The Architectural Legacy of Japanese America
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Challenges and Achievements
The Pennsylvania State University The Graduate School College of Arts and Architecture NISEI ARCHITECTS: CHALLENGES AND ACHIEVEMENTS A Thesis in Architecture by Katrin Freude © 2017 Katrin Freude Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Architecture May 2017 The Thesis of Katrin Freude was reviewed and approved* by the following: Alexandra Staub Associate Professor of Architecture Thesis Advisor Denise Costanzo Associate Professor of Architecture Thesis Co-Advisor Katsuhiko Muramoto Associate Professor of Architecture Craig Zabel Associate Professor of Art History Head of the Department of Art History Ute Poerschke Associate Professor of Architecture Director of Graduate Studies *Signatures are on file in the Graduate School ii Abstract Japanese-Americans and their culture have been perceived very ambivalently in the United States in the middle of the twentieth century; while they mostly faced discrimination for their ethnicity by the white majority in the United States, there has also been a consistent group of admirers of the Japanese art and architecture. Nisei (Japanese-Americans of the second generation) architects inherited the racial stigma of the Japanese minority but increasingly benefited from the new aesthetic light that was cast, in both pre- and post-war years, on Japanese art and architecture. This thesis aims to clarify how Nisei architects dealt with this ambivalence and how it was mirrored in their professional lives and their built designs. How did architects, operating in the United States, perceive Japanese architecture? How did these perceptions affect their designs? I aim to clarify these influences through case studies that will include such general issues as (1) Japanese-Americans’ general cultural evolution, (2) architects operating in the United States and their relation to Japanese architecture, and (3) biographies of three Nisei architects: George Nakashima, Minoru Yamasaki, and George Matsumoto. -
Panama Hotel
HISTORIC STRUCTURES REPORT Panama Hotel HASHIDATE YU BATHHOUSE & JAPANESE-AMERICAN COLLECTIONS 2 Panama Hotel This report was commissioned by Historic Seattle for Jan Johnson, owner of the Panama Hotel property. Funding was provided by the 4Culture/King County Lodging Tax via the Preservation Special Projects grant program, National Trust Preservation Fund, and Historic Seattle. Published April 30, 2014. Cover image is an undated historic photograph of the Panama Hotel. Photograph courtesy of Jan Johnson, owner of the Panama Hotel building. Historic Structures Report 3 Contributors The authors of this report wish to extend our gratitude and appreciation for the efforts of the following persons and organizations, without whom preparation of this report would not have been possible: Historic Seattle staff, including Executive Director Kathleen Brooker and Director of Preservation Services Eugenia Woo; the Wing Luke Museum of the Asian Pacific American Experience, including Deputy Executive Director Cassie Chinn, for accompanying the Artifacts team on the initial tour through the building, and Collections Manager Bob Fisher; Seattle Chinatown International District Preservation and Development Authority (SCIDpda), specifically Ching Chan, for coordinating access to the building; Barbara Johns, art historian and author of The Paintings and Wartime Diary of Kamekichi Tokita; Puget Sound Regional Archives; Seattle Municipal Archives; 4Culture; the National Trust for Historic Preservation; the National Park Service; Gail Dubrow, author of Sento at Sixth and Main; and most especially Jan Johnson for her continuing stewardship of the landmark Pana- ma Hotel building and its collections and for taking the time to escort us around and through the building. 4 Panama Hotel ProjeCt team Project team members consisted predominately of Artifacts Consulting, Inc. -
AW Late Feb 2021 Orchard V2
Follow us at www.facebook.com/abolishwar @abolishwarUK www.abolishwar.org.uk Issue 55, March 2021 Agent orange court date A French court is set to hear a landmark case against more than a dozen companies which supplied the US with the chemical Agent Orange during the Vietnam War. The highly toxic defoliant was sprayed by US forces to destroy jungles and find hiding places from 1962 to 1971. The case has been brought by Tran To Nga, a 78-year-old French- Vietnamese woman who covered the conflict as a journalist and who accuses the chemical MAW celebrations as Nuclear firms of causing harm to her and her children. Prohibition Treaty is ratified —- MAW members will be among the millions of people delighted to ● MAW Executive know that the The Treaty on the Prohibition of Nuclear Weapons, member Alison opened for signature at UN in New York on 20 September 2017, Lochhead writes: I urge entered into force on 22 January when it was ratified by its 50th readers to listen to The State Party. None of the nine nuclear weapon states have signed or Food Programme on BBC ratified the treaty, including the UK. Radio 4 about the World Tim Devereux, MAW chair, said: “The Treaty is the first multilateral, Food Programme (Nobel legally-binding, instrument for nuclear disarmament to have been Peace Prize winners negotiated in 20 years. It prohibits State Parties from developing, 2020). It can be accessed testing, producing, manufacturing, acquiring, possessing, via https:// stockpiling, transferring or receiving control over nuclear weapons www.bbc.co.uk/sounds/ or other nuclear explosive devices. -
The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH
Burma HUMAN The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH The Resistance of the Monks Buddhism and Activism in Burma Copyright © 2009 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-544-X Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org September 2009 1-56432-544-X The Resistance of the Monks Buddhism and Activism in Burma I. Summary and Key Recommendations....................................................................................... 1 Methodology ....................................................................................................................... 26 II. Burma: A Long Tradition of Buddhist Activism ....................................................................... 27 Buddhism in Independent Burma During the Parliamentary Period ...................................... 33 Buddhism and the State After the 1962 Military Takeover ................................................... -
Genesis of Stupas
Genesis of Stupas Shubham Jaiswal1, Avlokita Agrawal2 and Geethanjali Raman3 1, 2 Indian Institue of Technology, Roorkee, India {[email protected]} {[email protected]} 3 Centre for Environmental Planning and Technology, Ahmedabad, India {[email protected]} Abstract: Architecturally speaking, the earliest and most basic interpretation of stupa is nothing but a dust burial mound. However, the historic significance of this built form has evolved through time, as has its rudimentary structure. The massive dome-shaped “anda” form which has now become synonymous with the idea of this Buddhist shrine, is the result of years of cultural, social and geographical influences. The beauty of this typology of architecture lies in its intricate details, interesting motifs and immense symbolism, reflected and adapted in various local contexts across the world. Today, the word “stupa” is used interchangeably while referring to monuments such as pagodas, wat, etc. This paper is, therefore, an attempt to understand the ideology and the concept of a stupa, with a focus on tracing its history and transition over time. The main objective of the research is not just to understand the essence of the architectural and theological aspects of the traditional stupa but also to understand how geographical factors, advances in material, and local socio-cultural norms have given way to a much broader definition of this word, encompassing all forms, from a simplistic mound to grand, elaborate sanctums of great value to architecture and society -
Preserving and Interpreting World War Ii Japanese American Confinement Sites
Japanese American National Park Service Confinement Sites U.S. Department of the Interior Grant Program Winter 2014 / 2015 In this Nov. 2, 2011 photo, Speaker of the House John Boehner presents the Congressional Gold Medal to Japanese American veterans of World War II. At the ceremony were, from left, Mitsuo Hamasu (100th Infantry Battalion), Boehner, Susumu Ito (442), House Minority Leader Nancy Pelosi, Grant Ichikawa (MIS), and the late Sen. Daniel K. Inouye (442). A new Japanese American Confinement Sites grant (see page 11) will fund a Smithsonian Institution digital exhibition about the Congressional Gold Medal. Photo courtesy: KAREN BLEIER/AFP/Getty Images 2014: A YEAR IN REVIEW – PRESERVING AND INTERPRETING WORLD WAR II JAPANESE AMERICAN CONFINEMENT SITES The National Park Service (NPS) is pleased to report on the Over the past six years, the program has awarded 128 progress of the Japanese American Confinement Sites Grant grant awards totaling more than $15.3 million to private Program. On December 21, 2006, President George W. Bush nonprofit organizations, educational institutions, state, signed Public Law 109-441 (16 USC 461) – Preservation of local, and tribal governments, and other public entities. The Japanese American Confinement Sites – which authorized projects involve 19 states and the District of Columbia, and the NPS to create a grant program to encourage and include oral histories, preservation of camp artifacts and support the preservation and interpretation of historic buildings, documentaries and educational curriculum, and confinement sites where Japanese Americans were detained. exhibits and memorials that preserve the confinement sites The law authorized up to $38 million for the life of the and honor the people incarcerated there by sharing their grant program. -
GYO OBATA and the WORK of HOK: Renowned Designer to Address Design Conference by Steven C
GYO OBATA AND THE WORK OF HOK: Renowned Designer to Address Design Conference by Steven C. Yesner, AlA HELLMUTH, OBATA& KASSABAUM, familiarly known as HOK, is one of the five largest architectural design firms in the U.S., headquarteredin St. Louis, with offices in Dallas, Houston, Kansas City, Los Angeles, San Francisco, New York, Washing ton, D.C., Tampa, Denver, London and Hong Kong. It is recog nized internationallyfor the scope ofi ts projects and diversity of its practice, which includes architecture, engineering, interior design, landscape architecture, graphic design, facility pro gramming and computer-aided design . Gyo Obata, FAIA, is chairman, presidentand chiefexecutive officer of HOK, Inc. Beyond his administrative duties, he establishes the fundamental design direction for the finn, work ingclosely with the designers ofeach office to develop andrefine projects to their final form. Obata will give the keynote address at the 1988 Santa Fe Design Conference. While he is in New Mexico, he will undoubt edly take the opportunity to visit HOK's current project in Albuquerque, the BetaWest mixed-use development next to Civic Plaza. Growth of a Corporate Giant Obata comes from a long line of Japanese classical artists. His father, who was a professor of art at the University of Californiain Berkeley, introduced the traditional sumi-estyle of painting to the West Coast. His mother did the same thing for ikebana, the Japanese art of flower arranging. Obata studied at Berkeley, Washington University in St . Louis and Cranbrook Academy of Art in Michigan, completing degrees in architecture and urban design. After serving in the U.S. -
Q- Munakata Historic Byways
Travel Guide of Scenic Byway Kyushu. Q-❺ Munakata Historic Byways Munakata Region (Munakata City and Fukutsu City) in Fukuoka Pref. ―Historic Road of Karatsu Kaido, and Munakata Taisha Shrine (World Culture Heritage) -- Cities of Munakata and Fukutsu are located between Fukuoka City The Munakata Taisha shrine has remained unchanged since the and Kitakyushu City, and are collectively called the Munakata region. beginning in that it is connected by three shrines, including a shrine of a Looking at the bird's-eye view of the Munakata region, the bow-shaped remote island, but as it is seen later, the style of the ritual has changed in sandy beaches facing the Genkai Nada Sea are connected forming a various ways. Due to their high cultural value, these ruins were small plain between the lush mountains. registered as World Cultural Heritage in 2017 as "The Sacred Island of This area has developed as a residential city and is a commuter area to Okinoshima and Associated Sites in the Munakata Region". two major cities, while keeping the atmosphere of an agricultural and The third is the scenic spots in Tsuyazaki district, a seaside town that fishing village. Looking at this area, there are three interesting scenic developed from the Edo period to the modern period, including Miyajid- spots: "Old Town along the Karatsu Kaido"(A), "Munakata Taisha ake Shrine. Shrine"(B), and "Old Town along Tsuyazaki Beach and areas of These three historical sites in the Munakata area are abbreviated as Miyajidake Shrine"(C). Munakata Taisha, Karatsu Kaido, and Tsuyazaki District respectively, The first is the three old towns of Akama Shukuba-machi, Haru-machi , but they are usually introduced as separate regional assets. -
Political Roles of Religious Communities in India
Political Roles of Religious Communities in India Jayanta Kumar Ray Arpita Basu Roy Editors ASIA PAPER November 2008 Political Roles of Religious Communities in India Papers from a Conference organized by the Institute for Security and Development Policy (ISDP) and Maulana Abul Kalam Azad Institute of Asian Studies (MAKAIAS) in Kolkata, India, January 16-17, 2008 Jayanta Kumar Ray Arpita Basu Roy Editors © Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden www.isdp.eu "Political Roles of Religious Communities in India" is an Asia Paper published by the Institute for Security and Development Policy. The Asia Papers Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. Through its Silk Road Studies Program, the Institute runs a joint Transatlantic Research and Policy Center with the Central Asia-Caucasus Institute of Johns Hopkins University’s School of Advanced International Studies. The Institute is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. The opinions and conclusions expressed are those of the authors and do not necessarily reflect the views of the Institute for Security and Development Policy or Maulana Abul Kalam Azad Institute of Asian Studies. -
The Outstanding Success of This Museum Is Dependent
Spencer Leineweber President, Spencer MasonArchitects ,.4rchitect for H awai'i's P/antation Vi/ /age Hawai'i's Plantation Village is an The outstanding success of this outdoor museum developed to foster a museum is dependent on two primary better understanding of the origins of considerations -first, the flexibiiity of Hawaii's cosmopolitan society as it the approach to the "authentic" context. evolved during the later part of the and second, the ability to adjust to the nineteenth and the first part of the variety of grass roots based input to the twentieth century. The story told is educational content of the museum. about Hawaii's immigrant plantation Although the United States does not labourer and the differing cultural have as strong a history of outdoor values and traditions that form the basis museums as Europe, there is still good of Hawaii's multi-ethnic society. The precedent in Greenfield Village. Village was the idea of a group of retired Sturbridge Village and Williamsburg. plantation workers concerned that the Most of these outdoor museums are life- plantation camps and the story they held size exhibit cases for collections of would disappear from the record. They artifacts from a history that no longer feared that their grandchildren would exists. At Hawai'i's Plantation Village learn of the comm~n man's place in the history that is told in the buildings is Hawaii's history only through textbooks just at the borderline of extinction. It is when the last of the plantation camps still possible to extensively research this was destroyed for new development. -
A POPULAR DICTIONARY of Shinto
A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first. -
IELTS Exam Training Courses an Extremely Difficult Academic Section 1
IELTS Exam Training Courses An extremely difficult Academic Section 1 Reading Passage 1 You should spend about 20 minutes on Questions 1-13 which are based on the Reading Passage below. WHY PAGODAS DON’T FALL DOWN In a land swept by typhoons and shaken by earthquakes, how has Japan’s tallest and seemingly flimsiest old buildings – 500 or so wooden pagodas - remained standing for centuries? Records show that only two have collapsed during the past 1400 years. Those that have disappeared were destroyed by fire as a result of lightning or civil war. The disastrous Hanshin earthquake in 1995 killed 6,400 people, toppled elevated highways, flattened office blocks and devastated the port area of Kobe. Yet it left the magnificent five-storey pagoda at the Toji temple in nearby Kyoto unscathed, though it levelled a number of buildings in the neighbourhood. Japanese scholars have been mystified for ages about why these tall, slender buildings are so stable. It was only thirty years ago that the building industry felt confident enough to erect office blocks of steel and reinforced concrete that had more than a dozen floors. With its special shock absorbers to dampen the effect of sudden sideways movements from an earthquake, the thirty-six-storey Kasumigaseki building in central Tokyo - Japan’s first skyscraper – was considered a masterpiece of modern engineering when it was built in 1968. Yet in 826, with only pegs and wedges to keep his wooden structure upright, the master builder Kobodaishi had no hesitation in sending his majestic Toji pagoda soaring fifty-five meters into the sky-nearly half as high as the Kasumigaseki skyscraper built some eleven centuries later.