Environmental Impact Assessment of Water Resources and Urbanization in Varanasi District, U.P., India
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The Politics of Inequality Competition and Control in an Indian Village
Asian Studies at Hawaii, No. 22 The Politics of Inequality Competition and Control in an Indian Village Miriam Sharma ASIAN STUDIES PROGRAM UNIVERSITY OF HAWAll THE UNIVERSITY PRESS OF HAWAII Copyright © 1978 by The University Press of Hawaii All rights reserved Manufactured in the United States ofAmerica Library of Congress Cataloging in Publication Data Sharma, Miriam, 1941 The politics ofinequality. (Asian studies at Hawaii; no. 22) Bibliography: p. Includes index. 1. Villages-India-Case studies. 2. Local govern ment-India-Case studies. 3. India-Rural conditions -Case studies. 4. Caste-India-Case studies. I. Title. II. Series. DS3.A2A82 no. 22 [HV683.5] 950'.08s ISBN 0-8248-0569-0 [301.5'92'09542] 78-5526 All photographs are by the author Map 1by Iris Shinohara The Politics of Inequality - To the people ofArunpur and Jagdish, Arun, and Nitasha: for the goodness they have shared with me Contents LIST OF ILLUSTRATIONS X LIsT OF TABLES xiii PREFACE xv CHAPTER 1 POLITICS IN INDIAN VILLAGE SOCIETY 3 Politics in Arunpur 5 The Dialectic 8 Fieldwork and the Collection of Data 12 CHAPTER 2 THE VILLAGE OF ARUNPUR 19 Locale ofArunpur 21 Village History 24 Water, Land, and Labor in the Agricultural Cycle of Arunpur 28 Traditional Mode of Conflict Resolution: The Panchayat 37 The Distribution of Resources in Arunpur 40 CHAPTER 3 ARUNPUR AND THE OUTSIDE WORLD: THE EXTENSION OF GOVERNMENT ADMINISTRATION 49 Extension ofGovernment Administration 49 New Alternatives for Conflict Resolution 53 New Resources and Relationships with Government Personnel -
Compliance Or Defiance? the Case of Dalits and Mahadalits
Kunnath, Compliance or defiance? COMPLIANCE OR DEFIANCE? THE CASE OF DALITS AND MAHADALITS GEORGE KUNNATH Introduction Dalits, who remain at the bottom of the Indian caste hierarchy, have resisted social and economic inequalities in various ways throughout their history.1 Their struggles have sometimes taken the form of the rejection of Hinduism in favour of other religions. Some Dalit groups have formed caste-based political parties and socio-religious movements to counter upper-caste domination. These caste-based organizations have been at the forefront of mobilizing Dalit communities in securing greater benefits from the Indian state’s affirmative action programmes. In recent times, Dalit organizations have also taken to international lobbying and networking to create wider platforms for the promotion of Dalit human rights and development. Along with protest against the caste system, Dalit history is also characterized by accommodation and compliance with Brahmanical values. The everyday Dalit world is replete with stories of Dalit communities consciously or unconsciously adopting upper-caste beliefs and practices. They seem to internalize the negative images and representations of themselves and their castes that are held and propagated by the dominant groups. Dalits are also internally divided by caste, with hierarchical rankings. They themselves thus often seem to reinforce and even reproduce the same system and norms that oppress them. This article engages with both compliance and defiance by Dalit communities. Both these concepts are central to any engagement with populations living in the context of oppression and inequality. Debates in gender studies, colonial histories and subaltern studies have engaged with the simultaneous existence of these contradictory processes. -
Bodh Gaya 70-80
IPP217, v2 Social Assessment Including Social Inclusion A study in the selected districts of Bihar Public Disclosure Authorized (Phase II report) Public Disclosure Authorized Rajeshwar Mishra Public Disclosure Authorized ASIAN DEVELOPMENT RESEARCH INSTITUTE Public Disclosure Authorized PATNA OFFICE : BSIDC COLONY, OFF BORING PATLIPUTRA ROAD, PATNA - 800 013 PHONE : 2265649, 2267773, 2272745 FAX : 0612 - 2267102, E-MAIL : [email protected] RANCHI OFFICE : ROAD NO. 2, HOUSE NO. 219-C, ASHOK NAGAR, RANCHI- 834 002. TEL: 0651-2241509 1 2 PREFACE Following the completion of the first phase of the social assessment study and its sharing with the BRLP and World Bank team, on February 1, 2007 consultation at the BRLP office, we picked up the feedback and observations to be used for the second phase of study covering three more districts of Purnia, Muzaffarpur and Madhubani. Happily, the findings of the first phase of the study covering Nalanada,Gaya and Khagaria were widely appreciated and we decided to use the same approach and tools for the second phase as was used for the first phase. As per the ToR a detailed Tribal Development Project (TDP) was mandated for the district with substantial tribal population. Purnia happens to be the only district, among the three short listed districts, with substantial tribal (Santhal) population. Accordingly, we undertook and completed a TDP and shared the same with BRLP and the World Bank expert Ms.Vara Lakshnmi. The TDP was minutely analyzed and discussed with Vara, Archana and the ADRI team. Subsequently, the electronic version of the TDP has been finalized and submitted to Ms.Vara Lakshmi for expediting the processing of the same. -
Annexure V - Caste Codes State Wise List of Castes
ANNEXURE V - CASTE CODES STATE WISE LIST OF CASTES STATE TAMIL NADU CODE CASTE 1 ADDI DIRVISA 2 AKAMOW DOOR 3 AMBACAM 4 AMBALAM 5 AMBALM 6 ASARI 7 ASARI 8 ASOOY 9 ASRAI 10 B.C. 11 BARBER/NAI 12 CHEETAMDR 13 CHELTIAN 14 CHETIAR 15 CHETTIAR 16 CRISTAN 17 DADA ACHI 18 DEYAR 19 DHOBY 20 DILAI 21 F.C. 22 GOMOLU 23 GOUNDEL 24 HARIAGENS 25 IYAR 26 KADAMBRAM 27 KALLAR 28 KAMALAR 29 KANDYADR 30 KIRISHMAM VAHAJ 31 KONAR 32 KONAVAR 33 M.B.C. 34 MANIGAICR 35 MOOPPAR 36 MUDDIM 37 MUNALIAR 38 MUSLIM/SAYD 39 NADAR 40 NAIDU 41 NANDA 42 NAVEETHM 43 NAYAR 44 OTHEI 45 PADAIACHI 46 PADAYCHI 47 PAINGAM 48 PALLAI 49 PANTARAM 50 PARAIYAR 51 PARMYIAR 52 PILLAI 53 PILLAIMOR 54 POLLAR 55 PR/SC 56 REDDY 57 S.C. 58 SACHIYAR 59 SC/PL 60 SCHEDULE CASTE 61 SCHTLEAR 62 SERVA 63 SOWRSTRA 64 ST 65 THEVAR 66 THEVAR 67 TSHIMA MIAR 68 UMBLAR 69 VALLALAM 70 VAN NAIR 71 VELALAR 72 VELLAR 73 YADEV 1 STATE WISE LIST OF CASTES STATE MADHYA PRADESH CODE CASTE 1 ADIWARI 2 AHIR 3 ANJARI 4 BABA 5 BADAI (KHATI, CARPENTER) 6 BAMAM 7 BANGALI 8 BANIA 9 BANJARA 10 BANJI 11 BASADE 12 BASOD 13 BHAINA 14 BHARUD 15 BHIL 16 BHUNJWA 17 BRAHMIN 18 CHAMAN 19 CHAWHAN 20 CHIPA 21 DARJI (TAILOR) 22 DHANVAR 23 DHIMER 24 DHOBI 25 DHOBI (WASHERMAN) 26 GADA 27 GADARIA 28 GAHATRA 29 GARA 30 GOAD 31 GUJAR 32 GUPTA 33 GUVATI 34 HARJAN 35 JAIN 36 JAISWAL 37 JASODI 38 JHHIMMER 39 JULAHA 40 KACHHI 41 KAHAR 42 KAHI 43 KALAR 44 KALI 45 KALRA 46 KANOJIA 47 KATNATAM 48 KEWAMKAT 49 KEWET 50 KOL 51 KSHTRIYA 52 KUMBHI 53 KUMHAR (POTTER) 54 KUMRAWAT 55 KUNVAL 56 KURMA 57 KURMI 58 KUSHWAHA 59 LODHI 60 LULAR 61 MAJHE -
Political Perspectives to Chronic Poverty
Chronic Poverty and Social Conflict in Bihar N.R. Mohanty 1. Introduction Chronic poverty trends cannot be examined without considering the impact of various social conflicts afflicting a region. It is true that all forms of poverty cannot be explained by conflicts as much as all conflicts cannot be attributed to poverty. But, in many economically backward states, poverty and conflict have largely a two-way relationship; poverty is both a cause and consequence of conflict. There is a broad consensus on the definition of chronic poverty as severe deprivation of basic human needs over an extended period of time. But there is no unanimity as to what constitutes the basic needs. Over a period of time, the ‘basic needs’ has expanded to encompass not only food, water, shelter and clothing, but access to other assets such as education, health, participation in political process, security and dignity. Those who are chronically poor are poor in several ways and often suffer multi-dimensional poverty - food scarcity; lack of resources to send their children to school or provide health care for the sick (Hulme, Moore and Shepherd 2005). Conflict is a struggle, between individuals or collectivities over values or claims to status, power and scarce resources in which the aims of the conflicting parties are to assert their values or claims over those of others (Goodhand and Hulme 1999: 14). 1 2. The Poverty-Conflict Interface On the face of it, poverty and conflict are different phenomena that plague society, but in reality, there is a close relationship between the two. Those who dismiss the link between poverty and conflict generally argue that poverty may lead to conflict when other factors are present; it is not a sufficient condition. -
Chronic Poverty and Social Conflict in Bihar
Chronic Poverty and Social Conflict in Bihar N.R. Mohanty 1. Introduction Chronic poverty trends cannot be examined without considering the impact of various social conflicts afflicting a region. It is true that all forms of poverty cannot be explained by conflicts as much as all conflicts cannot be attributed to poverty. But, in many economically backward states, poverty and conflict have largely a two-way relationship; poverty is both a cause and consequence of conflict. There is a broad consensus on the definition of chronic poverty as severe deprivation of basic human needs over an extended period of time. But there is no unanimity as to what constitutes the basic needs. Over a period of time, the ‘basic needs’ has expanded to encompass not only food, water, shelter and clothing, but access to other assets such as education, health, participation in political process, security and dignity. Those who are chronically poor are poor in several ways and often suffer multi-dimensional poverty - food scarcity; lack of resources to send their children to school or provide health care for the sick (Hulme, Moore and Shepherd 2005). Conflict is a struggle, between individuals or collectivities over values or claims to status, power and scarce resources in which the aims of the conflicting parties are to assert their values or claims over those of others (Goodhand and Hulme 1999: 14). 1 2. The Poverty-Conflict Interface On the face of it, poverty and conflict are different phenomena that plague society, but in reality, there is a close relationship between the two. Those who dismiss the link between poverty and conflict generally argue that poverty may lead to conflict when other factors are present; it is not a sufficient condition. -
Caste Hierarchy and Class Hierarchy: a Comparative Study of Tamil Nadu and Bihar*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SAS-SPACE Caste Hierarchy and Class Hierarchy: A Comparative Study of Tamil Nadu and Bihar* Dr. K. Gopal Iyer Professor in Sociology (Rtd.), Panjab University Chandigarh Introduction The Social and economic structures vary in various regions of India. Traditionally, in the South the severities of caste have been felt more acutely than in the west or the north. The caste divisions in Tamil Nadu, Kerala or Andhra are more broad based and not as hierarchical as in Uttar Pradesh, Bihar, etc. Consequently, the gap in social, economic and political positions between the high castes and the low castes has been more severe in the South. In the South there was not only untouchability, but also inapproachability and unseeability. In Eastern India particularly in states like Bihar, Uttar Pradesh, etc untouchability has been quite severe; it also has been severe in other state like Madhya Pradesh, Rajasthan, etc. However, in northern states like Punjab and Haryana and in north-eastern plains like the state of Assam, the characteristics of Purity and Pollution have been weak. In the pre-independence period there was apparent convergence between caste and class hierarchy but in the post-independence period there has been shift in this relationship, concomitant to structural changes. The two factors which have contributed to such a change are land reforms and social movements based on land issues. There has been some variations across different regions in the country in the relationship between caste hierarchy and class hierarchy. -
Structural Change in Bihar's Rural Economy
REVIEW OF RURAL AFFAIRS Structural Change in Bihar’s Rural Economy Findings from a Longitudinal Study Alakh N Sharma, Gerry Rodgers Bihar has been showing signs of emerging from 1 Introduction stagnation and backwardness. For this to occur in full, an n recent years Bihar has witnessed high economic growth, largely driven by construction and trade, but other sectors, agrarian transformation is central in a state where Iincluding agriculture, have also shown an acceleration in urbanisation remains very low. This paper uses growth. Higher public investment in infrastructure, particu- longitudinal household data from a sample of villages to larly in roads and, recently, on electricity and an improvement explore changes in production relations, land and other in governance have been major factors behind this turn- around. Thirty years ago the state seemed to be stuck in a time assets, agricultural development and occupational warp. Archaic production relations dominated in rural areas diversification. There has been a significant change in and the state was mired in poverty. India’s economy was grow- class structure and a shift away from agricultural ing only slowly at the time, but even so Bihar was falling fur- occupations for male workers (much less for female), ther behind, in terms of both production and incomes. When India’s economic transformation started in the 1980s, but non-agricultural work is mainly outside the village and national growth rates rose, at fi rst there appeared to be little and largely outside the state. Real wages have risen spillover to Bihar. But, in retrospect, in the 1980s there was in- substantially, more than can be explained by rising cipient change in economic and social relationships in the agricultural productivity, migration being an important state and this spread in the 1990s. -
CASTE, CLASS, and GENDER: WOMEN's ROLE in AGRICULTURAL PRODUCTION in NORTH INDIA
CASTE, CLASS, AND GENDER: WOMEN'S ROLE iN AGRICULTURAL PRODUCTION IN NORTH INDIA by Miriam Sharma University of Hlawaii Working Paper #57 July 1984 About the Author: Miri'am Sharma (Ph.D., Anthropology, University of Hawaii) is a political economist who has undertaken postgraduate studies in the Economics Department of the New School for Social Re!earch, New York. She is Assistant Professor in the Honors Program and the assistant to the Director of Liberal Studies at the University of Hawaii. Her major research interests are Third WorLd Development, agrarian class formation (with an emphasis on South Asia), and international labor migrations. Anong her major publications are: The Politics of Inequality (University of Hawaii 1978) -nd articles on labor migration from the Philippines in Amerasia and in Labor Migration Urder Capitalism: Asian Immigrant Workers in the U.S. Before W.W. II, eTds. Lucie C. Hirata and Edna Bonacich, University of California Press, 1984]. Abstract: Major changes in the technology and economic organization of Indian agriculture have had far-reaching effects on other aspects of social life. A critical but neglected area has been the effect that the changing technology and accompanying social relations of production have had on women's role in agricultural production and on gender relations. Since the publication of Boserup's Woman's Role in Economic Development (1970), there has been a concern with critically assessing the effects of economic development and social change on female status. One of Boserup's main contributions was to begin to delineate the negative effects that colonialism and the penetration of capitalism into subsistence economies has hao on women. -
Rising Kulaks and Backward Classes in Bihar
Economic and Political Weekly 15, 2 (12 January 1980), 64-74. SPECIALARTICLES Rising Kulaks and Backward Classes in Bihar Social Change in the Late 1970s Harry W Blair The Janata period in Bihar has been plagued with instability and violence in the state's political life, its universities and its bureauicracy. In the minds of many observers, the disruption and its imme- diate cause, the Karpoori Thakur ministry's reservation policy, are indicative of a sea-change in the struc- ture of Bihar's political economy: the 'Forwards' or 'twice-born' caste groups that had been dominant in Bihar since independence and before are being replaced by the 'Backward' castes as the dominant stra- tum in the state. This essay examines the evidence of such a shift in the structure of dominance in Bihar and its im- plication for the political economy of the state. THE current scene in Bihar is a de- posts, those known as being 'Annexure Kayasthas), were still far ahead of the pressing one. College students are II' would be allocated 8 per cent, 3 remaining communities. The Banias, burning buses, sacking government per cent would go to women of any of course, were traditionally traders offices, seizing locomotives and even group, and 3 per cent to those who and small businessmen, while the derailing trains; other groups of stu- were 'economically backward'. other three were largely peasant pro- dents do combat with the disrupters. The history of the annexures is a prietor castes, small-holders in the 5-15 The bureaucracy is paralysed. Stories of tangled one, and the question of how acre range and primarily ryots in the Harijan atrocities get into the press many people they include is even more zamindari land tenure system- then more frequently than usual, and give confusing. -
Genotype-Phenotype Study of Middle Gangetic Plain in India Reveals Association of Rs2470102 with Skin Pigmentation
Edinburgh Research Explorer Genotype-Phenotype Study of the Middle Gangetic Plain in India Shows Association of rs2470102 with Skin Pigmentation Citation for published version: Mishra, A, Nizammuddin, S, Mallick, CB, Singh, S, Prakash, S, Siddiqui, NA, Rai, N, Carlus, SJ, Sudhakar, DVS, Tripathi, VP, Möls, M, Kim-Howard, X, Dewangan, H, Mishra, A, Reddy, AG, Roy, B, Pandey, K, Chaubey, G, Das, P, Nath, SK, Singh, L & Thangaraj, K 2017, 'Genotype-Phenotype Study of the Middle Gangetic Plain in India Shows Association of rs2470102 with Skin Pigmentation', Journal of Investigative Dermatology, vol. 137, no. 3, pp. 670-677. https://doi.org/10.1016/j.jid.2016.10.043 Digital Object Identifier (DOI): 10.1016/j.jid.2016.10.043 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Journal of Investigative Dermatology General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 06. Oct. 2021 Genotype-phenotype study of Middle Gangetic Plain in India reveals association of rs2470102 with skin pigmentation Anshuman Mishra1*, Sheikh Nizammuddin1, Chandana Basu Mallick2,3*, Sakshi Singh1, Satya Prakash1, Niyamat Ali Siddiqui4, Niraj Rai1, S. -
Caste in Question: Identity Or Hierarchy? Occasional Studies
Caste in question Contributions to Indian Sociology Caste in question: Identity or hierarchy? Occasional studies 1. T.N. MADAN, ed., 1976. Muslim communities of South Asia: Society and culture (vol. 6, 1972). New Delhi: Vikas.* 2. SATISH SABERWAL, ed., 1978. Process and institution in urban India: Edited by Sociological studies (vol. 11, no. 1, 1977). New Delhi: Vikas. Second impres- sion (New Delhi: Vikas), 1978.* 3. T.N. MADAN, ed., 1982. Way of life: King, householder, renouncer: Essays Dipankar Gupta in honour of Louis Dumont (vol. 15, nos 1&2, 1981). New Delhi: Vikas. Paris: Maison des Sciences de lHomme. Second impression (New Delhi: Vikas), 1982. Second edition (Delhi: Motilal Banarsidass), 1988. 4. VEENA DAS, ed., 1986. The word and the world: Fantasy, symbol and record (vol. 19, no. 1, 1985). New Delhi: Sage.* 5. McKIM MARRIOTT, ed., 1990. India through Hindu categories (vol. 23, no. 1, 1989). New Delhi: Sage. Fifth impression (New Delhi: Sage), 1998. 6. T.N. MADAN, ed., 1995. Muslim communities of South Asia: Culture, society and power (Revised enlarged edition) (vol. 6, 1972). New Delhi: Manohar CONTRIBUTIONS TO INDIAN SOCIOLOGY (First published by Vikas*). OCCASIONAL STUDIES 12 7. PATRICIA UBEROI, ed., 1996. Social reform, sexuality and the state (vol. 29, nos 1&2, 1995). New Delhi: Sage. Third impression, 1998. 8. VEENA DAS, DIPANKAR GUPTA and PATRICIA UBEROI, eds, 1999. Tradition, pluralism and identity: In honour of T.N. Madan (vol. 32, no. 2, 1998). New Delhi: Sage. 9. JONATHAN P. PARRY, JAN BREMAN and KARIN KAPADIA, eds, 1999. The worlds of Indian industrial labour (vol.