VEREINBARUNG )WIR ERSUCHEN UM TELEFONISCHE VORANMELDUNG( Die in diesem Katalog gelisteten Bücher und Graphiken sind nur ein kleiner Teil unseres Angebotes und zumeist Neuerwerbungen der letzten Monate. Wir verfügen über ein reichhaltiges Lager, insbesondere von Ansichten und Landkarten der österreichischen Bundesländer. Teilen Sie uns bitte Ihre diesbezüglichen Wünsche mit, falls Sie hier nicht fündig werden oder schauen Sie in unserem online-Katalog – www.antiquariat-donhofer.at – nach. Hier finden Sie auch unsere Allgemeinen Geschäftsverbindungen. Auf Wunsch versenden wir von allen Artikeln auch gerne Digitalfotos per E-mail. 1. Umschlagseite – Kat. Nr. 4 2. Umschlagseite – Kat. Nr. 242 3. Umschlagseite – Kat. Nr. 350 4. Umschlagseite – Kat. Nr. 118 1 Aglaja. Taschenbuch für das Jahr 1832. 18.Jahrgang. Wien, Wallishausser, (1832). Mit 6 Kupfertafeln. 218 SS. 12°. Ill.Opbd.mit dreiseitigem Goldschnitt. € 95,00 Köhring 6; Lanckoronska-R. 91f. Der letzte, von Joseph Schreyvogl herausgegebene Band der Aglaja, die alle übrigen derartigen Unternehmungen literarisch und künstlerisch überragte. Der Verleger hatte aber nach Schreyvogls Tod noch eine Anzahl früherer Jahrgänge auf Lager und gab diese, mit neuen Titelblättern als "Neue wohlfeilere Ausgabe" versehen, neu heraus. Der Band enthält "Die Nattern am Busen" von Kruse, und "Liebe und Welt" von Dorothea. -
UNIVERSITY of CALIFORNIA RIVERSIDE Playing Along Infinite Rivers: Alternative Readings of a Malay State a Dissertation Submitted
UNIVERSITY OF CALIFORNIA RIVERSIDE Playing Along Infinite Rivers: Alternative Readings of a Malay State A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Syed Husni Bin Syed Abu Bakar August 2015 Dissertation Committee: Dr. Hendrik Maier, Chairperson Dr. Mariam Lam Dr. Tamara Ho Copyright by Syed Husni Bin Syed Abu Bakar 2015 The Dissertation of Syed Husni Bin Syed Abu Bakar is approved: ____________________________________________________ ____________________________________________________ ____________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements There have been many kind souls along the way that helped, suggested, and recommended, taught and guided me along the way. I first embarked on my research on Malay literature, history and Southeast Asian studies not knowing what to focus on, given the enormous corpus of available literature on the region. Two years into my graduate studies, my graduate advisor, a dear friend and conversation partner, an expert on hikayats, Hendrik Maier brought Misa Melayu, one of the lesser read hikayat to my attention, suggesting that I read it, and write about it. If it was not for his recommendation, this dissertation would not have been written, and for that, and countless other reasons, I thank him kindly. I would like to thank the rest of my graduate committee, and fellow Southeast Asianists Mariam Lam and Tamara Ho, whose friendship, advice, support and guidance have been indispensable. Also, Muhamad Ali and Justin McDaniel, whose graduate courses have cultivated my interest in Southeast Asia beyond the literary into appreciating the religious complexity and diversity of the region. -
Does Culture Matter? Ravni Thakur Inate
IIAS_Newsletter#37 22-06-2005 14:03 Pagina 1 IIAS Newsletter 37 | July 2005 | free of charge | published by IIAS | P.O. Box 9515 | 2300 RA Leiden | The Netherlands | T +31-71-527 2227 | F +31-71-527 4162 | [email protected] | www.iias.nl Based on an image from the IISH Stefan R. Landsberger Collection; www.iisg.nl/~landsberger Collection; Landsberger R. Stefan IISH the from image an on Based 37 China’s new pride / Publishing in Asian Studies Does culture matter? Ravni Thakur inate. Strange-looking rocks, horses ridden with flair on the beach, an ordinary middle class scene like anywhere in India modern airport, like in any other country, far better than or elsewhere. I drive through Clifton and on to the Bhutto res- Aour Indian ones. A lady at the visa counter in a smart blue idence. There is no visible presence of the Bhutto PPP domi- uniform scans my face in quick movements. She chats light- nation - it is army rule. A photo of Zardari, though, hangs out- ly with me. ‘So you are from India - your films are very popu- side the house. lar here’. A quick smile and my passport is handed back to me. I have an onward flight to Karachi. Delhi to Lahore is fifty min- I am here to attend a conference organized by the Pakistan utes, Lahore to Karachi, one and a half hours. Institute of Labour Research. The conference is made up of a diverse set of participants from the SAARC countries, here to Karachi. The night air is warm, a faint tinge of sea breath. -
Southeast Asian Literature 193
192 SOUTH AFRICAN LITERATURE The Lincoln Library of Essential Information period; Breytenbach remains one of South Srivijaya, transcended the boundaries of to laud the lives and deeds of members of Africa’s most outspoken and experimental modern Southeast Asian nations, represent- the court. Such biographies (or hagiogra- writers. Signifi cant contemporary novelists ing larger patterns of infl uence. Scholars phies) became part of the literary canon of in Afrikaans, some of whose work is avail- oft en resort to Indian terms to describe these Southeast Asian countries. able in English translation, include Karel infl uences, suggesting they existed as over- Early forms of “texts” included etching Schoeman (1939– ), Jeanne Goosen (1938– ), lapping “mandalas.” on palm leaf or bamboo. A sharp knife was Eben Venter (1954– ), Etienne van Heerden In the more recent period, the term used to inscribe the surface, and then dark (1954– ), and Marlene van Niekerk (1954– ), “Southeast Asia” came to prominence ashes were rubbed on to make the cuts who is author of two critically lauded novels, to describe an area commanded by Lord stand out. Other forms of recording include Triomf (1994, translated in 1995), and Agaat Mountbatten in World War II. In the writing on animal skins and etching on (2004, published in English in South Africa 1960s, we came to know this region for its hammered sheets of metal. Because such as Agaat, 2006, and in Britain as Th e Way of perceived communist threat, focusing largely forms were oft en subject to the vicissitudes the Women, 2007). on the Vietnam War, as well as the locus of of nature, recopying and reconsideration was See also African Literature. -
Tracing the Concept of Political Leadership of Islam Nusantara
Journal of Malay Islamic Studies Vol. 1 No. 1, June 2017 TRACING THE CONCEPT OF POLITICAL LEADERSHIP OF ISLAM NUSANTARA Zaki Faddad Faculty of Ushluddin and Islamic Thought Universitas Islam Negeri Raden Fatah Palembang, Indonesia E-mail: [email protected] Abstract Certain community both based ethnicities and nationalities have different characteristics on the notion of political leadership. Studies on the political leadership concept in Indonesia cannot escape from the Javanese political leadership characteristics. The reason is simply, because most of Indonesian leaders are from Java. Ben Anderson (1990) sees the Sukarno and Suharto leadership as the representation of Islamic Mataram Kingdom that was absolute and totalitarian typical leadership. Then, it follows cultural stereotyping of political leadership based on ethnicity in Indonesia. Jajat Burhanuddin (2014) sees that Melayu has democratic political culture, while Jawa has authoritarian political culture based on the creed “Manunggaling Kawula Gusti” – Unity between God-ruler or Subject-ruler. However Burhanuddin (2014) does not explain the nature of the creed in Javanese typical political leadership. Naim (2014) controversially sees that there are bipolar characteristics of political leadership in Indonesia. Jawa has absolute and totalitarian typical leadership that is influenced by Javanese local belief; otherwise Melayu (Outside Jawa) has egalitarian and democratic political leadership that is strong influenced by Islamic teaching. This paper tries to dig the understanding of principles on political leadership in Indonesia by making comparison both Jawa and Melayu on the nature of political leadership. The paper engages Talal Asad (2009) conceptual frameworks on discursive tradition. Thus from Asad point of view political leadership is the result of a dynamic process between agency and structure.