Management Aspects from Sundara kāṇḍaṃ of ŚRĪMADVĀLMĪKIRĀMĀYAṆAṂ
|| श्रीमद्वा ीकियरामायणस्य सन्दु रिा赍ड ं प्रबन्धशास्त्र ं च || By Vyoma Sanskrit Brothers – Venkat and Viswanathan Lecture 001,002,003 / 17th to 19th May 2018
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Useful Links
1. Main commentary and Bhashya referred: Tilaka, Siromani & Govindarajeeyam (Bhushana) Vyakhyanas . Available in www.Sanskrit.nic.in http://www.sanskrit.nic.in/catalogue_2017.pdf
2. Links to shlokas, pratipadaartha: https://www.valmiki.iitk.ac.in/ http://valmikiramayan.net/ http://ramayanaepic.com
3. Other Management books (as linked inside the presentation)
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Acknowledgements
To Jagadgurus & our gurus To our grandparents & parents To Shri Dakshinamurthy, Almighty Saparivaara Shri Rama and Ramabhaktha Hanuman To contemporary Acharyas, Mahatmas who are inspiring everyday
Founder, Samkrita Gurupadhadhooli Mahamaho- Mahamahopadhyaya, Saptaaha Samrat Tiruvisanallur Bharathi. Shri Maata-Smt. Bramhashri VedaBramhashri Shri IIMB padhyaaya Sri. Mahabaleshwara Shri Subramanya Sri Ramakrisha Cha.Mu. Ananthalakshmi B Sundarakumar Neelabalasharma B Krishnamurthy Dr. Mahadevan Sri S T Nagaraj Bhat Deekshitar Bhagavathar Krishna Shastry Natarajan Salutations to our Karunamoorthies & energy forces
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Agenda Sl No. Est time (mins)* Description - DAY 1 1. Introduction & Why this study 15 2. Framework for the study 10 3. Aspect 1: Sample saṅgraha shloka and comparison 30
Sl No. Description - DAY 2 Est time (mins)* 1. Recap 10 2. Aspect 1: Sample saṅgraha shloka and comparison - Sl No. Est time Description – DAY 3 (mins)* 1. Recap 5 2. Aspect 2: Comparing famous Management books with Sundara-Kanda shlokas ..contd 15 3. Aspect 3: Thematic discussion : Auditing and Forensic principles in Sundara Kandam 20 4. Discussion 20 Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Why do we need such a study || प्रयोजनम अ् नकुि�य न मन्दोऽकऩ प्रवततत े || Without understanding the benefit, even an ‘unintelligent’ person, would not start a work Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Why do we need such a study parāyaṇaṃ of scriptures Experience @ Corporate world Sharing of interesting & beneficial Rishi Rule: One book – Many concepts/ solutions synergies What are those aspects ? Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Why do we need such a study Every individual is a Manager – SKD* is a ‘treasure of practical tips for Life who needs to be equipped/ empowered management’ with direct case study * Sundara kāṇḍaṃ Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) For whom • For devoted individuals: • One wants to improve his personal and work life by using the principles of our Rishis • Inquisitive student who wants to further research in this area • For educational institutions who can prescribe such comparative studies, for overall betterment of students • For companies to engage and manage employees in a better way • Stress management • Employee engagement, etc Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) What this is not about Showing Sundara kāṇḍaṃ is an Proving any other management book or anugraha-grantha only because it principle as trivial or not useful has management principles What this is about Empowering a ‘knowledge worker’ with modern management theories/ principles + eternal, holistic, & unearthed knowledge secrets from our scriptures Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Framework for study Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: मनोजव ं मा셁तत ु वगे ं कजतके िय ं बकुिमता ं वकरष्ठ ं । वातात्मज ं वानरयथू मख्यु ं श्रीराम饂त ं शरण ं प्रऩद्य े ।। Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Translation मनोजव ं manojavaṃ Who is Swift as the Mind मा셁तत ु वगे ं mārutatulyavegaṃ Who is Fast as the Wind, कजतके िय ं jitendriyaṃ Who is the Master of the Senses बकुिमता ं वकरष्ठ ं buddhimatāṃ variṣṭhaṃ Who is the best among intelligent people वातात्मज ं vātātmajaṃ Who is the son of wind God वानरयथू मख्यु ं vānarayūthamukhyaṃ Who is the Chief amongst group of monkeys श्रीराम饂त ं śrīrāmadūtaṃ Who is the messenger of Srīrāma शरण ं प्रऩद्य े śaraṇaṃ prapadye I take refuge in Him Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Translation मनोजव ं manojavaṃ Who is Swift as the Mind मा셁तत ु वगे ं mārutatulyavegaṃ Who is Fast as the Wind, कजतके िय ं jitendriyaṃ Who is the Master of the Senses बकुिमता ं वकरष्ठ ं buddhimatāṃ Who is the best among intelligent variṣṭhaṃ people वातात्मज ं vātātmajaṃ Who is the son of wind God वानरयथू मख्यु ं vānarayūthamukhy Who is the Chief amongst group aṃ of monkeys श्रीराम饂त ं śrīrāmadūtaṃ Who is the messenger of Srīrāma शरण ं प्रऩद्य े śaraṇaṃ prapadye I take refuge in Him Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established References by Hanuman मनोजव ं manojavaṃ Work to be done in the ‘Flow’ zone Book Name : Flow • Speed of Delivery • Meeting Timelines Citiation: Csikszentmihalyi, Mihaly. (1990). Flow: The Psychology of Optimal Experience. https://www.researchgate.net/publication/224927532 _Flow_The_Psychology_of_Optimal_Experience Book Summary: Investigations of "optimal experience‚ have revealed that what makes an experience genuinely satisfying is a state of consciousness (मन:) called flow.(जव:) During flow, people typically experience deep enjoyment, creativity, and a total involvement with life. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Transliteration Management Principle Referencesमङ्गऱश्लोि : श्लोि: established by Hanuman मनोजवं manojavaṃ Absolute ‘Focus’ on Book Name : Focus target Author : Psychologist Psychologist and journalist Daniel Goleman ‘हनमु ान र् ामिायाथत ॉ https://www.getabstract.com/en/summary/concepts-and-trends/focus/20524 Book Summary: Combining cutting-edge research with practical findings, Focus delves into the science of attention in all its varieties, presenting a long overdue discussion of this little-noticed and under-rated mental asset. In an era of unstoppable distractions, Goleman persuasively argues that now more than ever we must learn to sharpen focus if we are to survive in a complex world. Goleman boils down attention research into a threesome: inner, other, and outer focus. Why high-achievers need all three kinds of focus, and explains how those who rely on Smart Practices—mindfulness meditation, focused preparation and recovery, positive emotions and connections, and mental “prosthetics” that help them improve habits, add new skills, and sustain greatness—excel while others do not. - All these were implemented by Hanuman ! Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established by References Hanuman मनोजवं manojavaṃ • Types of bottlenecks and how to handle them Type of Bottleneck or vighna Maināka mountain - satvavighna – Surasā nāgamātā - rajovighna – siṃhikā chāyāgrāhi - tamovighna. Friendly colleagues with good intentions Aggressive colleagues & obstacles Internal Mind weakness & Backstabbers Strategy on how With utmost respect and reminding of Lateral Thinking & Smartness, With physical and mental strength to overcome the sudden shrink and come out Force and Might vigna Main target Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle References established by Hanuman मा셁तत ु वगे ं mārutatulyavegaṃ • Conflict Resolution Vs. Various management books on Conflict Resolution Conflict Management Vs. Conflict Transformation – with laṅkiṇī incident • Speed Management – as Thinking Fast and Slow : by Daniel Kahneman against Speed of mind ; System 1 Thinking: fast, intuitive, and emotional; Speed of wind is lesser System 2 thinking: slower, more deliberative, and more logical • Eye for details - Searched every nook and corner Full Book available below: (चतरु ङ्गऱु मात्रोऽकऩ नाविाश: स https://archive.org/details/Kahneman2011ThinkingFastA कवद्यत े ) ndSlow http://codolc.com/books/Thinking,_Fast_and_Slow.pdf Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle References established by Hanuman कजतके िय ं jitendriyaṃ Control over Senses* Various Books Code of Business Principles/ Harvard Business Reviews Conduct and Professional Ethics E.g.: https://hbr.org/1994/03/managing-for- organizational-integrity Emotional Intelligence Lynn S Paine Internal controls – Control Responsible Leadership: Lessons from the Front Environment Line of Sustainability and Ethics: By Mark Moody-Stuart This is a Job fundamental and non negotiable Financial Fraud / Money Laundering etc.. related books Senses = the eleven senses. 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and skin 5working senses: voice, legs, hands, anus and genitals and Mind. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established by Hanuman References बकुिमता ं buddhimatāṃ Practical Psychology Lessons: Steps taken to comfort 1. Howard Gardner’s Theory of variṣṭhaṃ Sītā Multiple Intelligences : 1983 वकरष्ठ ं 1. Saluting – Sītā 2. Describing Rāma 2. Daniel Goleman : 3. Story of what happened so far • Emotional Intelligence 4. And then Rāma’s ring (Evidence/Symbol) https://www.slideshare.net/Jav edIqbal105/emotional- Best among the intelligent* people: intelligence-by-daniel- 1 Physical Intelligence - Crossing Lanka; Winning over goleman Laṅkiṇī; Defeating Rakshasas; etc. 2 Mental Intelligence - Indrajit bandhanam; Talking to • Working with EI Sītā • Primal Leadership 3 Emotional Intelligence : Conversation with Rāvaṇa • Social Intelligence – 4 Social Intelligence/ Quotient : conversations with Beyond IQ & EQ Vānaras – before & after Sītā darśanaṃ; Handling of obstacles 3. Various management books 5 Spiritual Intelligence/ Quotient : Rāmabhakti Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Few established theories Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Howard Gardner’s Theory of Multiple Intelligences : 1983 Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established by References Hanuman वातात्मज ं vātātmajaṃ Power of Wind - Physical Strength & • Various books on importance of Physical health attacking where required for being a successful Manager • Killing of Important rākṣasas • Creating Fear in Enemy: कपीशं अक्ष हꅍतारं, वꅍदे ल敍का भय敍करं • Burning enemy Infrastructure Power of Lineage & Networking: When to use and when not to use Maināka mountain incident Indrajit Brahmāstra incident Lanka burning incident : One of the 3 reasons for not getting burnt himself is being ‘Son of Vayu’ Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established by References Hanuman वानरयथू vānarayūthamu i. Leader by Example - After doing the 1. Leadership without title : Robin Sharma khyaṃ work by himself; he gets recognised and 2. Lead by Example : John Baldoni मख्यु ं called out as leader. 3. Social Intelligence : Daniel Goleman 4. People Management related books ii. Humility after finishing the project – Gives credit to the team iii. Taking responsibility for delivery & allowing full team to celebrate success together - madhuvanaprasaṅga iv. Communication Lessons – covered later v. Social Intelligence related aspects – covered later Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि श्लोि: Transliteration Management Principle established by Hanuman References श्रीराम饂त ं śrīrāmadūtaṃ • Highest in the Employee Maturity Curve Act on own, then Act, but routinely advise at report Recommend, once then take Ask what to resulting do Wait till told action * EMC = Employee Maturity Curve Courtesy: HBR article Management Time: by William Oncken,Jr. and Donald L Wass Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) मङ्गऱश्लोि: श्लोि: Transliteration Management Principle established by References Hanuman शरण ं प्रऩद्य े śaraṇaṃ prapadye śaraṇāgati tatva Complete belief and Absolute surrender to work and Alignment to Organizational goals Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Framework for study Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) DAY 2 Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) MANAGEMENT BOOKS COMPARITIVE STUDY OF LEADERSHIP STRATEGIES Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) About the expedition Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) About the expedition Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) About the expedition -128 degrees Farenheit 634 days voyage 28 people Ship: Endurance Specially designed Captain: Earnest Shackelton Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 10 Strategies for Leading at the Edge : Summary EARNEST TEN STRATEGIES FOR LEADING AT THE SHACKELTON EDGE LEADERSHIP 1 Never lose sight of the ultimate goal, and focus STRATEGIES DURING energy on short-term objectives. CRITICAL SITUATIONS 2 Set a personal example with visible, memorable & WHEN GOING symbols and behaviours. BECOMES TOUGH 3 Instill optimism and self-confidence but stay grounded in reality HOW EARNST 4 Take care of yourself—Maintain your stamina and SHACKELTON WAS A let go of guilt. GREAT LEADER? 5 Reinforce the team message: We are one—We live or die together. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 10 Strategies for Leading at the Edge : Summary EARNEST TEN STRATEGIES FOR LEADING AT THE SHACKELTON EDGE WHAT ENABLED HIM 6 Minimize status differences, and insist on courtesy TO OVERCOME SUCH and mutual respect SEEMINGLY 7 Master conflict—Deal with anger in small doses, UNSURMOUNTABLE engage troublemakers, and avoid needless power OBSTACLES. struggles HOW HANUMAN HAS 8 Find something to celebrate and something to laugh ALSO FACED about SIMILAR or more 9 Be willing to take The Big Risk difficult SITUATIONS 10 Never give up—There’s always another move! Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Context: Thoughts by Hanuman: Main goal is to unite Rama and Sita, and not everyone will be able to cross. नये मन्यने नगरी शक्या धषकतयत ंुबऱात।् रकऺता रावणबऱ셁ै द्यतायधु धाकरक ्।। 5.3.14।। उद्यतायधु धाकरक ् ready to fight, रावणबऱै् by Ravana's forces, रकऺता protected, इय ं नगरी this city, अन्यने by others, बऱात with् force, धषकतयतमु to् attack, न शक्याnot posible. 'It is not possible to attack this city by to outsiders as it is protected by the forces of Ravana with their weapons ready(to attack) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Context: Thoughts by Hanuman: Main goal is to unite Rama and Sita, and not everyone will be able to cross. िुमदु ाङ्गदयोवाकत ऩ सषु णे स्य महािऩ्े । प्रकसिये ं वद्भे ूकममन्दै कद्वकवदयोरकऩ।।5.3.15।। इयम this,् कू म् land, िुमदु ाङ्गदयोवाकत ऩ by Kumuda and Angada, महािऩ्े of the great vanara, सषु णे स्य for Sushena, मैन्दकद्वकवदयोरकऩ for Mainda and Dvivida also, प्रकसिा may be accessible, वते be.् 'This land can be reached by Kumuda and Angada or the great vanara Sushena and even by Mainda and Dvivida. कववस्वतस्तनजू स्य हरश्चे िुशऩवणत ्। ऋऺस्य िकऩमख्यु स्य मम चवै गकत वत ते ।् ।5.3.16।। कववस्वत् Sun's, तनजू स्य of the son, हर्े monkey's, िुशऩवणत ् of Kushaparva, िकऩमख्यु स्य of the chief of vanaras, िेतमु ाऱस्य for Ketumala, ऋऺस्य for Riksha (Jambavan) also, मम चैव for me also, गकत् within reach, वते will् be. 'Son of Vivaswan (Sugriva), the chief of vanaras, Kushaparva, Riksha (Jambavan) and myself also will be able to reach this place. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Reaction समीक्ष्य त ु महाबा राघवस्य ऩराक्रमम।् ऱक्ष्मणस्य च कवक्रान्तम वत प्र् ीकतमान ि् कऩ्।।5.3.17।। िकऩ् vanara, महाबा: longarmed, राघवस्यRaghava's , ऩराक्रमम valour,् ऱक्ष्मणस्य Lakshmana's, कवक्रान्तंvaliant च advances, समीक्ष्यafter considering, प्रीकतमान pleased,् अ वत felt् Reflecting upon the valour of longarmed Rama and valiant advances of Lakshmana Hamuman felt pleased (within himself) After this – Hanuman proceeded to Search for Sita Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Context: Mainaka requesting to take rest श्रम ं मोऺय ऩजू ा ं च गहृ ाण िकऩसत्तम | & fruits, etc प्रीकत ं च बमन्यस्व प्रीतोऽकि तव दशनत ात ् || ५-१-१३० िकऩसत्तम O noble monkey, श्रमम fatigue,् मोऺय after being relieved, ऩजू ा ं च and offerings, गहृ ाण accept, प्रीकतम love,् बमन्यस्वoblige us, तव your, दशनत ात by् your presence, प्रीत् अकि I am pleased. "O noble monkey oblige us by accepting our offering given with love and be relieved of your fatigue. Your presence itself is welcome to me". Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Hanuman’s reaction प्रीतोऽकि िृ तमाकतथ्य ं मन्यरु षे ोऽऩनीयताम ् ॥ ५-१-१३१ प्रीत्pleased, अकि I am, आकतथ्यम hospitality,् िृ तम is् offered, एष् this, मन्य्ु unhappiness, अऩनीयताम remove.् The great Hanuman, pleased with the words of Mainaka, said "I am pleased at your hospitality. Remove your unhappiness. Image Courtesy – http://www.ruchiskitchen.com/hanuman-meets-shri-ram-part-2/ Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Never lose sight of the ultimate goal, and focus energy on short-term objectives Hanuman’s reaction त्वरत े िायित ाऱो म े अहश्चाप्यकतवततत ।े प्रकतऻा च मया दत्ता न स्थातव्यकमहान्तर।े ।5.1.132।। म े to me, िायित ाऱ् schedule, त्वरत े hastens, अह् च the day also, अकतवततत े exceeds, मया by me, प्रकतऻाvow, दत्ता isच made, अन्तर े in between, इह here, न स्थातव्यम I् will not halt. "My commitment is hastening me. The day set (for the accomplishment of the task) is also drawing to a close. A vow is made and I will not halt in the middle of my work." Image Courtesy – http://www.ruchiskitchen.com/hanuman-meets-shri-ram-part-2/ Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 02. Set a personal example with visible, memorable symbols and behaviours CONTEXT SLOKAS FROM SUNDARAKANDAM Confirming to Cross the स सयू ायत महिे ाय ऩवनाय स्वय ं वु ।े ocean by Himself – Led तू भ्ये श्चाञ्जकऱं िृ त्वा चिार गमन ेमकतम।।् 5.1.8।। by personal example स् that, सयू ायत to the Sun, महिे ाय to Mahendra, lord of the gods, ऩवनाय to the wind god, स्वय ं वु े to the creator, Brahma, तू भ्ये ् the attendants of lord Siva अञ्जकऱम salutations् with folded palms, िृत्वा offered, गमन े to go, मकतम resolution,् चिार he made. Offering salutations with folded palms to the SunGod, to Mahendra, lord of the gods, to the windGod, to the Creator Brahma and to all the attendants of lord Siva, made up his mind to proceed (to Lanka) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 02. Set a personal example with visible, memorable symbols and behaviours CONTEXT SLOKAS FROM SUNDARAKANDAM After Seeing Sita, िाय े िमकत ण कनकदष्टि े यो बन्यकऩ साधयते ।् decides to exceed expectations. Creates ऩवू ित ायाकत वरोधने स िाय ं ितमतु हकत त।।5.41.5।। fear in the Rakshasas िाय े in a work to be accomplished, िमकत ण in a work, कनकदष्टि े when the work is entrusted, य् he who, ऩवू ित ायाकत वरोधने without affecting the earlier work, बन्यकऩ many, साधयते will् achieve, स् he, िायमत task,् ितमतु to् do, अहकत त is fit. He, who can perform tasks in addition to the objective accomplished without affecting it, is really worthy. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 02. Set a personal example with visible, memorable symbols and behaviours CONTEXT SLOKAS FROM SUNDARAKANDAM While conquering the जयत्यकतबऱो रामो ऱक्ष्मणश्च महाबऱ्। Rakshasas – Projects राजा जयकत सग्रु ीवो राघवणे ाक ऩाकऱत्।।5.42.33।। himself as an ambassador- with अकतबऱ् mighty, राम् Rama, जयकत is victorious, महाबऱ् powerful, ऱक्ष्मणश्च distinct powerful messages Lakshmana also, राघवणे by Rama, अक ऩाकऱत् ruled, राजा king, सग्रु ीव् Sugriva, जयकत is victorious. "Victory to Rama, the mighty and powerful, Victory to Lakshmana. Victory to king Sugriva who is ruled by Rama." Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 03. Instil optimism and self -confidence but stay grounded in reality CONTEXT SLOKAS FROM SUNDARAKANDAM While अहं तावकदह प्राप्त् किं ऩनु स्त े महाबऱा्। consoling न कह प्रिृ ष्टा् प्रष्ये न्त े प्रष्ये न्त े हीतर े जना्।।5.39.39।। Sita – OPTIMISM अहं तावत I् have, इह here, अनप्रु ाप्त् reached, महाबऱा् very powerful, त े to you, किं ऩनु ् why not others, प्रिृष्टा् the best ones, न प्रष्ये न्त े कह will not be sent, इतर े others, जना् ordinary ones, प्रष्ये न्त े कह will be sent. "If I have managed to come here, why not the other powerful ones? The superior leaders are not sent (as messengers). Only ordinary ones like me are. While तदऱं ऩकरताऩने दके व शोिो व्यऩतै ुत।े consoling एिोत्पातने त े ऱङ्कामष्ये कन्त हकरयथू ऩा्।।5.39.40।। Sita- OPTIMISM दके व noble lady, तत therefore,् ऩकरताऩने with lamentation, अऱम enough,् त े your, शोि् agony, व्यऩतै ु may be given up, त े ् those, हकरयथू ऩा् monkey troops, एिोत्पातने in one stride, ऱङ्काम to Lanka, एष्यकन्त will reach. "O noble lady therefore, give up your agony. Enough of your lamentation. The monkey troops will reach this place in one stride. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 03. Instil optimism and self -confidence but stay grounded in reality CONTEXT SLOKAS FROM SUNDARAKANDAM Reality: when the information is ऊर्ध्वं मासान्न जीवये ं रऺसा ं वशमागता । conveyed to Rama Captured by the demons, I will not live for more than a month'. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 04. Take care of yourself—Maintain your stamina and let go of guilt CONTEXT SLOKAS FROM SUNDARAKANDAM Brahmachari िाम ं 饃ष्टा मया सवा त कवश्वस्ता रावणकस्त्रय् Hanuman at न कह म े मनस् किकिद्विै ृ त्यमऩु जायत े ।।5.11.40।। the Harem of Lanka कवश्वस्ता् loyal, सवा्त all, रावणकस्त्रय् wives of Ravana, मया by me, िाम ं 饃ष्टा् are seen indeed without any foul desire, म े my, मनस् minds, किकित even् a little, विै ृ त्यम passionate् feeling, न उऩजायत े कह indeed not arise. 'It is true I saw all the loyal wives of Ravana but without any foul desire. Indeed in my mind no passionate feeling was ever aroused'. Brahmachari मनो कह हते ्ु सवषे ाकमकियाणा ं प्रवतनत े Hanuman at the श ु ाश ु ास्ववस्थास ुतच्च म े सव्यु वकस्थतम ।।् 5.11.41।। Harem of Lanka श ु ाश ु ास ु for good and bad, अवस्थास ु in all stages, सवषे ाम for् all, इकियाणाम of् sense organs, प्रवतनत े in reaction, मन् mind, हते ्ु is instrumental, म े my, तच्च that also, सव्यु वकस्थतम is् firmly eastablished. 'Mind propels the sense organs to do good or bad deeds. (But) my mind is firmly established in righteousness'. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 04. Take care of yourself—Maintain your stamina and let go of guilt CONTEXT SLOKAS FROM SUNDARAKANDAM Logical नान्यत्र कह मया शक्या वदै हे ी ऩकरमाकगतत मु ।् conclusion for कस्त्रयो कह स्त्रीष ु饃�यन्त ेसदा सम्पकरमागणत े ।।5.11.42।। guilt removal वदै हे ी Vaidehi, अन्यत्र at other places, ऩकरमाकगतत मु to् search, मया by me, न शक्या कहnot possible indeed, सदा always, सम्पकरमागणत े during search, कस्त्रय् women, स्त्रीष ुamong women, 饃�यन्त े can be seen. 'It is not possible for me to look for Vaidehi elsewhere. During such search operations one always looks for women among women. Let go of Guilt तकदद ं माकगतत ं तावच्छुिने मनसा मया रावणान्त्ऩरु ं सवं 饃�यत े न त ु जानिी ।।5.11.44।। तत that,् मया by me, शिु ने with a pure, मनसा mind, इदम this,् सवमत all,् रावणान्त्ऩरु म Ravana's् harem, माकगतत म ् searched, जानिी त ु but Janaki also, न 饃�यत े is not seen. 'I searched all over Ravana's harem with a pure mind but I have not seen Janaki' Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 04. Take care of yourself—Maintain your stamina and let go of guilt CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman’s बा संस्तम्भयामास महाऩकरघसकन्न ौ। readiness for the ससाद च िकऩ् ि絍ा ं चरणौ सििु ोच च।।5.1.35।। voyage िकऩ् monkey, महाऩकरघसकन्न ौ like huge iron clubs, बा arms, सस्तं म्भयामास pressing down firmly , ि絍ाम in् the waist, ससाद crouched in, चरणौ his feet, सििु ोच च contracted. The monkey fixed his arms, looking like iron clubs, firmly on the mountain and crouched his waist and contracted his feet. Hanuman’s सं त्य च जु ौ श्रीमास्तं थवै च कशरोधराम।् readiness for the तजे ् सत्त्व ं तथा वीयमत ाकववशे स वीयवत ान।्।5.1.36।। voyage श्रीमान glorious,् वीयवत ान courageous,् स् Hanuman, जु ौ च even shoulders, तथैव च in the same way, कशरोधराम his् head, सं त्य after contracting, तजे ् glow, सत्त्वम energy,् तथा so also, वीयमत vigour् , आकववशे summoned up. The glorious and courageous Hanuman his head and shoulders contracted, summoned up all his energy and vigour. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) . 04. Take care of yourself—Maintain your stamina and let go of guilt CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman’s readiness मागमत ाऱोियन्दूरा饂र्ध्व ं प्रकणकहतऺे ण्। for the voyage 셁रोध दय े प्राणानािाशमवऱोियन।्।5.1.37।। ऊर्ध्वमत upward,् प्रकणकहतऺे ण् setting his eyes up, 饂रात from् a distance, मागमत direction,् आऱोियन while् looking at, आिाशम sky,् अवऱोियन looking् at, प्राणान breath,् दय े in the chest,셁रोध restrained. Having cast his eyes upward in order to view the distance and direction in which he had to leap, he restrained his breath in the chest while looking at the sky. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 05. Reinforce the team message: We are one—We live or die together CONTEXT SLOKAS FROM SUNDARAKANDAM तजृत ने त ु द्खने ह्यक तू ा वनौिस् Having Understood the team कशरास्यं क हकनष्यकन्त तऱमै कतुष्टक रवे च।।5.13.32।। message, Hanuman always thinks of वनौिस् vanaras, तजृत ने on account of the events affecting their king, द्खने by grief, अक तू ा् “what happens to the team” overpowered, तऱै् with their palms, मकुष्टक रवे च and with their fists, कशराकं स their heads, if ……. अक हकनष्यकन्त will hit themselves. "The grief due to the death of their king will make the vanaras hit their heads with their palms and fists. Impact of his actions/ his घोरमारोदन ं मन्य े गत े मकय कवष्यकत।। failure on the team इक्ष्वािुिुऱनाशश्च नाशश्चवै वनौिसाम।् 5.13.37।। (‘What if’ analysis) मकय गत े when I go, इक्ष्वािुिुऱनाशश्च destruction of the Ikshvakus, वनौिसाम of् vanaras, नाशश्चवै destruction, घोरम ् dreadful, आरोदनम weeping,् कवष्यकतwill be, मन्य े I think. "If I go there (without finding Sita), it will cause destruction of the Ikshvakus and vanaras would weep. It would be dreadful. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 05. Reinforce the team message: We are one—We live or die together CONTEXT SLOKAS FROM SUNDARAKANDAM Reinforcing the team जयत्यकतबऱो रामो ऱक्ष्मणश्च महाबऱ्। message राजा जयकत सग्रु ीवो राघवणे ाक ऩाकऱत्।।5.42.33।। "Victory to Rama, the mighty and powerful, Victory to Lakshmana. Victory to king Sugriva who is ruled by Rama." Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 05. Reinforce the team message: We are one—We live or die together CONTEXT SLOKAS FROM SUNDARAKANDAM े Hanuman after completing राघवस्य प्र ावण वता ं चवै तजे सा his task all alone, gives credit सग्रु ीवस्य च िायाथत ं मया सवमत नकुष्ठतम ।।् 5.58.165।। the team ( Jambavaan, Angada and others) राघवस्य Rama's, प्र ावणे by the power, वताम your,् तजे सा चवै grace, सग्रु ीवस्य Sugriva's, िायाथत ं च on his account, मया for me, सवमत all,् अनकुष्ठतम was् favourable. "Everything was favourable to me by the power of Rama, by your goodwill and for the great purpose of Sugriva Uses a phrase which everybody in the team can 饃ष्टा सीता / 饃ष्टाद वे ी - can be by me (मया) or by us (अिाक :) use. Team feels happy about achieving the goal. Passive So it becomes a team mantra voice where object is important. प्रायोऩवशे प्रसङ्ग् Vanaras deciding to die together on the sea instead of going back to Sugreeva with a failure ( Kishkinda Kanda) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) DAY 3 Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 06. Minimize status differences, and insist on courtesy and mutual respect CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman in Ravana’s स राजा रोषताम्राऺ् प्रहस्त ं मकिसत्तमम।् court – िाऱयक्तु मवु ाचदे ं वचोऽकवऩऱु मथवत त।् ।5.50.4।। Ravana speaking to स् राजा that king, रोषताम्राऺ् eyes red in anger, मकिसत्तमम esteemed् minister, प्रहस्तम Prahasta् , Prahasta instead of िाऱयक्तु म a् timely word, अथवत त profound,् अकवऩऱु म brief,् इद ं वच् this word, उवाच spoke. speaking to Hanuman. The infuriated demon king told the great minister Prahasta, these profound words in a brief manner appropriate to the hour. ”A leader should never look at status differences” Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 06. Minimize status differences, and insist on courtesy and mutual respect CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman replying एवमक्तु ो हकरश्रष्ठे स्तदा रऺोगणश्वे रम ् to Ravana and not अब्रवीन्नाकि शक्रस्य यमस्य व셁णस्यवा to Prahasta. धनदने न म े सख्य ं कवष्णनु ा नाकि चोकदत् जाकतरवे मम त्वषे ा वानरोऽहकमहागत्।5.50.12 & 13|| एवम that् way, उक्त् having been addressed, हकरश्रष्ठे ् foremost of monkeys, तदा then, रऺोगणश्वे रम to् the lord of the demon clan, अब्रवीत said,् शक्रस्यof Indra, यमस्य Yama's, व셁णस्य Varuna's, नाकि I am not (a messenger), म े to me, धनदने with Kubera, सख्यम friendship,् न not, कवष्णनु ा by Visnu, चोकदत् sent (prompted), न not, एषा this way, मम my, जाकतरवे birth itself, अहम I् am, वानर् vanara, इह here, आगत् come. The foremost of the vanaras spoke to the lord of ogres in response to the equiries made to him: "I have not come from Indra or Yama or Varuna. I have no friendship with Kubera. I have not been sent by Visnu. By birth I am vanara and I have come here.' Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 06. Minimize status differences, and insist on courtesy and mutual respect CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman indicating his अस्त्रऩाशनै त शक्योऽहं बि ंु दवे ासरु रै कऩ।।5.50.16।। power & objective "It is not possible to bind me with any bondage of astras even by devas or danavas. (insisting on courtesy & राजान ं द्रष्टिु ामने मयास्त्रमनवु कततत म।् ।5.50.17।। mutual respect) "Wishing to see the king I honoured this astra and not otherwise. Hanuman in Ravana’s 饂तोऽहकमकत कवऻये ो राघवस्याकमतौजस्। court श्रयू ता ं चाकऩ वचन ं मम ऩथ्यकमद ं प्र ो ।।5.50.19।। (insisting on courtesy & अहम I,् अकमतौजस् of highly powerful, राघवस्य Rama's, 饂त् इकत messenger thus, कवऻये ् it mutual respect) may be known, प्र ो O lord, ऩथ्यम good,् इदम this,् मम वचनम my् word, श्रयू ता ं चाकऩ listen. Know that I am a messenger of the highly powerful Rama. O lord please listen to these beneficial words of mine meant for your welfare. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 07. Master conflict—Deal with anger in small doses, engage troublemakers, and avoid needless power struggles CONTEXT SLOKAS FROM SUNDARAKANDAM Deal with anger यस्समत्पु कतत ं क्रोध ं ऺमयवै कनरस्यकत। ( Hanuman deals यथोरगस्त्वच ं जीणा ं स व ै ऩ셁ु ष उच्यत।े ।5.55.6।। with his own anger) उरग् snake, जीणामत worn् out, त्वच ं यथा as its slough, य् he who, समत्पु कततम rising,् क्रोधम anger,् ऺमया एव with tolerance alone, कनरस्यकत drives away, स् वै he alone, ऩ셁ु ष् man, उच्यत े is said to be. Hanuman decides न साम रऺस्स ु गणु ाय िल्पत े न दानमथॊऩकचतषे ु यज्यु त।े to engage the न दे साध्या बऱदकऩतत ा जना् ऩराक्रमस्त्ववे ममहे रोचत।े ।5.41.3।। trouble makers Rakshasas through रऺस्स ु with demons, साम negotiation, गणु ाय for any merit, न िल्पत े does not lead, अथॊऩकचतषे ु being wealthy, power दानम gifts,् न यज्यु त े not proper, बऱदकऩतत ा् proud of their strength, जना् people, दे साध्या् will not yield by sowing seeds of dissension, न not, इह here, मम my, ऩराक्रमस्त्वेव only by valour, रोचत े pleases me. With demons, negotiation is of no use. They are wealthy, they need no gifts. Proud of their stregth, the demons will not yield to dissension. I think only by using power it can be done. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 07. Master conflict—Deal with anger in small doses, engage troublemakers, and avoid needless power struggles CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman is trying to त्वया कवऻातऩवू श्चत वाऱी वानरऩङ्गु व्। avoid needless power रामणे कनहतस्सङ्ख्य े शरणे िै ेन वानर्।।5.51.11।। struggles by a) Describing the power of वानरऩङ्गु व् chief of vanaras, वाऱी Vali, त्वया by you, कवऻातऩवू श्चत is known earlier, वानर् vanara, रामणे by Rama, सङ्ख्य े in a combat, एिेन by only one, शरणे with an arrow, कनहत् is killed. SriRama with an example of Valivadha You know of Vali, chief of the vanaras, in the past. Rama killed him with a single arrow in the combat. b) By explaining the या ं सीतत्ये क जानाकस यये ं कतष्ठकत त े वश े power of Sita maata िाऱरात्रीकत ता ं कवकि सवऱत ङ्काकवनाकशनीम ।।् 5.51.34।। याम whom,् सीता इकत as Sita, अक जानाकस know, या इयम whosoever,् त े वश े under your custody, कतष्ठकत stays, ताम her,् सवऱत ङ्काकवनाकशनीम destroyer् of the entire Lanka, िाऱरात्रीकत the dark night of dissolution, कवकि you may know. "Sita who is under your custody is no ordinary lady. She is indeed the dark night of dissolution, destroyer of entire Lanka. Know this. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 07. Master conflict—Deal with anger in small doses, engage troublemakers, and avoid needless power struggles CONTEXT SLOKAS FROM SUNDARAKANDAM c) More Greatness दवे ाश्च दत्यै ाश्च कनशाचरिे गन्धवकत वद्याधरनागयऺा्। of Rama रामस्य ऱोित्रयनायिस्य स्थात ंु न शक्तास्समरषे ु सव।े ।5.51.44।। कनशाचरिे O king of demons, दवे ाश्च even devas, दैत्याश्च daityas, गन्धवकत वद्याधरनागयऺा् gandharvas, vidyadharas, nagas and yakshas, सव े all, ऱोित्रयनायिस्य of the lord of the three worlds, रामस्य Rama's, समरषे ु in war, स्थातमु to् face his challenge, न शक्ता् do not have the power O king of demons, even devas, daityas, gandharvas, vidyadharas, nagas, and yakshas are incompetent to face Rama the lord of the three worlds in wars. d) More Greatness ब्रह्मा स्वयम्भश्चू तरु ाननो वा 셁द्रकस्त्रणत्रे कस्त्रऩरु ान्तिो वा। of Rama इिो महिे स्सरु नायिो वा त्रात ंु न शक्ता यकु ध रामवध्यम।् ।5.51.45।। यकुध in war, रामवध्यम deemed् to be killed by Rama, स्वय ं ्ू selfborn Brahma, चतरु ानन् fourfaced one, ब्रह्माeven वा Brahma also, कत्रणत्रे ् threeeyed Siva, कत्रऩरु ान्ति् killer of the demon Tripura, 셁द्रो वाor even Rudra, इि् Indra, सरु नायि् king of suras, महिे ् वा or even Mahendra, त्रातमु to् save, न शक्ता् do not have the power "Even the selfborn, fourfaced Brahma, the threeeyed Siva who destroyed Tripura, Mahendra, the king of suras do not have the power to save one whom Rama decides to kill". Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 07. Master conflict—Deal with anger in small doses, engage troublemakers, and avoid needless power struggles CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman trying to स्वाकन कमत्राकण मिĂश्च ऻातीन भ्र् ात्रनू स् तु ान क् हतान ् Advice Ravana – ोगान्दाराश्चं ऱङ्का ं च मा कवनाशमऩु ानय ।।5.51.37।। through what can go wrong (Risk) स्वाकन your, कमत्राकण friends, मिĂश्च ministers, ऻातीन clan,् भ्रात्रनू brothers् and sisters, सतु ान sons,् कहतान ् wellwishers, ोगान pleasures,् दाराश्चं and wives, ऱङ्का ं च and Lanka, कवनाशम destruction,् मा उऩानय do not lead. Do not pave the path of your friends, ministers, clan, brothers and sisters, sons, wellwishers, wives and luxuries and Lanka to destruction. Finally Hanuman तदऱं िाऱऩाशने सीताकवग्रह셂कऩणा gives a solution – स्वय ं स्कन्धावसक्ते न ऺमे मात्मकन कचन्त्यताम ।।् 5.51.35।। “Give Back Sita to Rama” तत therefore,् सीताकवग्रह셂कऩणा in the form of Sita, स्वयम personally,् स्कन्धावसक्ते न on your shoulder, िाऱऩाशने by the noose of death, अऱम enough,् आत्मकन for your sake, ऺमे म welfare,् कचन्त्यताम ् think over. "Stop holding the noose of death in Sita's form whom you yourself have placed on your shoulders. Think of your own welfare. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 08. Find something to celebrate and something to laugh about CONTEXT SLOKAS FROM SUNDARAKANDAM ततस्त े वानरा ष्टा 饃ष्टवा मधवु न ं महत।् ु िुमारमभ्ययाचन्त मधकू न मधकुऩङ्गऱा्।।5.61.11।। मधवनप्रसङ्ग् तत् then, मधकुऩङ्गऱा् honeycoloured monkeys, त े वानरा् those vanaras, महत large,् मधवु नम Madhuvanam् , 饃ष्ट्वा seeing, ष्टा्happy, िुमारम young् Angada, मधकू न honey, अभ्ययाचन्त sought permission. The honeycoloured monkeys felt happy on seeing the Madhuvanam and sought Angada's permission to drink honey. तत् िुमारस्तान व् िृ ान ज् ाम्बवत्प्रमखु ान ि् ऩीन।् अनमु ान्य ददौ तषे ा ं कवसग ं मधकु ऺण।े ।5.61.12।। तत् then, िुमार् young Angada, विृ ान old,् तान him,् जाम्बवत्प्रमखु ान chief् of monkeys Jambavan, िऩीन monkey,् अनमु ान्य permitting, तषे ाम them,् मध ु ऺण े to drink honey, कनसगमत leave,् ददौ gave Young Angada asked old Jambavan's permission for the vanaras to drink honey and Jambavan permitted them. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 08. Find something to celebrate and something to laugh about CONTEXT SLOKAS FROM SUNDARAKANDAM ततश्चानमु ता स्सव े सम्प्रष्टा वनौिस्। मधवु नप्रसङ्ग् मकु दता् प्रके रताश्चाकऩ प्रनत्यृ न्तोऽ वस्तं दा।।5.61.13।। तत् then, सव े all, वनौिस् forestdwellers, monkeys, अनमु ता् having been permitted, सम्प्रष्टा् very happily, तदा then, प्रके रता् motivated, मकु दता् rejoiced, प्रनत्यृ न्त् started dancing, अ वन they.् Permitted thus to drink honey the forestdwelling monkeys were motivated. They rejoiced very happily and started dancing. (This was permitted by Jambavan and was necessary for motivating the vanaras, in anticipation of the big Dharma-yuddha) Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 09. Be willing to take The Big Risk CONTEXT SLOKAS FROM SUNDARAKANDAM Big Risk No.1 The Leap to Lanka itself दष्करं कनष्प्रकतद्वन्द्वं कचिीषनत ि् म त वानर्। समदु ग्रकशरोग्रीवो गवाऩं कतकरवाब ौ।।5.1.2।। वानर् vanara, दष्करम formidable,् कनष्प्रकतद्वन्द्वम which् could not be challenged, कचिीषनत intending् to (cross), समदु ग्रकशरोग्रीव् raised his head and neck, गवा ं ऩकत् इव like the best of bulls, ब ौ appeared Hanuman who raised his head and neck, intending to cross the formidable ocean which none else could accomplish, looked like a leading bull. Asking Sita to अथवा मोचकयष्याकम त्वामद्यवै वरानन।े ride on HIS अिाि्ु खादऩारोह मम ऩष्ठृ मकनकन्दत।े ।5.37.19। back. अथवा or, वरानन े O lady with a beautiful face, त्वाम you,् अद्यैवnow itself, अिात from् this, द्खात from् grief, मोचकयष्याकम I shall redeem you, अकनकन्दत े O blameles one, मम my, ऩष्ठृ म back,् उऩारोह you may ascend. O beautiful lady, if you please, I shall redeem you today itself from grief. You may ride on my back, O blameless lady. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 09. Be willing to take The Big Risk CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman deciding to न साम रऺस्स ु गणु ाय िल्पत े न दानमथॊऩकचतषे ुयज्यु त।े take on the Rakshasas न दे साध्या बऱदकऩतत ा जना् ऩराक्रमस्त्ववे ममहे रोचत।े ।5.41.3।। alone after seeing Sita With demons, negotiation is of no use. They are wealthy, they need no gifts. Proud of their stregth , the demons will not yield to dissension. I think only by using power it can be done. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 10. Never give up— There’s always another move! CONTEXT SLOKAS FROM SUNDARAKANDAM Hanuman’s thoughts चतरु ङ्गऱु मात्रोऽकऩ नाविाश् स कवद्यत।े after initially रावणान्त्ऩरु े तकिन य् ं िकऩन त जगाम स्।।5.12.17।। thoroughly searching Sita & not तकिन in् that, रावणान्त्ऩरु े in Ravana's inner chambers, स् िकऩ् monkey, यम where,् न जगाम did not go, स् he, finding her अविाश् scope, चतरु ङ्गऱु मात्रोऽकऩ even four fingers of space, न not कवद्यत े leaving Even a space of four fingers in the inner chambers of Ravana was not left out in his search for Sita. Not able to find Sita सोऽऩ�यंस्तां महाबा् ऩ�यंश्चान्या वरकस्त्रय्। – normal people कवषसाद मु धॉमान ह् नमु ान म् ा셁तात्मज्।।5.12.23।। would have given up महाबा् longarmed, धीमान wise् one, मा셁तात्मज् son of the Wind god, स् हनमु ान Hanuman,् ताम her,् अऩ�यन ् while being unable to see, अन्या् other, वरकस्त्रय् great women, ऩ�यन while् seeing, मु ् again, कवषसाद was sorrowful. The longarmed Hanuman, son of the Windgod was able to see other great women but not Sita. So he became despondent. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 10. Never give up— There’s always another move! CONTEXT SLOKAS FROM SUNDARAKANDAM At this moment – he अवतीय त कवमानाच्च हनमु ान म् ा셁तात्मज्। did not quit; started कचन्तामऩु जगामाथ शोिोऩहतचते न्।।5.12.25।। thinking of options. अथ now, मा셁तात्मज् son of the Windgod, हनमु ान Hanuman,् कवमानात from् the aerialchariot, अवतीय त after descending, शोिोऩहतच ते न् mind stricken with grief, कचन्ताम worry,् उऩजगाम he experienced. Hanuman, son of the Windgod, came out of the aerial chariot, mind stricken with grief and started thinking again. Never lose Hope अकनवदे ् कश्रयो मऱू मकनवदे ् ऩरं सखु म।् अकनवदे ो कह सतत ं सवाथत षे ुप्रवतित ्।।5.12.10।। अकनवदे ् being free from despair, कश्रय् prosperity, मऱू म cause,् अकनवदे ् being free from despondency, ऩरम ् supreme, सखु म happiness,् अकनवदे ् being free from despair, सततम always,् सवाथत षे ु in all objectives, प्रवतित ् कह will lead the way. Wise Hanuman once again declared, 'being free from despair is the root cause of prosperity. Freedom from despondency gives supreme happiness and leads to success'. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 10. Never give up— There’s always another move! CONTEXT SLOKAS FROM SUNDARAKANDAM Strongly resolves - यावत्सीता ं कह ऩ�याकम रामऩत्नĂ यशकस्वनीम।् ।5.13.52।। NEVER GIVE UP तावदते ा ं ऩरु Ă ऱङ्का ं कवकचनोकम ऩनु ् ऩनु ्। रामऩत्नीम Rama's् wife, यशकस्वनीम famed,् सीताम Sita् , यावत until,् ऩ�याकम I see, तावत till् then, एताम ् this, ऱङ्का ं ऩरु ीम city् of Lanka, ऩनु ् ऩनु ् again and again, कवकचनोकम I will keep searching. "Till I find the virtuous Sita, wife of Rama in this Lanka, I shall keep searching everywhere again and again. Decides to look into अशोिवकनिा चये ं 饃�यत े या महाद्रुमा newer places & इमामकधगकमष्याकम न हीयं कवकचता मया ।।5.13.55।। Alternates – but Never give up महाद्रुमा huge trees, या such, इयम this,् अशोिवकनिा Ashoka grove, 饃�यत े is seen, इमाम there,् अकधगकमष्याकम I will go, इयम here,् मया by me, न कवकचता कह not looked for. "Here is the Ashoka grove with huge trees. I will go there. I have not looked for her in this place. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Framework for study Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Auditing & Forensic principles in SundaraKandam Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 01. Schedule of Authority As per Auditing Case in Sundara Kandam ु ् ततस्त े वानरा ष्टा 饃ष्टवा मधवन ं महत। Jambavan Definition of िुमारमभ्ययाचन्त मधकू न मधकुऩङ्गऱा्।।5.61.11।। appropriate levels for तत् then, मधकुऩङ्गऱा् honeycoloured monkeys, त े वानरा् those vanaras, महत large,् approving मधवु नम Madhuvanam् , 饃ष्ट्वा seeing, ष्टा् happy, िुमारम young् Angada, मधकू न honey, transactions based on अभ्ययाचन्त sought permission. limits & authority The honeycoloured monkeys felt happy on seeing the Madhuvanam Angada and sought Angada's permission to drink honey. तत् िुमारस्तान व् िृ ान ज् ाम्बवत्प्रमखु ान ि् ऩीन।् Vanaras अनमु ान्य ददौ तषे ा ं कवसग ं मधकु ऺण।े ।5.61.12।। तत् then, िुमार् young Angada, विृ ान old,् तान him,् जाम्बवत्प्रमखु ान chief् of monkeys Jambavan, िऩीन monkey,् अनमु ान्य permitting, तषे ाम them,् मध ु ऺण े to drink honey, कनसगमत leave,् ददौ gave Young Angada asked old Jambavan's permission for the vanaras to drink honey and Jambavan permitted them. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 02. Audit Process & Evidence Standards of Auditing 500/501: Audit Evidence Para 6 of 500 - Auditor should gather ‘Sufficient Appropriate Audit Evidence’; can be through • Inquiry, observation, etc. • Documented • Corroborative • Persuasive & cannot be conclusive Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 02. Audit Process & Evidence Step 1: Observation & Logical reasoning Shlokas Meaning ततो मकऱनसवं ीता ं राऺसीक स्समावतृ ाम।् ।5.15.18।। Then he beheld a lady surrounded by उऩवासिृ शा ं दीना ं कन�श्वसन्तĂ ऩनु ् ऩनु ्। female demons. Clad in soiled clothes she ददश त शक्लु ऩऺादौ चिरखे ाकमवामऱाम।् ।5.15.19।। looked dejected, emaciated through fasting and was sighing repeatedly. She तत् then, मकऱनसवं ीताम clad् in soiled clothes, appeared thin and pale like the crescent राऺसीक ् by female demons, समावतृ ाम surrounded,् Moon at the beginning of the bright उऩवासिृ शाम emaciated् through fasting, दीनाम a् fortnight. pitiable, ऩनु ् ऩनु ् repeatedly, कन�श्वसन्तीम sighing,् शक्लु ऩऺादौ at the beginning of the bright fortnight, अमऱाम white,् चिरखे ाकमव like the crescent Moon, ददश त saw. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 02. Audit Process & Evidence Step 1: Observation & Logical reasoning Shlokas Meaning मन्दप्रख्यायमानने 셂ऩणे 셁कचरप्र ाम।् Her form was faintly recognisable. She कऩनिा ं धमू जाऱेन कशखाकमव कव ावसो्।।5.15.20।। had a lovely radiance on account of her beautiful form. She looked like the tip of burning fire मन्दप्रख्यायमानने faintly recognisable, 셂ऩणे in form, engulfed in a cloud of smoke. धमू जाऱेन by a cluster of smoke, कऩनिाम engulfed,् 셁कचरप्र ाम with् bright shine, कव ावसो् of fire, कशखाकमव like the tip. ऩीतने िै ेन सवं ीता ं कक्लष्टने ोत्तमवाससा। She was wearing an excellent single सऩङ्कामनऱङ्कारा ं कवऩद्माकमव ऩकद्मनीम।् ।5.15.21।। yellow cloth which was soiled. कक्लष्टने wornout body, ऩीतने by yellow cloth, एिेन only one, Unadorned, she looked like a muddy उत्तमवाससाchoicest cloth, सवं ीताम clad् in, अनऱङ्काराम without् lotuspond bereft of lotuses. unadorned, सऩङ्कम with् dust, कवऩद्माम devoid् of lotuses, ऩकद्मनीकमवlike a lotus pond. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 02. Audit Process & Evidence Step 1: Observation & Logical reasoning Shlokas Meaning तितयामास सीतके त िारण셁ै ऩऩाकदक ्। Hanuman started deliberating in himself and guessed it was Sita for strong reasons.. उऩऩाकदक ् by establishing, िारणै् with reasons, सीतके त She is Sita, तितयामास he started deliberating within himself. Entire 15th Sarga has many points of Observation & confirmation with Logical reasoning Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Step 2: Inquiry/ Talkthrough Shloka Meaning िा न ु ऩद्मऩऱाशाकऺ कक्लष्टिौशये वाकसकन। "O blameless lady with eyes like lotus petals, द्रुमस्य शाखामाऱम्ब्य कतष्ठकस त्वमकनकन्दत।े ।5.33.3।। in crumpled silk, holding a branch, and standing, who are you? किमथमत त् व नत्रे ाभ्या ं वाकर स्रवकत शोिजम।् "Why are tears of grief flowing from ऩ赍ु डरीिऩऱाशाभ्या ं कवप्रिीणकत मवोदिम।् ।5.33.4।। your eyes like water trickling down a pair of petals of white lotuses? सरु ाणामसरु ाणा ं वा नागगन्धवरत ऺसाम।् "O noble lady, are you a goddess or a यऺाणा ं किन्नराणा ं वा िा त्व ं वकस शो न।े ।5.33.5।। demoness, a naga, a gandharva, a rakshasa, a yaksha or a kinnera? िा त्व ं वकस 셁द्राणा ं म셁ता ं वा वरानन।े "O beautiful lady Do you belong to वसनू ा ं कह वरारोह े दवे ता प्रकत ाकस म।े ।5.33.6।। the race of Rudras, or Marutas, or Vasus?. O noble lady, you appear a goddess to me. िो न ु ऩत्रु ् कऩता भ्राता ता त वा त े समु ध्यम।े ।5.33.9।। "O woman of beautiful waist from which अिाल्लोिादम ंु ऱोिं गत ं त्वमनशु ोचकस। world have you come here? For whom are you worrying? Who is your son, father, brother or husband? Are you Vyoma Sanskrit Brothers worrying about some one dead?. [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Step 2: Inquiry/ Talkthrough Shloka Meaning रोदनादकतकन�श्वासाद्भूकमसस्पं शनत ादकऩ।।5.33.10।। • "From your weeping, न त्वा ं दवे ीमहं मन्य े राऻ स्सवऻत ावधारणात।् • your sighing and • your touching the earth (gods do not रोदनात from् your weeping, touch the earth) and अकतकन�श्वासात breathing् heavily, • your signs of sovereignty, कू मसस्पं शनत ादकऩ your touching the ground, I do not think you are a goddess राऻ् royal, सऻं ावधारणात having् signs of (meaning otherwise she posessed divine sovereignty, grace). त्वाम you,् दवे ीम O् goddess, अहम I,् न मन्य े I do not think. व्यञ्जनाकन च त े याकन ऱऺणाकन च ऱऺय।े ।5.33.11।। "On the basis of your royal signs and मकहषी कू मऩाऱस्य राजिन्या च म े मता। other qualities I infer that you are the daughter of a king or his consort. रावणने जनस्थानाद्बऱादऩदता यकद।।5.33.12।। "If you are Sita, who was forcefully सीता त्वमकस द्रं त े तन्ममाचक्ष्व ऩच्छृ त्। borne away by Ravana from Janasthana you may kindly reveal to me freely. May god bless you‛ यथा कह तव व ै दन्यै ं 셂ऩ ं चाप्यकतमानषु म।् ।5.33.13।। "Indeed your plight, the superhuman तऩसा चाकितो वषे स्त्व ं राममकहषी ध्रवु म।् beauty and your robes marked with asceticism, surely tell me that you are Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in)Rama's queen." Step 3: Oral Evidence Step4: Documented / Physical evidence Sarga 38 - िािप्रसङ्ग: Sarga 39 - चडू ामकण: Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Step: 5 Absolute Evidence Step6: External evidence for Rama & team 1. Confirmation of killing of main rakshasas including Akshakumara 2. Burning of Lanka कतऱिप्रसङ्ग: मनक�शऱायाकस्तऱिो ग赍डऩाश्व े कनवके शत्। त्वया प्रणष्ट े कतऱिे त ं किऱ ितमतु हकत स।।5.40.5।। Private Key/ Public Key encryption Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 03. ‘Mens Rea’ – Imp for proving sensitive cases न कह म े मनस् किकिद्विै ृ त्यमऩु जायत।े 143 (12) The Companies मनो कह हते ्ु सवषे ाकमकियाणा ं प्रवतनत े Act, 2013 श ु ाश ु ास्ववस्थास ुतच्च म े सव्यु वकस्थतम।् || ५-११-४१/ ४२ talks about identifying and reporting of fraud 'It is true I saw all the loyal wives of Ravana but without any foul desire. Indeed in 143(13) – if acts done in my mind no passionate feeling was ever aroused'. good faith, no duty 'Mind propels the sense organs to do good or bad deeds. (But) my mind is firmly contravention and will established in righteousness'. not be charged for professional misconduct Reflection: Importance of Intention: Proving of ‘mens rea’ The intention or knowledge of wrongdoing that constitutes part of a crime, as being critical to the opposed to the action or conduct of the accused is key in judging sensitive judgement of any case. cases. The standard common law test of criminal liability is expressed in the Latin phrase: actus reus non facit reum nisi mens sit rea = the act is not culpable unless the mind is guilty Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 04. Qualities of An auditor Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 04. Qualities of An auditor यस्य त्वते ाकन चत्वाकर वानरिे यथा तव ।।5.1.198।। or 201 (depending on version) धकृ त饃कत ष्टमकत तदाक्ष्यत ं स् िमसत ु न सीदकत। वानरिे O lord of vanara, यस्यin whom, i. धकृ त् fortitude, ii. 饃कष्ट्vision, iii. मकत् intelligence, iv. दाक्ष्यम dexterity् , एताकन these, चत्वाकर four, तव यथा as in you, स: he, िमसत ु in missions, न सीदकत will not get lost. "O lord of vanaras he in whom these four qualities, fortitude, vision, intelligence and dexterity exist as in you will achieve his mission and not get lost". Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) 04. Qualities of An auditor कवक्रान्तस्त्व ं समथस्त्वत ं प्राऻस्त्व ं वानरोत्तम। यने दे ं राऺसऩद ं त्वयिै ेन प्रधकषतत म।् ।5.36.7।। कवक्रान्त् वानरोत्तम O foremost among the vanaras, एिेन single handed, यने by which, त्वयाby you, इदम this,् राऺसऩदम demon's् abode, प्रधकषतत म assailed,् i. त्वम you,् कवक्रान्त्you are very brave, ii. त्वम you,् समथ्त are able, iii. त्वम you,् प्राऻ्are wise. समथ्त प्राऻ् "O foremost among the vanaras you have trespassed the abodes of demons all alone. You are mighty and capable and wise. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Framework for study Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Conclusion Entire Ramayana is being analysed in this manner Request from our gurus - . Nitya Parayanam of any anugraha granthas . Learning Sanskrit to the extent of understanding the bhava of these granthas and reading them with ‘tears in our eyes’. . Chanting the nama described in these granthas Learn Sanskrit – Get real happiness. Power of Sanskrit is immense, unmeasurable. Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Way forward These videos (3 classes) and the pdf version of the presentation would be shared by coming week in www.Sanskritfromhome.in We would add the links, bibliography & references in that pdf Kindly mail your thoughts/ feedbacks – which can make this presentation enriched further and can be used for future lectures Vyoma Sanskrit Brothers [email protected] & [email protected] व्योमसंस्कृतऩाठशाऱा( www.sanskritfromhome.in) Way forward Lectures series would continue, in block mode, from August 2018 Need volunteers for further research, and publishing this as a book Similar lectures can be conducted in Management Institutes/ Business schools in India and Abroad – Open for references US Trip of Vyoma Sanskrit Brothers: June 6th to July 18th www.tour.vyomalabs.in In case you have contacts in US Universities, we would be happy to present this topic – Kindly share contacts/ References Similar lectures can also be conducted in apartments, public places during the US tour. 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