Writing Systems • 1 1 Writing Systems Andrew Robinson
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Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
I Introduction: History and Texts
Cambridge University Press 978-1-107-00866-3 - The Meroitic Language and Writing System Claude Rilly and Alex de Voogt Excerpt More information I Introduction: History and Texts A. Historical Setting The Kingdom of Meroe straddled the Nile in what is now known as Nubia from as far north as Aswan in Egypt to the present–day location of Khartoum in Sudan (see Map 1). Its principal language, Meroitic, was not just spoken but, from the third century BC until the fourth century AD, written as well. The kings and queens of this kingdom once proclaimed themselves pha- raohs of Higher and Lower Egypt and, from the end of the third millennium BC, became the last rulers in antiquity to reign on Sudanese soil. Centuries earlier the Egyptian monarchs of the Middle Kingdom had already encountered a new political entity south of the second cataract and called it “Kush.” They mentioned the region and the names of its rulers in Egyptian texts. Although the precise location of Kush is not clear from the earliest attestations, the term itself quickly became associated with the first great state in black Africa, the Kingdom of Kerma, which developed between 2450 and 1500 BC around the third cataract. The Egyptian expansion by the Eighteenth Dynasty (1550–1295 BC) colonized this area, an occupation that lasted for more than five centuries, during which the Kushites lost their independence but gained contact with a civilization that would have a last- ing influence on their culture. During the first millennium BC, in the region of the fourth cataract and around the city of Napata, a new state developed that slowly took over the Egyptian administration, which was withdrawing in this age of decline. -
WG2 M52 Minutes
ISO.IEC JTC 1/SC 2 N____ ISO/IEC JTC 1/SC 2/WG 2 N3603 2009-07-08 ISO/IEC JTC 1/SC 2/WG 2 Universal Multiple-Octet Coded Character Set (UCS) - ISO/IEC 10646 Secretariat: ANSI DOC TYPE: Meeting Minutes TITLE: Unconfirmed minutes of WG 2 meeting 54 Room S206/S209, Dublin Centre University, Dublin, Ireland 2009-04-20/24 SOURCE: V.S. Umamaheswaran, Recording Secretary, and Mike Ksar, Convener PROJECT: JTC 1.02.18 – ISO/IEC 10646 STATUS: SC 2/WG 2 participants are requested to review the attached unconfirmed minutes, act on appropriate noted action items, and to send any comments or corrections to the convener as soon as possible but no later than the Due Date below. ACTION ID: ACT DUE DATE: 2009-10-12 DISTRIBUTION: SC 2/WG 2 members and Liaison organizations MEDIUM: Acrobat PDF file NO. OF PAGES: 60 (including cover sheet) Michael Y. Ksar Convener – ISO/IEC/JTC 1/SC 2/WG 2 22680 Alcalde Rd Phone: +1 408 255-1217 Cupertino, CA 95014 Email: [email protected] U.S.A. ISO International Organization for Standardization Organisation Internationale de Normalisation ISO/IEC JTC 1/SC 2/WG 2 Universal Multiple-Octet Coded Character Set (UCS) ISO/IEC JTC 1/SC 2 N____ ISO/IEC JTC 1/SC 2/WG 2 N3603 2009-07-08 Title: Unconfirmed minutes of WG 2 meeting 54 Room S206/S209, Dublin Centre University, Dublin, Ireland; 2009-04-20/24 Source: V.S. Umamaheswaran ([email protected]), Recording Secretary Mike Ksar ([email protected]), Convener Action: WG 2 members and Liaison organizations Distribution: ISO/IEC JTC 1/SC 2/WG 2 members and liaison organizations 1 Opening Input document: 3573 2nd Call Meeting # 54 in Dublin; Mike Ksar; 2009-02-16 Mr. -
The Personal Name Here Is Again Obscure. At
342 THE FIRST ARAMAIC INSCRIPTION FROM INDIA 1. 10 : " his conduct " ? 1. 11 : " and also his sons." 1. 12 : the personal name here is again obscure. At the end of the line are traces of the right-hand side of a letter, which might be samekh or beth; if we accept the former, it is possible to vocalize as Pavira-ram, i.e. Pavira-rdja, corresponding to the Sanskrit Pravira- rdja. The name Pravira is well known in epos, and might well be borne by a real man ; and the change of a sonant to a surd consonant, such as that of j to «, is quite common in the North-West dialects. L. D. BARNETT. THE FIRST ARAMAIC INSCRIPTION FROM INDIA I must thank Mr. F. W. Thomas for his great kindness in sending me the photograph taken by Sir J. H. Marshall, and also Dr. Barnett for letting me see his tracing and transliteration. The facsimile is made from the photo- graph, which is as good as it can be. Unfortunately, on the original, the letters are as white as the rest of the marble, and it was necessary to darken them in order to obtain a photograph. This process inti'oduces an element of uncertainty, since in some cases part of a line may have escaped, and in others an accidental scratch may appear as part of a letter. Hence the following passages are more or less doubtful: line 4, 3PI; 1. 6, Tpfl; 1. 8, "123 and y\; 1. 9, the seventh and ninth letters; 1. 10, ID; 1. -
Edward Lipiński
ROCZNIK ORIENTALISTYCZNY, T. LXIV, Z. 2, 2011, (s. 87–104) EDWARD LIPIŃSKI Meroitic (Review article)1 Abstract Meroitic is attested by written records found in the Nile valley of northern Sudan and dating from the 3rd century B.C. through the 5th century A.D. They are inscribed in a particular script, either hieroglyphic or more often cursive, which has been deciphered, although our understanding of the language is very limited. Basing himself on about fifty words, the meaning of which is relatively well established, on a few morphological features and phonetic correspondences, Claude Rilly proposes to regard Meroitic as a North-Eastern Sudanic tongue of the Nilo-Saharan language family and to classify it in the same group as Nubian (Sudan), Nara (Eritrea), Taman (Chad), and Nyima (Sudan). The examination of the fifty words in question shows instead that most of them seem to belong to the Afro-Asiatic vocabulary, in particular Semitic, with some Egyptian loanwords and lexical Cushitic analogies. The limited lexical material at our disposal and the extremely poor knowledge of the verbal system prevent us from a more precise classification of Meroitic in the Afro-Asiatic phylum. In fact, the only system of classification of languages is the genealogical one, founded on the genetic and historical connection between languages as determined by phonological and morpho-syntactic correspondences, with confirmation, wherever possible, from history, archaeology, and kindred sciences. Meroitic is believed to be the native language of ancient Nubia, attested by written records which date from the 3rd century B.C. through the 5th century A.D. -
The Gentics of Civilization: an Empirical Classification of Civilizations Based on Writing Systems
Comparative Civilizations Review Volume 49 Number 49 Fall 2003 Article 3 10-1-2003 The Gentics of Civilization: An Empirical Classification of Civilizations Based on Writing Systems Bosworth, Andrew Bosworth Universidad Jose Vasconcelos, Oaxaca, Mexico Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Bosworth, Bosworth, Andrew (2003) "The Gentics of Civilization: An Empirical Classification of Civilizations Based on Writing Systems," Comparative Civilizations Review: Vol. 49 : No. 49 , Article 3. Available at: https://scholarsarchive.byu.edu/ccr/vol49/iss49/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Bosworth: The Gentics of Civilization: An Empirical Classification of Civil 9 THE GENETICS OF CIVILIZATION: AN EMPIRICAL CLASSIFICATION OF CIVILIZATIONS BASED ON WRITING SYSTEMS ANDREW BOSWORTH UNIVERSIDAD JOSE VASCONCELOS OAXACA, MEXICO Part I: Cultural DNA Introduction Writing is the DNA of civilization. Writing permits for the organi- zation of large populations, professional armies, and the passing of complex information across generations. Just as DNA transmits biolog- ical memory, so does writing transmit cultural memory. DNA and writ- ing project information into the future and contain, in their physical structure, imprinted knowledge. -
Reformed Egyptian
Review of Books on the Book of Mormon 1989–2011 Volume 19 Number 1 Article 7 2007 Reformed Egyptian William J. Hamblin Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Hamblin, William J. (2007) "Reformed Egyptian," Review of Books on the Book of Mormon 1989–2011: Vol. 19 : No. 1 , Article 7. Available at: https://scholarsarchive.byu.edu/msr/vol19/iss1/7 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Reformed Egyptian Author(s) William J. Hamblin Reference FARMS Review 19/1 (2007): 31–35. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article discusses the term reformed Egyptian as used in the Book of Mormon. Many critics claim that reformed Egyptian does not exist; however, languages and writing systems inevitably change over time, making the Nephites’ language a reformed version of Egyptian. Reformed Egyptian William J. Hamblin What Is “Reformed Egyptian”? ritics of the Book of Mormon maintain that there is no language Cknown as “reformed Egyptian.” Those who raise this objec- tion seem to be operating under the false impression that reformed Egyptian is used in the Book of Mormon as a proper name. In fact, the word reformed is used in the Book of Mormon in this context as an adjective, meaning “altered, modified, or changed.” This is made clear by Mormon, who tells us that “the characters which are called among us the reformed Egyptian, [were] handed down and altered by us” and that “none other people knoweth our language” (Mormon 9:32, 34). -
History of Writing
History of Writing On present archaeological evidence, full writing appeared in Mesopotamia and Egypt around the same time, in the century or so before 3000 BC. It is probable that it started slightly earlier in Mesopotamia, given the date of the earliest proto-writing on clay tablets from Uruk, circa 3300 BC, and the much longer history of urban development in Mesopotamia compared to the Nile Valley of Egypt. However we cannot be sure about the date of the earliest known Egyptian historical inscription, a monumental slate palette of King Narmer, on which his name is written in two hieroglyphs showing a fish and a chisel. Narmer’s date is insecure, but probably falls in the period 3150 to 3050 BC. In China, full writing first appears on the so-called ‘oracle bones’ of the Shang civilization, found about a century ago at Anyang in north China, dated to 1200 BC. Many of their signs bear an undoubted resemblance to modern Chinese characters, and it is a fairly straightforward task for scholars to read them. However, there are much older signs on the pottery of the Yangshao culture, dating from 5000 to 4000 BC, which may conceivably be precursors of an older form of full Chinese writing, still to be discovered; many areas of China have yet to be archaeologically excavated. In Europe, the oldest full writing is the Linear A script found in Crete in 1900. Linear A dates from about 1750 BC. Although it is undeciphered, its signs closely resemble the somewhat younger, deciphered Linear B script, which is known to be full writing; Linear B was used to write an archaic form of the Greek language. -
Writing Language
Writing language Linguists generally agree with the following statement by one of the founders of the modern science of language. Writing is not language, but merely a way of recording language by visible marks. Leonard Bloomfield, Language (1933) Some version of this is clearly true, as we can see by looking at the history of the human species and of each human individual. In both regards, spoken language precedes written language. Speech Writing Present in every society Present only in some societies, and only rather recently Learned before writing Learned after speech is acquired Learned by all children in normal Learned only by instruction, and often not circumstances, without instruction learned at all Human evolution has made speaking Evolution has not specifically favored easier writing Another way to express Bloomfield's point is to say that writing is "parasitic" on speech, expressing some but not all of the things that speech expresses. Specifically, writing systems convey the sequence of known words or other elements of a language in a real or hypothetical utterance, and indicate (usually somewhat less well) the pronunciation of words not already known to the reader. Aspects of speech that writing leaves out can include emphasis, intonation, tone of voice, accent or dialect, and individual characteristics. Some caveats are in order. In the first place, writing is usually not used for "recording language" in the sense of transcribing speech. Writing may substitute for speech, as in a letter, or may deploy the expressive resources of spoken language in visual structures (such as tables) that can't easily be replicated in spoken form at all. -
A STUDY of WRITING Oi.Uchicago.Edu Oi.Uchicago.Edu /MAAM^MA
oi.uchicago.edu A STUDY OF WRITING oi.uchicago.edu oi.uchicago.edu /MAAM^MA. A STUDY OF "*?• ,fii WRITING REVISED EDITION I. J. GELB Phoenix Books THE UNIVERSITY OF CHICAGO PRESS oi.uchicago.edu This book is also available in a clothbound edition from THE UNIVERSITY OF CHICAGO PRESS TO THE MOKSTADS THE UNIVERSITY OF CHICAGO PRESS, CHICAGO & LONDON The University of Toronto Press, Toronto 5, Canada Copyright 1952 in the International Copyright Union. All rights reserved. Published 1952. Second Edition 1963. First Phoenix Impression 1963. Printed in the United States of America oi.uchicago.edu PREFACE HE book contains twelve chapters, but it can be broken up structurally into five parts. First, the place of writing among the various systems of human inter communication is discussed. This is followed by four Tchapters devoted to the descriptive and comparative treatment of the various types of writing in the world. The sixth chapter deals with the evolution of writing from the earliest stages of picture writing to a full alphabet. The next four chapters deal with general problems, such as the future of writing and the relationship of writing to speech, art, and religion. Of the two final chapters, one contains the first attempt to establish a full terminology of writing, the other an extensive bibliography. The aim of this study is to lay a foundation for a new science of writing which might be called grammatology. While the general histories of writing treat individual writings mainly from a descriptive-historical point of view, the new science attempts to establish general principles governing the use and evolution of writing on a comparative-typological basis. -
The Coptic Language
The Coptic Language Introduction The Coptic (Egyptian) language is the fourth and final development of the ancient Egyptian language of the hieroglyphics. Much of the Scriptures and Christian literature at the time were translated into Coptic. During the tenure of the famous Pantaenus, dean of the Catechetical School of Alexandria in 190 A.D., the language evolved into its final stage as the standardized written grammatical, alphabetical and numerical linguistic system which is essentially the same as it is to this present day. Rich in breadth and depth, 2nd century Coptic scholars (Pantaenus and his disciples) translated the Holy Bible from its original Hebrew and Greek to Coptic. Soon it became the official language of Egypt as well as the language of the Church. As a matter of fact, the Coptic language was the real key to the deciphering of the Hieroglyphic and Demotic scripts by Champollion, who unlocked the secrets of the Rosetta stone. Facilitating the Development of Writing System The rapid development of the Egyptian writing system was facilitated by their discovery of methods to make paper and ink. Walter A. Fairservis, Jr. in his book Egypt; Gift of the Nile state s that, “One of the most important contributions made by ancient Egypt was papermaking. Paper was made from the papyrus plant that grows abundantly in the marshes of the Nile Valley. Before the Egyptians invented paper, writing was done on clay tablets, which crumble, or on stone, which is heavy and hard to carve. Unlike the rest of the ancient world, the Egyptians required only a brush and some ink, and they could easily carry these materials anywhere they want.” Donald Jackson in his book The Story of Writing also affirms that, “Indeed the marriage of liquid ink, pen and paper first brought about by the Egyptians was such a revolutionary step that it is still the fundamental bases of most handwritten communication today.” Source of Western Alphabet 1 / 5 The Coptic Language The Egyptians developed the Hieroglyphic Writing around 3000 B.C. -
Universal Iconography in Writing Systems Evidence and Explanation in the Easter Island
Universal Iconography in Writing Systems Evidence and Explanation in the Easter Island and Indus Valley Scripts Richard E. McDorman © 2009 Summary Iconography has played a central role in the development of writing systems. That all independently derived ancient scripts began as arrangements of pictograms before evolving into their elaborated forms evinces the fundamental importance of iconography in the evolution of writing. Symbols of the earliest logographic writing systems are characterized by a number of iconographic principles. Elucidation of these iconographic principles provides a theoretical framework for the analysis of structural similarities in unrelated, independently evolved writing systems. Two such writing systems are the ancient Indus Valley and Easter Island scripts. Although separated by vast tracts of time and space, the two writing systems share between forty and fifty complex characters, a problem first identified by Hevesy in 1932. Previous attempts to explain the similarities between the Indus Valley script and the rongorongo of Easter Island, which have relied on notions of cultural contact or historical derivation, have proved unfruitful. In reconsidering the problem, a novel approach based on comparative iconographic principles can explain the resemblances between the two scripts as the product of the universal iconography displayed by all writing systems in their pictographic and logographic stages of development. The principle of iconography in writing systems It has been noted that graphically similar symbols have been employed to represent semantically cognate ideas in a number of early, unrelated writing systems. 1 One explanation for this phenomenon is that there exist universal iconographic principles that bear upon the minds of those creating these scripts, thereby influencing the graphical form of the glyphs 2 that comprise the newly created writing systems.