DOCSLIB.ORG

Sacred Music, Winter 2006

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sacred Music, Winter 2006 SACRED MUSIC Winter 2006 Volume 133, Number 4 EDITORIAL Singing the Mass | Jeffrey Tucker 3 ARTICLES Graduale or Missale: The Confusion Resolved | Christoph Tietze 4 The Ascendant Tone and the Desire for the Transcendental | Wilko Brouwers 13 Propers or “Other Suitable Songs”? | Michael Lawrence 16 Reflections on Mary’s Song | Fr. John T. Zuhlsdorf 21 The Communion Imperative | Jeffrey Tucker 25 The Promise and Pitfalls of the Parish Music Workshop | Arlene Oost-Zinner and 28 Jeffrey Tucker REPERTORY Advent: O Sing Unto the Lord an Old Song | Michael Procter 36 Alma Redemptoris Mater: Notes Toward a Filiation of the Chant | Michael Procter 39 Compline with Tallis | Susan Treacy 42 DOCUMENTS Blessing of the New Organ | Benedict XVI 47 William Byrd the Catholic | Kerry McCarthy 48 REVIEWS De Maria nunquam satis | The Orchestral Organ | Don Capisco 51 REPORT All About Byrd 52 MEMBER NEWS 53 LAST WORD Parish Bulletin 2010 | Kurt Poterack 54 THE SUMMER MUSIC COLLOQUIUM XVII 56 SACRED MUSIC Formed as a continuation of Caecilia ,published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster , published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America. Office of Publication: 12421 New Point Drive, Harbour Cove, Richmond, VA 23233. E-mail: [email protected] Website: www.musicasacra.com Editor: William Mahrt Managing Editor: Jeffrey Tucker Editor-at-Large: Kurt Poterack Editorial Assistants: Jane Errera, Richard Rice, Arlene Oost-Zinner Membership and Circulation: 12421 New Point Drive Harbour Cove Richmond, VA 23233 CHURCH MUSIC ASSOCIATION OF AMERICA Officers and Board of Directors President: William Mahrt Vice-President: Horst Buchholz General Secretary: Rosemary Reninger Treasurer: William Stoops Chaplain: Rev. Father Robert A. Skeris Directors: Susan Treacy, Jeffrey Tucker, Scott Turkington Directors Emeriti: Rev. Father Ralph S. March, S.O.Cist; Kurt Poterack; Rev. Father Robert Pasley; Paul F. Salamunovich; Very Rev. Monsignor Richard J. Schuler Membership in the Church Music Association of America includes a sub- scription to Sacred Music. Membership is $30.00 annually; student member- ship is $15.00 annually. Single copies are $7.50. Parish membership $150 (a bundle of 6 copies per issue). Send applications and changes of address to Sacred Music, 12421 New Point Drive, Harbour Cove, Richmond, VA 23233. Make checks payable to the Church Music Association of America. Online membership: www.musicasacra.com. LC Control Number: sf 86092056 Sacred Music is indexed in the Catholic Periodical and Literature Index, Music Index, Music Article Guide, and Arts and Humanities Index. Copyright © Church Music Association of America, 2006. ISSN: 0036-2255 SACRED MUSIC is published quarterly for $30.00 per year by the Church Music Association of America, 12421 New Point Drive, Harbour Cove, Richmond, VA 23233. Periodicals postage paid at Montgomery, Alabama. Postmaster: Send address changes to SACRED MUSIC, 12421 New Point Drive, Harbour Cove, Richmond, VA 23233. EDITORIAL Singing the Mass By Jeffrey Tucker he progress that the new Catholic music movement is making is often defined in terms that might have amazed that generation that came of age in the 1970s. We ask each other how many of the propers of the Mass we are able to sing each week. We discuss our progress in replacing the vernacular communion hymn with the chant and psalms from the Graduale. We talk about how much of the ordinary the congregation sings in Latin and how much still remains in English, and how often we can enact a change. We speak of how best to move from the “four hymn sand- wich”—as it has come to be called—toward the ideal of the Second Vatican Council in which we truly sing the Mass. These discussions go on day after day on blogs, forums, emails, and phone calls, and the number of participants grows by the day. Even as I am writing, I have received a note from a music director in Louisiana who declared with triumph that his new chant schola has just completed a third week of singing the communion antiphon. The excitement is palpable because he has an ideal in his head, and that ideal comes from the Graduale Romanum, which is the book that the Church has given scholas as an inspiring framework and goal. And clearly this goal and ideal needs reinforcement. It needs to be taught and explained. If the new Catholic music movement should have any overarching goal, it should be to inspire a new generation to acquire the Gradual and work toward making it a living reality in all our parishes. Hardly a day passes when I don’t receive a communication from someone who expresses surprise that the Roman Rite already has music that is intertwined with its history and rubrics, that there is already an official song intimately bound up with the Rite. How could this have escaped the notice of so many for so long? Part of the blame must rest with a certain document issued in 1972 and revised in 1983 by the Bishops’ Committee on Liturgy. The document is called Music in Catholic Worship. It has been a primary text in music workshops and seminaries for thirty years. Its paragraph 51 reads as follows: “The former distinction between the ordinary and proper parts of the Mass with regard to musical settings and distribution of roles is no longer retained. For this reason the musical settings of the past are usually not helpful models for composing truly liturgical pieces today.” What basis is there for these claims? The short answer is none. They were made and pub- lished, and their message was permitted to saturate American liturgical culture, even as our heritage and ideals slipped away. So it is long past time for this document to be rewritten to reflect both the letter and spirit of official teaching. As we wait, the work continues in our parishes and in the Church at large, not only to clar- ify the confusion introduced in the postconciliar period but, more importantly, to draw atten- tion to the beautiful ideal and the perfect song that the Church has given us. µ Jeffrey Tucker is managing editor of Sacred Music. [email protected] 3 Sacred Music Volume 133, Number 4 Winter 2006 ARTICLES Graduale or Missale: The Confusion Resolved By Christoph Tietze n order for Gregorian chant to continue its exalted place in the Roman Catholic Mass, three conditions will need to be ful- filled: 1. The official church documents must recognize Gregorian chant as the most proper form of music for the liturgy, 2. The proper texts of the chants must be identified as the proper texts of the Mass, and 3. These two points must be made clear in practical applica- tions. I will now explore these points in regard to the inclusion of proper texts into the new Roman Missal and the confusion this has caused, particularly in the United States of America. In 1968, as part of the proceedings of the Second Vatican Council, a questionnaire was sent to 12,000 liturgical experts. The first question was whether the proper texts of the introit should be omitted in recited Masses. Of the 1,388 responses, 71% voted in favor of recited introits and 29% voted to omit them. To the next question, whether the “antiphons of the introit should be revised, so that they could be recited for spiritual fruit,”1 91% answered affirmative. On the basis of these results, the Consilium of April 1968 decided that both the introit and com- munion antiphons should be recited in Masses without music, and that these texts should be revised for the new Missale Romanum (MR). A study group was formed to examine the Gregorian introits and communions for recitability, deleting or changing texts which it deemed unsuitable for recited speech, and filling the holes with texts found in old missals, antiphoners, and other biblical and non-biblical sources. These new texts were chosen for what Adalberto Franquesa, the secretary of this sub-committee, calls “functionality.”2 The texts of the Christoph Tietze is music director and organist at the Cathedral of Saint Mary of the Assumption, San Francisco, California. This paper was presented at the Cantus Planus Conference, Niederaltaich, Germany, September 2006. 1”Para que pudieran ser recitados con fruto espiritual.” Adalberto Franquesa, OSB, “Las Antífonias del Introito y de la Comunión en las misas sin canto,” Notitiae, 6 (1970), 214. 2”Se ha tenido en cuenta la functionalidad del texto. En efecto se trata de un texto que debe tener un sentido aunque lo recite el sacerdote solo . 4 Sacred Music Volume 133, Number 4 Winter 2006 introit, e.g., should “impart in the assembly a sense of feast or season, and introduce this in the atmosphere of joy, penitence, sadness, etc.” Also, an effort was made to place the remaining Gregorian texts on the same feasts as where they are found in the new Graduale Romanum (GR). Of the Sunday and feastday introits, most Gregorian texts were left intact; on the other hand, however, most communions were changed. But it was always made clear that the Gregorian texts had primacy in sung applications. Let us compare three texts which replaced some Gregorian introits: Baptism of the Lord: GR: Dilexisti iustitiam, et odisti iniquitatem: propterea unxit te Deus, Deus tuus, oleo laetitiae prae consortibus tuis. Ps. 44:8 MR: Baptizato Domino, aperti sunt caeli, et sicut columba super eum Spiritus mansit, et vox Patris intonuit: Hic est Filius meus dilectus, in quo mihi bene complacui. Mt. 3:16–17 While the narrative MR text certainly imparts a sense of the feast, the deeper meaning found in the connection to the Old Testament, inherent in the GR text from the psalms, is lost.
Load more

Recommended publications
  • Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
    Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support.
    [Show full text]
  • The Transcriber's Art – #51 Josquin
    The Transcriber’s Art – #51 Josquin des Prez by Richard Yates “Take Five. There's a certain piece that if we don’t play, we’re in trouble.” —Dave Brubek It was a familiar situation: deep in the stacks, surrounded by ancient scores, browsing for music that might find artful expression through the guitar. Perusing pages of choral music, I was suddenly struck by the realization that what I was doing was precisely what lutenists 400 years ago had done. While not exactly déjà vu, there was a strong sense of threading my way along paths first explored centuries ago. And if I was struggling with this source material, did they also? What solutions did they find and what tricks did they devise? What can we learn from them to help solve the puzzle of intabulating Renaissance vocal polyphony? The 16th century saw the gradual evolution of musical ideals that culminated in the works of Giovanni Pierluigi da Palestrina (1525–94). Polyphonic music was to be a smooth, effortless flow of independent voices. Predominant stepwise movement emphasized continuity of individual lines but without drawing undue attention to any particular one. Dissonance was largely confined to the weak beats and passing tones or softened through suspensions. With its unique capacity for continuous modulation of timbre, pitch and volume, the human voice was exquisitely suited to this style. The articulation of syllables, true legato and subtle, unobtrusive portamento that connects phonemes and that is inherent in singing all facilitated the tracking of voices through a closely woven texture. Renaissance choral music is inextricably bound up with, and dependent on, the qualities of human voice.
    [Show full text]
  • Downloaded from Brill.Com09/26/2021 09:24:42AM Via Free Access Chapter 5 Parish Liturgy
    Ruben Suykerbuyk - 9789004433106 Downloaded from Brill.com09/26/2021 09:24:42AM via free access Chapter 5 Parish Liturgy Before it became a pilgrimage destination, Saint Leonard’s church was first and foremost the seat of the parish of Zoutleeuw. As the smallest unit in the ecclesiastical hierarchy, the parish was the level on which Christians practiced and experienced religion on a daily basis. From an administrative point of view, parishes were defined as territorial entities, but they were in fact constituted by the com- munity of its inhabitants, especially in smaller towns or rural areas. Parishioners – the churchwardens among them – had the respon- sibility to care for their weakest neighbors and contribute to the maintenance of the religious infrastructure. Such commitments often ‘fostered a sense of belonging and ownership in the parish community’.1 Its material exponent was the parish church, often the largest stone building, and both literally and figuratively the center of the town. The church was the framework for the proper adminis- tration of the sacraments. Key moments in parishioners’ lives were ritually celebrated here (fig. 80), from baptism of new-born children and their subsequent confirmation and participation in commu- nion at Mass, over marriage, to funeral rites and burial after having received the last rites by the parish priest.2 The stories chaplain Munters recorded in his diary show that, during the sixteenth century, many of these communal rites of pas- sage were subjected to great pressure. Protestants started question- ing and taunting not just religious images, pilgrimages and miracles, but also the core elements of the parish liturgy.
    [Show full text]
  • Compositeur Naissance Décès Période Notker Balbulus C
    Compositeur Naissance Décès Période Notker Balbulus c. 840 912 Médiévale Odo of Cluny c. 878 942 Médiévale Guido da Arezzo c. 991 c. 1033 Médiévale Hermann of Reichenau 1013 1054 Médiévale Guillaume d'Aquitaine 1071 1126 Médiévale Petrus Abaelardus 1079 1142 Médiévale Hildegard von Bingen 1098 1179 Médiévale Bernart de Ventadorn c. 1130 a. 1230 Médiévale Léonin 1135 1201 Médiévale Pérotin 1160 1225 Médiévale Philippe le Chancelier c. 1160 1236 Médiévale Pierre de Molins 1170 c. 1220 Médiévale Walther von der Vogelwide c. 1170 c. 1230 Médiévale Alfonso el Sabio 1221 1284 Médiévale Adam de la Halle c. 1235 1288 Médiévale Petrus de Cruce c. 1260 a. 1302 Médiévale Philippe de Vitry 1291 1361 Médiévale Guillaume de Machaut c. 1300 1377 Médiévale Francesco Landini c. 1325 1397 Médiévale Johannes Ciconia c. 1335 1412 Médiévale/Renaissance Jacopo da Bologna Bologna c. 1340 c. 1386 Médiévale Zacara da Teramo c. 1350 c. 1413 Médiévale/Renaissance Leonel Power c. 1370 1445 Médiévale/Renaissance Oswald von Wolkenstein c. 1376 1445 Médiévale/Renaissance John Dunstaple c. 1390 1453 Renaissance Guillaume Dufay 1397 1474 Renaissance Gilles Binchois c. 1400 1460 Renaissance Johannes Ockeghem c. 1410 1497 Renaissance Gilles Joye c. 1424 1483 Renaissance Antoine Busnois c. 1430 1492 Renaissance Alexander Agricola c. 1446 1506 Renaissance Heinrich Isaac c. 1450 1517 Renaissance Loyset Compère c. 1450 1518 Renaissance Josquin des Prez c. 1450 1521 Renaissance Jacob Obrecht c. 1457 1505 Renaissance Jean Mouton c. 1459 1522 Renaissance Antoine Brumel c. 1460 c. 1513 Renaissance Pierre de la Rue c. 1460 1518 Renaissance Robert Fayrfax 1464 1521 Renaissance William Cornysh 1465 1523 Renaissance Francisco de Penalosa c.
    [Show full text]
  • An Interview with Shirley Robbins
    september 2008 Published by the American Recorder Society, Vol. XLIX, No. 4 3IMPLYHEAVENLYn OURNEWTENORSANDBASSESWITH BENTNECK 0LEASEASKFOROURNEW FREECATALOGUEANDTHE RECORDERPOSTER Q Q Q Q Q Q Q Q Attaignant: Second Livre de Danceries Gervaise: Quart Livre de Danceries, 1550 For SATB Recorders For SATB/ATTB Recorders Very little ensemble dance music has come down Whilemuchlikethetitleatleftinthatitcontainsahefty from the 16th century. The Attaignant dance prints 42 pieces, this volume 4 is distinguished by a number of collection is one of the only collections of ensemble particularly elegant pavanes based on chansons of the pe- pieces of that period. This volume 2 is probably the riod. most varied of the Attaingnant books, containing Item # LPMAD04, $13.25 basse dances, tourdions, branles, pavanes and galli- Also in this collection... ards. The tunes are mostly French in origin, though LPMAD05: 5th Livre de Dances, 53 pieces. $12.25 there are a few Italian pieces. Many are based on LPMAD06: 6th Livre de Dances, 48 pieces. $12.25 famous chansons of the time. 38 page score with extensive introduction LPMAD07: 7th Livre de Dances, 27 pieces. $8.75 and performance notes. Item # LPMAD02, $13.25 Praetorius: Dances from Terpsichore For SATB/SATTB Recorders 127(:257+<1(:6 From this major German contribu- tor to early baroque music came his from your friends at Magnamusic Distributors collection of 312 short French and Italian instrumental dances in Mendelssohn: Overture to ‘A Midsummer four, five and six parts, including courantes, voltes, Nights Dream’, Abridged, Charlton, arr. bransles, gaillardes, ballets, pavanes, canaries, and For NSSAATTB(Gb) recorders bourees. Volumes 1 to 4, Large bound scores, The famous piece that helped popularize the famous play.
    [Show full text]
  • Christmas and Epiphany G E N E R a L E D I T O R Robert B
    Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.
    [Show full text]
  • Scarica Programma
    CON L’ADESIONE DEL PRESIDENTE DELLA REPUBBLICA CON IL CONTRIBUTO DELLA DIREZIONE GENERALE DELLO SPETTACOLO DAL VIVO MINISTERO PER I BENI E LE ATTIVITA' CULTURALI E DEL TURISMO FESTINA LENTE GEMMA BERTAGNOLLI ROMAFESTIVALBAROCCO LA MAGNIFICA COMUNITA’ I MUSICALI AFFETTI VII EDIZIONE 21 NOVEMBRE – 27 DICEMBRE 2014 IL SOGNO BAROCCO CAPPELLA GIULIA LA TEMPESTA ALESSANDRO ALBENGA ODECATHON LA CONTRACLAU FRANCESCO DI LERNIA CAPPELLA MARIANA CAPPELLA GIULIA Tel. +39 06.92958872 Cell. +39 335.5700072 www.romafestivalbarocco.it BaRocco ROMA FESTIVAL BAROCCO VII EDIZIONE 2014 21 NOVEMBRE – 27 DICEMBRE Festival Roma Roma La VII Edizione, in programma dal 21 novembre al PROGRAMMA 27 dicembre 2014, presenterà un ciclo di tredici concerti con esecuzioni legate alla tradizione Venerdì 21 novembre ore 19.30 Venerdì 5 dicembre ore 21.00 musicale romana dei secoli XVI, XVII e XVIII. CHIESA DI S. MARIA IN MONSERRATO SANTA MARIA IN VALLICELLA Accanto agli appuntamenti dedicati alla Polifonia ENSEMBLE “FESTINA LENTE” “LA RELIGIOSITA’” - “LA TRADIZIONE” del cinque-seicento (i concerti di Festina Lente, TOMAS LUIS DE VICTORIA: Coro della Venerabile Cappella Giulia della Basilica Cappella Giulia, La Tempesta, Odhecaton, Cappella OFFICIUM DEFUNCTORUM (1605) di San Pietro in Vaticano Mariana), figurano quelli dedicati alla Cantata Michele Gasbarro Direttore Padre Pierre Paul OMV direttore barocca (Sogno Barocco), all’arte tastieristica (F. Di G. Animuccia: Missa 'Ave Maris Stella' a 4 voci Lernia e A. Albenga) e all’Oratorio (Musicali Martedì 25 novembre ore 19.00 (PRIMA ESECUZIONE IN TEMPI MODERNI) Affetti). Nel calendario generale dei concerti la LICEO GINNASIO STATALE TERENZIO MAMIANI serata dedicata alla musica medievale (Contraclau) ALCHIMIE BAROCCHE...”INCONTRARSI IN CONCERTO” Sabato 6 dicembre ore 21.00 rappresenta una voluta “digressione”; quella Gemma Bertagnolli Canto BASILICA DI SAN LORENZO IN LUCINA dedicata alle musiche di L.
    [Show full text]
  • The Choir of King's College London
    The Choir of King’s College London Gareth Wilson The Choir of King’s College London Gareth Wilson IN MEMORIAM Alexander May, Graham Thorpe organ 1 William Byrd (1539/40–1623) Laudibus in sanctis [5:18] 9 Robert Busiakiewicz (b. 1990) Ego sum resurrectio et vita [2:27] 2 Matthew Kaner (b. 1986) Duo seraphim [5:09] Rob Keeley (b. 1960) Magnificat & Nunc dimittis Eleanor Williams, Mimi Doulton, Elizabeth Gornall, Eleanor Wood sopranos 10 Magnificat [4:15] Ben Taylor-Davies, Billie Hylton, Caitlin Goreing, Jacob Werrin, Rosanna Goodall altos 11 Nunc dimittis [2:52] James Rhoads, Miles Ashdown tenors Alexander May organ Freddie Benedict, Alex Pratley basses Antony Pitts (b. 1969) Pie Jesu (Prayer of the Heart) Gareth Wilson (b. 1976) Magnificat & Nunc dimittis (Collegium Regale) 12 I [6:55] 3 Magnificat [5:33] 13 II [5:38] 4 Nunc dimittis [5:27] Ciara Power, Lindsey James sopranos Graham Thorpe organ Caitlin Goreing, David Lee altos Silvina Milstein (b. 1956) ushnarasmou – untimely spring James Rhoads tenor Scott Richardson, Joey Edwards basses 5 ushnarasmou [4:01] 6 kusumaani [4:41] 14 Matthew Martin (b. 1976) An Invocation to the Holy Spirit [2:43] Eleanor Williams, Mimi Doulton solo sopranos Lindsey James, Charlotte Nohavicka ripieno sopranos 15 Giovanni Pierluigi Quam pulchri sunt gressus tui [4:38] Matthew O’Keeffe, Rosanna Goodall solo altos da Palestrina (1525–1594) Billie Hylton, Jacob Werrin ripieno altos Robyn Donnelly soprano Miles Ashdown, James Green solo tenors Jaivin Raj ripieno tenor 16 Jacob Clemens non Papa (c.1510–1555/6) Ego flos campi [5:27] Joey Edwards, Alex Pratley, Dominic Veall ripieno basses 17 Francis Grier (b.
    [Show full text]
  • Cité De La Musique
    CITÉ DE LA MUSIQUE DIMANCHE 11 MARS 2012 DE 14H30 À 17H30 CONCERT-PROMENADE AU MUSÉE Concerts, ateliers musicaux pour les jeunes à partir de 6 ans et une parade finale avec tous les artistes CONCERT-PROMENADE | DIMANCHE 11 MARS | CARNAVAL AU MUSÉE CONCERT-PROMENADE CARNAVAL AU MUSÉE ESPACE XVIIE SIÈCLE Ce concert-promenade de février est dédié au carnaval, un carnaval pour rire, chanter et 14h30 et 15h30 – Flandre danser grâce aux coutumes de la Renaissance en Flandre, moldaves et cajuns de Louisiane. Le parcours ludique et festif se terminera dans le Musée par une parade. Le Combat de Carnaval et de Carême. Musiques de carnaval en Flandre à la Renaissance Un atelier Charivari est organisé pour les enfants à partir de 6 ans (de 16H à 17h30). Inscription À travers un parcours original, l’ensemble Non Papa vous invite à suivre pas à pas les détails à partir de 13h à l’accueil de la rue musicale. d’un tableau bruyant de Pieter Brueghel dit l’Ancien (1525-1569), Le combat de Carnaval et de Carême (1559). « En entrant dans ce tableau, imaginons que nous nous arrêtons au coin d’une rue, en plein Mardi Gras, dernier jour consacré à Carnaval... » MUSÉE Jacob Obrecht (1457-1505) Rumpfeltier – éd. Petrucci 1501 Musée Espace Espace Espace Salle XVIIe siècle XVIIIe siècle XIXe siècle Jean Servin (1530-1595) pédagogique Fricassée des cris de Paris – éd. Pesnot 1578 de 14h30 à 15h Flandre Nicolle des Celliers d’Hesdin (début XVIe siècle-1538) Ramonnez-moy ma cheminée – éd. Attaingnant 1546 de 15h à 15h30 Moldavie Jean Braconnier (mort avant 1512) Amour me trocte par la panse – éd.
    [Show full text]
  • Bridging the Centuries 2 Songs from Shakespeare’S Plays, Then and Now Love Songs of Petrarch and the Song of Songs
    Early Music Hawaii presents Bridging the Centuries 2 Songs from Shakespeare’s Plays, Then and Now Love Songs of Petrarch and the Song of Songs The Early Music Hawaii Chamber Singers Georgine Stark and Naomi Castro soprano Karyn Castro and Diane Koshi alto Karol Nowicki and Randy Reynolds tenor Jeremy Wong and Keane Ishii bass Katherine Crosier keyboard Jeremy Wong conductor Saturday, April 2, 2016, 7:30 pm Lutheran Church of Honolulu 1730 Punahou Street Saturday, April 9, 2016, 5:00 pm Lutheran Church of the Holy Trinity 77-165 Lako Street, Kailua-Kona This program is supported in part by the State Foundation on Culture and the Arts through appropriations from the Legislature of the State of Hawaii and by the National Foundation for the Arts Program Please hold applause until the pause between each “set” 1. Poems by Francesco Petrarca (Petrarch ) and Ruffo I Vidi in Terra Baldassare Donato (1529-1603) Franz Liszt (1811-1896) Io Piango (Petrarch) Luca Marenzio (1553-1599) (Ruffo) Morten Lauridsen (b.1943) 2. From the Song of Songs Nigra Sum Claudio Monteverdi (1567-1643) Pablo Casals (1876-1973) Ego Flos Campi Jacob Clemens non Papa (1510-1556) I am the Rose of Sharon William Billings (1746-1800) Intermission 3. A Midsummer Night’s Dream (and other plays) Ah Robin, Gentle Robin William Cornysh (1468-1523) Over Hill, Over Dale Ralph Vaughan Williams (1872-1958) 4. Two Gentlemen of Verona Who is Silvia? Anon (16th century) George Shearing (1919-2011) 5. Twelfth Night & Measure for Measure O Mistress Mine Thomas Morley (1558-1602) Matt Harris (b.
    [Show full text]
  • Antonio De Cabeçon (Castrillo Mota De Judíos 1510 – Madrid 1566)
    Antonio de Cabeçon (Castrillo Mota de Judíos 1510 – Madrid 1566) Comiençan las canciones glosadas y motetes a quatro Fol. 69 – 104 from : Obras de Musica para Tecla, Arpa y Vihuela Madrid 1578 15 pieces in 4 voices and 3 pieces in 3 voices transcribed for keyboard instrument and harp and arranged for recorders or other instruments by Arnold den Teuling Keyboard instrument or harp 2016 Introduction to the edition of the remaining part of Antonio de Cabezón’s Obras de Musica para Tecla, Arpa y Vihuela, Madrid 1578 Hernando de Cabeçon (Madrid 1541-Valladolid 1602), as he spelled his name, published his father’s works in 1578, despite the year 1570 on the title page. The royal privilege for publication bears the date 1578 on the page which also contains the “erratas”. The Obras contain an extensive and very useful introduction in unnumbered pages, followed by 200 folio’s of printed music, superscribed in the upper margin “Compendio de Musica / de Antonio de Cabeçon.” A facsimile is in IMSLP. The first editor Felipe Pedrell (1841-1922), Hispaniae Schola Musica Sacra, Vols.3, 4, 7, 8, Barcelona: Juan Pujol & C., 1895-98, did not provide a complete edition, but a little more than half of it. He also gives an extensive introduction in Spanish and French. This edition may be found in IMSLP too. Pedrell stopped his complete edition after folio 68 (of 200), and made a selection of remaining works. He mostly passed over the intabulations of works of other composers, apparently objecting a lack of originality to them. Later editors mostly contented themselves with reprinting parts of Pedrell‘s work, possibly with corrections, and optical adaptation to modern use.
    [Show full text]
  • Tempesta Di Passaggi Andrea Inghisciano María González
    Solo music for cornetto I Cavalieri del Cornetto Tempesta di passaggi Andrea Inghisciano María González English ⁄ Deutsch ⁄ Italiano ⁄ Tracklist Menu Tempest of passages by Andrea Inghisciano In Italy, the cornett reached the peak of its splendor in the period from around the middle of the 16th century to the middle of the 17th century. During this era, treatises to study the improvisation of passages, or divisions, began to be printed. The first of these was the Opera Intitulata Fontegara by Silvestro Ganassi (Venice, 1535), and the last was the Selva de varii passaggi by Francesco Rognoni (Milan, 1620). These divisions were variations used by instrumentalists and singers to enrich a me- lodic line, most frequently the cantus line, and depending on their quantity and quality, they could simply ornament a song or change it so much that it could have almost been unrecognizable. The ability to improvise was highly requested and there were several cornett players who excelled in this art, for example Girolamo Dalla Casa, who, in his treatise Il vero modo 2 di diminuir (Venice 1584) presents a method which he defines as “mixed divisions”, made of crome, semicrome, triplicate and quadruplicate (8, 16, 24, 32 notes for semibreve), sur- prised by the fact that many musicians would, in fact, omit these last two essential figures: “And indeed was I surprised, and still in my soul there is great astonishment, that so many excellent musicians, who have written, have never dealt with the croma and semicroma, and have never dealt with the other two figures, the treplicate, which are 24 per bar and the quadruplicate, which are 32 per bar, with these being so necessary in the divisions, that you couldn’t do without them: because mixed diminishing is true diminishing, I am referring to the four figures croma, semicroma, treplicate, and quadruplicate”.
    [Show full text]