Sandia Pueblo Archaeological Survey
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Tribal Higher Education Contacts.Pdf
New Mexico Tribes/Pueblos Mescalero Apache Contact Person: Kelton Starr Acoma Pueblo Address: PO Box 277, Mescalero, NM 88340 Phone: (575) 464-4500 Contact Person: Lloyd Tortalita Fax: (575) 464-4508 Address: PO Box 307, Acoma, NM 87034 Phone: (505) 552-5121 Fax: (505) 552-6812 Nambe Pueblo E-mail: [email protected] Contact Person: Claudene Romero Address: RR 1 Box 117BB, Santa Fe, NM 87506 Cochiti Pueblo Phone: (505) 455-2036 ext. 126 Fax: (505) 455-2038 Contact Person: Curtis Chavez Address: 255 Cochiti St., Cochiti Pueblo, NM 87072 Phone: (505) 465-3115 Navajo Nation Fax: (505) 465-1135 Address: ONNSFA-Crownpoint Agency E-mail: [email protected] PO Box 1080,Crownpoint, NM 87313 Toll Free: (866) 254-9913 Eight Northern Pueblos Council Fax Number: (505) 786-2178 Email: [email protected] Contact Person: Rob Corabi Website: http://www.onnsfa.org/Home.aspx Address: 19 Industrial Park Rd. #3, Santa Fe, NM 87506 (other ONNSFA agency addresses may be found on the Phone: (505) 747-1593 website) Fax: (505) 455-1805 Ohkay Owingeh Isleta Pueblo Contact Person: Patricia Archuleta Contact Person: Jennifer Padilla Address: PO Box 1269, Ohkay Owingeh, NM 87566 Address: PO Box 1270, Isleta,NM 87022 Phone: (505) 852-2154 Phone: (505) 869-9720 Fax: (505) 852-3030 Fax: (505) 869-7573 E-mail: [email protected] Website: www.isletapueblo.com Picuris Pueblo Contact Person: Yesca Sullivan Jemez Pueblo Address: PO Box 127, Penasco, NM 87553 Contact Person: Odessa Waquiu Phone: (575) 587-2519 Address: PO Box 100, Jemez Pueblo, -
The Impact of Gaming on the Indian Nations in New Mexico*
The Impact of Gaming on the Indian Nations in New Mexico n Thaddieus W. Conner, University of Oklahoma William A. Taggart, New Mexico State University Objective. This study examines the economic and social impact of Indian gaming on the residents of the 22 pueblos and tribes in New Mexico. Method. We employ a naturally occurring quasi-experimental design that classifies each of the Indian Nations into one of two groups, gaming and nongaming, depending on the con- tinuous operation of a ‘‘Las Vegas’’ style casino for multiple years in the 1990s. For these two groups we compare aggregate, primarily U.S. Census, data spanning 25 indicators in both 1990 and 2000. Results. Although improvements were evident for both groups, nine of the 12 economic measures and six of the 13 social measures revealed a growing disparity favoring gaming nations during the 1990s, while six other measures suggested declining but continuing differences. These findings per- sisted in light of controls for population and urbanization, though many of the economic differences disappeared for the rural nations. Conclusion. Gaming has had a positive economic and social impact on the gaming pueblos and tribes in New Mexico, especially for the more urbanized nations. The gaming nations are enjoying higher incomes, lower levels of poverty, and improvements in selected social areas compared to those nations opting not to pursue casino gaming in the 1990s. Legalized casino gambling has become a significant economic force in the United States, with total revenues surpassing $50 billion in 2005 and Indian casinos accounting for what is approximately 50 percent of this total (American Gaming Association, 2008). -
County and Municipal Codes
COUNTY AND MUNICIPAL CODES BERNALILLO LEA SAN JUAN Albuquerque 02-100 Eunice 06-210 Aztec 16-218 Laguna Pueblo (1) 02-951 Hobbs 06-111 Bloomfield 16-312 Laguna Pueblo (2) 02-952 Jal 06-306 Farmington 16-121 Rancho de Albuquerque 02-200 Lovington 06-405 Remainder of County 16-016 Rio Rancho (Bernalillo) 02-647 Lovington Indus. Park 06-158 SAN MIGUEL Sandia Pueblo (1) 02-901 Tatum 06-500 Las Vegas 12-122 Sandia Pueblo (2) 02-902 Remainder of County 06-006 Mosquero (San Miguel) 12-418 State Fairgrounds 02-555 LINCOLN Pecos 12-313 Tijeras 02-318 Capitan 26-211 Remainder of County 12-012 Remainder of County 02-002 Carrizozo 26-307 SANTA FE CATRON Corona 26-406 Edgewood 01-320 Reserve 28-130 Ruidoso 26-112 Espanola (Santa Fe) 01-226 Remainder of County 28-028 Ruidoso Downs 26-501 Espanaola/Santa Clara Grant (1) 01-903 CHAVES Remainder of County 26-026 Espanaola/Santa Clara Grant (2) 01-904 Dexter 04-201 LOS ALAMOS Nambe Pueblo (1) 01-951 Hagerman 04-300 City and County 32-032 Nambe Pueblo (2) 01-952 Lake Arthur 04-400 LUNA Santa Clara Pueblo (1) 01-901 Roswell 04-101 Columbus 19-212 Santa Clara Pueblo (2) 01-902 Remainder of County 04-004 Deming 19-113 Santa Fe (city) 01-123 CIBOLA Deming Indus. Park 19-155 Santa Fe Airport 01-161 Grants 33-227 Remainder of County 19-019 Remainder of County 01-001 Milan 33-131 McKINLEY SIERRA Laguna Pueblo (1) 33-901 Gallup 13-114 Elephant Butte 21-319 Laguna Pueblo (2) 33-902 Remainder of County 13-013 Truth or Consequences 21-124 Remainder of County 33-033 MORA Truth or Consequences Airport 21-164 COLFAX Wagon Mound 30-115 Williamsburg 21-220 Angel Fire 09-600 Remainder of County 30-030 Remainder of County 21-021 Cimarron 09-401 OTERO SOCORRO Eagle Nest 09-509 Alamogordo 15-116 Magdalena 25-221 Maxwell 09-202 Cloudcroft 15-213 Socorro (city) 25-125 Raton 09-102 Tularosa 15-308 Socorro Indus. -
NM Secretary of State's Office Native American Election Information Program (NAEIP)
NM SECRETARY OF STATE’S OFFICE NATIVE AMERICAN ELECTION INFORMATION PROGRAM (NAEIP) 2020 GENERAL ELECTION SCHOOL NAEIP Liaison: Martin Aguilar, email: [email protected] Office: (505) 827 - 3619 NAEIP Liaison: Helene Crosby, [email protected] Nenahnezad Navajo Chapter - NAEIP Office: (505) 629 - 9114 NAEIP OVERVIEW . NAEIP works with twenty-three federally recognized Tribes/Pueblos/Nations in 12 Counties to prov ide outreach / v oter education within tribal communities. The Navajo Nation has 51 Chapters that are located in seven counties 1) Bernalillo, 2) Cibola, 3) McKinley, 4) San Juan, 5) Sandov al, 6) Socorro, 7) Rio Arriba Three Apache Tribes 1) Jicarilla Apache Nation, 2) Mescalero Apache Tribe, 3). Ft. Sill Apache Tribe 19 Pueblos 1) Taos Pueblo, 2) Picuris Pueblo, 3) Ohkay Owingeh, 4) Santa Clara Pueblo, 4) San Ildefonso Pueblo, 6) Nambe Pueblo, 7) Pojoaque Pueblo, 8) Tesuque Pueblo, 9) Cochiti Pueblo, 10) Santo Domingo Pueblo, 11) San Felipe Pueblo, 12) Santa Ana Pueblo, 13) Sandia Pueblo, 14) Zia Pueblo, 15) Jemez Pueblo, 16) Isleta Pueblo, 17) Laguna Pueblo, 18) Acoma Pueblo and 19) Zuni Pueblo. NAEIP works with twelv e NM counties with Nativ e American populations on federally recognized tribal lands. NAEIP prov ides election related translations for eight Tribal languages. NAEIP assists Tribes with election laws, v oter info, v oter data and v oter registration. NAEIP works with fiv e counties hav ing NAEIP programs and bilingual programs. OVERVIEW OF FEDERAL MANDATES . In 1978, the New Mexico Secretary of State’s Office established NAEIP to assist NM Nativ e Americans in the electoral process. -
THE SMOKING COMPLEX in the PREHISTORIC SOUTHWEST By
The smoking complex in the prehistoric Southwest Item Type text; Thesis-Reproduction (electronic) Authors Simmons, Ellin A. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 30/09/2021 00:29:48 Link to Item http://hdl.handle.net/10150/552017 THE SMOKING COMPLEX IN THE PREHISTORIC SOUTHWEST by Ellin A* Simmons A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 8 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library• Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. SIGNED: /// A- APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: ^ 7 ' T. -
Draft Environmental Assessment
Draft Environmental Assessment Isleta Pueblo Bosque and Riverine Restoration Project, New Mexico Upper Colorado Basin Region U.S. Department of the Interior July 2020 Mission Statements The Department of the Interior (DOI) conserves and manages the Nation’s natural resources and cultural heritage for the benefit and enjoyment of the American people, provides scientific and other information about natural resources and natural hazards to address societal challenges and create opportunities for the American people, and honors the Nation’s trust responsibilities or special commitments to American Indians, Alaska Natives, and affiliated island communities to help them prosper. The mission of the Bureau of Reclamation is to manage, develop, and protect water and related resources in an environmentally and economically sound manner in the interest of the American public. Draft Environmental Assessment Isleta Pueblo Bosque and Riverine Restoration Project, New Mexico Upper Colorado Basin Region Prepared for Bureau of Reclamation, Albuquerque Area Office On Behalf of The Pueblo of Isleta Prepared by Tetra Tech July 2020 Cover Photo: South end of Isleta Island Removal Project, looking south. (Tetra Tech) Isleta Pueblo Bosque and Riverine Restoration Project Finding of No Significant Impact Finding of No Significant Impact U.S. Bureau of Reclamation Environmental Assessment Isleta Pueblo Bosque and Riverine Restoration Project, New Mexico Environment and Lands Division Manager Date Albuquerque Area Office Manager Date Based on the analysis of potential environmental impacts contained in the attached environmental assessment, it is my determination that the proposed action does not constitute a major Federal action significantly affecting the quality of the human environment and that an environmental impact statement is not required. -
Monitoring and Discovery Plan
A CULTURAL RESOURCES MONITORING AND DISCOVERY PLAN FOR MAINTENANCE AND MINOR CONSTRUCTION ACTIVITIES AT EXISTING WESTERN AREA POWER ADMINISTRATION–DESERT SOUTHWEST REGION TRANSMISSION LINES, FACILITIES, AND PROPERTIES IN ARIZONA Prepared for: Western Area Power Administration Desert Southwest Region 615 S. 43rd Avenue Phoenix, Arizona 85005 Prepared by: Christopher E. Rayle, MA, RPA Cara Lonardo Environmental Planning Group, LLC 4141 N. 32nd Street, Suite 102 Phoenix, Arizona 85018 EPG Cultural Resource Service Technical Paper No. 2013-11 August 2014 This page intentionally left blank. TABLE OF CONTENTS Abstract .......................................................................................................................................... iii Introduction ...................................................................................................................................1 Culture History of Arizona ...........................................................................................................5 Anticipated Resource Types .........................................................................................................6 Research Design............................................................................................................................7 Research Theme 1: Chronology...........................................................................................7 Research Theme 2: Social Organization and Interaction .....................................................8 Research Theme -
Pueblo of Sandia Projects 16-01, 16-02A, 16-02B, 16-03, 16-04, 16-05 Pre-Treatment Monitoring Report
Pueblo of Sandia Projects 16-01, 16-02a, 16-02b, 16-03, 16-04, 16-05 Pre-treatment Monitoring Report 2016 ** NOTE: PHOTOS ARE NOT AVAILABLE IN THIS PUBLIC-RELEASE VERSION OF OUR REPORT. PLEASE CONTACT THE PUEBLO OF SANDIA ENVIRONMENT DEPARTMENT TO REQUEST ACCESS TO MONITORING PHOTOS IF NEEDED.** Prepared by Kathryn R Mahan, Ecological Monitoring Specialist, & Daniel Hernandez, Ecological Monitoring Technician, New Mexico Forest and Watershed Restoration Institute for the Greater Rio Grande Watershed Alliance Page | 2 Contents Acronyms and Abbreviations ........................................................................................................................ 2 Purpose of Report ......................................................................................................................................... 4 Ecological Context of Bosque Restoration .................................................................................................... 4 Monitoring and Field Methods ..................................................................................................................... 5 Low-intensity Field Methods .................................................................................................................... 5 Personnel Involved .................................................................................................................................... 6 Pueblo of Sandia Projects ............................................................................................................................ -
Native American Cultures
Native American Cultures Cultural Etiquette Visitors are welcome to New Mexico’s Indian pueblos and reservations for dances and other special events related to Native American culture and traditions. Several hold regular tours and have excellent visitor centers with information about Native American culture and beliefs. Be aware that visitors are not allowed on certain days, when special observances are held in private. Call the pueblo or tribal office in advance of arrival to be sure that visitors are welcome on that day. Honoring Native American Culture and Traditions Always remember that when you visit a pueblo, you are visiting someone’s home. Please observe all posted requests and regulations. When you are on Indian land, you are subject to Indian laws. Here are some Native American culture facts and key tips to remember regarding Native American culture and beliefs when visiting tribal land. • Pueblos prohibit the drinking of alcohol during visits. • Some pueblos charge a photo fee, while many pueblos do not allow photography at all. Please check with the tribal office upon arrival. • Cell phones are prohibited. • Families still live in the pueblos, so use the same courtesies you would use in your own neighborhood. Do not move up close to look into windows or walk into buildings uninvited. • Enter a pueblo home as you would any other: by invitation only. • Do not look into or go inside kivas. These underground ceremonial chambers are sacred. • When attending pueblo dances, keep in mind that the dances are religious ceremonies, so remain silent and do not applaud afterward. Do not ask questions regarding the meaning of a dance and do not talk to the dancers or singers. -
Social Identity in the Northern San Juan (24-3)
ARCHAEOLOGY SOUTHWEST CONTINUE ON TO THE NEXT PAGE FOR YOUR magazineFREE PDF (formerly the Center for Desert Archaeology) is a private 501 (c) (3) nonprofit organization that explores and protects the places of our past across the American Southwest and Mexican Northwest. We have developed an integrated, conservation- based approach known as Preservation Archaeology. Although Preservation Archaeology begins with the active protection of archaeological sites, it doesn’t end there. We utilize holistic, low-impact investigation methods in order to pursue big-picture questions about what life was like long ago. As a part of our mission to help foster advocacy and appreciation for the special places of our past, we share our discoveries with the public. This free back issue of Archaeology Southwest Magazine is one of many ways we connect people with the Southwest’s rich past. Enjoy! Not yet a member? Join today! Membership to Archaeology Southwest includes: » A Subscription to our esteemed, quarterly Archaeology Southwest Magazine » Updates from This Month at Archaeology Southwest, our monthly e-newsletter » 25% off purchases of in-print, in-stock publications through our bookstore » Discounted registration fees for Hands-On Archaeology classes and workshops » Free pdf downloads of Archaeology Southwest Magazine, including our current and most recent issues » Access to our on-site research library » Invitations to our annual members’ meeting, as well as other special events and lectures Join us at archaeologysouthwest.org/how-to-help In the meantime, stay informed at our regularly updated Facebook page! 300 N Ash Alley, Tucson AZ, 85701 • (520) 882-6946 • [email protected] • www.archaeologysouthwest.org TM Archaeology Southwest Volume 24, Number 3 Center for Desert Archaeology Summer 2010 Social Identity in the Northern San Juan Paul Reed, Center for Desert Archaeology HE STUDY OF SOCIAL IDENTITY has emerged residents of the area were practicing an Archaic hunt- as an important issue in Southwestern archaeo- ing-and-gathering lifestyle. -
Basketmaker II Period (AD 200–500)
46 PARK SCIENCE • VOLUME 26 • NUMBER 1 • SPRING 2009 Musical instruments in the pre-Hispanic COURTESY OF EMILY BROWN Southwest Figure 1. One of more than 1,250 musical objects studied, this decorated gourd rattle from Canyon de Chelly National Monument (Arizona) is 5.3 inches (13.5 cm) in diameter. Collection of the Western Archeology and Conservation Center, Tucson, Arizona, Catalog No. CACH 811. By Emily Brown TUDYING THE MUSIC OF PAST ERAS is challenging, have been introduced through trade with nomadic Plains groups even when written manuscripts are available. In archaeo- or native Mexicans traveling with Spanish groups. Though some Slogical contexts without written records, it becomes yet rock art images suggest fl utes were present in the Archaic period, more diffi cult. However, a surprising amount can be learned by the earliest instruments I found in museum collections were from studying musical instruments from archaeological sites. Research- the Basketmaker II period (AD 200–500). Of course, music made ers studying the social and physical contexts in which music took by the human body leaves no trace in the archaeological record. place (Brown 2005) and the instruments themselves (Olsen 1990) have identifi ed some roles music may have played in prehistoric societies. Music lends itself well to ritual; strategic use of ritual is Basketmaker II (AD 200–500) one way Ancestral Puebloan leaders in the American Southwest established, validated, and maintained their social authority. and III (AD 500–700) During this time, people lived part of the year in pithouse vil- In the course of my research in nine museums, I studied more lages but were more mobile for the rest of the year. -
Social Scale of Mesa Verde Anasazi Kivas
5 Social Scale of Mesa Verde Anasazi Kivas William D. Lipe Pueblo I to III Mesa Verde settlements typically have one protokiva or kiva for each block of six to nine rooms, a pattern indicative ofkiva use by a relatively small and common social segment such as an extended family or minima/lineage. These ordinary small Pueblo I protokivas and Pueblo II and III kivas were probably used for both ritual and domestic activities. Chacoan outliers in the Mesa Verde area have fewer and larger kivas, and a less regular patterning of kivas to room blocks. Kivas at Chacoan sites may have functioned at a larger scale of social integration than at Mesa Verde settlements. At roughly AD.l300, approximately coincident with the abandonment of the Mesa Verde area, most Puebloans shifted from a Mesa Verde-like pattern of many small kivas to one of large plaza-oriented sites with only a few relatively large kivas. Following Steward (1937) and Adams (this volume), this suggests a larger integrative scale for kiva use, and stronger village-level organization. Continuities in kiva architec ture and ritual features suggest that aspects of the religious ideology associated with earlier kivas were incorporated into the new organization. Introduction struction of large pueblos around plazas became com mon in the Rio Grande through Western Pueblo areas, he model for this paper is Julian Steward's classic although Steward did not discuss this (but see Adams' T 1937 article entitled "Ecological Aspects of South comments in Chapter 11, this volume). western Society." In that paper, Steward used the ratio Following Prudden 'sandS teward 's lead, others have of rooms to kivas as a measure of the scale of social pursued similar or related approaches to using architec integration in both prehistoric and historic Pueblo com tural characteristics and spatial relationships as indica munities.