An Organizational Analysis of the Nazi Concentration Camps
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Holocaust Archaeology: Archaeological Approaches to Landscapes of Nazi Genocide and Persecution
HOLOCAUST ARCHAEOLOGY: ARCHAEOLOGICAL APPROACHES TO LANDSCAPES OF NAZI GENOCIDE AND PERSECUTION BY CAROLINE STURDY COLLS A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Institute of Archaeology and Antiquity College of Arts and Law University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The landscapes and material remains of the Holocaust survive in various forms as physical reminders of the suffering and persecution of this period in European history. However, whilst clearly defined historical narratives exist, many of the archaeological remnants of these sites remain ill-defined, unrecorded and even, in some cases, unlocated. Such a situation has arisen as a result of a number of political, social, ethical and religious factors which, coupled with the scale of the crimes, has often inhibited systematic search. This thesis will outline how a non- invasive archaeological methodology has been implemented at two case study sites, with such issues at its core, thus allowing them to be addressed in terms of their scientific and historical value, whilst acknowledging their commemorative and religious significance. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
3868546065 Lp.Pdf
Studien zur Gewaltgeschichte des 20. Jahrhunderts Ausgewählt von Jörg Baberowski, Bernd Greiner und Michael Wildt Das 20. Jahrhundert gilt als das Jahrhundert des Genozids, der Lager, des Totalen Krieges, des Totalitarismus und Ter- rorismus, von Flucht, Vertreibung und Staatsterror – ge- rade weil sie im Einzelnen allesamt zutreffen, hinterlassen diese Charakterisierungen in ihrer Summe eine eigentüm- liche Ratlosigkeit. Zumindest spiegeln sie eine nachhaltige Desillusionierung. Die Vorstellung, Gewalt einhegen, be- grenzen und letztlich überwinden zu können, ist der Ein- sicht gewichen, dass alles möglich ist, jederzeit und an jedem Ort der Welt. Und dass selbst Demokratien, die Erben der Aufklärung, vor entgrenzter Gewalt nicht gefeit sind. Das normative und ethische Bemühen, die Gewalt einzugrenzen, mag vor diesem Hintergrund ungenügend und mitunter sogar vergeblich erscheinen. Hinfällig ist es aber keineswegs, es sei denn um den Preis der moralischen Selbstaufgabe. Ausgewählt von drei namhaften Historikern – Jörg Baberowski, Bernd Greiner und Michael Wildt –, präsen- tieren die »Studien zur Gewaltgeschichte des 20. Jahrhun- derts« die Forschungsergebnisse junger Wissenschaftle- rinnen und Wissenschaftler. Die Monografien analysieren am Beispiel von totalitären Systemen wie dem National- sozialismus und Stalinismus, von Diktaturen, Autokratien und nicht zuletzt auch von Demokratien die Dynamik ge- walttätiger Situationen, sie beschreiben das Erbe der Ge- walt und skizzieren mögliche Wege aus der Gewalt. Sara Berger Experten der Vernichtung -
Mauthausen-Gusen Concentration Camp System Varies Considerably from Source to Source
Mauthausen-Gusen concentrationCoordinates: 48°15camp′32″N 14°30′04″E From Wikipedia, the free encyclopedia Mauthausen Concentration Camp (known from the summer of 1940 as Mauthausen- Gusen Concentration Camp) grew to become a large group of Nazi concentration camps that was built around the villages of Mauthausen and Gusen in Upper Austria, roughly 20 kilometres (12 mi) east of the city of Linz. Initially a single camp at Mauthausen, it expanded over time to become one of the The Mauthausen parade ground – a view largest labour camp complexes in German- towards the main gate controlled Europe.[1][2] Apart from the four main sub-camps at Mauthausen and nearby Gusen, more than 50 sub-camps, located throughout Austria and southern Germany, used the inmates as slave labour. Several subordinate camps of the KZ Mauthausen complex included quarries, munitions factories, mines, arms factories and Me 262 fighter-plane assembly plants.[3] In January 1945, the camps, directed from the central office in Mauthausen, contained roughly 85,000 inmates.[4] The death toll remains unknown, although most sources place it between 122,766 and 320,000 for the entire complex. The camps formed one of the first massive concentration camp complexes in Nazi Germany, and were the last ones to be liberated by the Western Allies or the Soviet Union. The two main camps, Mauthausen and Gusen I, were also the only two camps in the whole of Europe to be labelled as "Grade III" camps, which meant that they were intended to be the toughest camps for the "Incorrigible Political -
Aftermath: Accounting for the Holocaust in the Czech Republic
Aftermath: Accounting for the Holocaust in the Czech Republic Krista Hegburg Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERISTY 2013 © 2013 Krista Hegburg All rights reserved Abstract Aftermath: Accounting for the Holocaust in the Czech Republic Krista Hegburg Reparations are often theorized in the vein of juridical accountability: victims of historical injustices call states to account for their suffering; states, in a gesture that marks a restoration of the rule of law, acknowledge and repair these wrongs via financial compensation. But as reparations projects intersect with a consolidation of liberalism that, in the postsocialist Czech Republic, increasingly hinges on a politics of recognition, reparations concomitantly interpellate minority subjects as such, instantiating their precarious inclusion into the body po litic in a way that vexes the both the historical justice and contemporary recognition reparatory projects seek. This dissertation analyzes claims made by Czech Romani Holocaust survivors in reparations programs, the social work apparatus through which they pursued their claims, and the often contradictory demands of the complex legal structures that have governed eligibility for reparations since the immediate aftermath of the war, and argues for an ethnographic examination of the forms of discrepant reciprocity and commensuration that underpin, and often foreclose, attempts to account for the Holocaust in contemporary Europe. Table of Contents Acknowledgments ii Introduction 1 Chapter 1 18 Recognitions Chapter 2 74 The Veracious Voice: Gypsiology, Historiography, and the Unknown Holocaust Chapter 3 121 Reparations Politics, Czech Style: Law, the Camp, Sovereignty Chapter 4 176 “The Law is Such as It Is” Conclusion 198 The Obligation to Receive Bibliography 202 Appendix I 221 i Acknowledgments I have acquired many debts over the course of researching and writing this dissertation. -
September / October
AMERICAN SOCIETY FOR YAD VASHEM Vol. 46-No. 1 ISSN 0892-1571 September/October 2019-Tishri/Cheshvan 5780 “TWO ARE BETTER THAN ONE… AND A THREEFOLD CORD CANNOT QUICKLY BE BROKEN” n Sunday, November 17, 2019, the are leaders of numerous organizations, including membrance for their grandparents, and to rein- American Society for Yad Vashem AIPAC, WIZO, UJA, and American Friends of force their commitment to Yad Vashem so that will be honoring three generations of Rambam Hospital. the world will never forget. Oone family at our Annual Tribute Din- Jonathan and Sam Friedman have been ll three generations, including ner in New York City. The Gora-Sterling-Fried- deeply influenced by Mona, David and their ex- David’s three children — Ian and his man family reflects the theme of this year’s traordinary grandparents, Jack and Paula. Grow- wife Laura, Jeremy and his wife Tribute Dinner, which comes from Kohelet. “Two ing up, they both heard Jack tell his story of AMorgan, and Melissa — live in the are better than one… and a threefold cord can- survival and resilience at the Yom HaShoah pro- greater New York City area. They gather often, not quickly be broken” (4:9-12). All three gener- ations are proud supporters of Yad Vashem and are deeply committed to the mission of Holo- caust remembrance and education. Paula and Jack Gora will receive the ASYV Remembrance Award, Mona and David Sterling will receive the ASYV Achievement Award, and Samantha and Jonathan Friedman and Paz and Sam Friedman will receive the ASYV Young Leadership Award. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
I.G. Farben's Petro-Chemical Plant and Concentration Camp at Auschwitz Robert Simon Yavner Old Dominion University
Old Dominion University ODU Digital Commons History Theses & Dissertations History Summer 1984 I.G. Farben's Petro-Chemical Plant and Concentration Camp at Auschwitz Robert Simon Yavner Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/history_etds Part of the Economic History Commons, and the European History Commons Recommended Citation Yavner, Robert S.. "I.G. Farben's Petro-Chemical Plant and Concentration Camp at Auschwitz" (1984). Master of Arts (MA), thesis, History, Old Dominion University, DOI: 10.25777/7cqx-5d23 https://digitalcommons.odu.edu/history_etds/27 This Thesis is brought to you for free and open access by the History at ODU Digital Commons. It has been accepted for inclusion in History Theses & Dissertations by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. 1.6. FARBEN'S PETRO-CHEMICAL PLANT AND CONCENTRATION CAMP AT AUSCHWITZ by Robert Simon Yavner B.A. May 1976, Gardner-Webb College A Thesis Submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY OLD DOMINION UNIVERSITY August 1984 Approved by: )arw±n Bostick (Director) Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Copyright by Robert Simon Yavner 1984 All Rights Reserved Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT I.G. FARBEN’S PETRO-CHEMICAL PLANT AND CONCENTRATION CAMP AT AUSCHWITZ Robert Simon Yavner Old Dominion University, 1984 Director: Dr. Darwin Bostick This study examines the history of the petro chemical plant and concentration camp run by I.G. -
Goethe in Dachau“
Jörg Wollenberg „Goethe in Dachau“. Das Konzentrationslager als Lernort zur Selbstbehauptung in Grenzsituationen Beitrag zur 27. Konferenz des Arbeitskreises zur Aufarbeitung historischer Quellen der Erwachsenenbildung – Deutschland – Österreich – Schweiz - vom 20. bis 23. November 2007 im Wissensturm Linz/Österreich Musikalischer Einstieg: Aus der Mauthausen Trilogie von Mikis Theodorakis (CD 2000 Verlag ‚pläne’88840). In Erinnerung an die Befreiung am 7. Mai 1945, 1995 uraufgeführt im KZ Mauthausen; Nr. 1: Das Hohelied („Ihr Mädchen aus Auschwitz, Ihr Mädchen aus Dachau, Habt ihr meine Liebste nicht gesehn?“, gesungen von Elinoar Moav Veniadis, Auszug aus dem Stück von 3.33 Minuten). Dazu Folie 1: Programm des Osterkonzerts im KZ Sachsenhausen im Block 28 am 26. April 1943 mit Beteiligung des tschechischen Streichquartetts unter Leitung von Bohumir Cervinka (vgl. Kuna,1998, S.260). Das nicht weit von Linz entfernte, kurz nach dem „Anschluss“ Österreichs an das „Dritte Reich“ eingerichtete KZ Mauthausen erlangte mit seinen rund 40 Außenlagern in der ersten Kriegshälfte mit der Lagerstufe III die politische Funktion eines Tötungslagers, in dem mehr als die Hälfte der über 200.000 Häftlinge aus Europa und den USA zwischen 1938 und 1945 ums Leben kamen. Mehrere tausend Häftlinge wurden ab Sommer 1941 im Rahmen der Aktion 14 f 13 in die am Rande von Linz gelegene Tötungsanstalt Hartheim gebracht und mittels Giftgas erstickt.1 Selbst nach der Umwandlung in ein Zwangsarbeitslager für die Rüstungsindustrie verzeichnete die Lagerleitung Todesraten ab 1942 von 30 bis 40 Prozent. Im Gegensatz zu den anderen großen Konzentrationslagern und Ghettos im „Deutschen Reich“ blieben die individuellen Überlebensstrategien der Häftlinge in Mauthausen auch deshalb eingeschränkt, weil sie kaum auf kulturelle Freizeitaktivitäten zurückgreifen konnten. -
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The Journal of Perpetrator Research (JPR) is an Issue Editors inter-disciplinary, peer-reviewed, open access Dr Susanne C. Knittel (Utrecht University) journal committed to promoting the scholarly Dr Stéphanie Benzaquen-Gautier study of perpetrators of mass killings, political (University of Nottingham) violence, and genocide. The journal fosters scholarly discussions General Editors about perpetrators and perpetratorship across Dr Susanne C. Knittel (Utrecht University) the broader continuum of political violence. Dr Emiliano Perra (University of Winchester) JPR does not confine its attention to any Dr Uğur Ümit Üngör (Utrecht University) particular region or period. Instead, its mission is to provide a forum for analysis of perpetrators Advisory Board of genocide, mass killing and political violence Dr Stephanie Bird (UCL) via research taking place within the fields of Dr Tomislav Dulic (Uppsala University) history, criminology, law, forensics, cultural Prof. Mary Fulbrook (UCL) studies, sociology, anthropology, philosophy, Prof. Alexander L. Hinton (Rutgers University) memory studies, psychology, politics, litera- Prof. A. Dirk Moses (University of Sydney) ture, film studies and education. In providing Prof. Alette Smeulers (University of Tilburg) this interdisciplinary and cross-disciplinary Prof. Sue Vice (University of Sheffield) space the journal moves academic research on Prof. James Waller (Keene State College) this topic beyond, and between, disciplinary boundaries to provide a forum in which robust Copyeditor and interrogative research and cross-curricular Sofía Forchieri (Utrecht University) discourse can stimulate lively intellectual en- gagement with perpetrators. Layout & Typesetting JPR thus not only addresses issues related Sofía Forchieri (Utrecht University) to perpetrators in the past but also responds Dr Kári Driscoll (Utrecht University) to present challenges. -
Zum Selbstverständnis Von Frauen Im Konzentrationslager. Das Lager Ravensbrück
Zum Selbstverständnis von Frauen im Konzentrationslager. Das Lager Ravensbrück. von der Fakultät I Geisteswissenschaften der Technischen Universität Berlin genehmigte Dissertation zur Erlangung des akademischen Grades Doktorin der Philosophie vorgelegt von Silke Schäfer aus Berlin D 83 Berichter: Prof. Dr. Wolfgang Benz Berichterin: Prof. Dr. Johanna Bleker (FUB) Tag der Wissenschaftlichen Aussprache 06. Februar 2002 1 Inhaltsverzeichnis Einleitung 4 1 Problemfelder und Nachkriegsprozesse 11 1.1 Begriffsklärung 11 1.1.1 Sprache 13 1.1.2 Das nationalsozialistische "Frauenbild" 14 1.1.3 Täterinnen 18 1.1.4 Kategorien für Frauen im Konzentrationslager 19 1.1.5 Auswahlkriterien 26 1.2 Strafverfolgung 28 1.2.1 Militärgerichtsverfahren 29 1.2.2 Die Hamburger Ravensbrück-Prozesse 32 1.2.3 Strafverfahren vor deutschen Gerichten 38 1.2.4 Strafverfahren vor anderen Gerichten 40 2 Topographie 42 2.1 Vorgeschichte 42 2.1.1 Moringen 42 2.1.2 Lichtenburg 45 2.2 Das Frauen-KZ Ravensbrück 47 2.2.1 "Alltagsleben" 52 2.2.2 Solidarität 59 2.3 Arbeit 62 2.3.1 Arbeitskommandos 63 2.3.2 Wirtschaftliche Ausbeutung 64 2.3.3 Lagerbordelle und SS-Bordelle 69 2.4 Aufseherinnen 75 2.4.1 Strafen 77 2.5 Lager bei Ravensbrück 80 2.5.1 Männerlager 81 2.5.2 Jugendschutzlager Uckermark 81 3 Die Medizin 86 3.1 Der Blick auf die Mediziner 86 3.1.1 Das Revier 87 3.2 Medizinische Experimente 89 3.2.1 Sulfonamidversuche / Knochen-, 91 Muskel- und Nervenoperation Sulfonamidversuche 93 Knochen-, Muskel- und Nervenoperation 104 Versuche 108 3.3 Sterilisation 110 3.3.1 Geburten und Kinder 115 3.4 Das medizinische Personal 123 3.4.1 NS-Ärztinnen - Lebensskizzen 125 Jantzen geb. -
The Bureaucracy of Annihilation
7 The Bureaucracy of Annihilation RAUL HILBERG We are, all of us who have thought and written about the Holocaust, accustomed to thinking of this event as unique. There is no concept in all history like the Final Solution. There is no precedent for the almost endless march of millions of men, women, and children into gas cham bers. The systematization of this destruction process sets it aside from all else that has ever happened. Yet if we examine this event in detail, ob~ serving the progression of small steps day by day, we see much in the destruction of Jewry that is familiar and even commonplace in the con text of contemporary institutions and practices. Basically, the Jews were destroyed as a consequence of a multitude of acts performed by a phalanx of functionaries in public offices and private enterprises, and many of 'these measures, taken one by one, tum out to be bureaucratic, embedded ih habit, routine, and tradition. It is almost a case of regarding the whole upheaval in all of its massiveness as something incredible, and then ob serving the small components and seeing in them very little that one could not expect in a modem society. One can go further and assert that it is the very mundaneness and ordinariness of these everyday official actions which made the destruction process so crass. Never before had the total experience of a modem bureaucracy been applied to such an undertaking. Never before had it produced such a result. 119 RAUL HILBERG The uprooting and annihilation of European Jewry was a multi, pronged operation of a highly decentralized apparatus.