STAND-Policy-Handbook-July 2021

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S T A N D C A N A D A

Olaide Bankole Diana Anton

3.
4. 5. 6. 8.
11. 12. 14.
15.

"Indigenous peoples have the right to determine & develop priorities & strategies for exercising their right to development. In particular, Indigenous peoples have the right to be actively involved in developing & determining health, housing & other economic
& social programmes affecting them &, as far as possible, to administer such programmes through their own institutions."

Article 23 of the United Nations Declaration on the Rights of Indigenous Peoples

Nothing about us without us. Distinctions matter Consent is key.

formal consent

Recognize Colonial Impacts. Avoid a Deficit Discourse.

“There is a space for non-indigenous scholars but I think it has to be on the terms of the community and indigenous peoples more broadly”

Dr. Monica Mulrennan; Department of Geography, Planning and Environment,
Concordia University.

Start Early Engagement needs to be authentic relationship building. Community and Respect.

Truth and Reconciliation. Avoid a Deficit Discourse.

“There were dire warnings that The Rock belonged to everyone and fears that it would be taken away by Aboriginal people. As you can see, the rock is still here, people got their land rights and the sky hasn't fallen down”

Australia New Zealand

Norway. Greenland

“If we want to promote real change, I think we need to recognize our own subjectivity and work with it. So I always say that if research doesn’t change you as a person, then you’re not doing it right.”
Dr. Shawn Wilson, Gnibi College Indigenous Australian Peoples, Southern Cross
University.

Important Note: Until the recent past, any research that occurred in Canada regarding FNMI people was devised and conducted by largely non-indigenous people. The research, as a result, overlooked indigenous ways of knowing, and was often done to the detriment of indigenous communities. Thus, it is important to recognize this context to better understand the reticence of FNMI communities to engage in research that was conceived outside of their communities. This mistrust is deep-rooted in generations in longstanding colonial treatment.

Fact-checking. Watch out for Biases. Respect and understand data sovereignty.

Partnership. Academic Integrity and Disclosure. Equity and Benefit Sharing.

Decolonizing Research.

Community-Campus Partnership Research. Research Protocols.

Aboriginal Peoples: Band: Elder(s): Ethnohistory: First Nation(s):

First Peoples:
.

Indigenous Peoples:

Inuit Métis Reserves Scrip: Self-determination: Self-government:

Recommended publications

Two Greenlandic Sea Ice Lists and Some Considerations Regarding Inuit Sea Ice Terms Nicole Tersis, Pierre Taverniers

Two Greenlandic Sea Ice Lists and Some considerations Regarding Inuit Sea Ice Terms Nicole Tersis, Pierre Taverniers To cite this version: Nicole Tersis, Pierre Taverniers. Two Greenlandic Sea Ice Lists and Some considerations Regarding Inuit Sea Ice Terms. I.Krupnik et al. SIKU: Knowing Our Ice, Springer Science, pp.413-426, 2010. halshs-00724585 HAL Id: halshs-00724585 https://halshs.archives-ouvertes.fr/halshs-00724585 Submitted on 21 Aug 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Article publié dans I. Krupnik et al. (eds.), 2010, SIKU: Knowing Our Ice, Springer Science+Business Media B.V. pp.413-426. Two Greenlandic Sea Ice Lists and Some Considerations Regarding Inuit Sea Ice Terms Nicole Tersis (SeDyL-CNRS) and Pierre Taverniers (Méteo-France) The following two lists of the Greenlandic Inuit sea ice terms are the result of field research in Greenland, and they do not pretend in any way to be exhaustive. The first list relates to the language of west Greenland, spoken by approximately 52,000 people, and recognized since 1979 as the official language of Greenland under the name of Kalaallisut (Berthelsen et al.
Local Knowledge, Climate Change, Subsistence

在来知、気候変動、生業活動適応・不適応：グリーンランドの調査から考える Local knowledge, climate change, subsistence (mal) adaptations ――Thoughts from Greenland―― 「在来知と近代科学」科研第４回研究会鹿児島大学スチュアートヘンリ（本多俊和） Henry Stewart (Shunwa Honda) 1．The question and problems I began research in Greenland in 2003 as part of an investigation into representation of Indigenous peoples in media and museum exhibits. When visiting the Greenland National Museum in Nuuk, I became aware of sheep farming in south Greenland. Through this realization, the stark difference between the society and subsistence activities of north and south Greenland Inuit (Kalaallit = Greenlanders) and differing reaction to climate change became evident. Such a distinct variance is not evident in Alaska or Canada. In order to substantiate my intuition, I began to gather data concerning the history of climate change in Greenland, the present situation of regional groups and their subsistence activities, and well as the stance toward climate change by Inuit organisations. Today I present a brief review of representation in exhibits of Greenland National Museum, and then onto a synopsis of climate change research based upon research to date （September 2013 ノース、チューレ文化、シオラパルク、Tasiusaq）. Concerning the attitude of the Greenland government, I depend on prior research as my efforts to meet government agencies in Nuuk, September 2013 all were met with last minute cancellations. 2. Terminology Permanent residents of Greenland are officially referred to as Kalaallit（カラーシュリトカラーリト）. This designation has several self-contradictory and ambiguous connotations.⇒ Greenland’s official designation is Kalaallit Nunaat, “The land of Kalaallit”, and permanent residents, regardless of ethnic background are Kalaallit (Greenlanders in English). Inuit ancestry of the 56,000 residents is estimated to be approximately 50,000 persons.
Perceiving the Islandness of Kalaallit Nunaat (Greenland)

Journal of Marine and Island Cultures, v7n1 — Grydehøj Islands as legible geographies: perceiving the islandness of Kalaallit Nunaat (Greenland) Adam Grydehøj Ilisimatusark/University of Greenland, Greenland Institute of Island Studies, University of Prince Edward Island, Canada Island Dynamics, Denmark [email protected] Publication Information: Received 19 April 2018, Accepted 15 May 2018, Available online 30 June 2018 DOI: 10.21463/jmic.2018.07.1.01 Abstract Despite considerable research within the field of island studies, no consensus has yet been reached as to what it is that makes islands special. Around the world, islands and archipelagos are shaped by diverse spatialities and relationalities that make it difficult to identify clear general characteristics of islandness. This paper argues that one such ‘active ingredient’ of islandness, which is present across many forms of island spatiality, is the idea that islands are ‘legible geographies’: spaces of heightened conceptualisability, spaces that are exceptionally easy to imagine as places. The paper uses the case of Kalaallit Nunaat (Greenland) to show how island geographical legibility has influenced a territory’s cultural and political development over time, even though Kalaallit Nunaat is such a large island that it can never be experienced as an island but can only be perceived as an island from a satellite or cartographic perspective. I ultimately argue that islandness can have significant effects on a place’s development but that it can be difficult to isolate these effects from other factors that may themselves have been influenced by islandness. Keywords archipelagos, Greenland, islands, islandness, Kalaallit Nunaat, legible geographies 2212-6821 © 2018 Institution for Marine and Island Cultures, Mokpo National University.
Agentive and Patientive Verb Bases in North Alaskan Inupiaq

AGENTTVE AND PATIENTIVE VERB BASES IN NORTH ALASKAN INUPIAQ A DISSERTATION Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By TadatakaNagai, B.Litt, M.Litt. Fairbanks, Alaska May 2006 © 2006 Tadataka Nagai Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3229741 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3229741 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. AGENTIVE AND PATIENTIYE VERB BASES IN NORTH ALASKAN INUPIAQ By TadatakaNagai ^ /Z / / RECOMMENDED: -4-/—/£ £ ■ / A l y f l A £ y f 1- -A ;cy/TrlHX ,-v /| /> ?AL C l *- Advisory Committee Chair Chair, Linguistics Program APPROVED: A a r// '7, 7-ooG Date Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. iii Abstract This dissertation is concerned with North Alaskan Inupiaq Eskimo.
Sheep Farming As “An Arduous Livelihood”

University of Alberta Cultivating Place, Livelihood, and the Future: An Ethnography of Dwelling and Climate in Western Greenland by Naotaka Hayashi A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Anthropology ©Naotaka Hayashi Spring 2013 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract In order to investigate how Inuit Greenlanders in western Greenland are experiencing, responding to, and thinking about recent allegedly human-induced climate change, this dissertation ethnographically examines the lives of Greenlanders as well as Norse and Danes in the course of past historical natural climate cycles. My emphasis is on human endeavours to cultivate a future in the face of difficulties caused by climatic and environmental transformation. I recognize locals’ initiatives to carve out a future in the promotion of sheep farming and tree-planting in southern Greenland and in adaptation processes of northern Greenlandic hunters to the ever-shifting environment.
The Inuit Language in Inuit Communities in Canada. [Map]

The Inuit Language in Inuit Communities in Canada. [Map]. Natascha Sontag. Fairbanks: University of Alaska Press, 2006. 24 X 36 in.* Reviewed by Mary S. Linn It is rare that a linguist is asked to review a map. It is rarer still that one gets to read a map that not only provides the borders of a language family but is truly about the language and its speakers. The Inuit Language in Inuit Communities in Canada is a map of the Inuit language family territory, about the languages, in the languages. The Inuit Language in Inuit Communities in Canada is visually bright, with a true green delineating Canada and light blues, pinks, and yellows overlaid for Inuit dialect territories. The title is off to the right side, and (following the spirit of the map) is in Inuit first (both Roman and syllabic), English, and also French. The map’s projection does include Greenland in the east, most of Alaska and the northeastern tip of the Russian Federation to the west, and parts of all the Canadian provinces to the south. The Inuit territories are outlined and named with major dialect areas and subdialects within these. Communities are marked with a circle, the color of which is determined by the dialect. These community indicators may be split into halves or quarters and colored appropriately depending on how many dialects are found in that community. Community names are in Inuit prominently while the names in English are provided in a smaller, red font. The southernmost Inuit community in Québec includes the Cree name in Cree syllabics as well.
Inuit Resources

Inuit People The Inuit people are a community of indigenous people. A group are called ‘Inuit’ people and a single person is called an ‘Inuk’. ‘Eskimo’ is the term used for the Yupik, Iñupiat and Inuit peoples together, but it is not thought to be a nice term in some areas so we say ‘Inuit’ people instead. Diet Inuit people hunt and fish, sometimes using harpoons. Most of their diet is made up of meat, as not much can grow in such a cold environment. They eat fish, wild berries, edible seaweed called ‘kuanniq’, seal, caribou, walrus, polar bears, even whales and sometimes Arctic foxes! Polar bear Whale Caribou Walrus Seal Arctic fox Where in the World The Inuit people live in far northern Arctic areas. Populations of Inuit people are living in Greenland, Canada, Alaska, Russia and Denmark. They used to live along the coast, but have travelled to new places. They live in some of the harshest conditions on earth. Photo courtesy of BiblioArchives / LibraryArchives (@flickr.com) - granted under creative commons licence – attribution Inuit Towns The Inuit live in houses, in small communities similar to villages. Each one has shops, churches and schools. Photo courtesy of ezola (@flickr.com) - granted under creative commons licence – attribution Homes - Igloo A lot of Inuit people move around all year and don’t stay in one single place. They make igloos out of snow and ice, as a shelter when travelling. These are perfect for them to stay in during the winter. Photo courtesy of Steven Roberege (@flickr.com) - granted under creative commons licence – attribution Homes - Tents Tents are also used in the summer.
2014 STAAR English Two Connecting Selections

English II Short Answer Connecting Selections Scoring Guide April 2014 Copyright © 2014, Texas Education Agency. All rights reserved. Reproduction of all or portions of this work is prohibited without express written permission from Texas Education Agency. Read the next two selections and answer the questions that follow. Tehuelche by Gustavo Bondoni 1 “What’s wrong with her?” 2 “We don’t know.” 3 Dr. Alejandro Benetti shook his head in frustration. Every time an economic opportunity convinced him to leave the capital, it was the same story. Small-town nurses were always extremely willing and helpful, but their training left a lot to be desired. The further one got from Buenos Aires, the worse it became, and when one reached small resort towns in Patagonia, it was necessary to keep a close eye on the staff, for the patients’ sake. 4 “Is she showing any symptoms?” 5 “No, the people at the home brought her in because they say she wasn’t looking well. I looked her over, and she seems to be healthy—but very, very old.” Carlos Ramírez was one of the better nurses the doctor had encountered, but perhaps it was just his turn to show the gaps in his preparation. 6 “Did you ask her what was wrong?” 7 “Of course, but . She doesn’t speak any Spanish.” 8 “A foreigner?” It wouldn’t have surprised Alejandro at all. During the winter months, Esquel filled up with Brazilians and Europeans, though why an old lady would come to ski or practice extreme sports was beyond him.
Elatu's Funeral

ARCTIC VOL. 67, NO. 3 (SEPTEMBER 2014) P. 340 – 346 http://dx.doi.org/10.14430/arctic4401 Elatu’s Funeral: A Glimpse of Inughuit-American Relations on Robert E. Peary’s 1898 – 1902 Expedition GENEVIEVE LeMOINE1 (Received 5 February 2014; accepted in revised form 15 March 2014) ABSTRACT. In January 1901, American explorer Robert E. Peary was an active participant in an Inughuit funeral following the death of a young woman at his base at Fort Conger, Ellesmere Island. Peary’s unpublished account of the funeral is the most detailed description of an Inughuit funeral before the introduction of Christianity and agrees in most details with other accounts of funerals from the region. Additionally, along with Peary’s and Dr. T.S. Dedrick’s journal entries from that time, the funeral and the circumstances surrounding it provide insight into the complex relationships between Peary, his American companions, Dedrick and Matthew Henson, and the Inughuit men and women who overwintered with them at Fort Conger. Key words: Inughuit, Robert E. Peary, funeral, Matthew Henson, Fort Conger, Quttinirpaaq National Park, Ellesmere Island, Nunavut RÉSUMÉ. En janvier 1901, l’explorateur américain Robert E. Peary a joué un rôle dans les funérailles d’une Inughuite après le décès d’une jeune femme à sa base de Fort Conger, sur l’île d’Ellesmere. Le récit inédit de Robert Peary à propos des funérailles constitue la description la plus détaillée de funérailles inughuites avant l’avènement du christianisme, et la plupart des détails coïncident avec d’autres récits de funérailles de la région. Grâce au récit de Robert Peary et à celui du Dr T.S.
Language Distinctiveness*

RAI – data on language distinctiveness RAI data Language distinctiveness* Country profiles *This document provides data production information for the RAI-Rokkan dataset. Last edited on October 7, 2020 Compiled by Gary Marks with research assistance by Noah Dasanaike Citation: Liesbet Hooghe and Gary Marks (2016). Community, Scale and Regional Governance: A Postfunctionalist Theory of Governance, Vol. II. Oxford: OUP. Sarah Shair-Rosenfield, Arjan H. Schakel, Sara Niedzwiecki, Gary Marks, Liesbet Hooghe, Sandra Chapman-Osterkatz (2021). “Language difference and Regional Authority.” Regional and Federal Studies, Vol. 31. DOI: 10.1080/13597566.2020.1831476 Introduction ....................................................................................................................6 Albania ............................................................................................................................7 Argentina ...................................................................................................................... 10 Australia ....................................................................................................................... 12 Austria .......................................................................................................................... 14 Bahamas ....................................................................................................................... 16 Bangladesh ..................................................................................................................
How Are Emotions Expressed in Kalaallisut?

How are emotions expressed in Kalaallisut Trondhjem, Naja Blytmann Published in: Le Langage de l'émotion : variations linguistiques et culturelles Publication date: 2017 Document version Publisher's PDF, also known as Version of record Citation for published version (APA): Trondhjem, N. B. (2017). How are emotions expressed in Kalaallisut. In N. Tersis , & P. Boyeldieu (Eds.), Le Langage de l'émotion : variations linguistiques et culturelles (pp. 397-426). Peeters. Download date: 02. okt.. 2021 How are emotions expressed in Kalaallisut? Naja Frederikke TRONDHJEM Université de Copenhague [email protected] Abstract Most of the emotion words in Kalaallisut (West Greenlandic) can be traced back to protoforms in Eskimo-Aleut. The description of emotion words here is based on Wierzbicka’s (1999) six emotional categories. In all of these, most of the original Eskimo-Aleut words were preserved in Kalaallisut. For happiness and pleasure , however, most words are innovations, including the word for ‘love’, asa-, used only in Kalaallisut. The original emotion words falling under the notions of fear , anxiety , envy , and contempt are hypercognized. Words involving anger and self-evaluation , however, are hypocognized, hence few in number compared to other categories. Most of the metaphoric expressions seem to be calques of Danish metaphors, and are found in the category “ something bad happened ” expressing emotions of depression and the like. A few affixes with an emotional nuance in addition to their concrete meaning are also described. Keywords Emotional categories, be happy, be unhappy, anger, envy/jealousy, emotional affixes, expressive emotion words. Introduction This paper is a typological investigation of Kalaallisut (West Greenlandic) emotion words with a focus on inner states.
The Following Pages Contain Documentary Evidence That Qilaatersorneq, Inuit Drum Dancing and Singing, Is Included on an Inventory

The following pages contain documentary evidence that Qilaatersorneq, Inuit drum dancing and singing, is included on an inventory. The inventory of Greenlandic Intangible Cultural Heritage is entitled Erigisassat tigussaanngitsut in kalaallisut and so far includes 30 elements. Contents: x 2 pages of Elements concerning performing arts, where Qilaatersorneq is included (the element is also registered under the category “Social practices, rituals and festive events” and under “Oral traditions and expressions” x An English translation of the Qilaatersorneq inventory text. The original inventory text can be accessed on http://nka.gl/kulturikkut-kingornussat-tigussaanngitsut/qilaatersorneq/ and in Danish: http://da.nka.gl/immateriel-kulturarvsfortegnelse/qilaatersorneq/ Kulturikkut kingornussat tigussaanngitsut - Nunatta Katersugaasivia Allagaateqarfialu Page 1 of 2 Kategorier Erigisassat tigussaanngitsut Aliikkusersuineq Qitik Erinarsuut Siulinit kingorngussassiaq Oqaluttuunnermi ileqqoq Oqaluttukkat iluartulersaarullu Erinarsuut Ileqqut Nerisassat Oqaluttuunnermi ileqqoq Erinarsuut Qitik Mitaarneq Perusineq Ritualit Mitaartoq tassaavoq inuk imminut Arlaatigut immikkuullarissumik pisoqarsimappat Inuiaqatigiit ilisarnarunnaavitsilluni atisalersorsimasoq, illumiillu assersuutigalugu meeraq unammisoqarnerani Pinngortitaq -/piniarnermut-/ silarsuarmut illumut iseqattaartartoq qiteqattaarluni ajugaasimagumi, taava arnap ajugaasumut tunngasunut ilisimasat ajaappiaminillu nateq tukkartaqattaartarlugu, qaniginnittup nuannaarnini takutittarpaa