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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
9 State Forest Management and Biodiversity: a Case of Kerala, India
9 State Forest Management and Biodiversity: A Case of Kerala, India Ellyn K. DAMAYANTI & MASUDA Misa 1. Introduction Republic of India is the seventh largest country in the world, covering an area of 3,287,263 km2.has large and diverse forest resources in 633,397 km2 of forest covers or 19.27% of land areas (ICFRE, 2003; FAO, 2003). Forest types in India vary from topical rainforest in northeastern India, to desert and thorn forests in Gujarat and Rajasthan; mangrove forests in West Bengal, Orissa and other coastal areas; and dry alpine forests in the western Himalaya. The most common forest types are tropical moist deciduous forest, tropical dry deciduous forests, and wet tropical evergreen forests. India has a large network of protected areas, including 89 national parks and around 497 wildlife sanctuaries (MoEF, 2005). India has long history in forest management. The first formal government approach to forest management can be traced to the enactment of the National Forest Policy of 1894, revised in 1952 and once again revised in 1988, which envisaged community involvement in the protection and regeneration of forest (MoEF, 2003). Even having large and diverse forest resources, India’s national goal is to have a minimum of one-third of the total land area of the country under forest or tree cover (MoEF, 1988). In management of state forests, the National Forest Policy, 1988 emphasizes schemes and projects, which interfere with forests that clothe slopes; catchments of rivers, lakes, and reservoirs, geologically unstable terrain and such other ecologically sensitive areas, should be severely restricted. -
SELP Journal of Social Science ISSN : 0975-9999 (P) 2349-1655 (O) Impact Factor : 2.78(IRJIF), 2.5(JIF), 1.056(RIF), 0.60(QF) Vol
Vol. VII, Issue. 29 ISSN : 0975-9999 (P), 2349-1655 (O) Available online @ www.selptrust.org SELP Journal of Social Science ISSN : 0975-9999 (P) 2349-1655 (O) Impact Factor : 2.78(IRJIF), 2.5(JIF), 1.056(RIF), 0.60(QF) Vol. VII, Issue. 29 July - September 2016 FAST MOVING CONSUMER GOODS IN TRICHIRAPPALLI DISTRICT K.Abarna Research Scholar Dr.K.Kumar Associate Professor & Research Advisor Department of Commerce, National College(Autonomous), Trichy – 620 001. ABSTRACT This research work is to study the consumer behaviour towards Fast Moving Consumer Goods (FMCG) in Trichirappalli of Tamilnadu. The data for the study has been collected individually with the respondents with the distribution of questionnaire. This study collects data from 300 consumers at various places in Trichirappalli. This study is started with objectives of examining socio-economic background of respondents towards selected FMCG products, checking the level of satisfaction of consumers and knowing expectation of the consumers. This study reveals that consumer behaviour is largely affected by place, product, price, promotional, psychological and people influences. Introduction gives India competitive advantage. The Indian Fast Moving Consumer Goods Industry, consumers today are unique in the sense of being alternatively called as Consumer Packaged Goods value sensitive and are not much price sensitive, Industry primarily deals with the production, as before. distribution and marketing of consumer packaged The Indian consumers also follow strictly, goods. These are products that have a quick their culture, tradition and values, as a result of turnover, and relatively low cost. Consumers which foreign companies are forced to give an generally put less thought into the purchase of Indian touch to their products in order to succeed FMCG than they do for other products. -
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ISSN: 2393-8900 Impact Factor : 2.7825(UIF) Volume - 7 | Issue - 2 | Oct - 2020 Historicity Research Journal ________________________________________________________________________________________ EVOLUTION OF MODERN JUDICIAL SYSTEM AND JUDICIAL MANAGEMENT IN TRAVANCORE KINGDOM Dr. S. Pushpalatha1 and Mrs. B.Amutha2 1Assistant Professor & Head (i/c), Department of History, DDE, Madurai Kamaraj University, Madurai . 2(Reg. No: P5105) Ph.D. Research Scholar, Department of History, DDE, Madurai Kamaraj University, Madurai. ABSTRACT In the history of Travancore Kingdom, there had been a series of changes in judicial system that led to the development of current system of judiciary. During the reign of Marthanda Varma, criminal disputes were disposed in front of the King or Dewan in Padmanabhapuram Palace while petty cases were disposed by local landlords. Karthika Thirunal Rama Varma had empowered the Manikarens, Adhikaries and Proverthikars to settle the disputes in administrative divisions. In the reign of Gowri Lakshmi Bai (1791– 1814), District Courts at Padmanabhapuram, Mavelikara, Trivandrum, Vaikam and Alwaye were established in 1811 and these courts had two judges from Nair or Christian community and a Brahmin Sastri and the ancient Hindu Law was followed in the courts. In addition, a Huzhur court was also established to hear the disputes of Government servants. In 1831 C.E., Swathi Thirunal Rama Varma established Munsiff’s courts for disposal of petty civil cases and police cases, for which a munsiff from the British India was appointed in each court. One year after that, Zilla courts were established in each district and a code of regulations was framed in the British style for hearing the cases in 1834. -
Trends in Indian Historiography
HIS2B02 - TRENDS IN INDIAN HISTORIOGRAPHY SEMESTER II Core Course BA HISTORY CBCSSUG (2019) (2019 Admissions Onwards) School of Distance Education University of Calicut HIS2 B02 Trends in Indian Hstoriography University of Calicut School of Distance Education Study Material B.A.HISTORY II SEMESTER CBCSSUG (2019 Admissions Onwards) HIS2B02 TRENDS IN INDIAN HISTORIOGRAPHY Prepared by: Module I & II :Dr. Ancy. M. A Assistant Professor School of Distance Education University of Calicut. Module III & IV : Vivek. A. B Assistant Professor School of Distance Education University of Calicut. Scrutinized by : Dr.V V Haridas, Associate Professor, Dept. of History, University of Calicut. MODULE I Historical Consciousness in Pre-British India Jain and Bhuddhist tradition Condition of Hindu Society before Buddha Buddhism is centered upon the life and teachings of Gautama Buddha, where as Jainism is centered on the life and teachings of Mahavira. Both Buddhism and Jainism believe in the concept of karma as a binding force responsible for the suffering of beings upon earth. One of the common features of Bhuddhism and jainism is the organisation of monastic orders or communities of Monks. Buddhism is a polytheistic religion. Its main goal is to gain enlightenment. Jainism is also polytheistic religion and its goals are based on non-violence and liberation the soul. The Vedic idea of the divine power of speech was developed into the philosophical concept of hymn as the human expression of the etheric vibrations which permeate space and which were first knowable cause of creation itself. Jainism and Buddhism which were instrumental in bringing about lot of changes in the social life and culture of India. -
History of Onattukara WAFFEN-UND KOSTUMKUNDE JOURNAL Volume XI, Issue XI, November/2020 ISSN NO: 0042-9945 Page No: 89
WAFFEN-UND KOSTUMKUNDE JOURNAL ISSN NO: 0042-9945 History of Onattukara Dr. R. Rajesh, Associate Professor N.S.S College, Pandalam. Kerala, India Odanad was a small kingdom during the second Chera Empire between (800-1102). Mahodyapuram acted as the capital for the kingdom which lasted more than three centuries. The historical Odanad comprised parts of modern-day Kerala which includes Mavelikkara and Karthikapalli from the Alappuzha district and Karunagapalli from Kollam district. Later in history, it became known as Kayamkulam Kingdom. Onattukara is synonymous with Odanad. The geographical boundaries of Odanad were the south of Kannett, the northern parts of Trikunnapuzha, in the west, it was the Arabian sea and in the east, it was bordered by Ilayidath Swaroopam. In the 14th century text, Unnuneeli Sandesam Kannett is mentioned as the southern border of the kingdom. According to the records by The Dutch Commander of Cochin, Julius Valentyn Stein van Gollenesse in 1734 AD, the neighbourhood of Odanad were the areas of Pandalam, Thekkumkur, Ilayidath Swaroopam, Maadathukur, Purakkad and Thrikkunnapuzha. Madathumkur and Kannett which were the southern parts of the kingdom later separated from Odanad. During the time of Perumakkan Kings of Mahodayapuram. The whole countryside was divided into small states which had its right of self-government like Venad, Odanad, Nandruzainad, Eranadu,Munjunad, Vembamalnad, Valluvanad, Eralnad, Puraikizhanadu etc. Several written proofs show that until the end of the 12th century Perumakan's Mahodhyapuram acted as the capital to the kingdom that stretched between Thiruvananthapuram and Kolathunadu. Popular historian Elamkulam Kunjan Pillai argues that even though the records aren't crystal clear, It has to be believed that this geographical division of kingdom existed at the beginning of the 12th century and places like Odanad and Venad attained freedom only during this time. -
Raja Ravi Varma Raja Ravi Varma (29 April 1848 – 2 October 1906) Was a Celebrated Indian Painter and Artist
VIDYA BHAWAN BALIKA VIDYAPITH Subject : Fine Art (painting) class : 12th science/com Date : 27/05/20 RADHAKISHOR MONDAL INDIAN ART OF HISTORY Raja Ravi Varma Raja Ravi Varma (29 April 1848 – 2 October 1906) was a celebrated Indian painter and artist. He is considered among the greatest painters in the history of Indian art for a number of aesthetic and broader social reasons. Firstly, his works are held to be among the best examples of the fusion of European techniques with a purely Indian sensibility. While continuing the tradition and aesthetics of Indian art, his paintings employed the latest European academic art techniques of the day. Secondly, he was notable for making affordable lithographs of his paintings available to the public, which greatly enhanced his reach and influence as a painter and public figure. Indeed, his lithographs increased the involvement of common people with fine arts and defined artistic tastes among common people for several decades. In particular, his depictions of Hindu deities and episodes from the epics and Puranas have received profound acceptance from the public and are found, often as objects of worship, across the length and breadth of India.[citation needed] Raja Ravi Varma was closely related to the royal family of Travancore of present-day Kerala state in India. Later in his life, two of his granddaughters were adopted into that royal family, and their descendants comprise the totality of the present royal family of Travancore, including the latest three Maharajas (Balarama Varma III, Marthanda Varma III and Rama Varma VII).[citation needed] Varma was patronised by Ayilyam Thirunal, the next Maharaja of Travancore and began formal training thereafter. -
Introduction
The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723 Mailaparambil, J.B. Citation Mailaparambil, J. B. (2007, December 12). The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723. Retrieved from https://hdl.handle.net/1887/12488 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/12488 Note: To cite this publication please use the final published version (if applicable). INTRODUCTION Cultural apartheid was the dominant ideal in medieval Muslim India...1 This is a study about the Arackal Ali Rajas of Cannanore, the most prominent maritime merchants in pre-colonial Kerala and one of the very few early-modern Indian maritime merchant groups who succeeded in carving out a powerful political configuration of their own. The extensive maritime network of the Arackal House was based at the port-town of Cannanore. From that place, this Mappila Muslim family came to dominate the commercial networks of various other Mappila families in Cannanore as well as in its various satellite ports such as Maday, Baliapatanam, Dharmapatanam and Nileswaram.2 Before setting out to expound my own analytical starting position, let me begin by briefly introducing the spatial and temporal co-ordinates of this study as well as the sources and historiographical antecedents on which it is based. Kolathunadu, 1663-1723 The ‘kingdom of Cannanore’ or Kolathunadu constitutes roughly what is now called the Cannanore District of Kerala State in the Republic of India. -
Palmyra Tree and Its Role in the Development of Nadar Community of Kanyakumari District
Vol. 5 No. 2 October 2017 ISSN: 2321-788X Vol. 5 No. 2 October 2017 ISSN: 2321-788X UGC Approval No: 43960 Impact Factor: 2.114 PALMYRA TREE AND ITS ROLE IN THE DEVELOPMENT OF NADAR COMMUNITY OF KANYAKUMARI DISTRICT Article Particulars Received: 13.10.2017 Accepted: 25.10.2017 Published: 30.10.2017 T.THANGA REGINI Research Scholar, Department of History, S.T.Hindu College, Nagercoil, Tamil Nadu, India Abstract Kanyakumari district is the southernmost tip of the Indian sub-continent lies between 77º05´ and 77º36´ of the eastern longitudes and 8º03´ and 8º35´ of the northern latitudes. The district is bounded by Tirunelveli district in the north and the north-east. The south-eastern boundary is the Gulf of Mannar. On the south and south-west, the boundaries are the Indian Ocean and the Arabian Sea. On the west and north-west, it is bounded by Kerala. Kanyakumari district occupies 1684 sq.kms. The district has a warm humid climate, with no cold season. The summer season is particularly oppressive. The summer from March to May is followed by the south-west monsoon season from June to September. The period from October to November is the north-east monsoon season. Records of rainfall in the district are available for a good network of 19 stations for periods ranging from 15 to 70 years. The average annual rainfall in the district is 1469.7 mm. The density of population was 1,106 per sq.km in 2011 as against 995 per sq.km in 2001. Plantation crops of rubber ,clove nutmeg, pepper and pineapple are grown in the uplands. -
Kerala History Timeline
Kerala History Timeline AD 1805 Death of Pazhassi Raja 52 St. Thomas Mission to Kerala 1809 Kundara Proclamation of Velu Thampi 68 Jews migrated to Kerala. 1809 Velu Thampi commits suicide. 630 Huang Tsang in Kerala. 1812 Kurichiya revolt against the British. 788 Birth of Sankaracharya. 1831 First census taken in Travancore 820 Death of Sankaracharya. 1834 English education started by 825 Beginning of Malayalam Era. Swatithirunal in Travancore. 851 Sulaiman in Kerala. 1847 Rajyasamacharam the first newspaper 1292 Italiyan Traveller Marcopolo reached in Malayalam, published. Kerala. 1855 Birth of Sree Narayana Guru. 1295 Kozhikode city was established 1865 Pandarappatta Proclamation 1342-1347 African traveller Ibanbatuta reached 1891 The first Legislative Assembly in Kerala. Travancore formed. Malayali Memorial 1440 Nicholo Conti in Kerala. 1895-96 Ezhava Memorial 1498 Vascoda Gama reaches Calicut. 1904 Sreemulam Praja Sabha was established. 1504 War of Cranganore (Kodungallor) be- 1920 Gandhiji's first visit to Kerala. tween Cochin and Kozhikode. 1920-21 Malabar Rebellion. 1505 First Portuguese Viceroy De Almeda 1921 First All Kerala Congress Political reached Kochi. Meeting was held at Ottapalam, under 1510 War between the Portuguese and the the leadership of T. Prakasam. Zamorin at Kozhikode. 1924 Vaikom Satyagraha 1573 Printing Press started functioning in 1928 Death of Sree Narayana Guru. Kochi and Vypinkotta. 1930 Salt Satyagraha 1599 Udayamperoor Sunahadhos. 1931 Guruvayur Satyagraha 1616 Captain Keeling reached Kerala. 1932 Nivarthana Agitation 1663 Capture of Kochi by the Dutch. 1934 Split in the congress. Rise of the Leftists 1694 Thalassery Factory established. and Rightists. 1695 Anjengo (Anchu Thengu) Factory 1935 Sri P. Krishna Pillai and Sri. -
A New Perspective on the Ninth-Century Christian Copper Plates
via google meet P.N. ELAMKULAM KUNJAN PILLAI MEMORIAL ANNUAL PUBLIC LECTURE A NEW PERSPECTIVE ON THE NINTH-CENTURY CHRISTIAN COPPER PLATES THE TESTIMONY OF THE INDIRECT TEXT TRADITION Speaker Chair Professor István Perczel Professor P.K.Michael Tharakan Central European University, Hungary Chairperson,KCHR On 15 th July 2020 at 2.30 p.m You are cordially invited For more details visit www.kchr.ac.in/articles/195 Kerala Council for Historical Research Thiruvananthapuram | www.kchr.ac.in This lecture, dedicated to the great historian Elamkulam Kunjan Pillai, treats the Syrian A NEW PERSPECTIVE Christian copper plates of Kerala, namely the Tarisāppaḷḷi copper plates, dated 849 ON THE NINTH- AD, to the understanding of which Elamkulam Kunjan Pillai has so much contributed. Also, the lecture will treat the lost Thomas of Kana copper-plates, traditionally dated CENTURY CHRISTIAN 345 AD, whose only remnant is a Portuguese translation contained in a text entitled COPPER PLATES: ‘Narrative about Malankara - written in 1604’ (Relação sobre a Serra - feito em 1604), now kept in the British Library. It analyses three indirect witnesses to the two copper THE TESTIMONY OF plate sets: 1. a Malayalam manuscript kept in the University Library of Leiden, written THE INDIRECT TEXT in the early 18th century, which reports on the contents of the Thomas of Kana plates saying that, at the time when the manuscript was written, the plates were in TRADITION the custody of the community: this manuscript provides data about the lost plates, which are not in the Portuguese text of the British Library; 2. a Suriyani Malayalam (Malayalam written in a mixed, Syriac-Vattezhuttu alphabet) transcript of the Tarisāppaḷḷi copper plates, made in 1601 and copied in a Syriac manuscript now kept in the National Library of France in Paris; 3. -
Royalty, Women and Politics in Travancore
[ VOLUME 5 I ISSUE 2 I APRIL – JUNE 2018] E ISSN 2348 –1269, PRINT ISSN 2349-5138 Royalty, Women and Politics in Travancore Rajitha T Research Scholar in History, University of Kerala, Thiruvananthapuram, Kerala, India, Received: April 21, 2018 Accepted: May 20, 2018 ABSTRACT Travancore was the southernmost native state of British India and comprised the present day lands of the southern part of Kerala and Kanyakumari district of Tamil Nadu. It was a caste ridden society with upper class dominance. Naturally, the condition of people belonging to the other castes, particularly lower castes was highly deplorable. But most pathetic was the condition of women. Even though the condition of women was very deplorable, the state witnessed the rule of three Regent Maharanis. Much legislation was made during their periods. The paper aimed to reveal the administrative capabilities of Maharanis which helped the socio- political development of the people of Travancore. Keywords: royal women, Travancore, legislations, reforms, administration The social structure of Travancore was almost similar in the administrative divisions as it was predominantly based on the institution of caste, but political condition was divergent in these regions. Travancore had a rich political tradition of dynastic rule. But with the colonial penetration, the power fell into the hands of British paramountcy. The state bureaucracy was dominated by the feudal institutions like caste hierarchy and conventions. In the early period, the appearance of women in Travancore politics was exceptional one. Yet women maintained the spark of political interest that ignited the state widely from time to time First woman administrator of Venad (earliest name of Travancore) was Umayamma Rani.i She was popularly known as Aswathy Thirunal Attingal Thampuratti.