Does Culture Matter? Ravni Thakur Inate
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UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First Permalink https://escholarship.org/uc/item/61q8p086 Author Reilly, Brandon Joseph Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Brandon Joseph Reilly 2013 © Copyright by Brandon Joseph Reilly 2013 ABSTRACT OF THE DISSERTATION Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First by Brandon Joseph Reilly Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Michael Salman, Chair My dissertation, “Collecting the People: Textualizing Epics in Philippine History from the Sixteenth Century to the Twenty-First,” examines the study and uses of oral epics in the Philippines from the late 1500s to the present. State institutions and cultural activists uphold epics linked to the pre-colonial era as the most culturally authentic, ancient, and distinctive form of Filipino literature. These “epics” originated as oral traditions performed by culturally diverse groups. Before they could be read, they had to be written down and translated into, first, the colonial language of Spanish, and later, the national languages of English and Filipino. Beginning from the earliest Spanish colonial times, I examine the longer history of writing about, describing, summarizing, and beginning in the late nineteenth century, transcribing the diverse sorts of oral narratives that only in the twentieth century came to be called epics. -
3. Social Security in India: a Patchwork Quilt
Edited with the trial version of Foxit Advanced PDF Editor To remove this notice, visit: www.foxitsoftware.com/shopping +55#É5QEKCN5GEWTKV[%QXGTCIG'ZVGPUKQPKPVJG$4+%5 3. Social security in India: A patchwork quilt Tapen Sinha ITAM Mexico 3.1. Economic and social background 80 3.2. Social security in India: An overview 82 3.3. Recent extension efforts 84 3.3.1. Safety net for the elderly 85 1.3.2. Old-age income security for the formal sector 90 1.3.3. Health insurance 92 1.3.4. Other social insurance schemes 94 1.3.5. Social assistance programmes 95 3.4. Key challenges and solutions 97 1.4.1. Administrative issues 97 1.4.2. Implementation and organizational issues 99 1.4.3. Sustainability issues 101 3.5. Conclusions 101 Bibliography 102 ISSA É Social security coverage extension in the BRICS 3. Social security in India: A patchwork quilt Summary While two decades of economic reform in India have brought changes to the way in which the social security safety net operates, the country’s social and economic situation is itself a challenge to the extension of social security coverage. Over 90 per cent of workers are in the informal sector, and the income of one in five informal workers is below the poverty line. Although new government programmes for food security, health care for the poor, and cash transfers have been put in place, they are mostly ad hoc; some successful experiments failed to live up to expectations when they were scaled up. Microinsurance and micro-pensions might hold out certain promise but also face challenges. -
Social Security
TFYP WORKING GROUP Sr.No.48/2001 REPORT OF THE WORKING GROUP ON SOCIAL SECURITY FOR THE TENTH FIVE YEAR PLAN (2002-2007) Government of India Planning Commission October- 2001 Acknowledgements Planning Commission had set up a Working Group to prepare the Xth Five Year Plan on Social Security under the Chairmanship of Shri Vinod Vaish, Secretary, Ministry of Labour, Govt. of India. The terms of reference assigned to the Working Group were dealt with by constituting three sub working groups dealing with the organised sector, the unorganised sector and review of implementation of some of the important Acts on area of social security. I would like to place on record the Group’s deep sense of gratitude to Shri Vinod Vaish, Secretary, Ministry of Labour, the Chairman of the Working Group for his valuable guidance, constant support and encouragement in the successful completion of the report. I would also like to place on record my sincere thanks to the members of the Working Group S/Sh.Smt. Suman Swarup, DGESIC, G.S.Ram, LEA, Manohar Lal, DGLW, Smt. Jayanti Chandra, Joint Secretary, Ministry of Social Justice & Empowerment Sh. Ajai Singh, CPFC, Smt. M. Gautam, Principal Secretary (Labour) and Shri Madhukar Dwivedi, Special Secretary (Labour) Govt. of Uttar Pradesh, Shri B.Subba Rao, Principal Secretary, Labour Department, Karnataka, Shri Hardyal Singh, Additional Labour Commissioner, Govt. of Punjab and Shri S.K. Saha, Joint Adviser, Planning Commission who helped the Group in preparing this report with their wide experience and expertise in social security. The cooperation extended by Shri M.C.Mittal, Deputy Secretary, Ministry of Labour, Sh. -
Social Security of Labour in the New Indian Economy
SOCIAL SECURITY OF LABOUR IN THE NEW INDIAN ECONOMY Thesis Submitted to the Cochin University of Science and Technology for the award of the degree of Doctor of Philosophy in the Faculty of Law By S. MINI Under the supervision of Dr. D. RAJEEV SCHOOL OF LEGAL STUDIES COCHIN UNIVERSITY OF SCIENCE AND TECHNOLOGY COCHIN - 682022 2010 School of Legal Studies Cochin University of Science and Technology Kochi- 682 022, Kerala, India Dr. D. Rajeev Ph: 0484 2575465 Reader E mail: [email protected] 10th March,2010 This is to certify that the thesis entitled “Social Security of Labour in the New Indian Economy” submitted by Smt. Mini S., for the degree of Doctor of Philosophy under the Faculty of Law is the record of bona fide research carried out under my guidance and supervision in the School of Legal Studies, Cochin University of Science and Technology, Cochin – 22. This thesis or any part there of, has not been submitted elsewhere for any other degree. Dr. D. Rajeev (Supervising Guide) Declaration I declare that the thesis entitled “Social Security of Labour in the New Indian Economy” is the record of bonafide research carried out by me in the School of Legal Studies, Cochin University of Science and Technology, Cochin - 22. I further declare that this has not previously formed the basis of the award of any degree, diploma, associateship or other similar title of recognition. Cochin - 22 S. Mini 10th March,2010 Certified that the important research findings included in this thesis have been presented and discussed in a Research Seminar at the School of Legal Studies, Cochin University of Science and Technology on 3rd July, 2009. -
Mapping India's World of Unorganized Labour
MAPPING INDIA’S WORLD OF UNORGANIZED LABOUR B A R B A R A H A R R I S S -W H I T E A ND N A N D I N I G O O P T U f class struggle is first a struggle over class and second a struggle between Iclasses, we can say that the overwhelming majority of the Indian work-force is still kept engaged in the first struggle while capital, even though stratified and fractured, is engaged in the second. India’s capitalist economy has a GDP about the size of Belgium’s, but with a hundred times the number of people and of course a radically different history. Out of India’s huge labour force, over 390 million strong, only 7% are in the organized sector. Even the term ‘organized’ is seriously misleading because only half of the 7% is unionized and in the vanguard of working-class politics.1 The union movement, despite the efforts of workers, has been exposed to the exertions of political parties, machinations of the Indian state and onslaught of employers, so becoming fragmented and failing to represent consistently the interests of organized labour. ‘Organized sector labour’ means workers on regular wages or salaries, in registered firms and with access to the state social security system and its framework of labour law. The rest—93% of the labour force—works in what is known as the ‘unorganized’ or ‘informal’ economy.2 Unorganized firms are supposed to be small. In fact they may have substantial work-forces, occasionally numbering hundreds, but where workers are put deliberately on casual contracts. -
4424 15.Dr. Saroj Ag
Aayushi International Interdisciplinary Research Journal (AIIRJ) PEER REVIEW IMPACT FACTOR ISSN VOL- VII ISSUE- II FEBRUARY 2020 e-JOURNAL 6.293 2349-638x Social Security of Minority in India Dr. Saroj Aglave Asso Professor and head Deptt of Sociology, Mahila College, Nagpur, India, Introduction: and international co-operation and is accordance with the organization and resources of each State, of the he Ministry of Minority Affairs, Government of T economic, social, and cultural rights indispensable India has notified that Muslims, Sikhs, Buddhists, for his dignity and the free development of his Christians, Zoroastrians and Jains are minority personality.”[2] communities in India. According to census 2011 of The ILO Social Security (Minimum India, total 20.20% people belongs to minority. The Standards) Convention, 1952 (No. 102), is the religion wise population of minority in India is, flagship of all ILO social security Conventions, as it Muslim 17.22 crore (14.23%), Christian 2.78 crore is the only international instrument, based on basic (2.30%), Sikhs 2.08 crore (1.72%), Buddhist 0.84 social security principles, that establishes worldwide- crore (0.70%), Jains 0.45 crore (0.37%), and other agreed minimum standards for all nine branches of religion 0.79 crore (0.66%). It shows that, social security. [3] Muslimsare the largest and most important minority In this paper, I tried to bring reality what is community in India.Social security of minority is a social security in India for minorities and whether it basic question, which is related to human is implemented properly or not. rights.Minority community cannot be deprived from Concept of Social Security: the basic human needs. -
RIGHT to PRIVACY: REDEFINING SOCIAL SECURITY in INDIA Satya
International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 3 Issue 3 482 RIGHT TO PRIVACY: REDEFINING SOCIAL SECURITY IN INDIA Satya Vrat Yadav and Vasundhara Anil Kaul 1 Abstract Privacy has been defined in several ways over last hundreds of years. Judge Thomas Cooley called it as a right to be let alone. Time and again philosophers, scholars and Jurists tried to lament the difficulty to satisfy the concept of privacy. Aurther Miller in his work has declared privacy as difficult to define as its nature is exasperatingly vague and evanescent. Privacy is a sweeping concept, encompassing (among other things) freedom of thought, control over one’s body, solitude in one’s home, control over information about oneself, freedom from surveillance, protection of one’s reputation, and protection from searches and interrogations. Indian polity has been continuously debating on merits and demerits of clouding data of one and all citizens of the country through UID system ever since the concept of ADHAAR has been introduced. This UID system carry necessary biometric data, which if falls in the wrong hands can be very dangerous to the society. It’s one of the few possible consequences may be identity theft. Introduction 1 College of Legal Studies, University of Petroleum and Energy Studies, Kandoli, Via Prem Nagar, Dehradun, Uttarakhand - 248007 © Universal Multidisciplinary Research Institute Pvt Ltd International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 3 Issue 3 483 Privacy has been defined in several ways over hundreds of years. Judge Thomas Cooley2called it as a right to be let alone3. -
Ratan Tata Library List of Documents Acquired 01/04/2016 to 31/03/2017
Ratan Tata Library List of Documents Acquired 01/04/2016 to 31/03/2017 Printed On: 23/10/2018 06:05 PM Sl No Accession No Bibliographic Details Commerce 1. RAO Mohan G. / Foriegn exchange facilities for individuals..New Delhi, Macmillan Publishers Pvt. Ltd, 2. REDDY P.Veera; MAMATHA P. / Handbook on export promotion scheme..New Delhi, Commercial Law Publishers, 3. KRISHNAN R.; PARTHASARATHY R. / Handbook on duty drawback..New Delhi, Commercial Law Publishers, 4. REDDY P.Veera; MAMATHA P. / Manual on import documentation..New DElhi, Comercial Law Publishers, 5. REDDY P.Veera; MAMATHA P. / Manual on export documentation..New Delhi, Commercial Law Publishers, 6. GOYAL Arun / Customs tariff.Delhi, Academy of Business Studies, 7. 01461835,01461836, JACOBY Jacob / Legends in consumer behavior. Edited by Jagdish N Sheth. 8 Vols. (8 01461837,01461838, Volumes).Los Angeles, Sage Publications, 01461839,01461840, 01461841,01461842 8. 01461843,01461844, BELK Russell W / Legends in consumer behavior. edited by Jagdish N Sheth. 10 Vols. 01461845,01461846, (10 Volumes).Los Angeles, Sage Publications, 01461847,01461848, 01461849,01461850, 01461851,01461852 9. 01461853,01461854, SHETH Jagdish N / Legends in marketing. Edited by Balaji C Krishnan. 9 Vols. (9 01461855,01461856, Volumes).Los Angeles, Sage, 01461857,01461858, 01461859,01461860, 01461861 10. 01461862 BRENNAN Ross / Business in busines marketing.New Delhi, Sage, 11. 01461863,01461864, CLOW Kenneth E; BAACK Donald / Cases in marketing management.New Delhi, Sage 01461865,01461866, Publication 01461867 12. 01461868,01461869, KUMAR V / Marketing research: A global outlook.New Delhi, Sage Publications, 01461870,01461871 13. 01461872 BUTTLE Francis; MAKLAN Stan / Customer relationship management: Concepts and technologies.New York, Roultedge, 14. -
The Creation of National Ideologies in Kyrgyzstan and Tajikistan Erica Marat
Imagined Past, Uncertain Future The Creation of National Ideologies in Kyrgyzstan and Tajikistan Erica Marat National ideologies were a HEN the Central Asian nations inherited statehood as Wa result of the collapse of the Soviet Union in late crucial element in the process 1991, their political elites quickly realized that the new states needed to cultivate a unifying ideology if they were of state-building in the to function as cohesive entities. What with the region’s independent Central Asian fuzzy borders and the dominance of the Russian language and Soviet culture, Central Asian leaders had to develop a states. national idea that would solidify the people’s recognition of post-Soviet statehood and the new political leadership. The urgent need for post-communist ideological programs that would reflect upon the complex Soviet past, accom- modate the identities of majority and minority ethnic groups, and rationalize the collapse of the Soviet Union emerged before the national academic communities could meaningfully discuss the possible content and nature of such ideologies. Attributes for ideological projects were often sought in the pre-Soviet period, when there were no hard national borders and strict cultural boundaries. It was in this idiosyncratic setting that the Central Asian regimes tried to construct national ideological conceptions that would be accessible to the mass public, increase the legitimacy of the ruling political elites, and have an actual historical basis. National ideologies were a crucial element of the state-building processes in the independent Central Asian states. They reflected two major goals of the ruling elites. ERICA MARAT is a research fellow at the Institute for Security & Develop- First, the elites were able to strengthen themselves against ment Policy in Stockholm, Sweden, and the Central Asia–Caucasus Institute competing political forces by mobilizing the entire public at the School of Advanced International Studies, Johns Hopkins University, in Washington, DC. -
Epic of Manas - Wikipedia, the Free Encyclopedia 08/25/14 01:21 PM Epic of Manas from Wikipedia, the Free Encyclopedia
Epic of Manas - Wikipedia, the free encyclopedia 08/25/14 01:21 PM Epic of Manas From Wikipedia, the free encyclopedia The Epic of Manas (Kyrgyz: Манас дастаны, Turkish: Manas Destanı) is a traditional epic poem of the Kyrgyz people. The monumental epic Manas is the most treasured expression of the national heritage of the Kyrgyz people. Composed and sung entirely in oral form by various singers throughout the centuries, Manas is regarded as the epitome of oral creativity. It is considered to be one of the greatest examples of epic poetry, whose importance is not inferior to that of the Homeric epic. As nomads, the Kyrgyz had no written language. However, they excelled in oral composition, which they artistically employed in their traditional poetry and epic songs. As the internationally renowned Kyrgyz writer Chingiz Aitmatov notes: "If other peoples/nations displayed their past culture and history in written art, the sculpture, architecture, theatre and literature, Kyrgyz people expressed their worldview, pride and dignity, battles and their hope for the future in epic genre." Today there are about sixty versions of the epic Manas recorded from various epic singers and oral poets. Its longest version, consisting of half Manas monument in Bishkek. a million poetic lines, was written down from one of the last master- manaschï (singers of Manas) Saiakbai Karalaev (1894-1971). The epic is indeed unique in its size. It is twenty times longer than the Homeric epics Iliad (15693) and Odyssey (12110) taken together and two and a half times the length of the Indian epic Mahabharata. -
Re-Writing Malay History and Identity in Faisal Tehrani╎s Novel 1515
Kunapipi Volume 32 Issue 1 Article 9 2010 The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 MD. Salleh Yaapar Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Yaapar, MD. Salleh, The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515, Kunapipi, 32(1), 2010. Available at:https://ro.uow.edu.au/kunapipi/vol32/iss1/9 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 Abstract Published in 2003, 1515 by Faisal Tehrani is a unique text within contemporary Malay literature. Among recent novels in Malaysia it is one of the most difficulteadings, r but probably the most refreshing and rewarding one. Perhaps it is also one of the most multifaceted narratives, with elements of romance, adventure, history, legend, postcolonial discourse, postmodernism, socio-political criticism, feminism, and even fantasy. Consequently, the novel also lends itself to various ways of reading: from the perspective of postcolonial, postmodern, socio-political, and feminist theories, or a blending of all of them. Although the novel appears to be postmodern and unique, it in fact is connected not only to postmodernism and magic realism (as associated with Carlos Fuentes and Gabriel Garcia Marquez), but perhaps more importantly it draws on a long established tradition of Malay folk literature, specifically the folk omancer known as cerita penglipur lara (tales of soother of cares). -
An Animated Look at Kazakh National Identity J
e Allegorical Aĭdaḣar 43 e Allegorical Aĭdaḣar: An Animated Look at Kazakh National Identity Jake Zawlacki Louisiana State University Baton Rouge, USA Abstract e little-known Kazakh animated film, Why the Swallow’s Tail is Forked (1967), written and directed by Amen Khaydarov, not only holds the position as the first example, but is also acclaimed as the greatest work of Kazakh animation by critics, academics, and contemporary animators. Je film, based on the traditional Kazakh folk tale of the same name, was significantly altered by Khaydarov in his auteurist direction resulting in a radical retelling. Despite these alterations, Khaydarov’s variant of the folk tale resonated with viewers of the period as well as today. In this paper I argue how certain motifs are changed, added, and removed from the original folk tale by Khaydarov, consciously or unconsciously, to incorporate new allegorical elements in the folk tale. Jis essay takes an “animated look” at the film in that it performs a close reading of a folk tale through a film medium. After performing a shot by shot analysis, I deconstruct alleged “traditional” Kazakh elements, then analyze the dreamlike nature of pastoral national identity, the interplay of film, written, and spoken folklore, and the rhizomatic structure of folklore through audio and visual elements. Ultimately, I return to the film and display it as a construction of a specific nationalist narrative thus shedding light on the broader pastoral nationalist vision. Introduction While touring the grounds of Kazakhfilm studio with Gali Murzashev, a contemporary Kazakh animator who once worked under the late Amen Khaydarov in the 1980s, Why the Swallow’s Tail is Forked (1967) (1) arose in our conversation.