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Who Are in the ? Seven Churches, each bearing a great and ancient history with , who chose as his patriarchal seat the at unique liturgical traditions and culture, comprise the Catho- Bzommar, . After a brief relocation to , lic in the Middle East. Each of these Churches is in the Patriarch of of Armenian Catholics returned his seat with , but six with an Eastern tradition to Bzommar, with his residence and offices in , Lebanon. are , or self-governing, and have their own . The Chaldean Church has almost 500,000 mem- All these Churches are -speaking and immersed in Ar- bers, with about 60 percent residing in the Middle East. The abic culture. Chaldeans are historically concentrated in as they came The Maronite is the largest of the East- from the Assyrian . In 1552, a group of As- ern Catholic Churches in the Middle East at around 3 million syrian decided to seek union with Rome. Although members. It has a strong presence in Lebanon, with smaller Julius III proclaimed Patriarch Simon VIII Patriarch “of communities in , , , and the . the Chaldeans,” pro- and anti-Catholic parties struggled with- However, slightly over half its members have emigrated from in the Assyrian Church of the East until 1830, when another the Middle East to countries such as , , Aus- Chaldean Patriarch was appointed. The Patriarch of of tralia, Mexico, , and the . The Maronite the Chaldeans sits in , Iraq; Chaldeans comprise about Church traces its origin back to a community formed around two-thirds of Iraqi Christians. The St. , a 4th century who led an ascetic life. They is under particular stress due to the war in Iraq and many were staunch defenders of the decrees of the Council of Chal- Chaldeans have fled to Syria, Lebanon, and Jordan to escape cedon and thus received papal recognition in 518 A.D. There violence. Chaldeans can also be found in , other Middle is a strong tradition among the that their Church Eastern countries, , and the United States. never lacked communion with the since its formation The ’s almost 164,000 members in the 4th century. The Patriarch of of the Maronites are in , particularly in . In the 18th century, resides in Bkerke, Lebanon. a Coptic Orthodox became Catholic and the pope ap- The Greek Catholic Church is the next largest pointed him Vicar Apostolic of the small community of Egyp- Eastern Catholic Church in the area, at 1.6 million members, tian Coptic Catholics, which at that time numbered no more of which over 750,000 reside in the Middle East, principally in than 2,000. Since 1947, the office of Patriarch has been filled. The Lebanon and Syria, but also in Jordan, , Egypt and the Su- Patriarch of of the is located in , Egypt. dan, with a small number in Iraq. As with the Maronites, about The Syrian Catholic Church is spread through much of the half of its members have emigrated, moving especially to Brazil Middle East, but roughly 140,000 of its nearly 160,000 mem- and Argentina, but also to Australia, Canada, the United States, bers are in Syria, Iraq, and Lebanon. A few thousand are in the , and Mexico. The Melkite Church was formed in United States or Venezuela. The 17th through 18th centuries 1729 in Syria after a group separated from the Greek Orthodox saw an increase in Syrian Catholics, and in 1729, the first in a Church to unite with the Holy See. The of long chain of Syrian Catholic Patriarchs was elected. The Patri- the Greek resides in , Syria. archate moved several times before settling in Beirut, Lebanon. The has over 500,000 mem- The Church ( ) holds a substan- bers, one tenth of whom reside in the Middle East and the re- tial presence in the Middle East, more than any other Catholic mainder spread across Europe, , Latin America, Church, at nearly 2.7 million members. However, almost 2.5 and Australia. The largest concentrations of Armenian Catho- million of these Latin Catholics are migrant workers who come lics within the Middle East are found in Lebanon and Syria, but from countries like the , , and to work there are also in Iraq, Iran, Egypt, , and Israel. mainly in the and . Of the remaining Until the 18th century, Armenian Catholics were under the au- 200,000, the Latin of comprises the larg- thority of the Armenian Orthodox Patriarchate of Constanti- est number of Latin Catholics at about 160,000. These Roman nople. Needing their own spiritual leader, the Armenian Cath- Catholic jurisdictions are not sui iuris like the Eastern Catholic olic bishops, after petitioning Rome in 1742, elected their first Churches, but function like other dioceses of the Latin Rite.

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