Kalki Purana Sri Krsna Dvaipayana Vyasadeva
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Ravana Sends Shardula to Spy
“Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Yuddha Kanda – Chapter 29 Ravana Sends Shardula to Spy Summary Ravana reprimands Shuka and Sarana, asking them to leave the assembly. He again sends some spies to the place of Rama and Lakshmana. Those spies were got caught by Vibhishana and the monkeys start harassing them. But the compassionate Rama gets them released and the spies reach back Lanka. Chapter [Sarga] 29 in Detail shukena tu samaakhyaataams taan dristvaa hari yuuthapaan | laksmanam ca mahaaviiryam bhujam raamasya daksinam || 2-29-1 samiipastham ca raamasya bhraataram svam vibhiisanam | sarva vaanara raajam ca sugriivam bhiima vikramam || 2-29-2 angadam caapi balinam vajrahastaatmajaatmajam | hanuumantam ca vikraantam jaambavantam ca durjayam || 2-29-3 susenam kumudam niilam nalam ca plavagarsabham | gajam gavaaksham sharabham vaindam ca dvividam tathaa || 2-29-4 kimcid aavigna hridayo jaata krodhah ca raavanah | bhartsayaam aasa tau viirau kathaa ante shuka saaranau || 2-29-5 Beholding those foremost of monkey leaders pointed out by Shuka- the most valiant Lakshmana; Rama’s right arm, his own brother Vibhishana standing close to Rama, the terribly powerful Sugreeva the king of all monkeys, the strong Angada grandson of Indra the wielder of thunderbolt, the powerful Hanuman, the invincible Jambavan, Sushena, Kumuda, Nila, Nala the excellent of monkeys, Gaja, Gavaaksha, Sharabha, Mainda and Dvivida- that Ravana – his heart became agitated a little, was enraged and then abused those two heroes Shuka and Sarana who had completed their report. Page 1 of 7 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Yuddha Kanda – Chapter 29 adho mukhau tau pranataav abraviit shuka saaranau | rosa gadgadayaa vaacaa samrabdhah parusam vacah || 2-29-6 Ravana spoke (the following) excited and harsh words, in a voice choked in anger to Shuka and Sarana who stood saluting with their faces bent down. -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. -
Death of the Aryan Invasion Theory by Stephen Knapp
Death of the Aryan Invasion Theory By Stephen Knapp With only a small amount of research, a person can discover that each area of the world has its own ancient culture that includes its own gods and legends about the origins of various cosmological realities, and that many of these are very similar. But where did all these stories and gods come from? Did they all spread around the world from one particular source, only to change according to differences in language and customs? If not, then why are some of these gods and goddesses of various areas of the world so alike? Unfortunately, information about prehistoric religion is usually gathered through whatever remnants of earlier cultures we can find, such as bones in tombs and caves, or ancient sculptures, writings, engravings, wall paintings, and other relics. From these we are left to speculate about the rituals, ceremonies, and beliefs of the people and the purposes of the items found. Often we can only paint a crude picture of how simple and backwards these ancient people were while not thinking that more advanced civilizations may have left us next to nothing in terms of physical remains. They may have built houses out of wood or materials other than stone that have since faded with the seasons, or were simply replaced with other buildings over the years, rather than buried by the sands of time for archeologists to unearth. They also may have cremated their dead, as some societies did, leaving no bones to discover. Thus, without ancient museums or historical records from the past, there would be no way of really knowing what the prehistoric cultures were like. -
Ginger Nichols Book: the Kalki Avatar and the 2Nd Coming of Christ
Ginger Nichols Book: The Kalki Avatar and the 2nd Coming of Christ Jennifer Tanabe February 5, 2018 "Christ at the Second Advent, who is to come as the center of Christianity, is the person of the Maitreya Buddha who is to return according to the teachings of Buddhism, the True Man who is awaited in the Chinese religious tradition, and the Chongdoryong for whom many Koreans yearn. He is the central figure whose advent is expected in other religions as well." (Exposition of Divine Principle, Part I, Chapter 5: Resurrection, Section 3: The Unification of Religions) This passage is familiar to all Unificationists, and it is our understanding Sun Myung Moon is the fulfillment not only of the Second Coming of Christ but, together with his wife, Mrs. Hak Ja Han Moon, fulfills the ultimate role of the True Parents of humankind. Thus, we easily recognize the Mahdi in this role of the awaited returning central figure in Islam whom we can see fulfilled in the True Parents. But what about Hinduism? If there is no corresponding central figure in Hinduism, with a billion adherents, how will all religions come together under one God, one True Parents? I knew little of Hinduism until recently, finding the many gods, some with the heads of animals or many arms, rather unattractive. On the other hand, the greeting "namaste," which a colleague at an interfaith gathering explained means "I bow to the divine in you," has a deep spirituality that impressed me and evoked my respect. When I reflected on it, I knew there must be common ground with the other religions, and this must include the expectation of a messianic figure to come, soon. -
Kalki Avatar the Tenth Incarnation of Lord Krishna
Gopal’s Fun School (GFS) Gopinath-Nitai-038 Name: ____________________________________ Date: _________ Kalki Avatar The Tenth Incarnation of Lord Krishna The Kalki Avatar is the one avatar who has not yet appeared. Right now we are in the age known as “Kalki Yuga”. Kali Yuga lasts for 432,000 years. It is the age of quarrel and hypocrisy. Hypocrisy means saying one thing and doing another. Someone may say he is a very good person but he may lie, cheat and steal or be very cruel. That is hypocrisy and is very common in this age. Things gradually get worse and worse in Kali Yuga. People become smaller and weaker and do not live very long. Hardly anyone follows any religious principles. Almost all the kings will be thieves and most men will be violent and dishonest. The plants and trees will be very tiny and will not give much fruit. People will run away to live in the forests and will have to eat wild fruits, leaves, flesh, and roots. There will hardly be any rainfall. At this time, the end of Kali Yuga, the Supreme Personality of Godhead will appear on the earth. He will come to rescue religion. As we are learning from the Bhagavad Gita verse, the Lord comes to save His devotees and to protect religious principles. In 427,000 years from now, He will come as Kalki Avatar. It is predicted in the scriptures that Lord Kalki will appear as the son of Vishnuyasa in the village called Sambhala. All the incarnations are mentioned in the scriptures so we know if they are real or not. -
Rama Katha Ragam: Madhyamavati {22Nd Melakartha (Kharaharapriya
rAma kathA Ragam: madhyamAvati {22nd Melakartha (Kharaharapriya) Janyam} ARO: S R2 M1 P N2 S || AVA: S N2 P M1 R2 S || Talam: Adi (2 kalai) Composer: Tyagaraja Swami Version: T M Krishna Lyrics Courtesy: Lakshman Ragde Meanings Courtesy: V. Govindan, Tyagaraja Vaibhavam Site (http://thyagaraja-vaibhavam.blogspot.in/2009/03/tyagaraja-kritis-alphabetical-list.html ) Pallavi: rAma kathA sudhArasa pAnam oka rAjyamu cEsunE Anupallavi: bhAmAmaNi jAnaki saumitri bharatAdulatO bhUmi velayu sItA Charanam: dharmAddakhila phaladamE manasA dhairyAnanda saukhya nikEtanamE karma bandha jvalanAbdhi nAvamE kaliharamE tyAgarAja vinutuDagu Meaning: (Courtesy: V. Govindan, Tyagaraja Vaibhavam) Gist O My Mind! To drink the nectarine juice of story of SrI rAma - praised by this tyAgarAja- who shines on the Earth along with jAnaki, lakshmaNa, bharata and others, is equal to (ruling) a kingdom. (a) it indeed bestows the fruits of purushArtha; (b) it is the veritable abode of courage, bliss and comfort; (c) it indeed is the boat which enables one to cross the flaming ocean of Worldly Existence – bound by actions; (d) it indeed is the destroyer of the (evil effects of) kali yuga. Word-by-word Meaning P: To drink (pAnamu) the nectarine (sudhA) juice (rasa) of story (kathA) of SrI rAma is equal (jEsunE) to (ruling) a kingdom (rAjyamu). A: To drink the nectarine juice of story of SrI rAma, who shines (velayu) on the Earth (bhUmi) along with jAnaki - a jewel (maNi) of women (bhAmA), lakshmaNa - son of sumitrA (saumitri), bharata and others (AdulatO) (bharatAdulatO), -
An Islamic View of Gog and Magog in the Modern World
1 Published by: imranhosein.org © Imran N. Hosein 2009 Sūrah al-Kahf Quartet of Books Volume 1: Sūrah al-Kahf: Text Translation and Modern Commentary; Volume 2: Sūrah al-Kahf and the Modern Age; Volume 3: An Islamic View of Gog and Magog in the Modern Age Volume 4: Dajj āl the False Messiah or Antichrist 2 Khul ga’ay Ya’j ūj aur Ma’j ūj kay lashkar tam ām, Chashmay Muslim dekh lay tafs īray harfay yansil ūn! [B āng-e-Dar ā ─ Zar īfāna:23] “Set loose are all the hordes of Gog and Magog; To the Muslim eye manifest is the meaning of the word yansil ūn” (i.e. the two verses of the Qur’ ān, al-Anbiy āh’, 21:95-6, which end with the word yansiloon”) Dedicated to Dr Muhammad Iqbal who responded with the above insightful verse in Urdu poetry to the European Crusader conquest of Jerusalem in 1917 ﻭﺣﺮﺍﻡ ﻋﻠﹶﻰ ﻗﹶﺮﻳﺔ ﺃﹶﻫﻠﹶﻜﹾﻨﺎﻫﺎ ﺃﹶﻧﻬﻢ ﻟﹶﺎ ﻳﺮﺟﹺﻌﻮﻥﹶ ○ ﺣﺘﻰ ﺇﹺﺫﹶﺍ ﻓﹸﺘﺤﺖ ﻳﺄﹾﺟﻮﺝ ﻭﻣﺄﹾﺟﻮﺝ ﻭﻫﻢ ﻣﻦ ﻛﹸﻞﱢ ﺣﺪﺏﹴ ﻳﻨﺴِﻠﹸﻮﻥﹶ〉 “There is a ban on a town (i.e. Jerusalem) which we destroyed (and whose people were then expelled) that they (i.e. the people of the town) can never return (to reclaim that town as their own) until Gog and Magog are released and they spread out in all directions (thus taking control of the world while establishing the Gog and Magog world-order).” (Our comments are in brackets) (Qur’ ān, al-Anbiy āh’, 21:95-6) 3 CONTENTS Ansari Memorial Series Preface Introduction by Dr Tamman Adi Chapter One: The Importance of ‘Signs of the Last Day in the Modern Age’ Appearance and reality are opposite to each other Can all of these events be occurring by accident? Responding to Islamic sectarianism The Shia sect Ahmadiyyah The Wahhabi sect Tableegh Jamaat (i.e. -
Essence of Valmiki Ramayana in Four Parts So Far of Baala-Ayodhya-Aranya- and Now the Kishkindha
ESSENCE OF VALMIKI KISHKINDHA RAMAYANA Translated and interpreted byV.D.N.Rao, former General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda- Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ -Essence of Maha Narayanopanishad; Essence of Maitri Upanishad Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students Essence -
Sundarakanda Complete with Links.Pdf
|| om tat sat || || om Sri Raamaaya namah || Complete Sundarakanda from Valmiki Ramayanam. A chapter wise aggregation of the meaning of all slokas. A publication of Athato Foundation. a Kasarabada Trust || om tat sat || ________________________________________________________________ 1 This is a publication of Athato Foundation, a Kasarabada Trust, 7061 Prestige Shantiniketan, Hoodi-ITPL Road, Mahadevapura Post, Bangalore 560048, India. All copy rights with the Athato Foundation unless otherwise specified. Not for sale Private circulation only First Edition October 2017 Silver Springs, Md. 2 Contents Foreword 5 In Praise of Hanuman 7 A brief Chapter wise summary 12 Sarga 1 - Hanuman’s leap across the ocean 15 Sarga 2 - Hanuman enters Lanka at night 25 Sarga 3 - Hanuman overcomes Lankini 28 Sarga 4 - Hanuman’s search in Lanka 31 Sarga 5 - Hanuman’s search in Lanka 34 Sarga 6 - Hanuman’s search in Lanka 37 Sarga 7 - Hanuman sees Pushpaka Vimana 40 Sarga 8 - Description of Pushpaka Vimana 42 Sarga 9 - Hanuman enters Ravana’s palace 44 Sarga 10- Hanuman sees Mandodari and thinks she is Sita 48 Sarga 11- Hanuman in the Banquet hall 51 Sarga 12- Hanuman’s grief 54 Sarga 13- Hanuman at a loss then sees Ashoka grove 56 Sarga 14- Hanuman enters Ashoka grove 60 Sarga 15- Hanuman sees Sita 63 Sarga 16- Hanuman in distress seeing Sita 67 Sarga 17- Hanuman sees the Rakshasa women guarding Sita 69 Sarga 18- Ravana enters Ashoka grove 72 Sarga 19- Sita’s distress on seeing Ravana 74 Sarga 20- Ravana proposes 76 Sarga 21- Sita turns down Ravana 79 Sarga -
Music of the Soul
Master E.K. MUSIC OF THE SOUL MUSIC OF T H E SOUL Master E.K. Master E.K. Book Trust VISAKHAPATNAM – 530051 © Master E.K. Book Trust Available online: Master E.K. Spiritual and Service Mission www.masterek.org Institute for Planetary Synthesis www.ipsgeneva.com PREFACE Every one of us has the following layers of consciousness which we can easily recognise: 1. The point of consciousness which we call the individuality. Around it all other things are centred. 2. The mind that recognises its own existence. 3. The mind that comes out through the senses and makes a contact with “others”. 4. The mind that knows and decides. 5. The mind that establishes its relationships with others. 6. The light that recognises itself existing in others. 7. The one who lives in all in the form of Love. There are people who live in each of these seven layers of consciousness. A living being awakens as the central point of the globe of one’s own existence (individuality). It takes up its journey and awakens into the second layer and the third layer of its own existence. This process is what the Ancients call Evolution. It continuous until it reaches the seventh, the outermost plane of consciousness, when it experiences the One Existence. This One Existence is liberation from the other six layers of consciousness. The PREFACE seventh layer, though it is absolute and beyond time and space, exists as the One Person who showers His Love upon the beings of all the other layers. This One Person can be called the Eternal Existence. -
Index of 16 Hindu Puranas
INDEX OF 16 HINDU PURANAS 1. BRAHMA PURANA Preliminaries There was a forest known as Naimisharanya. The sages (maharshis) arranged for a sacrifice (yajna) in this forest and the ceremony went on for twelve years. Naimisharanya forest was a wonderful place to arrange sacrifices in. The climate was pleasant. There were trees full of climate was pleasant. There were trees full of flowers and fruit. There was no shortage of food in the forest, and animals, birds and sages lived thee happily. Many sages came to attend the sacrifice that had been arranged in Naimisharanya. With them was Romaharshana (alternatively Lomaharshana), Veda Vyasa's disciple. Veda Vyasa had instructed this disciple of his in the knowledge of the Puranas. The assembled sages worshipped the learned Romaharshana and said, "Please tell us the stories of the Puranas. Who created the universe, who is its preserver and who will destroy it? Please instruct us in all these mysteries". Romaharshana replied, "Many years ago, Daksha and the other sages had asked Brahma these very questions. I have learnt about Brahma's replies from my guru) teacher) Veda Vyasa. I will relate to you what I know". In the beginning, there was water everywhere and the Brahman slept on this water in the form of Vishnu. Since water is called nara and since ayana means a bed, Vishnu is known as Narayana. In the water there emerged a golden egg. Brahma was born inside this egg. Since he created himself, he is called Svayambhu, born (bhu) by himself (svayam). For one whole year, Brahma lived inside the egg. -
THE VISHNU PURANA the Vishnu Purana Has Twenty-Three Thousand
THE VISHNU PURANA The Vishnu Purana has twenty-three thousand shlokas. Skanda Purana has eighty-one thousand shloka and Markandeya Purana only nine thousand. The Vishnu Purana also has six major sections or amshas, although the last of these is really short. Maitreya and Parashara Once the sage Maitreya came to the sage Parashara and wanted to know about the creation of the universe. And this is what Parashara told him. In the beginning the universe was full of water. But in that water there emerged a huge egg (anda) that was round like a water-bubble. The egg became bigger and bigger and inside the egg there was Vishnu. This egg was called Brahmanda. And inside Brahmanda there were the mountains and the land, the oceans and the seas, the gods, demons and humans and the stars. On all sides, the egg was surrounded by water, fire, wind, the sky and the elements. Inside the egg, Vishnu adopted the form of Brahma and proceeded to create the universe. When the universe is to be destroyed, it is Vishnu again who adopts the form of Shiva and performs the act of destruction. Let us therefore salute the great god Vishnu. There are four yugas or eras. These are called krita (or satya), treta, dvapara and kali. Krita era consists of four thousand years, treta of three thousand, dvapara of two thousand and kali of one thousand. All the four eras thus pass in ten thousand. And when all the four eras have passed one thousand times each, that is merely one day for Brahma.