Trends in Indian Historiography
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
History of Onattukara WAFFEN-UND KOSTUMKUNDE JOURNAL Volume XI, Issue XI, November/2020 ISSN NO: 0042-9945 Page No: 89
WAFFEN-UND KOSTUMKUNDE JOURNAL ISSN NO: 0042-9945 History of Onattukara Dr. R. Rajesh, Associate Professor N.S.S College, Pandalam. Kerala, India Odanad was a small kingdom during the second Chera Empire between (800-1102). Mahodyapuram acted as the capital for the kingdom which lasted more than three centuries. The historical Odanad comprised parts of modern-day Kerala which includes Mavelikkara and Karthikapalli from the Alappuzha district and Karunagapalli from Kollam district. Later in history, it became known as Kayamkulam Kingdom. Onattukara is synonymous with Odanad. The geographical boundaries of Odanad were the south of Kannett, the northern parts of Trikunnapuzha, in the west, it was the Arabian sea and in the east, it was bordered by Ilayidath Swaroopam. In the 14th century text, Unnuneeli Sandesam Kannett is mentioned as the southern border of the kingdom. According to the records by The Dutch Commander of Cochin, Julius Valentyn Stein van Gollenesse in 1734 AD, the neighbourhood of Odanad were the areas of Pandalam, Thekkumkur, Ilayidath Swaroopam, Maadathukur, Purakkad and Thrikkunnapuzha. Madathumkur and Kannett which were the southern parts of the kingdom later separated from Odanad. During the time of Perumakkan Kings of Mahodayapuram. The whole countryside was divided into small states which had its right of self-government like Venad, Odanad, Nandruzainad, Eranadu,Munjunad, Vembamalnad, Valluvanad, Eralnad, Puraikizhanadu etc. Several written proofs show that until the end of the 12th century Perumakan's Mahodhyapuram acted as the capital to the kingdom that stretched between Thiruvananthapuram and Kolathunadu. Popular historian Elamkulam Kunjan Pillai argues that even though the records aren't crystal clear, It has to be believed that this geographical division of kingdom existed at the beginning of the 12th century and places like Odanad and Venad attained freedom only during this time. -
July-September 2016, Volume 18 No. 1
DIALOGUE QUARTERLY Volume-18 No. 1 July-September, 2016 Subscription Rates : For Individuals (in India) Single issue Rs. 30.00 Annual Rs. 100.00 For 3 years Rs. 250.00 For Institutions: Single Issue Rs. 60.00 in India, Abroad US $ 15 Annual Rs. 200.00 in India, Abroad US $ 50 For 3 years Rs. 500.00 in India, Abroad US $ 125 All cheques and Bank Drafts (Account Payee) are to be made in the name of “ASTHA BHARATI”, Delhi. Advertisement Rates : Outside back-cover Rs. 25, 000.00 Per issue Inside Covers Rs. 20, 000.00 ,, Inner page coloured Rs. 15, 000.00 ,, Inner full page Rs. 10, 000.00 ,, DIALOGUE QUARTERLY Editorial Advisory Board Mrinal Miri Jayanta Madhab Editor B.B. Kumar Consulting Editor J.N. Roy ASTHA BHARATI DELHI The views expressed by the contributors do not necessarily represent the view-point of the journal. © Astha Bharati, New Delhi Printed and Published by Dr. Lata Singh, IAS (Retd.) Secretary, Astha Bharati Registered Office: 27/201 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096. Working Office: 23/203 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096 Phone : 91-11-22712454 e-mail : [email protected] web-site : www. asthabharati.org Printed at : Nagri Printers, Naveen Shahdara, Delhi-32 Contents Editorial Perspective 7 Intellectual mercenaries, the Post-Independence Avataras of the Hindu Munshis 1. North-East Scan Assam Floods: Another Perspective 11 Patricia Mukhim Manipur: Maintaining Sanity in the Times of Chaos 14 Pradip Phanjoubam 2. Pre-Paninian India Linguistic Awareness from Rig Veda to Mahabharata 17 Dr. -
Introduction
The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723 Mailaparambil, J.B. Citation Mailaparambil, J. B. (2007, December 12). The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723. Retrieved from https://hdl.handle.net/1887/12488 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/12488 Note: To cite this publication please use the final published version (if applicable). INTRODUCTION Cultural apartheid was the dominant ideal in medieval Muslim India...1 This is a study about the Arackal Ali Rajas of Cannanore, the most prominent maritime merchants in pre-colonial Kerala and one of the very few early-modern Indian maritime merchant groups who succeeded in carving out a powerful political configuration of their own. The extensive maritime network of the Arackal House was based at the port-town of Cannanore. From that place, this Mappila Muslim family came to dominate the commercial networks of various other Mappila families in Cannanore as well as in its various satellite ports such as Maday, Baliapatanam, Dharmapatanam and Nileswaram.2 Before setting out to expound my own analytical starting position, let me begin by briefly introducing the spatial and temporal co-ordinates of this study as well as the sources and historiographical antecedents on which it is based. Kolathunadu, 1663-1723 The ‘kingdom of Cannanore’ or Kolathunadu constitutes roughly what is now called the Cannanore District of Kerala State in the Republic of India. -
Model Test Paper-1
MODEL TEST PAPER-1 No. of Questions: 120 Time: 2 hours Codes: I II III IV (a) A B C D Instructions: (b) C A B D (c) A C D B (A) All questions carry equal marks (d) C A D B (B) Do not waste your time on any particular question 4. Where do we find the three phases, viz. Paleolithic, (C) Mark your answer clearly and if you want to change Mesolithic and Neolithic Cultures in sequence? your answer, erase your previous answer completely. (a) Kashmir Valley (b) Godavari Valley (c) Belan Valley (d) Krishna Valley 1. Pot-making, a technique of great significance 5. Excellent cave paintings of Mesolithic Age are found in human history, appeared first in a few areas at: during: (a) Bhimbetka (b) Atranjikhera (a) Early Stone Age (b) Middle Stone Age (c) Mahisadal (d) Barudih (c) Upper Stone Age (d) Late Stone Age 6. In the upper Ganga valley iron is first found associated 2. Which one of the following pairs of Palaeolithic sites with and areas is not correct? (a) Black-and-Red Ware (a) Didwana—Western Rajasthan (b) Ochre Coloured Ware (b) Sanganakallu—Karnataka (c) Painted Grey Ware (c) Uttarabaini—Jammu (d) Northern Black Polished Ware (d) Riwat—Pakistani Punjab 7. Teri sites, associated with dunes of reddened sand, 3. Match List I with List II and select the answer from are found in: the codes given below the lists: (a) Assam (b) Madhya Pradesh List I List II (c) Tamil Nadu (d) Andhra Pradesh Chalcolithic Cultures Type Sites 8. -
A New Perspective on the Ninth-Century Christian Copper Plates
via google meet P.N. ELAMKULAM KUNJAN PILLAI MEMORIAL ANNUAL PUBLIC LECTURE A NEW PERSPECTIVE ON THE NINTH-CENTURY CHRISTIAN COPPER PLATES THE TESTIMONY OF THE INDIRECT TEXT TRADITION Speaker Chair Professor István Perczel Professor P.K.Michael Tharakan Central European University, Hungary Chairperson,KCHR On 15 th July 2020 at 2.30 p.m You are cordially invited For more details visit www.kchr.ac.in/articles/195 Kerala Council for Historical Research Thiruvananthapuram | www.kchr.ac.in This lecture, dedicated to the great historian Elamkulam Kunjan Pillai, treats the Syrian A NEW PERSPECTIVE Christian copper plates of Kerala, namely the Tarisāppaḷḷi copper plates, dated 849 ON THE NINTH- AD, to the understanding of which Elamkulam Kunjan Pillai has so much contributed. Also, the lecture will treat the lost Thomas of Kana copper-plates, traditionally dated CENTURY CHRISTIAN 345 AD, whose only remnant is a Portuguese translation contained in a text entitled COPPER PLATES: ‘Narrative about Malankara - written in 1604’ (Relação sobre a Serra - feito em 1604), now kept in the British Library. It analyses three indirect witnesses to the two copper THE TESTIMONY OF plate sets: 1. a Malayalam manuscript kept in the University Library of Leiden, written THE INDIRECT TEXT in the early 18th century, which reports on the contents of the Thomas of Kana plates saying that, at the time when the manuscript was written, the plates were in TRADITION the custody of the community: this manuscript provides data about the lost plates, which are not in the Portuguese text of the British Library; 2. a Suriyani Malayalam (Malayalam written in a mixed, Syriac-Vattezhuttu alphabet) transcript of the Tarisāppaḷḷi copper plates, made in 1601 and copied in a Syriac manuscript now kept in the National Library of France in Paris; 3. -
Study Material Ma History – Ii Year Mhi33 – Historiography
DEPARTMENT OF HISTORY STUDY MATERIAL MA HISTORY – II YEAR MHI33 – HISTORIOGRAPHY DR. N. DHAIVAMSAM Assistant Professor in History 1 UNIT CONTENT PAGE NO History- Meaning – Definition – Nature and I Scope – Value of History 3 - 12 History and Allied Studies – Types of II History – Whether Science or Art 13 - 21 Genesis and Growth – Greek – Roman Historiography – Medieval Arab III 22 - 31 Historiography French and Marxist Historians – Evolution of Quantitative History – Modernism - Post IV 32 - 40 Modernism. Indian Historiographers – Bana - Kalhana – Ferishta – Barani – Abul Fazl – V A Smith – K.P. Jayaswal – J N Sarkar – DD Kosami – V 41 - 64 K.A. Nilakanta Sasthri, K.K. Pillay – N. Subrahmaniyam. 2 MA HISTORY (II- YEAR) MHI33 - HISTORIOGRAPHY (STUDY MATERIAL) UNIT- I The term historiography refers to a body of historical work on various topics. It also refers to the art and the science of writing history. Historiography may be defined as “The history of history”. Historiography is usually defined and studied by topic, examples being the “Historiography of the French Revolution,” the “Historiography of the Spanish Inquisition,” or the “Historiography of Ancient India". Historiography also encompasses specific approaches and tools employed for the study of history. Introduction: History is the study of life in society in the past, in all its aspect, in relation to present developments and future hopes. It is the story of man in time, an inquiry into the past based on evidence. Indeed, evidence is the raw material of history teaching and learning. It is an Inquiry into what happened in the past, when it happened, and how it happened. -
The Myth of Grand Feast History and Myth Are Always Controversial to Each Other and Have Deep Rooted in Human Development and Culture
CHAPTER I The Myth of Grand Feast History and myth are always controversial to each other and have deep rooted in human development and culture. According to Aristotle, “History is an account of the unchangeable past.” Hence, History is a narration of the events which have happened among mankind, including an account of the rise and fall of nations, as well as of other great changes which have affected the political and social condition of the human race.1Myths are fabricated collections of general tales which explain the past. It can be define as a traditional story, especially one concerning the early history of people or explaining a natural or social phenomenon, and typically involving supernatural beings or events.2. They are mostly based on a widely alleged but fake believes or ideas or in other words it is a misinterpretation of the truth. Sometimes myths overrule the history and make difficulties to identify the truth. Indian history is always under this superseding of such myths. Consequently, myths always reflected a colourful imaginary world rather than the historical realm. During the emergence of indological studies, many historians have unveiled the myth and history that were rooted in Indian minds. 1 A.M. John . J. Anderson, A Manual of General History, New York : Clark & Maynard Publishers, 1870), 1. 2Oxford Living Dictionaries 2 Sanskrit treatises also possess such kinds of myth and history together, especially the Sanskrit dramas. The epics R¡m¡ya¸a and Mah¡bh¡rata are deeply influenced the culture of Indian society. Not only in literary way but its impact extended in religious and cultural aspects also. -
Capital Punishment in South Asia (India, Pakistan and Bangladesh): a Legal Analysis
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Alam, Muhammad Qadeer (2017) Capital punishment in South Asia (India, Pakistan and Bangladesh): a legal analysis. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/21990/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Mirroring Yaksha - Yakshi in Kerala: Inscriptional Perspectives
Mirroring Yaksha - Yakshi in Kerala: Inscriptional Perspectives Sandhya M. Unnikrishnan1 1. Department of History, NSS College Manjeri, College Road, Manjeri, Malappuram, Kerala – 676 122, India (Email: [email protected]) Received: 17 August 2019; Revised: 13 September 2019; Accepted: 25 October 2019 Heritage: Journal of Multidisciplinary Studies in Archaeology 7 (2019): 463-470 Abstract: Inscriptions are historical source material and also useful to know the language, script, taxation, administration, religion and social life during the early period. Studies are conducted about Brahmin settlements, and the temple oriented societies and agrarian developments in the medieval Kerala society, but not many studies were made about the sramanic religion and their institution in Kerala society. The Jaina order, the development of Jaina settlements along the trade routes, the decline of these centres, the re-appropriation and assimilation of their pantheon and deities, etc. are the areas left behind by most of the historians. The present paper is an attempt to trace out the evidence about the Jaina Sasanadevatas – Yaksha and Yakshi found in the temple inscriptions, rock inscriptions and copper plates from the ruins of Jaina bastis. Keywords: Inscriptions, Jainism, Sasanadevathas, Yaksha, Yakshi, Brahmin Settlements, Kerala Introduction Archaeology and epigraphy can be considered as the two hands of history. Other than legends and literary evidence, archaeological and epigraphical sources are dependable. In the history of Kerala, the temple records engraved on the walls, stepping stones and base stones throw light on several factors that mould history. Most of them were written in old vattezhuthu or in Tamil-Malayalam mixed language. It was very difficult to read this old language and to collect details mentioned in the epigraphs. -
History of Kerala PDF.Pdf
UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION FIRST SEMESTER M.A. HISTORY PAPER-II HISTORYHISTORY OFOF KERALAKERALA -I-I (2008 Admission onwards) Prepared by Dr.N.PADMANABHAN Reader P.G.Department of History 2 C.A.S.College, Madayi P.O.Payangadi-RS-670358 Dt.Kannur-Kerala. PART- I GEOGRAPHY AND HISTORY CHAPTERS CONTENTS PAGES I IMPORTANCE OF LOCATION IN PENINSULAR INDIA 07-06 II LANDSCAPE AND SOIL TYPES 14- 42 III THE WESTERN GHATS 43-47 IV RIVER SYSTEMS AND BACKWATERS 48-72 V CHANGING ROLES OF THE ARABIAN SEA 73-77 PART-II SOURCES AND HISTORICAL WRITINGS CHAPTERS CONTENTS PAGES 1 LEGENDS AND PERCEPTIONS 79-131 II SEARCHES FOR PRIMARY SOURCES 132-149 III TRADITIONAL WRITING OF DIFFERENT TYPES 150-163 IV NEW WRITING 164-194 V EMERGING AREAS 195-208 3 PART ± I GEOGRAPHY AND HISTORY Kerala has been through the ages an integral part of the Indian sub- continent.Its history is part of the general history of India and its culture is one of the major streams that have enriched the composite culture of the country. At the same time Kerala has had the distinction of bring an independent geographical and political entity from very early days. Its unique geographical position and peculiar physical features have invested Kerala with a distinct individuality.The land of Kerala comprises the narrow coastal strip bounded by the Western Ghats on the east and the Arabian Sea on the west in the southern part of the Indian Peninsula.Paradoxical as it might seem, this geographical position has helped to ensure, to some extent, its political and cultural isolation from the rest of the country and also facilitated its extensive and active contacts with the countries of the outside world. -
Mahºdayapuram-Koсuппallеr: a Capital City As a Sacred Centre
Mahºdayapuram-Koñuïïallår: a Capital City as a Sacred Centre Kesavan Veluthat Mahºdayapuram or Makºtai, identified with the coastal town of modern Koñuïïallår in the Trichur (Tç÷÷år) district in Kerala, India, was the capital city of the C¹ramàn Perumàës who ruled over much of the present day State of Kerala for a little over three centuries from AD c. 8001. Even after the last of the C¹ramàn Perumàës had long disappeared from the scene, the town was still nostalgically remembered in literature and popular tradition as a political centre from where Kerala was ruled2. But the town is known today more as a sacred centre. In fact, Koñuïïallår is so much a sacred centre that the Dravidian place name, Koñuïïallår, is fancifully derived from Sanskrit Kºñiliïgapura, “the town of ten million liïgas”. To this day, it attracts pilgrims from all over Kerala to the temple of Kàëi who, in her fierce form, is supposed to be the custodian of the “seeds” of smallpox. The temple is famous or notorious for the Bharaõi festival in the solar month of Mãnam (March-April) every year, when people from all over Kerala throng there chanting “prayers” that are less than acceptable to a decent audience. The celebrated øiva temple of Tiruva¤cikkuëam or Tiruva¤caikkaëam, which forms part of the pilgrimage circuit of øaiva devotees because of its association with the Tamil Bhakti saints such as C¹ramàn Perumàë Nàyanàr and Sundaramårtti Nàyanàr, makes it sacred for the øaivas. So do other øiva temples in the town such as øçïgapuram and Kã×ttali. -
Development of Road Transport: a Travancore Experience
ISSN: 2455-2631 © April 2019 IJSDR | Volume 4, Issue 4 DEVELOPMENT OF ROAD TRANSPORT: A TRAVANCORE EXPERIENCE Wilfred A Research Scholar in History Alagappa University Abstract: Travancore, the erstwhile native State had only traditional mode of conveyance prior to the coming of the British. With the advent of British colonialism, Travancore became a Subsidiary ally. Production centers and commercial canters were interconnected with ports. The establishment of Public Works Department in 1860 ushered a new era in transportation history. After that definite scheme, proposals were prepared by British engineers to extract the resources of the State. Development of trade necessitated better means of transportation facilities.Net result was the impoverishment of Travancore treasury. Keywords: Colonialism, Subsidiary ally, extraction of resources. Transfer of people from one location to another denotes Transport. It is regarded as core of economic development. Historically transportation provided the base for trade and commerce, economic integration and even the safety and security of a kingdom. Growth in population and activities has resulted in increased demand for better mobility visible since the dawn of cultures. As years went by it became a daily rhythm of human life and it helps to knit together the entire world into a single unit. A striking feature of transportation history reveals the fact that from primitive times, means of transport incorporates production units and market canters. Remote areas were well knit to the core territories by effective movement of people and it induces economic activities. Transmission of culture, diffusion of ideas all owed its indebtedness to transportation facilities. It acts as a catalyst for overall development of human species from the uncivilized stage to the civilized.