Mosques and Islam Evident on IMANA Trip to China Special Article
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Kashgar: Lost in the Mists of Time—A Photo Essay
Oh call back yesterday, bid time return. — Shakespeare, Richard II, 3.2 Every student of the Silk Roads has heard of Kashgar, one of the key nodes in the network of routes crisscrossing Afro-Eurasia. A city with an important if, surprisingly, understudied history, Kashgar has also featured in alarming news reports of recent years. The very fabric of its physical remains and the lives of its inhabitants have been rapidly and inexorably altered by government policies that have provoked moral outrage from those who deeply care about the people who have so been affected. That recent history has been amply documented, often with dramatic photographic evidence of the changes. My purpose is not to engage in the same discussion, even if my photos may be related to it. The brief essay at the end here will provide some references and also indicate my indebtedness to colleagues who have generously answered specific questions or provided a few of the images. Unless otherwise speci- fied, the photos are my own. Copyright © 2020 Daniel C. Waugh and holders of rights The Silk Road 18 (2020): 1–62 2 to specified images Copyright © 2020 The Silk Road House As John Berger reminds us (in his response to Susan Sontag’s On Photography, which he quotes): …[U]nlike memory, photographs do not in themselves preserve meaning. They offer appearances— with all the credibility and gravity we normally lend to appearances—prised away from their meaning. Meaning is the result of understanding functions. ‘And functioning takes place in time, and must be explained in time. -
Mosques: Demolition Reports Denied
2 | Tuesday, November 17, 2020 HONG KONG EDITION | CHINA DAILY PAGE TWO The Id Kah Mosque, built in 1442 in Kashgar, Xinjiang Uygur autonomous region, is one of the largest in China. WENG HUAN / FOR CHINA DAILY Mosques: Demolition reports denied From page 1 mosques and for religious activities. nearby communities visit the and hung over the entrance to the Local governments are required to mosque for the five daily prayers. mosque in 1982, but the characters On July 31, Liu Xiaoming, China’s help mosques improve infrastruc- On a Friday, the Muslim holy day, and designs on it faded and were ambassador to the United Kingdom, ture and provide better services to the number exceeds 300. damaged due to exposure to the sun said in an online news conference followers to ensure that freedom of Following urbanization work in and wind. from London that the allegation religious beliefs is fully protected, Xinjiang in recent years, some The imam added: “In 2017, the that a large number of mosques in the spokesman added. worshippers moved to new homes. plaque was repaired together with Xinjiang had been demolished was At their request, the local authori- other facilities at the mosque. It “nothing but a lie”. Leaking roof ties built new mosques or expand- was moved to its current position “The Jiami Mosque in Yecheng In Tuohula township, Wensu ed existing ones to meet demand, and a large canopy was put up to and the Id Kah Mosque in Yutian, county, Aksu prefecture, Ablikim according to Bekri Yaqub, director prevent the plaque being exposed which it was claimed had been dis- Sadiq said he had felt unsafe every of Yanghang Mosque Democratic to the weather. -
Xinjiang Uyghur Autonomous Region: Debunking and Analysing Myths of “Concentration Camps”
Short url: https://www.tinyurl.com/xinjiangmyths ****disclaimer: inclusion of links doesn’t mean endorsement of the publication.**** Please add suggestions to more sources! Xinjiang Uyghur Autonomous Region: Debunking And Analysing Myths of “Concentration Camps” A resource list compiled to encourage people—especially so-called leftists—to be more critical about the conflict in Xinjiang and how it is being reported in imperialist media. Quality of each publication varies. This is a collection rather than a curation. Do your research before falling for the #redscare #yellowperil propaganda exploiting a vulnerable minority group and cheerleading civil conflict. The Uyghur peoples do not exist to solve anyone’s saviour complex. Please suggest resources and report dead links. No, I will not include far right or CIA backed or funded sources (I.e. Radio Free Asia, Victims of Communism, World Uyghur Congress, Epoch Times, Human Rights Watch, or Amnesty International). If the doc is slow, go here. If you want to ask questions, go here. FOR A DOCUMENT ON HONG KONG (MADE BY DIFFERENT PEOPLE), GO HERE. Liu Xiaoming: "Watch Live: Liu Xiaoming, Chinese Ambassador to the UK, speaks about Hong Kong situation" HEADLINE MYTH BUSTING 1) GENERAL ○ China detaining millions of Uyghurs? Serious problems with claims by US-backed NGO and far-right researcher ‘led by God’ against Beijing ○ No, the UN did not report China has massive internment camps for Uighur Muslims ○ What about the Uyghurs? (By Prof. Roland Boer) ○ Xinjiang: Facts vs Fiction [Medium -
Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline. -
Teach Uyghur Project Educational Outreach Document
TEACH UYGHUR PROJECT EDUCATIONAL OUTREACH DOCUMENT UYGHUR AMERICAN ASSOCIATION / NOVEMBER 2020 Who are the Uyghurs? The Uyghurs are a Turkic, majority Muslim ethnic group indigenous to Central Asia. The Uyghur homeland is known to Uyghurs as East Turkistan, but is officially known and internationally recognized as the Xinjiang Uyghur Autonomous Region of the People's Republic of China. Due to the occupation of their homeland by the Qing Dynasty of China and the colonization of East Turkistan initiated by the Chinese Communist Party, many Uyghurs have fled abroad. There are several hundred thousand Uyghurs living in the independent Central Asian states of Uzbekistan, Kazakhstan, and Kyrgyzstan, as well as a large diaspora in Turkey and in Europe. There are and estimated 8,000 to 10,000 Uyghurs in the United States. The Uyghur people are currently being subjected to a campaign of mass incarceration, mass surveillance, forced labor, population control, and genocide, perpetrated by the Chinese Communist Party (CCP). About the Uyghur American Association (UAA) Established in 1998, the Uyghur American Association (UAA) is a non-partisan organization with the chief goals of promoting and preserving Uyghur culture, and supporting the right of Uyghur people to use peaceful, democratic means to determine their own political futures. Based in the Washington D.C. Metropolitan Area, the UAA serves as the primary hub for the Uyghur diaspora community in the United States. About the "Teach Uyghur Project" Education is a powerful tool for facilitating change. The goal of this project is to encourage teachers to teach about Uyghurs, and to persuade schools, and eventually state legislatures, to incorporate Uyghurs into primary and secondary school curriculum. -
Xinjiang Uyghur Autonomous Region
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN35420 Country: China Date: 30 September 2009 Keywords: China – Xinjiang Uyghur Autonomous Region – Uighurs – July 2009 riots – State protection – Women – Children – Employment – Separatist movements – Freedom of religion – Returnees – Rebiyeh Kadeer This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. After the events of 5-7 July 2009 in Urumqi in Xinjiang Uyghur Autonomous Region (XUAR), how are Uighurs in XUAR being treated by Han Chinese residents and by the authorities? Are all Uighurs at risk of harm, or only those with certain profiles? 2. If Uighurs are being mistreated and discriminated against by Han Chinese because of their ethnicity, are the authorities taking measures to protect them? 3. Would a Uighur woman whose family members have a political profile relating to East Turkestan separatist movements and the 1962 demonstrations in Ghulja be at greater risk of harm? 4. How would the authorities treat an unemployed woman or girls if they were discovered praying at home or observing any other Muslim religious practice in private at home? 5. How would an unemployed woman or girls be treated if they were discovered going to the mosque or observing any other religious practice (eg celebrating Ramadan or Eid) in public? 6. -
An Ancient Mosque in Ningbo, China “Historical and Architectural Study”
JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA AN ANCIENT MOSQUE IN NINGBO, CHINA “HISTORICAL AND ARCHITECTURAL STUDY” |Received December 13th 2016 | Accepted April 4th 2017| Available online June 15th 2017| | DOI http://dx.doi.org/10.18860/jia.v4i3.3851 | Hamada M. Hagras ABSTRACT Faculty of Archaeology, Fayoum University, Fayoum, Egypt With the rise of Tang dynasty (618–907), Ningbo was an important [email protected] commercial city on the Chinese eastern coast. Arab merchants had an important role in trade relations between China and the West. Ningbo mosque was initially built in 1003 during Northern Song period by Muslims traders who had migrated from Arab lands to settle in China. Through ongoing research of representative Muslim architecture, such as Chinese Mosques, this paper seeks to shed light on the artistic features of this mosque. Many of the key characteristics of this distinctive ethnic heritage are based on commonly held religious beliefs and on the relationship between culture and religion. This paper aims to study the characteristics of Chinese mosques architecture, through studying one of the most important planning patterns of the traditional courtyards plan Known as Siheyuan, and it will also make a practical study on Ningbo Yuehu Mosque. The result of this study shows that the Ningbo Yuehu mosque is like Chinese mosques which follows essentially the norms of Chinese planning, layout design, and wooden structures. KEYWORDS: Ningbo, Mosque, Plan, Courtyard, Inscriptions INTRODUCTION (626‐649) received an embassy from the last Sassanid rulers Yazdegerd III (631‐651) asking for help against WHY THE SELECTED NINGBO MOSQUE? the invading Arab armies of his country, however, the emperor avoid to help him to ward off problems that Although many Chinese cities contain more may result from it [8][9]. -
The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2 -
Respecting and Protecting the Rights of All Ethnic Groups in Xinjiang the State Council Information Office Of
Respecting and Protecting the Rights of All Ethnic Groups in Xinjiang The State Council Information Office of the People's Republic of China July 2021 Contents Preface I. Civil Rights II. Political Rights III. Economic Rights IV. Cultural Rights V. Social Rights VI. Rights of Women and Children VII. Freedom of Religious Belief Conclusion Preface Full realization of human rights is one of the great dreams of all humanity, and a goal to which the people of China, including those of the ethnic groups in Xinjiang, have long aspired. Xinjiang has been home to numerous ethnic groups since remote antiquity, and all the groups in the region are closely related members of the broader family of the Chinese nation. In 60 BC, the Western Han Dynasty set up the Western Regions Frontier Command, and Xinjiang was formally incorporated into the territory of China, becoming an integral part of this unified multiethnic country. Before the founding of the People's Republic of China (PRC) in 1949, the people of Xinjiang suffered oppression from invading imperialist forces, the feudal exploiting class and the privileged religious hierarchy. At the bottom of the social ladder, they were deprived of basic human rights. In 1949, the Chinese people led by the Communist Party of China (CPC) overthrew the forces of imperialism, feudalism and bureaucrat-capitalism, and founded the PRC. The people of Xinjiang, together with the rest of the country, were liberated and became masters of their own country. The PRC regards equality, unity and common prosperity for all ethnic groups as the basic requirements for managing ethnic affairs and handling ethnic relations. -
IN the MINORITY Holding on to Ethnic Identity in a Changing Beijing
IN THE MINORITY Holding on to Ethnic Identity in a Changing Beijing Follow us on WeChat Now Advertising Hotline 400 820 8428 城市漫步北京 英文版 6 月份 国内统一刊号: CN 11-5232/GO China Intercontinental Press ISSN 1672-8025 JUNE 2016 主管单位 :中华人民共和国国务院新闻办公室 Supervised by the State Council Information Office of the People's Republic of China 主办单位 :五洲传播出版社 地址 :北京市海淀区北三环中路31 号生产力大楼 B 座 602 邮编 100088 B-602 Shengchanli Building, No. 31 Beisanhuan Zhonglu, Haidian District, Beijing 100088, PRC http://www.cicc.org.cn 总编辑 Editor in Chief 慈爱民 Ci Aimin 期刊部负责人 Supervisor of Magazine Department 邓锦辉 Deng Jinhui 编辑 Editor 朱莉莉 Zhu Lili 发行 / 市场 Distribution / Marketing 黄静,李若琳 Huang Jing, Li Ruolin Editor-in-Chief Oscar Holland Food & Drink Editor Noelle Mateer Staff Reporter Dominique Wong National Arts Editor Andrew Chin Digital Content Editor Justine Lopez Designers Li Xiaoran, Iris Wang Staff Photographer Holly Li Contributors Mia Li, Zoey Zha, Virginia Werner, Jens Bakker, Emma Huang, Aelred Doyle, Dominic Ngai, Tongfei Zhang Urbanatomy Media Shanghai (Head office) 上海和舟广告有限公司 上海市蒙自路 169 号智造局 2 号楼 305-306 室 邮政编码 : 200023 Room 305-306, Building 2, No.169 Mengzi Lu, Shanghai 200023 电话 : 021-8023 2199 传真 : 021-8023 2190 (From February 13) Beijing 广告代理 : 上海和舟广告有限公司 北京市东城区东直门外大街 48 号东方银座 C 座 9G 邮政编码 : 100027 48 Dongzhimenwai Dajie Oriental Kenzo (Ginza Mall) Building C Room 9G, Dongcheng District, Beijing 100027 电话 : 010-8447 7002 传真 : 010-8447 6455 Guangzhou 上海和舟广告有限公司广州分公司 广州市越秀区麓苑路 42 号大院 2 号楼 610 房 邮政编码 : 510095 Room 610, No. 2 Building, Area 42, Lu Yuan Lu, Yuexiu District, -
Sacred Right Defiled: China’S Iron-Fisted Repression of Uyghur Religious Freedom
Sacred Right Defiled: China’s Iron-Fisted Repression of Uyghur Religious Freedom A Report by the Uyghur Human Rights Project Table of Contents Executive Summary...........................................................................................................2 Methodology.......................................................................................................................5 Background ........................................................................................................................6 Features of Uyghur Islam ........................................................................................6 Religious History.....................................................................................................7 History of Religious Persecution under the CCP since 1949 ..................................9 Religious Administration and Regulations....................................................................13 Religious Administration in the People’s Republic of China................................13 National and Regional Regulations to 2005..........................................................14 National Regulations since 2005 ...........................................................................16 Regional Regulations since 2005 ..........................................................................19 Crackdown on “Three Evil Forces”—Terrorism, Separatism and Religious Extremism..............................................................................................................23 -
These Sources Are Verifiable and Come From
0 General aim: To give institutions a report as unbiased, independent and reliable as possible, in order to raise the quality of the debate and thus the relative political decisions. Specific aims: To circulate this report to mass media and in public fora of various nature (i.e. human rights summits) as well as at the institutional level, with the purpose of enriching the reader’s knowledge and understanding of this region, given its huge implications in the world peace process. As is well known, for some years now highly politicised anti-Chinese propaganda campaigns have targeted the Xinjiang Uygur Autonomous Region, often spreading groundless, non-verifiable or outright false information, triggering on these bases a sanctions war and causing serious damage to international relations. There is a dramatic lack of unbiased and alternative documentation on the topic, especially by researchers who have lived and studied in China and Xinjiang. This report aims to fill this gap, by deepening and contextualising the region and its real political, economic and social dynamics, and offering an authoritative and documented point of view vis-à- vis the reports that Western politicians currently have at their disposal. The ultimate goal of this documentation is to promote an informed public debate on the topic and offer policymakers and civil society a different point of view from the biased and specious accusations coming from the Five Eyes countries, the EU and some NGOs and think-tanks. Recently some Swedish researchers have done a great job of deconstructing the main Western allegations about the situation in the autonomous region of Xinjiang.