Introduction to Syriac: an Elementary Grammar with Readings From
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Language Change in the Wake of Empire
THE UNIVERSITY OF CHICAGO LANGUAGE CHANGE IN THE WAKE OF EMPIRE: SYRIAC IN ITS GRECO-ROMAN CONTEXT A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY AARON MICHAEL BUTTS CHICAGO, ILLINOIS JUNE 2013 Copyright © 2013 by Aaron Michael Butts All rights reserved. ii Table of Contents List of Tables ............................................................................................................................... xiii List of Figures ............................................................................................................................... xv List of Graphs .............................................................................................................................. xvi Acknowledgements ..................................................................................................................... xvii Abstract ...................................................................................................................................... xviii Abbreviations for Bibliography .................................................................................................... xx Abbreviations in Linguistic Glosses .......................................................................................... xxiii Abbreviations and Citations of Biblical Books .......................................................................... xxv Transliteration ......................................................................................................................... -
The Personal Name Here Is Again Obscure. At
342 THE FIRST ARAMAIC INSCRIPTION FROM INDIA 1. 10 : " his conduct " ? 1. 11 : " and also his sons." 1. 12 : the personal name here is again obscure. At the end of the line are traces of the right-hand side of a letter, which might be samekh or beth; if we accept the former, it is possible to vocalize as Pavira-ram, i.e. Pavira-rdja, corresponding to the Sanskrit Pravira- rdja. The name Pravira is well known in epos, and might well be borne by a real man ; and the change of a sonant to a surd consonant, such as that of j to «, is quite common in the North-West dialects. L. D. BARNETT. THE FIRST ARAMAIC INSCRIPTION FROM INDIA I must thank Mr. F. W. Thomas for his great kindness in sending me the photograph taken by Sir J. H. Marshall, and also Dr. Barnett for letting me see his tracing and transliteration. The facsimile is made from the photo- graph, which is as good as it can be. Unfortunately, on the original, the letters are as white as the rest of the marble, and it was necessary to darken them in order to obtain a photograph. This process inti'oduces an element of uncertainty, since in some cases part of a line may have escaped, and in others an accidental scratch may appear as part of a letter. Hence the following passages are more or less doubtful: line 4, 3PI; 1. 6, Tpfl; 1. 8, "123 and y\; 1. 9, the seventh and ninth letters; 1. 10, ID; 1. -
History of Writing
History of Writing On present archaeological evidence, full writing appeared in Mesopotamia and Egypt around the same time, in the century or so before 3000 BC. It is probable that it started slightly earlier in Mesopotamia, given the date of the earliest proto-writing on clay tablets from Uruk, circa 3300 BC, and the much longer history of urban development in Mesopotamia compared to the Nile Valley of Egypt. However we cannot be sure about the date of the earliest known Egyptian historical inscription, a monumental slate palette of King Narmer, on which his name is written in two hieroglyphs showing a fish and a chisel. Narmer’s date is insecure, but probably falls in the period 3150 to 3050 BC. In China, full writing first appears on the so-called ‘oracle bones’ of the Shang civilization, found about a century ago at Anyang in north China, dated to 1200 BC. Many of their signs bear an undoubted resemblance to modern Chinese characters, and it is a fairly straightforward task for scholars to read them. However, there are much older signs on the pottery of the Yangshao culture, dating from 5000 to 4000 BC, which may conceivably be precursors of an older form of full Chinese writing, still to be discovered; many areas of China have yet to be archaeologically excavated. In Europe, the oldest full writing is the Linear A script found in Crete in 1900. Linear A dates from about 1750 BC. Although it is undeciphered, its signs closely resemble the somewhat younger, deciphered Linear B script, which is known to be full writing; Linear B was used to write an archaic form of the Greek language. -
Bibliographie Sommaire
Bibliographie Grammaires traditionnelles, manuels : AWDO (Mar T'uma) [Audo, Odo, Oddo] Grammatiqi dlišana swadaya [Grammaire de la langue vernaculaire] (en soureth), Ourmia, 1905. GIWARGHIS (Tobia I.), Malpana 'atoraya mqadma [Assyrian Advanced Instructor], Babylon Printing, Milpitas (California), vol. 1: 2004, 88 p. ; vol. 2 : 2007, 118 p. HART (Lieut. R. –, M.B.E. The West Yorshire Regiment), Colloquial Syriac as spoken in the Assyrian Levies, Assyrian Press, Mosul, 1926 [reprint sans date sous le titre : Syriac made easy for Assyrian Americans] (peut être commandé sur www.assyrianmarket.com ). MACLEAN (Arthur John), Grammar of the dialects of vernacular Syriac, Oxford 1895, 364 p. [reprint : Gorgias Press, Piscataway USA, 2003 et Atourpub] (peut être commandé sur www.gorgiaspress.com ou http://www.lulu.com/atourpub) MAROGULOV (Q. I.), Grammaire néo-syriaque pour écoles d’adultes, traduit par O. Kapeliuk, Geuthner , Paris, [traduction de : Grammatiqij qə m ə dr ə si d gurь, Moscou, 1935]. [Dialecte de la région d’Ourmia – Salamas, transcrit suivant le système adopté au début des années 30 pour transcrire les langues des peuples de l’Union Soviétique (alphabet latin adapté)]. MUSHE (Yokhanan), Pšiqate dlišana suryaya swadaya [Grammaire de la langue syriaque vernaculaire] (en soureth), Ourmia, 1909 (reprint : Tabriz, 1928) POIZAT (Bruno) Manuel de soureth. Initiation à l’araméen d’aujourd’hui parlé et écrit, Geuthner, Paris, 2008, 320 p. RHÉTORÉ (Jacques), Grammaire de la langue soureth ou chaldéen vulgaire, selon le dialecte de la plaine de Mossoul et des pays adjacents, Imprimerie des pères dominicains, Mossoul, 1912, 276 p. [reprint Atourpub http://www.lulu.com/atourpub] c SARGIZI (Sharokin), Turas-mamla b-lešana atoraya swadaya am pušaqa b-tla lešane : 'atoraya, almanya, englesnaya / Moderne assyrische Grammatik erklärt in Assyrisch,-Deutsch-Englisch / Moderne Assyrian Grammar Explained in Assyrian-German-English, chez l’auteur [email protected] , Stuttgart, 2006, 272 p. -
Learn-The-Aramaic-Alphabet-Ashuri
Learn The ARAMAIC Alphabet 'Hebrew' Ashuri Script By Ewan MacLeod, B.Sc. Hons, M.Sc. 2 LEARN THE ARAMAIC ALPHABET – 'HEBREW' ASHURI SCRIPT Ewan MacLeod is the creator of the following websites: JesusSpokeAramaic.com JesusSpokeAramaicBook.com BibleManuscriptSociety.com Copyright © Ewan MacLeod, JesusSpokeAramaic.com, 2015. All Rights Reserved. No part of this publication may be reproduced, stored in, or introduced into, a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, scanning, photocopying, recording or otherwise) without prior written permission from the copyright holder. The right of Ewan MacLeod to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the copyright holder's prior consent, in any form, or binding, or cover, other than that in which it is published, and without a similar condition, including this condition, being imposed on the subsequent purchaser. Jesus Spoke AramaicTM is a Trademark. 3 Table of Contents Introduction To These Lessons.............................................................5 How Difficult Is Aramaic To Learn?........................................................7 Introduction To The Aramaic Alphabet And Scripts.............................11 How To Write The Aramaic Letters....................................................... 19 -
Remarks on the Historical Background of the Modern Assyrian Language
REMARKS ON THE HISTORICAL BACKGROUND OF THE MODERN ASSYRIAN LANGUAGE Geoffrey Khan University of Cambridge The spoken language of the Assyrian Christians has sometimes been considered to be a descendant of Syriac, the classical written language of the Christians of the Middle East. For this reason it has been referred to by some scholars as ‘neo-Syriac’. In this paper I should like to present evidence that demonstrates that the modern spoken language of the Assyrians, although clearly related to Syriac, does not have such a direct linguistic relationship with it. The first point that should be made is that modern Assyrian exists in numerous dialects, which differ from one area to another, or indeed from one village to another. In the present study all the dialects spoken by Assyrian communities residing, or originally residing, East of the Tigris will be considered as belonging to the same dialect group. Classical written Syriac, a form of Aramaic, is a single language that is uniform in its structure. It is unlikely that the large diversity of spoken dialects of the modern Assyrian language could all be the direct descendants of this one earlier language. Syriac remained remarkably uniform throughout its history, despite the fact that it was used by Christian communities across a wide geographical area in the Near East and over a long chronological period. The writers of Syriac clearly spoke a large variety of vernacular dialects and indeed languages, though all this diversity is concealed by the literary language. It is the nature of literary languages that they serve as a uniform system of written communication that can be used by a wide range of communities that are unified culturally, religiously or politically. -
Syriac in ISO/IEC 10646 SOURCE: Paul Nelson, George Anton Kiraz, Sargon Hasso
L2/98-050 DATE: 1998-03-06 DOC TYPE: Expert contribution TITLE: Proposal to Encode Syriac in ISO/IEC 10646 SOURCE: Paul Nelson, George Anton Kiraz, Sargon Hasso PROJECT: STATUS: Proposal ACTION ID: FYI DUE DATE: -- DISTRIBUTION: Worldwide MEDIUM: Paper and web NO. OF PAGES: 46 A. Administrative Proposal to encode Syriac in ISO/IEC 1. Title 10646. Paul Nelson, George Anton Kiraz, and 2. Requester’s name Sargon Hasso. 3. Requester type Expert request. 4. Submission date 1998-03-06 5. Requester’s reference 6a. Completion This is a complete proposal. 6b. More information to be provided? Only as required for clarification. Proposal to Encode Syriac in ISO/IEC 10646 B. Technical -- General 1a. New script? Name? Yes. Syriac. 1b. Addition of characters to existing block? No. Name? 2. Number of characters 75. 3. Proposed category A. 4. Proposed level of implementation and Level 3, because of combining marks used. rationale 5a. Character names included in proposal? Yes. 5b. Character names in accordance with Yes. guidelines? 5c. Character shapes reviewable? Yes. George Anton Kiraz (Syriac Computing 6a. Who will provide computerized font? Institute) and Paul Nelson. 6b. Font currently available? George Anton Kiraz and Paul Nelson. 6c. Font format? TrueType. 7a. Are references (to other character sets, Yes. dictionaries, descriptive texts, etc.) provided? 7b. Are published examples (such as samples from newspapers, magazines, or other sources) Yes. of use of proposed characters attached? Yes. It covers Syriac bidirectional behavior and 8. Does the proposal address other aspects of gives normative rules required for rendering the character data processing? language. -
The Relationship Between Arabic Alla¯H and Syriac Alla¯Ha¯1
The relationship between Arabic Alla¯h and Syriac Alla¯ha¯ 1 David Kiltz Berlin-Brandenburgische Akademie der Wissenschaften, Potsdam Abstract Various etymologies have been proposed for Arabic allah but also for Syriac allaha. It has often been proposed that the Arabic word was borrowed from Syriac. This article takes a comprehensive look at the linguistic evidence at hand. Es- pecially, it takes into consideration more recent epigraphical material which sheds light on the development of the Arabic language. Phonetic and morphological analysis of the data confirms the Arabic origin of the word allah, whereas the prob- lems of the Syriac form allaha are described, namely that the Syriac form differs from that of other Aramaic dialects and begs explanation, discussing also the possi- bility that the Syriac word is a loan from Arabic. The final part considers qur#anic allah in its cultural and literary context and the role of the Syriac word in that con- text. The article concludes, that both, a strictly linguistic, as well as cultural and literary analysis reveals a multilayered interrelation between the two terms in ques- tion. The linguistic analysis shows, that Arabic allah must be a genuinely Arabic word, whereas in the case of Syriac allaha, the possibility of both, a loan and a spe- cific inner-Aramaic development are laid out. Apart from linguistic considerations, the historical and cultural situation in Northern Mesopotamia, i.e. the early Arab presence in that region is taken into scrutiny. In turn, a possible later effect of the prominent use of Syriac allaha on the use in the Qur#an is considered. -
Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. & Dr. K. Muniratnam Director i/c, Epigraphy, ASI, Mysore Dr. Sayantani Pal Dept. of AIHC, University of Calcutta. Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Indian Epigraphy Module Name/Title Kharosthi Script Module Id IC / IEP / 15 Pre requisites Kharosthi Script – Characteristics – Origin – Objectives Different Theories – Distribution and its End Keywords E-text (Quadrant-I) : 1. Introduction Kharosthi was one of the major scripts of the Indian subcontinent in the early period. In the list of 64 scripts occurring in the Lalitavistara (3rd century CE), a text in Buddhist Hybrid Sanskrit, Kharosthi comes second after Brahmi. Thus both of them were considered to be two major scripts of the Indian subcontinent. Both Kharosthi and Brahmi are first encountered in the edicts of Asoka in the 3rd century BCE. 2. Discovery of the script and its Decipherment The script was first discovered on one side of a large number of coins bearing Greek legends on the other side from the north western part of the Indian subcontinent in the first quarter of the 19th century. Later in 1830 to 1834 two full inscriptions of the time of Kanishka bearing the same script were found at Manikiyala in Pakistan. After this discovery James Prinsep named the script as ‘Bactrian Pehelevi’ since it occurred on a number of so called ‘Bactrian’ coins. To James Prinsep the characters first looked similar to Pahlavi (Semitic) characters. -
Religion in Language Policy, and the Survival of Syriac
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2008 Religion in language policy, and the survival of Syriac Ibrahim George Aboud Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Near Eastern Languages and Societies Commons Recommended Citation Aboud, Ibrahim George, "Religion in language policy, and the survival of Syriac" (2008). Theses Digitization Project. 3426. https://scholarworks.lib.csusb.edu/etd-project/3426 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition: Teaching English as a Second Language by Ibrahim George Aboud March 2008 RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino by Ibrahim George Aboud March 2008 Approved by: 3/llW Salaam Yousif, Date Ronq Chen ABSTRACT Religious systems exert tremendous influence on shaping language policy, both in the ancient and the modern states of the Fertile Crescent. For two millennia the Syriac language was a symbol of identity among its Christian communities. Religious disputes in the Byzantine era produced not only doctrinal rivalries but also linguistic differences. Throughout the Islamic era, the Syriac language remained the language of the majority despite.Arabic hegemony. -
Language Contact and the Neo-Aramaic Language of the Chaldo-Assyrians in Baghdad: a Sociolinguistic Study
Language Contact and the Neo-Aramaic Language of the Chaldo-Assyrians in Baghdad: A Sociolinguistic Study : Prepared by Tiba AbdulKareem Al-Obaidi Supervised by Professor Bader S. Dweik A Thesis Submitted in Partial Fulfillment of the Requirements for the Master's Degree of Arts in English Language Department of English Language and Literature Faculty of Arts and Sciences Middle East University December, 2012 ii iii iv Acknowledgment First and foremost, I present my thankfulness and greatest glory to Allah (SWT), the source of my strength, wisdom and joy, for His grace and every provision I needed to make this dream a reality. He who guides me step by step to where I am today. I cannot find words to express my immense gratitude to my supervisor professor Bader Dweik. I feel tremendously lucky to have had the opportunity to work with him. I thank him for his support, devotion, advocacy and wise recommendations. He made my thesis writing time a pleasant experience. I am also indebted to Professor Riyad Hussein who introduced me to sociolinguistics and inspired my interest in it. I would like to thank my committee members for sharing their precious time and knowledge with me. Finally, I owe my deepest gratitude to the Assyrian or Chaldo- Assyrian participants for their contributions in a direct way to my work. Special thanks go for Assyrian Democratic Movement (ADM) for their help in distributing the questionnaires and for helping in the achievement of this work. v Dedication I dedicate this humble effort to my beloved country, Iraq, the land where the first civilization is born. -
THE ARAMAIC of the ZOHAR These Course Handouts Are Also The
The Aramaic Language of the Zohar I * Fall 2011 * Justin Jaron Lewis THE ARAMAIC OF THE ZOHAR These course handouts are also the first draft of a textbook. As you read them or work through them, please let the author know of any mistakes, anything that doesn’t work well for you in your language study, and any suggestions for improvements! _____________________________________________________________________________ INTRODUCTION Purpose of this Course The purpose of this course is to give you a reading knowledge of the Aramaic language of the Zohar. By the end of the course you should be able to read passages of the Zohar in the original, if not without the help of a translation, then at least without depending on the translation blindly. The particular dialect of Aramaic used in the Zohar does not exist as a spoken language and perhaps never did, and we are aiming for a reading knowledge only. This means that you will be spared many of the typical challenges of language study, such as mastering correct pronunciation or being able to express yourself in conversation. This, and the fact that the Zohar’s core vocabulary is quite small, should make this easy as language courses go. Nevertheless, just as with any language study, you’ll want to immerse yourself in the language as much as possible, working hard and, most importantly, steadily, in order to achieve fluency — in this case the ability to read the Zohar fluently. Background The Zohar, which first began to circulate in manuscript in late thirteenth-century Spain, is the central text of Kabbalah, a largely esoteric but very influential tradition which encompasses distinct approaches to theology, spiritual practice, etc.