Xinjiang Uyghur Autonomous Region
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Kashgar: Lost in the Mists of Time—A Photo Essay
Oh call back yesterday, bid time return. — Shakespeare, Richard II, 3.2 Every student of the Silk Roads has heard of Kashgar, one of the key nodes in the network of routes crisscrossing Afro-Eurasia. A city with an important if, surprisingly, understudied history, Kashgar has also featured in alarming news reports of recent years. The very fabric of its physical remains and the lives of its inhabitants have been rapidly and inexorably altered by government policies that have provoked moral outrage from those who deeply care about the people who have so been affected. That recent history has been amply documented, often with dramatic photographic evidence of the changes. My purpose is not to engage in the same discussion, even if my photos may be related to it. The brief essay at the end here will provide some references and also indicate my indebtedness to colleagues who have generously answered specific questions or provided a few of the images. Unless otherwise speci- fied, the photos are my own. Copyright © 2020 Daniel C. Waugh and holders of rights The Silk Road 18 (2020): 1–62 2 to specified images Copyright © 2020 The Silk Road House As John Berger reminds us (in his response to Susan Sontag’s On Photography, which he quotes): …[U]nlike memory, photographs do not in themselves preserve meaning. They offer appearances— with all the credibility and gravity we normally lend to appearances—prised away from their meaning. Meaning is the result of understanding functions. ‘And functioning takes place in time, and must be explained in time. -
Mosques: Demolition Reports Denied
2 | Tuesday, November 17, 2020 HONG KONG EDITION | CHINA DAILY PAGE TWO The Id Kah Mosque, built in 1442 in Kashgar, Xinjiang Uygur autonomous region, is one of the largest in China. WENG HUAN / FOR CHINA DAILY Mosques: Demolition reports denied From page 1 mosques and for religious activities. nearby communities visit the and hung over the entrance to the Local governments are required to mosque for the five daily prayers. mosque in 1982, but the characters On July 31, Liu Xiaoming, China’s help mosques improve infrastruc- On a Friday, the Muslim holy day, and designs on it faded and were ambassador to the United Kingdom, ture and provide better services to the number exceeds 300. damaged due to exposure to the sun said in an online news conference followers to ensure that freedom of Following urbanization work in and wind. from London that the allegation religious beliefs is fully protected, Xinjiang in recent years, some The imam added: “In 2017, the that a large number of mosques in the spokesman added. worshippers moved to new homes. plaque was repaired together with Xinjiang had been demolished was At their request, the local authori- other facilities at the mosque. It “nothing but a lie”. Leaking roof ties built new mosques or expand- was moved to its current position “The Jiami Mosque in Yecheng In Tuohula township, Wensu ed existing ones to meet demand, and a large canopy was put up to and the Id Kah Mosque in Yutian, county, Aksu prefecture, Ablikim according to Bekri Yaqub, director prevent the plaque being exposed which it was claimed had been dis- Sadiq said he had felt unsafe every of Yanghang Mosque Democratic to the weather. -
Congressional-Executive Commission on China
CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2008 ONE HUNDRED TENTH CONGRESS SECOND SESSION OCTOBER 31, 2008 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov VerDate Aug 31 2005 23:54 Nov 06, 2008 Jkt 000000 PO 00000 Frm 00001 Fmt 6011 Sfmt 5011 U:\DOCS\45233.TXT DEIDRE 2008 ANNUAL REPORT VerDate Aug 31 2005 23:54 Nov 06, 2008 Jkt 000000 PO 00000 Frm 00002 Fmt 6019 Sfmt 6019 U:\DOCS\45233.TXT DEIDRE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2008 ONE HUNDRED TENTH CONGRESS SECOND SESSION OCTOBER 31, 2008 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE ★ 44–748 PDF WASHINGTON : 2008 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate Aug 31 2005 23:54 Nov 06, 2008 Jkt 000000 PO 00000 Frm 00003 Fmt 5011 Sfmt 5011 U:\DOCS\45233.TXT DEIDRE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate SANDER LEVIN, Michigan, Chairman BYRON DORGAN, North Dakota, Co-Chairman MARCY KAPTUR, Ohio MAX BAUCUS, Montana TOM UDALL, New Mexico CARL LEVIN, Michigan MICHAEL M. HONDA, California DIANNE FEINSTEIN, California TIMOTHY J. WALZ, Minnesota SHERROD BROWN, Ohio CHRISTOPHER H. SMITH, New Jersey CHUCK HAGEL, Nebraska EDWARD R. ROYCE, California SAM BROWNBACK, Kansas DONALD A. -
Xinjiang Uyghur Autonomous Region: Debunking and Analysing Myths of “Concentration Camps”
Short url: https://www.tinyurl.com/xinjiangmyths ****disclaimer: inclusion of links doesn’t mean endorsement of the publication.**** Please add suggestions to more sources! Xinjiang Uyghur Autonomous Region: Debunking And Analysing Myths of “Concentration Camps” A resource list compiled to encourage people—especially so-called leftists—to be more critical about the conflict in Xinjiang and how it is being reported in imperialist media. Quality of each publication varies. This is a collection rather than a curation. Do your research before falling for the #redscare #yellowperil propaganda exploiting a vulnerable minority group and cheerleading civil conflict. The Uyghur peoples do not exist to solve anyone’s saviour complex. Please suggest resources and report dead links. No, I will not include far right or CIA backed or funded sources (I.e. Radio Free Asia, Victims of Communism, World Uyghur Congress, Epoch Times, Human Rights Watch, or Amnesty International). If the doc is slow, go here. If you want to ask questions, go here. FOR A DOCUMENT ON HONG KONG (MADE BY DIFFERENT PEOPLE), GO HERE. Liu Xiaoming: "Watch Live: Liu Xiaoming, Chinese Ambassador to the UK, speaks about Hong Kong situation" HEADLINE MYTH BUSTING 1) GENERAL ○ China detaining millions of Uyghurs? Serious problems with claims by US-backed NGO and far-right researcher ‘led by God’ against Beijing ○ No, the UN did not report China has massive internment camps for Uighur Muslims ○ What about the Uyghurs? (By Prof. Roland Boer) ○ Xinjiang: Facts vs Fiction [Medium -
Teach Uyghur Project Educational Outreach Document
TEACH UYGHUR PROJECT EDUCATIONAL OUTREACH DOCUMENT UYGHUR AMERICAN ASSOCIATION / NOVEMBER 2020 Who are the Uyghurs? The Uyghurs are a Turkic, majority Muslim ethnic group indigenous to Central Asia. The Uyghur homeland is known to Uyghurs as East Turkistan, but is officially known and internationally recognized as the Xinjiang Uyghur Autonomous Region of the People's Republic of China. Due to the occupation of their homeland by the Qing Dynasty of China and the colonization of East Turkistan initiated by the Chinese Communist Party, many Uyghurs have fled abroad. There are several hundred thousand Uyghurs living in the independent Central Asian states of Uzbekistan, Kazakhstan, and Kyrgyzstan, as well as a large diaspora in Turkey and in Europe. There are and estimated 8,000 to 10,000 Uyghurs in the United States. The Uyghur people are currently being subjected to a campaign of mass incarceration, mass surveillance, forced labor, population control, and genocide, perpetrated by the Chinese Communist Party (CCP). About the Uyghur American Association (UAA) Established in 1998, the Uyghur American Association (UAA) is a non-partisan organization with the chief goals of promoting and preserving Uyghur culture, and supporting the right of Uyghur people to use peaceful, democratic means to determine their own political futures. Based in the Washington D.C. Metropolitan Area, the UAA serves as the primary hub for the Uyghur diaspora community in the United States. About the "Teach Uyghur Project" Education is a powerful tool for facilitating change. The goal of this project is to encourage teachers to teach about Uyghurs, and to persuade schools, and eventually state legislatures, to incorporate Uyghurs into primary and secondary school curriculum. -
Migration, Identities and Cultural Change: History and Present Situation of the Santa People in Xinjiang, China*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Journal of Cambridge Studies 73 Migration, Identities and Cultural Change: History and Present Situation of the Santa people in Xinjiang, China* Wenxiang CHEN Associate professor, Humanity College of Qinghai Normal University, PRC Email: [email protected] Abstract: Since the Qing dynasty, Santa people have been migrating to Xinjiang, and have subsequently become an important group there, both in terms of population and influence. This paper deals with the history of the four Santa immigration waves and the present situation of their ethnic, religious, and local identities. A deeper study of the cultural changes they have experienced follows, focusing on changes in language, traditional diets, marriages and religious beliefs. Finally, an analysis of the social transformations Santa communities have experienced is included, including views on the critical catalyst for Santa’s migrating to Xinjiang, the influence of the weakening of ethnic and cultural identities of them, ideas for the cultural changes in Santa communities of Xinjiang, and the further development of Santas in the future. Key Words: Santa, Dongxiang, Xinjiang, Migration, Identity, Cultural change * I will give my thanks to Dr. Duojie Caihang of Qinghai Normal University for his revising. Volume 7, No. 4 74 1. INTRODUCTION The Dongxiang, or Santa1, are one of the fifty-five ethnic minorities of the PRC. According to scholars, the main body of Santa the Huihui Semuren2 group from central Asia and the Middle East are the ancestors of the modern-day Santa, and Santa migration to China is directly connected to the conquest of central Asia by Genghis Khan in the 13th century. -
Respecting and Protecting the Rights of All Ethnic Groups in Xinjiang the State Council Information Office Of
Respecting and Protecting the Rights of All Ethnic Groups in Xinjiang The State Council Information Office of the People's Republic of China July 2021 Contents Preface I. Civil Rights II. Political Rights III. Economic Rights IV. Cultural Rights V. Social Rights VI. Rights of Women and Children VII. Freedom of Religious Belief Conclusion Preface Full realization of human rights is one of the great dreams of all humanity, and a goal to which the people of China, including those of the ethnic groups in Xinjiang, have long aspired. Xinjiang has been home to numerous ethnic groups since remote antiquity, and all the groups in the region are closely related members of the broader family of the Chinese nation. In 60 BC, the Western Han Dynasty set up the Western Regions Frontier Command, and Xinjiang was formally incorporated into the territory of China, becoming an integral part of this unified multiethnic country. Before the founding of the People's Republic of China (PRC) in 1949, the people of Xinjiang suffered oppression from invading imperialist forces, the feudal exploiting class and the privileged religious hierarchy. At the bottom of the social ladder, they were deprived of basic human rights. In 1949, the Chinese people led by the Communist Party of China (CPC) overthrew the forces of imperialism, feudalism and bureaucrat-capitalism, and founded the PRC. The people of Xinjiang, together with the rest of the country, were liberated and became masters of their own country. The PRC regards equality, unity and common prosperity for all ethnic groups as the basic requirements for managing ethnic affairs and handling ethnic relations. -
2020 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution of the People’s Republic of China (PRC), which cites the leadership of the Chinese Communist Party (CCP), states that citizens “enjoy freedom of religious belief” but limits protections for religious practice to “normal religious activities” without defining “normal.” CCP members and members of the armed forces are required to be atheists and are forbidden from engaging in religious practices. National law prohibits organizations or individuals from interfering with the state educational system for minors younger than the age of 18, effectively barring them from participating in most religious activities or receiving religious education. Some provinces have additional laws on minors’ participation in religious activities. The government continued to assert control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions: Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to one of the five state-sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. -
Sacred Right Defiled: China’S Iron-Fisted Repression of Uyghur Religious Freedom
Sacred Right Defiled: China’s Iron-Fisted Repression of Uyghur Religious Freedom A Report by the Uyghur Human Rights Project Table of Contents Executive Summary...........................................................................................................2 Methodology.......................................................................................................................5 Background ........................................................................................................................6 Features of Uyghur Islam ........................................................................................6 Religious History.....................................................................................................7 History of Religious Persecution under the CCP since 1949 ..................................9 Religious Administration and Regulations....................................................................13 Religious Administration in the People’s Republic of China................................13 National and Regional Regulations to 2005..........................................................14 National Regulations since 2005 ...........................................................................16 Regional Regulations since 2005 ..........................................................................19 Crackdown on “Three Evil Forces”—Terrorism, Separatism and Religious Extremism..............................................................................................................23 -
These Sources Are Verifiable and Come From
0 General aim: To give institutions a report as unbiased, independent and reliable as possible, in order to raise the quality of the debate and thus the relative political decisions. Specific aims: To circulate this report to mass media and in public fora of various nature (i.e. human rights summits) as well as at the institutional level, with the purpose of enriching the reader’s knowledge and understanding of this region, given its huge implications in the world peace process. As is well known, for some years now highly politicised anti-Chinese propaganda campaigns have targeted the Xinjiang Uygur Autonomous Region, often spreading groundless, non-verifiable or outright false information, triggering on these bases a sanctions war and causing serious damage to international relations. There is a dramatic lack of unbiased and alternative documentation on the topic, especially by researchers who have lived and studied in China and Xinjiang. This report aims to fill this gap, by deepening and contextualising the region and its real political, economic and social dynamics, and offering an authoritative and documented point of view vis-à- vis the reports that Western politicians currently have at their disposal. The ultimate goal of this documentation is to promote an informed public debate on the topic and offer policymakers and civil society a different point of view from the biased and specious accusations coming from the Five Eyes countries, the EU and some NGOs and think-tanks. Recently some Swedish researchers have done a great job of deconstructing the main Western allegations about the situation in the autonomous region of Xinjiang. -
Uyghur Religious Freedom and Cultural Values Under Siege
.•.WORLD ♦ ._ It"◊ UNAEPRUltNT'ED UYGHUR • ~ • NATIONS A PEOPU:S rnmmm • • ORGANIZATION I \ HIH 111! \\'- , I< Jlt, 11 )II< I CONGRESS ~ -~ ♦ • • ♦ unpo.(?1'9 Uyghur Religious Freedom and Cultural Values Under Siege 26 February 2018 10:30 am - 12:30 pm Cannon House Office Building Room 121 Washington, DC 20515 U You're invited to join the Uyghur Human Rights Project on February 26th 2018 at 1.0:30 a.m. to 12:30 p.m. in the Cannon House Office Building, Washington, D.t. RSVP here ATEventbrite.com Religious freedom and cultural values are under siege in East Turkestan, the homeland of the Uyghurs. Advanced technologies are being deploye·d against the Uyghurs in the name of security, creating what amounts to the world's most advanced police state, with serious implications for the future of China. and the world. Chinese authorities consider religious diversity a threat to the country's stabili~d, as~: result, implement an autocratic monopoly over freedom of religion. The Uyghurs' language ar@'.cu1tur~} are also being systematically marginalized and actively suppressed by the Chinese government. l:i.oder tti'e" pretense of "antHerrorism", Chinese authorities crackdown ruthlessly on Uyghur communit~ actii~;. East Turkestan, depriving them of their fundamental human rights. Under the pretense of thel1:,culfore and religious practice being a security threat, a security crackdown has intensified in recent moFiths, with more than 1;10,000 of Uyghurs being detained in re-education camps, study abroad students beliig forced_ to return home for political assessment, with widespread political campaigns and militarizatio~reatin~ a climate of fear. -
Frontier Politics and Sino-Soviet Relations: a Study of Northwestern Xinjiang, 1949-1963
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Frontier Politics And Sino-Soviet Relations: A Study Of Northwestern Xinjiang, 1949-1963 Sheng Mao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons Recommended Citation Mao, Sheng, "Frontier Politics And Sino-Soviet Relations: A Study Of Northwestern Xinjiang, 1949-1963" (2017). Publicly Accessible Penn Dissertations. 2459. https://repository.upenn.edu/edissertations/2459 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2459 For more information, please contact [email protected]. Frontier Politics And Sino-Soviet Relations: A Study Of Northwestern Xinjiang, 1949-1963 Abstract This is an ethnopolitical and diplomatic study of the Three Districts, or the former East Turkestan Republic, in China’s northwest frontier in the 1950s and 1960s. It describes how this Muslim borderland between Central Asia and China became today’s Yili Kazakh Autonomous Prefecture under the Xinjiang Uyghur Autonomous Region. The Three Districts had been in the Soviet sphere of influence since the 1930s and remained so even after the Chinese Communist takeover in October 1949. After the Sino- Soviet split in the late 1950s, Beijing transformed a fragile suzerainty into full sovereignty over this region: the transitional population in Xinjiang was demarcated, border defenses were established, and Soviet consulates were forced to withdraw. As a result, the Three Districts changed from a Soviet frontier to a Chinese one, and Xinjiang’s outward focus moved from Soviet Central Asia to China proper. The largely peaceful integration of Xinjiang into PRC China stands in stark contrast to what occurred in Outer Mongolia and Tibet.