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Lampiran SINOPSIS SRI SUMARAH Sri Sumarah Merupakan Nama Asli
101 Lampiran SINOPSIS SRI SUMARAH Sri Sumarah merupakan nama asli dari Bu Martokusumo, sebelum menikah dengan seorang Mantri guru bernama Martokusumo. Sri seorang keturunan priyayi meskipun bukan priyayi kaya. Orangtuanya meninggal sejak ia masih kecil, kemudian ia diasuh oleh embahnya sampai dewasa. Embahnya mendidik dan memelihara Sri dengan baik. Sri disekolahkan hingga tingkat Sekolah Kepandaian Putri (SKP), setelah lulus ia dinikahkan. Sebelumnya, ia dibekali embahnya ilmu kesempurnaan berumah tangga dan memberi wejangan supaya membiasakan diri mengkonsumsi kencur dan kunyit mentah serta jamu supaya kesegaran tubuhnya tetap terjaga. Pernikahan Sri dengan Martokusumo dikaruniai satu putri bernama Tun. Beberapa tahun kemudian, saat Tun berumur 4 tahun suami Sri meninggal karena kecapekan mengurusi penderita eltor di desanya. Sejak itulah Sri mulai hidup mandiri, memenuhi kebutuhan keluarga sendiri. Ia berusaha menjadi ibu yang baik dengan tetap mendidik, memelihara, dan berusaha memberikan putrinya yang terbaik. Sri bekerja sebagai tukang jahit, menerima pesanan pisang goreng, dan terakhir menjadi tukang pijit. Pekerjaan-pekerjaan itulah yang menjadi sumber penghasilan Sri dalam menjalani kehidupan. Sri menikahkan Tun, putri tunggalnya dengan Yos, laki-laki yang telah menghamili Tun sebelum menikah. Keduanya dikarunia satu putri bernama Ginuk. Kebahagiaan Sri menjadi lengkap karena ia bisa memangku cucu seperti harapannya dulu. Namun, setelah beberapa lama kebahagiaan itu berkurang setelah Sri mengetahui bahwa menantu dan putrinya terlibat dalam pemberontakan PKI. Yos akhirnya terbunuh dan Tun menyerahkan diri kepada negara untuk mendapatkan hukuman yang setimpal yaitu penjara. Sejak itulah Sri menjadi orangtua bagi Ginuk, cucunya semata wayang. Ia merawat Ginuk dengan baik. Untuk memenuhi kebutuhan Ginuk, Sri bekerja 102 menjadi tukang pijit panggilan, langganannya semakin banyak. -
Bahasa Dan Susastra Dalam Gunting N
BAHASA DAN SUSASTRA DALAM GUNTING N NOMOR 169 AGUSTUS 1999 PERPUSTAKAAN PUSAT PEMBINAAN DAN PENGEMBANGAN BAHASA Ja an Oaksmapali Bara! IV Ja arta 13220. Telepon 4896558, 4706287, 4706288 - DAFTAR ISI BAHASA BAHASA DAERAH-ULASAN "Perkembangan Bahasa Nusantara Bel urn Memperoleh Lahan Segar" . 1 "Ayip Rosyidi: Bahasa Daerah Merana" 2 "Ajip Rosjidi 'Rancang'" 3 "Bahasa Daerah tak Ganggu Bahasa Indonesia" 4 BAHASA INDONESIA-PEMBINAAN "Wisata Bahasa: Hal-hal Kecil yang terabaikan (1)" 5 "Wisata Bahasa: Hal-hal Kecil yang Terabaikan (2)" 6 "Wisata Bahasa: Hal-hal Kecil yang Terabaikan (3)" 7 "Bingung oleh 'Pun' Pisah, 'Pun' Sambung, dan 'Per'" 8 "Wisata Bahasa: Bentuk Kata Hiperkorek" 10 BAHASA INDONESIA-ISTILAH "Kosakata Hari Ini" 11 "Isti 1 ah Ekonomi " 14 BAHASA INDONESIA-ULASAN "Bambang Kaswanti, Jatuh Cinta pada Linguistik" 19 "Perkembangan Bahasa Indonesia tak Perlu Dirisaukan" 21 "Bahasa Indonesia ala Soeharto" 23 "Membaca Memelihara Kemampuan Berbahasa" . 24 BAHASA LISAN-ULASAN "Sul it Berbahasa Lisan" 26 BAHASA POLITIK-ULASAN "Selamat Datang Bahasa Politik Orde Reformasi" 27 SASTRA CERPEN INDONESIA-ULASAN "Tiga Dunia dalam 'Derabat'" 30 KESUSASTRAAN INDONESIA-ULASAN "A1 bum" 33 "Linus 'Masih' di Yogya" 33 Aksi Peduli Linus Membaca'Pengakuan Pariyem" 35 Menapak Imajinasi dan Petualangan Motinggo" 37 Kolom Umar Kayam: Linus" *. 33 Pembacaan Puisi: Guyon Sang Darmanto" 40 Kritik Sastra Harus Ikuti Perkembangan Sastra" 42 Guru Ujung Tombak Tingkatkan Apresiasi Sastra Anak Didik" .. 43 Navis Raih Penghargaan Sastra Anak Unesco" 44 Mengenang Linus Suryadi AG" *. * 45 Mochtar Lubis: Usia Tak Mengubah Semangatnya" 48 Linus Suryadi AG Budaya (Juga Kerusuhan Etnis dan Strategi" 50 Lirik-lirik Linus Suryadi Ag." 54 Linus dan Pariyem" 56 'Horison' Lirik Guru dan Pelajar" 58 Para Pengarang Yogya Berharap Penerbit Perhatikan Sastra" . -
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Advances in Social Science, Education and Humanities Research, volume 306 International Symposium on Social Sciences, Education, and Humanities (ISSEH 2018) Javanese Local Colours in the Fictions of Umar Kayam Hartono Hartono, Suroso Suroso Faculty of Languages and Arts Universitas Negeri Yogyakarta Yogyakarta, Indonesia [email protected] Abstract—One of the phenomena of writing literary works in since the last few decades is the tendency to promote regional Indonesia since the last few decades are the tendency to promote culture in accordance with the socio-cultural background of the regional culture in accordance with the socio-cultural author. One of the regional cultures that has been raised to the background of the author. The purpose of this study is to explain surface is Javanese culture [5]. Modern Indonesian literature the form of local colours represented by Umar Kayam in his has never broken its connection with traditional literature [2]. fiction works. This study, the sociological approach is used as a There is continuity between traditional literature and old social reflection of the community. There are two novels by Umar literature with modern Indonesian literature. Kayam which become the subject of this study, namely Para Priyayi (1992) and Jalan Menikung (1999). Data is collected by In the 80s the tendency to boost local colours in Indonesian reading repeatedly and intensively to find data in the form of literature began to strengthen. One of the triggers is the birth of phrases or sentences and discourses that reveal the discussion of two phenomenal novels, namely Ronggeng Dukuh Paruk by local Javanese colours. -
Multiculturalism and Javanese Ways of Behaving As Reflected in Umar Kayam’S Works of Fiction
ISSN 2411-9598 (Print) European Journal of Jan-Apr 2017 ISSN 2411-4103 (Online) Language and Literature Studies Vol.7, Nr. 1 Multiculturalism and Javanese Ways of Behaving as Reflected in Umar Kayam’s Works of Fiction Suroso Faculty of Languages and Arts, Yogyakarta State University Abstract This study aimed to describe the construction of multiculturalism in Umar Kayam's works of fiction in terms of the forms of multiculturalism, the factors causing multiculturalism and the effects of multiculturalism. This study used sociology of literature approach that sees literature as a reflection of society. There were three short stories and two novels that became the subjects of this study. They were Seribu Kunang-kunang di Manhattan (1988), Sri Sumarah, Bawuk (1988), Para Priyayi (1991), and Jalan Menikung (1993). The results showed that (1) the forms of multiculturalism found in Umar Kayam’s works are recognition of difference, democracy, justice and equality before the law, cultural values and ethos, unity in diversity, respect for other’s ethnicity and nationality as well as religious belief, implementation of cultural philosophy, appreciation of the private and public domain, respect for human rights and freedom to choose culture in a community; (2) the causes of multiculturalism are migration, intra-ethnic and inter-ethnic marriage, occupation, and devotion to somebody/"ngenger", (3) the effects of multiculturalism are reflected in the tolerant nature, respect for individual or group of people, surrendered life, willingness to help others, humility, and respect for religious beliefs. Keywords: Multiculturalism, fiction, Sociology of Literature Introduction Literary work is a literary response to the surrounding world. -
1 Hipogramatik Cerita Wayang Dalam Karya Sastra
HIPOGRAMATIK CERITA WAYANG DALAM KARYA SASTRA INDONESIA MODERN Ahmad Bahtiar UIN Syarif Hidayatullah Jakarta [email protected] Abstrak Sebuah karya sastra tidak hadir atau dicipta karena kekosongan budaya termasuk semua konvensi dan tradisi di masyarakat. Oleh karena itu, karya sastra tidak dapat lepas dari hal-hal yang menjadi latar penciptaan tersebut, baik secara umum maupun khusus.Karya sastra yang dijadikan dasar penulisan bagi karya sastra yang kemudian disebut hipogram. Salah satu tradisi yang dikenal baik oleh masyarakat Indonesia adalah wayang.Cerita wayang merupakan hasil karya seni yang adi luhung, monumental, dan sangat berharga, bukan saja karena kehebatan cerita dan unsur-unsur lainnya tetapi tetapi juga filosofi dan ajaran-ajarannya tidak ternilai sehingga saat kini. Cerita wayang yang dijadikan latar dalam penulisan sastra tersebut diolah secara kreatif sehingga karya sastra yang diciptakan tersebut merupakan respons atau tanggapan pengarang. Karena pada hakikatnya, karya sastra merupakan respons (serapan, olahan, mosaik kutipan, transformasi) terhadap apa yang telah ada dalam karya sastra lain. Pengangkatan cerita wayang tidak hanya mengenalkan wayang kemasyarakat yang lebih luas tetapi membuktikan bahwa tradisi-tradisi lama dapat memperkaya kesusastraan Indonesia modern baik puisi, prosa, maupun drama. Kata kunci : hipogramatik, wayang, sastra Indonesia PENDAHULUAN Untuk memberikan makna secara lengkap atau penuh sebuah karya sastra harus dilihat karya-karya yang ditulis dan diciptakan sebelumnya. Karya tersebut biasanya, berdasar pada karya yang sebelumnya, baik secara langsung maupun tidak langsung, dengan cara meneruskan maupun menyimpangi (menolak, memutarbalikkan esensi) konvensi. Pemunculan sebuah karya sastra sering ada kaitannya dengan unsur kesejarahannnya. Sehingga pemberian maknanya akan lebih lengkap jika keseluruhan makna digali dan diungkap secara tuntas dalam kaitannya dengan unsur kesejarahan tersebut. -
The Imagery in Perihal Gendis Poetry Book by Sapardi Djoko Damono and Its Application As Drilling Material for Literature Learning in High School
The Imagery In Perihal Gendis Poetry Book By Sapardi Djoko Damono And Its Application As Drilling Material For Literature Learning In High School Krisna Wijayakusuma1, Teguh Supriyanto2, Mukh Doyin3 {[email protected], [email protected], [email protected]} Postgradute Program of Universitas Negeri Semarang, Indonesia1,2,3 Abstract. The researcher examined the imagery in Perihal Gendis book poetry that was classified as the most recent poems written by Sapardi. This study aimed at (1) analyzing the imagery used by Sapardi in Perihal Gendis poetry book. (2) describing the application of the findings as drilling material for literature learning in Grade X of High School. This is a qualitative research with a stylistic approach. The research data were acquired from Perihal Gendis poetry book by Sapardi. The data were collected through heuristic reading and literature. According to the data analysis, there were several finding gained: (1) there were 143 imagery data found in the research. The most frequent imageries are kinesthetic imagery with 48 data found, auditory imagery with 41 data, and visual imagery with 38 data; and 2) The imagery aspects collected from Perihal Gendis poetry Book by Sapardi was applied as the drilling material for students in Grade X of High School and was administered in two steps of activities, those are exploratory skill activities and process skill activities. Keywords: imagery, drilling material for literature learning 1 Introduction Literary works are the representation of language phenomena that has a significant standing among the studies of literature (Supriyanto, 2011). On the other hand, Munir (23) argues that literary works are the form of word play or writer’s language that intends to convey certain message which will be delivered by the literary connoisseur. -
Chavchay Saifullah and Muhidin M Dahlan Review of Sociology of Literature
Moral Rebellion and Religiusity in Pious Muslim Novels: Chavchay Saifullah and Muhidin M Dahlan Review of Sociology of Literature Herdi Sahrasad1, Muhammad Ridwan2 1Senior Lecturer at University of Paramadina, Jakarta, Indonesia 2State Islamic University of North Sumatera, Indonesia [email protected] Abstract : This article argues that novelists Muhidin M Dahlan and Chapchay Syaifullah tried to make moral and religious rebellions in their work as a result of existing social conditions. They rebel against normative and established values, old order and social arrangements. They are creative in the context of literature as a fictional world built with the spirit of renewal and enlightenment. And here, imagination is a significant creative process for deconstruction and enlightenment as well as upheaval in religiosity, religious rebelion, religious dissent.In this context, Muhidin and Syaifullah novels do not place religious life as a problem solver. Borrowing Goenawan Mohamad's definition that works that can be categorized as "religious literature" are works that "place religious life as a solution to problems", it appears that Muhidin and Syaifullah's novels cannot be called "religious literature" in the conventional sense. In this case, as a religiosity rebellion - where religiosity is defined as a philosophy of life or awareness of 'His breath' in everyday life, that is an awareness that is entirely personal and because it is personal, everyone has the right to sue, question, reject or deconstruct his own religious teachings. Keyword : Manikebu; LEKRA; Payudara; novel; religiousity; santeri; Muslim; rebellion; reform. I. Introduction Modern literature is the art of language with a plurality of ideas, imagination and themes in it, whether it is poetry or prose, and it cannot be separated from language. -
Translation Methods of the Translation of Sapardi
TRANSLATION METHODS OF THE TRANSLATION OF SAPARDI DJOKO DAMONO’S POEMS IN ENGLISH A THESIS BY: ZULFIDA SARI REG. NO. 140721026 DEPARTMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2016 UNIVERSITAS SUMATERA UTARA TRANSLATION METHODS OF THE TRANSLATION OF SAPARDI DJOKO DAMONO’S POEMS IN ENGLISH A THESIS BY ZULFIDA SARI REG. NO. 140721026 SUPERVISOR CO-SUPERVISOR Dr.H. Muhizar Muchtar, M.S Dr.Drs. Umar Mono, Dip. Trans, M.Hum NIP.19541117 198003 1 002NIP. 19600122 19860 1 001 Submitted to Faculty of Cultural Studies University of Sumatra Utara Medan in partial fulfillment of the requirements for the degree of Sarjana Sastra from Department of English DEPARTMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2016 UNIVERSITAS SUMATERA UTARA Approved by the Department of English, Faculty of Cultural Studies University of Sumatra Utara (USU) Medan as thesis for The Sarjana Sastra Examination. Head, Secretary, Dr. H. Muhizar Muchtar, M.S. Rahmadsyah Rangkuti, M.A, Ph.D NIP. 19541117 198003 1 002 NIP. 19750209 200812 1 002 UNIVERSITAS SUMATERA UTARA Accepted by the Board of Examiners in partial fulfillment of requirements for the degree of Sarjana Sastra from the Department of English, Faculty of Cultural Studies University of Sumatra Utara,Medan. The examination is held in Department of English Faculty of Cultural Studies University of Sumatra Utara on September 28th, 2016. Dean of Faculty of Cultural Studies University of Sumatra Utara Dr. Budi Agustono, M.S NIP.19600805 198703 1 001 Board of Examiners Dr. H. MuhizarMuchtar, M.S ……………………….. RahmadsyahRangkuti, MA,Ph.D ………………………. -
2020-February-Lontar-Newsletter.Pdf
Mementoes In Indonesian there are several words for “souvenir.” One is oleh-oleh: gifts brought back from a trip, often snacks particular to the region visited (tempé crisps from Malang, for instance, or fermented cassava from Lontar Newsletter Purwakarta). Another is cinderamata: keepsake items given away at weddings and even funerals which are frequently of questionable taste and use—a Email: [email protected] February 2020 miniature wooden plaque, for instance, engraved with the words “Bagus & Feby Forever”—but, sometimes, at exclusive wedding receptions of only Greetings from the Ruminations by John McGlynn: 3,000 close friends for children of the super rich, a Montblanc pen (marred by the words “Bagus & Feby Forever”). A third is tanda-mata, a memento Executive Director And Death Grows More Intimate that might be material or immaterial in form. Doea Tanda Mata is a 1985 film by Teguh Karya which I subtitled as Mementoes. First-time visitors to Indonesia, who take Growing up in a close-knit community where kinship lines often the trouble to study Indonesian at language overlapped; attending a Catholic primary school where Mass was a daily Older friends of Teguh Karya, especially members of Sanggar Teater centers in Yogyakarta and elsewhere, often requirement; and serving as an altar boy following my First Communion in Populer H.I. who performed in plays at Hotel Indonesia during the period find themselves befuddled when they get the 1959, makes it likely that I attended almost every funeral mass that was held 1961–1972 when Teguh worked as the hotel’s artistic director, called him chance to test their newly-acquired language at St. -
Feminist Education in Indonesian Novels Under the Domination of Patriarchy
International Journal of Gender and Women’s Studies December 2018, Vol. 6, No. 2, pp. 42-51 ISSN: 2333-6021 (Print), 2333-603X (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijgws.v6n2p5 URL: https://doi.org/10.15640/ijgws.v6n2p5 Feminist Education in Indonesian Novels Under the Domination of Patriarchy Wiyatmi1 Abstract This article is aimed at studying the representation of feminist education in Indonesian novels. This objective is inspired by the fact that, since the beginning of its development, Indonesian novels have raised the issues of women education which, in the tradition of feminism studies, is known as feminist research. Research shows that, although there emerges awareness of the importance of education for women, they are still positioned within the domestic arena. After pursuing their education, mostly in elementary and secondary schools, they must return to home, getting married, playing the role as wife and mother expected to be capable of taking care of the home well, and serving their husband. This points out to the dominance of the patriarcical ideology that places women in the domestic arena and men in the public arena. Such awareness truly is not always followed by permitting and giving women these educated women to make use of their knowledge to take part in the public sector; not even to merely exercise their autonomy in their own home. This is shown in the novels Azab dan Sengsara by Armijn Pane, Sitti Nurbaya by Marah Rusli, Kehilangan Mestika by Hamidah, Widyawati by Arti Purbani, and Para Priyayi by Umar Kayam. -
Figurative Language Aspects and Imagery in the Poetry Anthology Perahu Kertas by Sapardi Djoko Damono
Seloka: Jurnal Pendidikan Bahasa dan Sastra Indonesia 10 (1) (2021) : 10 –17 https://journal.unnes.ac.id/sju/index.php/seloka Figurative Language Aspects and Imagery in The Poetry Anthology Perahu Kertas By Sapardi Djoko Damono Satria Nugraha Adiwijaya , Teguh Supriyanto, Bambang Indiatmoko DOI: https:// 10.15294/seloka. v10i1.43795 Universitas Negeri Semarang, Indonesia Article Info Abstract ________________ ___________________________________________________________________ History Articles This study aims to (1) describe the form and function of figurative language in Received: the poetry anthology Perahu Kertas by Sapardi Djoko Damono, (2) describes 7 January 2021 the form and function of images used in the poetry anthology Perahu Kertas by Accepted: Sapardi Djoko Damono, (3) describes the relationship of figurative language to 5 February 2021 images in the poetry anthology Perahu Kertas by Sapardi Djoko Damono. The Published: 30 April 2021 analytical method used is descriptive semiotic analysis through heuristic and ________________ hermeneutic reading to reveal stylistic aspects and comparative analysis to Keywords: describe the relationship between forms and functions of figurative language figurative language; and imagery in the poetry anthology Perahu Kertas by Sapardi Djoko imagery; the Damono.The results of the study based on data analysis showed (1) figurative relationship of language found, among others, was dominated by figure of speech and idioms figurative language to with a limited number. The function of figure of speech -
Obituary 485
484 WacanaWacana Vol. Vol.14 No. 14 2No. (October 2 (October 2012): 2012) 484–489 OBITUARY 485 OBITUARY In memoriam Professor Emeritus Andries Teeuw Gorinchem, 12 August 1921 – Leiden, 18 May 2012 Sapardi Djoko Damono Faculty of Humanities University Of Indonesia It is the poem itself that matters, not the method that I use to scrutinize it (Teeuw, Suspended by words, 1980). The doctoral thesis written by Andries ‘Hans’ Teeuw at the University of Utrecht is Het Bomakawya; Een oud Javaans gedicht (The Bomakawya; An old Javanese poem). It indicates that his first interest in literary studies is old Javanese literature. Later development of his Source: http://niadlova.blogdetik. career as a researcher, teacher and writer, com/index.php/archives/944. however, gives us an image of him as a scholar who not only spent most of his time studying old manuscripts untirelessly but also was interested in almost all subjects and topics about classical as well as modern Indonesian texts. For most of us, Teeuw will be memorized as one of a small number of foreign notables in that field; he had taught, given lectures, written books, and promoted a number of Indonesian scholars not only in the field of classical studies but also in diverse fields such as linguistics, history, oral tradition and modern literature. His interest in Indonesian culture in general and literature in particular grew strongly when he came to Indonesia in the period of 1945-1947 to conduct a research on classical Javanese literary work. He had the chance to develop his interest further during his second stay, after gaining his doctoral degree, in Indonesia as a visiting professor at the University of Indonesia in the period of 1950-1951.