Mirroring Yaksha - Yakshi in Kerala: Inscriptional Perspectives Sandhya M. Unnikrishnan1 1. Department of History, NSS College Manjeri, College Road, Manjeri, Malappuram, Kerala – 676 122, India (Email:
[email protected]) Received: 17 August 2019; Revised: 13 September 2019; Accepted: 25 October 2019 Heritage: Journal of Multidisciplinary Studies in Archaeology 7 (2019): 463-470 Abstract: Inscriptions are historical source material and also useful to know the language, script, taxation, administration, religion and social life during the early period. Studies are conducted about Brahmin settlements, and the temple oriented societies and agrarian developments in the medieval Kerala society, but not many studies were made about the sramanic religion and their institution in Kerala society. The Jaina order, the development of Jaina settlements along the trade routes, the decline of these centres, the re-appropriation and assimilation of their pantheon and deities, etc. are the areas left behind by most of the historians. The present paper is an attempt to trace out the evidence about the Jaina Sasanadevatas – Yaksha and Yakshi found in the temple inscriptions, rock inscriptions and copper plates from the ruins of Jaina bastis. Keywords: Inscriptions, Jainism, Sasanadevathas, Yaksha, Yakshi, Brahmin Settlements, Kerala Introduction Archaeology and epigraphy can be considered as the two hands of history. Other than legends and literary evidence, archaeological and epigraphical sources are dependable. In the history of Kerala, the temple records engraved on the walls, stepping stones and base stones throw light on several factors that mould history. Most of them were written in old vattezhuthu or in Tamil-Malayalam mixed language. It was very difficult to read this old language and to collect details mentioned in the epigraphs.