Hill Museum & Manuscript Library Christian Arabic Manuscripts
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IPACC and Africa Caucus Statement on Militarization in Indigenous
Economic and Social Council of the United Nations COMMISSION ON HUMAN RIGHTS | Human Rights Sub-Commission on the Promotion and Protection of Human Rights Working Group on the Indigenous Populations, 24th session Geneva. Switzerland: 3 1 July - 4 August 2006 The Cradle of Civilization Aram-Nahrin (Iraq) is burning and crying: How to solve the conflict? Oral statement under Item: 4. Review of developments pertaining to the promotion and protection of the rights of indigenous peoples, including their human rights and fundamental freedoms: (c) Indigenous peoples and conflict prevention and resolution. Mr. Chairman; In the framework of Item 4 (c) we would like to raise our concerns regarding the complex and bloody conflict in the lands of the forefathers; in ancient times called Aram-Nahrin in Aramaic; translated to Mesopotamia by the Greeks and known to the world in our times as Iraq. Flying parts of human bodies; mangled bodies in the streets covered with human blood, desperate and crying mothers; children crying for their parents; heartbreaking scenes; it is unbearable how the innocent people of Iraq are suffering. The cradle of civilization is burning and peace, love and brotherhood seems to be far away and unachievable. Nobody knows how to solve this conflict and the world is at a dead loss what to do. Revenge and bloodshed are the daily street scenes in Iraq. The path of the fanaticism and intolerance is reigning supreme where the words like peace, respect and brotherhood seems to be very rare. Many of these atrocities where the innocent Iraqi people are suffering from are committed by foreigners whose goal is to create anarchy and chaos preventing the establishment of democracy. -
The Possible Effects of Irrigation Schemes and Irrigation Methods on Water Budget and Economy in Atatürk Dam of South-Eastern Anatolia Region of Turkey
The possible effects of irrigation schemes and irrigation methods on water budget and economy in Atatürk dam of south-eastern Anatolia region of Turkey Huseyin Demir1, Ahmet Zahir Erkan2, Nesrin Baysan2, Gonca Karaca Bilgen2 1 GAP Şanlıurfa Tünel Çıkış Ağzı 2 GAP Cankaya, Ankara, Turkey Abstract. The South-eastern Anatolia Project (GAP) has been implemented in the southeast part of Turkey, covering 9 provinces and the two most important rivers of Turkey. The main purpose of this gorgeous project is to uplift the income level and living standards of people in the region, to remove the inter-regional development disparities and to contribute to the national goals of economic development and social stability. The cost of the project is 32 billion USD consisting of 13 sub-projects in the river basins of Euphrates and Tigris. The project has evolved over time and has become multi sectoral, integrated and human based on the sustainable regional development. Upon the fully completion of the project, 1.8 Million hectares of land will be able to be irrigated in Euphrates and Tigris Basins through surface and underground water resources. From 1995 until now, 273.000 ha. of land have already been irrigated within the GAP Project. Roughly 739,000 ha. of this land will be irrigated from Atatürk Dam, the largest dam of GAP Project. At present, nearly ¼ of this area is under irrigation. Some technological developments have been experienced in the Project area, ranging from upstream controlled schemes having trapezoidal section, lined or unlined, to upstream controlled schemes having high pressurized piped system; and from conventional methods to drip irrigation method. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 NEA-PSHSS-14-001 Weekly Report 41 — May 19, 2015 (Submitted May 20, 2015) Michael D. Danti, Cheikhmous Ali, Tate Paulette, Kathryn Franklin, Allison Cuneo, LeeAnn Barnes Gordon, and David Elitzer Executive Summary During the reporting period, the key areas of concern for cultural heritage in the conflict zone were the UNESCO World Heritage Site of Palmyra (Tadmor) and ongoing damage to the UNESCO World Heritage Site Ancient City of Aleppo. At the time of the writing of this executive summary, the town of Tadmor and the archaeological site of Palmyra are reportedly under the control of ISIL following a rapid military advance on the town, and cultural heritage in the region is at extreme risk for theft, damage, and destruction. Events in Tadmor continue to evolve rapidly. Another key concern is the status of cultural heritage and cultural infrastructure in the area of Ramadi, Iraq, recently captured by ISIL. Little information is forthcoming regarding the status of heritage sites in this region. ASOR CHI continues to document the extensive heritage damage in Iraq’s Ninawa Governorate (see IHI Incident Reports included in this report). Key Points • ISIL now controls the Syrian town of Tadmor and the UNESCO World Heritage Site of Palmyra. (pp. 8, 29–37) • ISIL now controls the provincial capital city of Ramadi in Iraq. The status of heritage in this area is difficult to ascertain at the present time. (p. 10) • Ten countries in the Middle East and North Africa (Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Oman, Saudi Arabia, Sudan, and the United Arab Emirates) have announced the Cairo Declaration, a regional action plan designed to stop the illicit looting and trafficking of antiquities. -
Turkey MY 2021/2022 Cotton Area Rebounds but Yield Declines
Foreign Agricultural Service U.S. DEPARTMENT OF AGRICULTURE Foreign Agricultural Service Global Market Analysis Commodity International Production Assessment Division Web: https://ipad.fas.usda.gov Intelligence June 1, 2021 Report Turkey MY 2021/2022 Cotton Area Rebounds but Yield Declines USDA forecasts Turkey cotton production for Marketing Year (MY) 2021/2022 at 3.4 million 480-pound bales (mil-480 lb. bales), up 17 percent from last year. Area is forecast at 450,000 hectares (ha), up 29 percent from last year. However, yield is forecast at 1,645 kilograms per hectare (kg/ha), down 9 percent from last year’s near-record yield of 1,804 kg/ha. General Overview Cotton production is a critical part of the Turkish economy. Turkey is one of the world’s leading cotton-producing countries, with 2.5 percent of the total in 2020 (fig.1). Currently, it is the biggest producer in the Middle East, and it is the seventh-largest producer in the world after China, India, the United States, Brazil, Pakistan, and Uzbekistan with an estimated 2.9 mil-480 lb. bales of production for MY 2020/2021 (see Figure 1). Turkish cotton is grown in three major areas: the Mediterranean region, the Aegean region, and Southeast Anatolia, also known as the GAP region (see Figure 2). The latter two regions contribute about 80 percent of the total Turkish cotton production (see Figure 3). The Çukurova region, located near Adana on the south coast, and the Antalya region are the biggest cotton producing regions within the larger Mediterranean agricultural area. -
The Expulsion of Christians from Nineveh
Nasara The Expulsion of Christians from Nineveh Paul Kingery Introduction: Mosul is Iraq’s second largest city, the site of Biblical Nineveh where Jonah and Nahum preached, and where later, according to local tradition, Jesus’ Apostles Thomas and Judas (Thaddeus) brought the Aramaic language of Jesus and His teachings. They had many converts in the area. The church there preserved the language of Jesus into modern times. The ancient Assyrian villages near water sources in the surrounding arid lands also had many Christian converts by the second century despite the continued strong presence of Assyrian, Greek, and Zoroastrian religions. Most of the Assyrian temples were converted to Christian worship places. Early Christians there faced great persecution and many were killed for their faith, including Barbara, the daughter of the pagan governor of Karamles. One of the hills beside the city is named after her. Through the centuries priests came from various religious orders and divided Christians into several sects, some loyal to the Catholic tradition, others adhering to Eastern leadership. Mohammad began preaching Islam around 610 A.D., facing violent opposition to his teachings for twenty years from tribes in the area of Mecca, Saudi Arabia. Even so, his movement grew in numbers and strength. In December 629, he gathered an army of 10,000 Muslim converts and invaded Mecca. The attack went largely uncontested and Muhammad seized the city (Sahih-Bukhari, Book 43, #658). His followers, increasingly radicalized, went on to invade other cities throughout Iraq and all the way to Europe, Africa, and Asia, giving the option of conversion or death. -
The Assyrians/Syriacs of Turkey a Forgotten People
Malmö University School of International Migration and Ethnic Relations Human Rights 61-90 Fall -2007 The Assyrians/Syriacs of Turkey A forgotten people Author: Jenny Thomsen Supervisor: Tommie Sjöberg Abstract This thesis is focusing on the Assyrians/Syriacs of Turkey and their struggle for recognition in the Turkish context. The potential Turkish membership in the European Union has resulted in a discussion on the country’s minority policies and its reluctance to recognize certain minorities. The Assyrians/Syriacs constitute one of these groups that are at risk of being subjected to discrimination and violence. The aim of the study is to clarify the relation between the Turkish state and the Assyrians/Syriacs and to spread light on their struggle for recognition as a minority. In order to gain an understanding of the situation in Turkey and to get an insight in the experiences and perceptions of the Assyrians/Syriacs, interviews were conducted during a field study in Istanbul in 2007. The empirical findings are discussed in lines of the claims of the group, including freedom of religion, cultural rights, language rights, freedom of expression and the recognition of the Assyrian/Syriac genocide, as well as in terms of the Turkish policies and the demands of the European Union. The debate on multiculturalism within political theory is used to analyze the results, which are discussed in terms of assimilation, nationalism and religion, and the meaning of recognition. The main findings of the study include that the members of the minority are pressured into being assimilated into the larger society, mainly due to the nationalistic attitude in the country. -
Risen Indeed!
St. Joseph Maronite Catholic Church Parish House: 225 N. 4th Street, Olean, NY 14760 Worship Site and Business Mailing Address: 1102 Walnut Street, Olean Fr. Anthony J. Salim, Pastor Phone: 716-372-4311 Fax: 716-379-8437 Email: [email protected] Web Site: www.stjosepholean.org Office Hours: Tuesday through Friday, 9 a.m. to 3 p.m. Weekend Liturgies: Saturday, 4:00 p.m.; Sunday, 10:00 a.m.; weekday Liturgies: Tuesday through Friday, 9:00 a.m.; Wednesday, 12:00 p. m.; Holy Day, 7:00 p.m. on the morning of the feast, unless specified differently in the weekly Bulletin. Mystery of Penance (Confessions): Saturday from 3:15 to 3:45 p.m. or upon request Baptism / Chrismation (Confirmation): Please notify the priest a month ahead for preparations Crownings (Weddings): Please contact the Office six (6) months in advance prior to the wedding, for pre-wedding preparation and for necessary paperwork Religious Education Classes: Sundays, from the end of the Liturgy until noon DEADLINE FOR BULLETIN ITEMS: THURSDAY AT 12:00 P.M. Fifth Sunday of the Resurrection 23 & 24 April 2016 Christ is risen! Risen indeed! INTENTIONS AND BIBLE READINGS FOR THE DIVINE LITURGY: Sat., 23 Apr: Day Time Readings: 1 Thes 5:12-28; Mt 14:22-33 Gospel for the Vigil Liturgy Deceased of the Sawaya, Lian By the Peter & Norma Sawaya Jn 21:15-19 & Bader Families Family Sun., 24 Apr: Rep. of Nancy Cole By John & Alberta Philips Jn 21:15-19 Mon., 25 Apr: St. Mark, Evangelist NO LITURGY Col 4:5-10; Lk 10:1-7 Tues., 26 Apr: Int: Donors of the Catholic St. -
Beypazarı Yöresel Ticarileştirme Strate
Beypazarı Yöresel Ürünleri Ticarileştirme Stratejisi Raporu Beypazarı Belediyesi 23.03.2012 Beypazarı’nın Yöresel Ürünlerini Ticarileştirme Stratejisi Projesi Raporu BEYPAZARI BELEDİYESİ Bu raporun yayın hakları, elektronik ortamlar dahil tüm görsel malzemenin kullanım hakkı Beypazarı Belediyesi’ne aittir. Kaynak gösterilmek suretiyle kullanılabiliir. www.beypazari-bld.gov.tr [email protected] Kurtuluş Mahallesi İrfan Gümüşel Caddesi No:20/68 Posta Kodu: 06730 Beypazarı / ANKARA Tel : (312) 762 25 10 Fax: (312) 763 13 58 "Ankara Kalkınma Ajansı Mali Destek Programları kapsamında hazırlanan bu yayının içeriği Ankara Kalkınma Ajansı ve/veya T.C. Kalkınma Bakanlığı ve/veya Beypazarı Belediyesinin görüşlerini yansıtmamakta olup, içerik ile ilgili tek sorumluluk innoCentric'e aittir." Sayfa 1 Beypazarı’nın Yöresel Ürünlerini Ticarileştirme Stratejisi Projesi Raporu İçindekiler Şekiller Listesi ............................................................................................................ 6 Tablolar Listesi ............................................................................................................ 7 Teşekkür ..................................................................................................................... 8 Yönetici Özeti ............................................................................................................. 9 Proje Zaman Çizelgesi ................................................................................................ 11 Proje Ekibi ................................................................................................................ -
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin Tijmen C. Baarda 1 Post-refereed pre-print version. Appeared in Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, edited by Shabo Talay and Soner Ö. Barthoma (Piscataway: Gorgias Press, 2018). https://www.gorgiaspress.com/sayfo-1915 Ghattas Maqdisi Elyas (1911–2008) is one of the best-known poets of the Arameans/Assyrians, who left us poetry in Classical Syriac from his youth years as well as from his old age. A victim of the Sayfo, Ghattas, or Malfōnō Denh ḥō as he was also known, was highly influenced by the genocide. But while he actively engages in his work with the memory of his region of birth as it was before the Sayfo, the genocide itself is almost absent in his work. Tur Abdin, the area where Ghattas came from, is considered the heartland of the Syriac Orthodox church. Part of the Ottoman Empire, it was a heterogeneous area populated by Arameans/Assyrians, Armenians, Turks, Kurds, and Arabs. While the area never became entirely homogeneous —besides Kurdish, the area still features speakers of Arabic, Turkish and Aramaic— the events of the Sayfo during the First World War and the marginalization of non-Muslims in Turkey after the establishment of the Republic, continuing until the 1990s, made that there are very few Christians left in Tur Abdin today. In Ghattas’ early work, the memory of Tur Abdin from before the First World War plays a very important role. Many poems explicitly refer to phenomena in Ghattas’ region of origin, such as the landscape, cities, churches, schools, and persons. -
$ Saints Peter and Paul Orthodox Church
$ SAINTS PETER AND PAUL ORTHODOX CHURCH A Parish of the Orthodox Church in America 305 Main Road, Herkimer, New York, 13350 • 315-866-3272 Archpriest John Udics, Rector • e-mail: [email protected] Deacon Demetrios Richards • e-mail: [email protected] Parish Web Page: www.cnyorthodoxchurch.org Glory to Jesus Christ! Glory to God for All Things! June 7, 2015 Sunday of All Saints Divine Liturgy, Blessing of Graves 9:30 am Beginning of Saints Peter and Paul Fast – Apostles' Fast June 13 Saturday Great Vespers 4:00 pm June 14 Sunday of All Saints of America Divine Liturgy 9:30 am Saints of the Day: Martyr Theodotus of Ancyra (303). New Hieromartyr Archbishop Andronicus of Perm, Priests Alexander, Alexis, Alexander, Valentine, Benjamin, Viktor, Alexander, Paul, Vladimir, Ignatius, Michael, Nicholas, Paul, Alexander, Nicholas, Deacon Gregory and Martyrs Athanasius and Alexsander (1918). New Hieromartyrs Priests Nicholas and Peter (1919). Hieromartyr Marcellinus, Pope of Rome (304) and with him the Holy Martyrs Claudius, Cyrinus and Antoninus (304). Hieromartyr Marcellus, Bishop of Rome, and those with him: Deacons Sisinius and Cyriacus, Smaragdus, Largus, Apronian, Saturninus, Pappias, Maurus, Crescentian, Priscilla, Lucina, and Princess Artemia (304-310). Martyrs Kyriaki, Caleria (Valeria), and Mary, of Caesarea in Palestine (304).Synaxis of All Saints of Ivanovo. Venerable Daniel of Scete in Egypt (420). Virgin- martyr Potamiaena of Alexandria. Martyr Zenais (Zenaida) of Caesarea in Palestine. Saint Colman, Bishop of Dromore, Ireland (6th c.). Holy women Aesia and Susanna, disciples of Venerable Pancratius of Taormina and martyred with him (1st c.). Martyr Lycarion of Hermopolis in Egypt. -
COMMUNION and LOVE Kreim Modern Printing Jounieh - Liban
COMMUNION AND LOVE Kreim Modern Printing Jounieh - Liban PATRIARCH OF ANTIOCH AND ALL THE EAST COMMUNION AND LOVE THE FIRST PASTORAL LETTER BY HIS BEATITUDE BECHARA BOUTROS RAI PATRIARCH OF ANTIOCH AND ALL THE EAST TO THE BISHOPS, CLERGY, RELIGIOUS TO ALL FAITHFUL, SONS AND DAUGHTERS OF OUR MARONITE CHURCH, AND ALL PEOPLE OF GOOD WILL. ON THE OCCASION OF THE FIRST ANNIVERSARY OF HIS INVESTITURE FEAST OF THE ANNUNCIATION TO THE VIRGIN MARY MARCH 25th 2012 BECHARA BOUTROS RAI BY THE GRACE OF GOD PATRIARCH OF ANTIOCH AND ALL THE EAST TO OUR BROTHERS BISHOPS, THE CLERGY, AND RELIGIOUS, TO OUR SONS AND DAUGHTERS IN THE MARONITE CHURCH TO ALL FAITHFUL, AND PEOPLE OF GOOD WILL. PEACE AND APOSTOLIC BLESSING INTRODUCTION 1. “Communion and Love” is the motto of my patriarchal ministry, which I chose the day I was elected as Patriarch of Antioch and all the East, with the inspiration of the Holy Spirit, by the Synod of Bishops of our Maronite Church headed by His Beatitude the Patriarch Mar Nasrallah Boutros Cardinal Sfeir, father and head of our Maronite Syriac Antiochian Church, on the morning of Tuesday March 15th, 2011. I drew this motto from the ambiance of prayer, brotherhood and renewal that dominated the Electoral Holy Synod, and from the need of our Lebanese, Eastern and Expansion societies for greater unity and love, I was as well, 5 inspired by the Synod of Bishops’ Special Assembly for the Middle East, held in Rome from October 10th till 24th, 2010 under the title “Communion and Testimony”. I proclaimed my motto during the thanksgiving prayer, which followed the electoral session in the presence of a large number of clergy and lay faithful who fled to the Patriarchal See as the announcement was heard.