Arabic and Aramaic in Iraq: Language and Syriac Christian Commitment to the Arab Nationalist Project (1920-1950) Issue Date: 2020-01-08
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Rooftop Photovoltaic Systems
International Journal of Innovative Technology and Exploring Engineering (IJITEE) ISSN: 2278-3075, Volume-10 Issue-5, March 2021 Management of Duhok Governorate Environment by Generating Sustainable Solutions (Rooftop Photovoltaic Systems) In Buildings Instead of Regular Electricity: Environment, Management and Techno-Economic Evaluations Hüseyin GÖKÇEKUŞ, Youssef KASSEM, Ahmed Mohammed Ahmed and has led to climate change because of greenhouse gas Abstract: Population growth and increasing demand for energy emissions. In another opinion, the economic aspect seen in have been causing severe environmental problems all over the many countries has a significant expense. As with the world. This research is done to find a suitable management way to beneficial element, fossil fuels' use allows many illnesses to improve the environmental condition, develop sustainable and economical solutions. This study focused on using Rooftop spread due to the release of thermal gases (Belkilani et al., Photovoltaic Systems for the first time in Duhok governorate, 2018). The environmental concerns created by fossil fuels Iraq, due to the rapid growth in the governorate and the great have prompted scientific researchers to research healthy demand for energy, and the high energy production costs. Four alternative energy sources. Many studies have found that regions were chosen in Duhok governorate to install photovoltaic renewable energy can address many challenges in developing systems. The NASA database as a source for assessing solar electricity and is a safe way to produce energy (Aziz et al., energy potential were used. The results show that these areas have enormous potential and annual solar radiation to produce solar 2019). The energy we take from natural sources is renewable, energy. -
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 NEA-PSHSS-14-001 Weekly Report 41 — May 19, 2015 (Submitted May 20, 2015) Michael D. Danti, Cheikhmous Ali, Tate Paulette, Kathryn Franklin, Allison Cuneo, LeeAnn Barnes Gordon, and David Elitzer Executive Summary During the reporting period, the key areas of concern for cultural heritage in the conflict zone were the UNESCO World Heritage Site of Palmyra (Tadmor) and ongoing damage to the UNESCO World Heritage Site Ancient City of Aleppo. At the time of the writing of this executive summary, the town of Tadmor and the archaeological site of Palmyra are reportedly under the control of ISIL following a rapid military advance on the town, and cultural heritage in the region is at extreme risk for theft, damage, and destruction. Events in Tadmor continue to evolve rapidly. Another key concern is the status of cultural heritage and cultural infrastructure in the area of Ramadi, Iraq, recently captured by ISIL. Little information is forthcoming regarding the status of heritage sites in this region. ASOR CHI continues to document the extensive heritage damage in Iraq’s Ninawa Governorate (see IHI Incident Reports included in this report). Key Points • ISIL now controls the Syrian town of Tadmor and the UNESCO World Heritage Site of Palmyra. (pp. 8, 29–37) • ISIL now controls the provincial capital city of Ramadi in Iraq. The status of heritage in this area is difficult to ascertain at the present time. (p. 10) • Ten countries in the Middle East and North Africa (Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Oman, Saudi Arabia, Sudan, and the United Arab Emirates) have announced the Cairo Declaration, a regional action plan designed to stop the illicit looting and trafficking of antiquities. -
Who Are Christians in the Middle East?
Who Are Christians in the Middle East? Seven Churches, each bearing a great and ancient history with Patriarch, who chose as his patriarchal seat the monastery at unique liturgical traditions and culture, comprise the Catho- Bzommar, Lebanon. After a brief relocation to Constantinople, lic Church in the Middle East. Each of these Churches is in the Patriarch of Cilicia of Armenian Catholics returned his seat full communion with Rome, but six with an Eastern tradition to Bzommar, with his residence and offices in Beirut, Lebanon. are sui iuris, or self-governing, and have their own Patriarchs. The Chaldean Catholic Church has almost 500,000 mem- All these Churches are Arabic-speaking and immersed in Ar- bers, with about 60 percent residing in the Middle East. The abic culture. Chaldeans are historically concentrated in Iraq as they came The Maronite Catholic Church is the largest of the East- from the Assyrian Church of the East. In 1552, a group of As- ern Catholic Churches in the Middle East at around 3 million syrian bishops decided to seek union with Rome. Although members. It has a strong presence in Lebanon, with smaller Pope Julius III proclaimed Patriarch Simon VIII Patriarch “of communities in Syria, Jordan, Cyprus, and the Holy Land. the Chaldeans,” pro- and anti-Catholic parties struggled with- However, slightly over half its members have emigrated from in the Assyrian Church of the East until 1830, when another the Middle East to countries such as Argentina, Brazil, Aus- Chaldean Patriarch was appointed. The Patriarch of Babylon of tralia, Mexico, Canada, and the United States. -
The Expulsion of Christians from Nineveh
Nasara The Expulsion of Christians from Nineveh Paul Kingery Introduction: Mosul is Iraq’s second largest city, the site of Biblical Nineveh where Jonah and Nahum preached, and where later, according to local tradition, Jesus’ Apostles Thomas and Judas (Thaddeus) brought the Aramaic language of Jesus and His teachings. They had many converts in the area. The church there preserved the language of Jesus into modern times. The ancient Assyrian villages near water sources in the surrounding arid lands also had many Christian converts by the second century despite the continued strong presence of Assyrian, Greek, and Zoroastrian religions. Most of the Assyrian temples were converted to Christian worship places. Early Christians there faced great persecution and many were killed for their faith, including Barbara, the daughter of the pagan governor of Karamles. One of the hills beside the city is named after her. Through the centuries priests came from various religious orders and divided Christians into several sects, some loyal to the Catholic tradition, others adhering to Eastern leadership. Mohammad began preaching Islam around 610 A.D., facing violent opposition to his teachings for twenty years from tribes in the area of Mecca, Saudi Arabia. Even so, his movement grew in numbers and strength. In December 629, he gathered an army of 10,000 Muslim converts and invaded Mecca. The attack went largely uncontested and Muhammad seized the city (Sahih-Bukhari, Book 43, #658). His followers, increasingly radicalized, went on to invade other cities throughout Iraq and all the way to Europe, Africa, and Asia, giving the option of conversion or death. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin Tijmen C. Baarda 1 Post-refereed pre-print version. Appeared in Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, edited by Shabo Talay and Soner Ö. Barthoma (Piscataway: Gorgias Press, 2018). https://www.gorgiaspress.com/sayfo-1915 Ghattas Maqdisi Elyas (1911–2008) is one of the best-known poets of the Arameans/Assyrians, who left us poetry in Classical Syriac from his youth years as well as from his old age. A victim of the Sayfo, Ghattas, or Malfōnō Denh ḥō as he was also known, was highly influenced by the genocide. But while he actively engages in his work with the memory of his region of birth as it was before the Sayfo, the genocide itself is almost absent in his work. Tur Abdin, the area where Ghattas came from, is considered the heartland of the Syriac Orthodox church. Part of the Ottoman Empire, it was a heterogeneous area populated by Arameans/Assyrians, Armenians, Turks, Kurds, and Arabs. While the area never became entirely homogeneous —besides Kurdish, the area still features speakers of Arabic, Turkish and Aramaic— the events of the Sayfo during the First World War and the marginalization of non-Muslims in Turkey after the establishment of the Republic, continuing until the 1990s, made that there are very few Christians left in Tur Abdin today. In Ghattas’ early work, the memory of Tur Abdin from before the First World War plays a very important role. Many poems explicitly refer to phenomena in Ghattas’ region of origin, such as the landscape, cities, churches, schools, and persons. -
Nineveh 2020-2
CULTURAL EDUCATIONAL SOCIAL Established 1964 Ancient Assyrian New Year Wish in Cuneiform “I write for your well-being on the occasion of the New Year –– May you be happy, May you remain in good health May the god who looks after you provide you with good things” Publication of the Assyrian Foundation of America Volume 45, Number 2, 2020 From the President Contents Dear Nineveh Magazine Readers and AFA members, 4 Gilgamesh Performance 23 Their Story Will Soon Drown: A Christian Professionals and Assyrian Children Family of Middle East Survivors For those of you who don’t know me, I am the new- Nuri Kino ly elected president of the Assyrian Foundation of America 7 Nineveh Magazine The Assyrian Foundation (AFA). Before I provide you with more information regard- 24 Dr. Emmanuel Ramsin ing my background, I would like to thank our previous In Memoriam president Jackie Yelda for the many years of hard work and 8 AKITU 1670 achievements that she provided to the AFA. I think I can Elizabeth Mickaily-Huber, Ph.D. speak for all of us when I say that we are sad to see her go. 25 Nineveh Donations Nevertheless, I look forward to taking on the torch and to June 2019 through November 2019 serving the AFA, as I have done previously in a variety of 10 ‘Extremely rare’ Assyrian functions. carvings discovered in Iraq 26 Ferdinand Badal Andrew Lawler In Memoriam I was born in Baghdad, Iraq at the Kamp Alghei- lani, also known as the Armenian Camp. I grew up in 12 For Iraq’s Christians, 30 AFA Fourth Quarter Member Meeting Habanniya and later lived in Baghdad. -
The Chaldean Americans: Changing Conceptions of Ethnic Identity
DOCUMENT RESUME ED 223 740 UD 022 551 , AUTHOR Sengstock, Mary C. TITLE The Chaldean Americans: Changing Conceptions of Ethnic Identity. First Edition. INSTITUTION Center for Migration Studies, Inc., Staten Island, N.Y. REPORT NO ISBN-0-913256-43-9 PUB DATE 82 NOTE // 184p.; Some research supported by_a Faculty , Grant-In-Aid from Wayne State University. Not available in paper copy due to institution's 'restrictions. AVAILABLE FROM Center for Migration Studies, Inc., 209Flagg Place, . Staten Island, NY 10304 ($9.95)., ,PUB TYPE llooks (010) EDRS PRI'CE MF01 Plus Postage. PC Not Available from EDRS. _DESCRIPTORS(' *Acculturation; *Adjustment (to Environment); Catholics; Church Role; *Cultural Influences; Ethnic Groups;'*Ethnicity; Family Striicture; Group Unity; *Immigrants; Nationalism; Political Influences; , Public Policy; Religious Cultural Groups; Small Businesses; Social Structure; *Socioeconomic Influences s IDENTIFIERS *Chaldean Americans; Iraqis ABSTRACT Chaldean Americans in\ Detroit, Michigan, a growing community of Roman Catholic immigrants from Iraq, are thefocus of this study. A description is given of theDetroit Chaldean community centers around three key institutions, namelythe church, the family, and the ethnic occupation or communityeconomic-enterprise, and of how these institutions have beenaffected by the migration experience and by contact with the new culture. An analysis ofthe social setting of migration-examines religious and economicdeterminants of migration to America, migration effects on the_Detroitcommunity, and Chaldeane relationships with other socialgroeps in Detroit. An exploration of Chaldeans' adaptation to their new settingconsiders' assimilation and acculturation pr cesses, changes insocial structure and values, creation of a balance etween old country patterns and new practices, and the developmentof an ethnic identity and a sense of nationalism. -
Introduction to Theology
INTRODUCTION TO THEOLOGY Θεός –God Λόγς -Science, Word, Discourse, Talk, Study Hence , Θεολόγια theologia = theolog y,means simply God talk, study of God, science of understanding God. Augustine : Theology is “rational discussion respecting the deity” Theology is an attempt of understanding God as He is revealed. In Patristic Greek sources, theologia could refer the inspired knowledge of, and teaching about, the essential nature of God. In Scholastic Latin sources, the term denotes rational study of the doctrines of the Christian religion. Thomas Aquinas , theology is constituted by a triple aspect: what is taught by God, what teaches of God and what leads to God ( Latin : Theologia a Deo docetur, Deum docet, et ad Deum ducit ). Christian theology is simply an attempt to understand God as He is revealed in the Bible.Theology is the art and science of knowing what we can know and understand about God in an organized and understandable manner. Theology in its profound meaning not consisted of any kind of human analysis or intellectual exercises about Divinity, rather it is an understanding of what God has done through His Eternal Logos to the humanity and howthe Incarnated Logos entered into our profane history and made it a salvation history . Therefore, the soul of theology is God who has revealed and offered himself to the mankind. In short, theology is a divinely inspired human attemptto understand God who has revealed himself in space and time. It is the systematic, orderly and rational reproduction of what one has already experienced and accepted through faith. Theology, therefore is a science which should be studied on kneels. -
Kurdish Oppression Against Assyrians
Oppression, Assassination, Torture, Harassment, Unfair, and Undemocratic Acts by Kurds and Kurdistan Democratic Party (KDP) Against the Assyrians (also known as Chaldeans and Suryan) in North of Iraq. Compiled by Fred Aprim (ZINDA) After the 1991 uprising, Assyrians had good working relations with the various political groups in North Iraq. All the same, elections in the spring of 1992 would be a harbinger of problems to come - ultra-nationalists among some Kurdish parties tried and succeeded in exerting their influence over any Assyrian involvement in North Iraqi politics by creating a puppet "Christian Kurdish" party linked to the Kurdistan Democratic Party (KDP), the so-called United Kurdistan Christians (UKC). (http://www.zindamagazine.com/html/archives/2002/6.3.02/index.php#ZindaSays) (ATOUR) In 1992 some intellectual Assyrians published a communiqué, in it they warned against the continuous process of the Kurdification of the Iraqi people in north of Iraq. Then the ethnic and linguistic map of northern Iraq was not as it is today; some ten years after the no-fly zone has been established. For its importance, here is a passage from that communiqué: “The Kurdish leadership, and in a well-planned program, had begun to settle Kurds and in large numbers around Assyrian regions like Sarsank, Barwari Bala and others. This Kurdish housing project was naturally to change the demographic, economic, and civic structure of the Christian regions in only few short years; a process that forced the Christian to emigrate as the vacant homes were overtaken by the Kurds.” (http://www.atour.com/news/assyria/20030617a.html) (ATOUR) Francis Yusuf Shabo: born 1951 in Mangesh (Duhok Province), married with four children. -
Hill Museum & Manuscript Library Christian Arabic Manuscripts
Hill Museum & Manuscript Library Collection Status: August 2015 *=in progress Syriac Tradition Manuscripts (may include Garshuni and some Arabic manuscripts) India (with the Association for the Preservation of the St. Thomas Christian Heritage) Bangalore Dharmaram College 68 Ernakulam Syro-Malabar Major Archbishopric 30 Kottayam Saint Ephrem Ecumenical Research Institute (SEERI) 50 Mar Thoma Seminary 30 Mannanam Monastery of St Joseph 113 Pampakuda Konat Collection 451 Piramadam Gethsame Dayro 36 Thrissur Chaldean Syrian Church (Assyrian Church of the East) 130 Trivandrum Syro-Malankara Major Archbishopric 40 Iraq (with the Centre Numérique des Manuscrits Orientaux) Alqosh Chaldean Diocese 145 Ankawa Bishop Jacques Isac 48 Pontifical Babel College Library 89 Museum of Syrian Heritage 26 Chaldean Sisters Daughters of Maris 46 Baghdad Chaldean Patriarchate 500* Syrian Catholic Archdiocese 132 Dominican Fathers 2 Saint Peter Seminary for Chaldean Patriarchate in Iraq 6 Baqofa Saint George Chaldean Church 7 Bartelli St George Syrian Catholic Church 84 Batnaya Chaldean Church 56 Dawdia Eglise Mar Youhanna Al_ Mamdane 2 Duhok Chaldean Diocese 32 Erbil Chaldean Archdiocese 176 Kirkuk Chaldean Archdiocese 137 Komani Eglise Mar Qyriacos 3 Mangesh Mar Gorges Chaldean Church 16 Mosul Syrian Orthodox Archdiocese 299 Dominican Friars 775 Mar Behnam Monastery 529 Chaldean Archdiocese 93 Congregation of the Daughters of the Sacred Heart 93 Qaraqosh Syrian Catholic Diocese 135 Eglise Mar Yaqub 4 Eglise Mar Yuhana al_Mamdane 18 Mar Sarkis and Bakhos Syrian Orthodox Church 81 Saint Ephrem Institute 5 Tell Kaif Qalb Al-Aqdas Chaldean Church of Tell-kaif 227 Tellesqof Saint George Chaldean Church 59 Zakho Chaldean Archdiocese 76 Virgin Mary Syrian Catholic Church 2 Various Private libraries in Alqosh, Baghdad, Kanda-Kossa, 141 Karmless, Mosul, Qaraqosh, Tellesqof Jerusalem Old City Saint Mark's Monastery 476 Lebanon Beirut Université Saint-Joseph 58 Hrash Sisters of St.