The Use of the Dual in Some Inuit Dialects: the Importance of Tirliaq1
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Diachronic Study of the Ergative Construction in North Baffin Inuktitut
Diachronic study of the ergative-antipassive alternation in North Baffin Inuktitut The alternation between the ergative and the antipassive in Inuktitut, as shown in (1a-b), has generated considerable discussion in the literature. Baffin Inuktitut (Spreng 2005: 2) (1) a. anguti-up arnaq-∅ kunik-taa ERGATIVE man-ERG woman-ABS kiss-IND.SUBJ3SG.OBJ3SG ‘The man kissed the woman’ b. anguti-∅ arna-mik kunik-si-vuq ANTIPASSIVE man-ABS woman-INS.SG kiss-ANT-IND.SUBJ3S ‘The man is kissing a woman’ In fact, the interest in this alternation comes from two different (but arguably related) puzzling problems. First, the interpretation of the patient in these transitive constructions is not consistent. On one hand, some theoretical linguists claim that the patient is interpreted as definite in the ergative but indefinite in the antipassive (e.g., Sadock 1980, Fortescue 1984), as the examples above suggest. However, other examples in the literature contradict those hypotheses and other proposals have been advanced. For example, Kalmár (1979: 95) argues that the patient in the ergative is actually a given argument (i.e., an argument that had already been mentioned in the discourse and is consequently definite) while the patient in the antipassive is a new argument (i.e., an argument that had not been introduced yet in the discourse and could be indefinite or definite) (see also Bittner 1987, Manga 1996, Hallman 2008). Importantly though, these other proposals do not account for all the data as we always find counterexamples. Second, recent studies show that there are ongoing changes with the ergative and antipassive in many Eastern Inuktitut dialects. -
Agentive and Patientive Verb Bases in North Alaskan Inupiaq
AGENTTVE AND PATIENTIVE VERB BASES IN NORTH ALASKAN INUPIAQ A DISSERTATION Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By TadatakaNagai, B.Litt, M.Litt. Fairbanks, Alaska May 2006 © 2006 Tadataka Nagai Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3229741 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3229741 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. AGENTIVE AND PATIENTIYE VERB BASES IN NORTH ALASKAN INUPIAQ By TadatakaNagai ^ /Z / / RECOMMENDED: -4-/—/£ £ ■ / A l y f l A £ y f 1- -A ;cy/TrlHX ,-v /| /> ?AL C l *- Advisory Committee Chair Chair, Linguistics Program APPROVED: A a r// '7, 7-ooG Date Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. iii Abstract This dissertation is concerned with North Alaskan Inupiaq Eskimo. -
Inuit=People for Thousands of Years, Inuit Thought They Were Alone in The
Inuit=People For thousands of years, Inuit thought they were alone in the world. They called themselves Inuit or the people. There are different variations of “Inuit” across the circumpolar world. There are the Yupik of Siberia; Inuppiat/ Yupik of Alaska; Inuvialuit in the western Arctic of Canada; Inuinnaqtun in the Kitikmeot Region of Nunavut; Inuit who cover all of the regions from Kivalliq, Qikiqtaaluk, Nunavik and Labrador; and then the Kalaalliit of Greenland. Inuit were given the name Eskimo by the early Europeans—as we are widely known around the world today. We have always called ourselves Inuit and most regard Eskimo as a foreign word that it is. In fact, many Inuit today find the word Eskimo to be offensive and derogatory. We prefer the name Inuit as that is what we call ourselves. The word Eskimo comes from Cree and means, “eater of raw meat”. Inuit are known to eat cooked meat once in a while! In Inuktitut (our language), we have grammatical singular, dual and plural forms as opposed to the English singular and plural. That is: one person = inuk; two persons = inuuk; and, for three or more, it is inuit. When referring to the Inuit as a collective, some English-speakers may say “the Inuit people” which is, to Inuktitut-speakers, just repeating the word people twice. “The Inuit” by itself is sufficient, and that is what we prefer. Inuit believe that they have one language that they share with the rest of the other Inuit groups around the world. Even though Inuit are scattered all over the globe, they share one language-the Inuit Language1. -
Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C
Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C. Fabbi, Canadian Studies Center, Henry M. Jackson School of International Studies, University of Washington, Seattle. The author would like to thank Heather Campbell, Language and Culture Coordinator, Inuit Tapiriit Kanatami; Toni White and Catharyn Andersen from the Torngâsok Cultural Centre, Nunatsiavut; and Jay Arnakak, Qikiqtani Inuit Association, Nunavut for their expert advice. Written for the Arctic Indigenous Languages Symposium, Sustainable Development Working Group, Arctic Council, coordinated by the Inuit Circumpolar Council (Canada), and hosted by the Saami Council, Norway, October 2008, www.arcticlanguages.com. Language not only communicates, it defines culture, nature, history, humanity and ancestry. Preserving endangered languages is a vital part of securing the culture and heritage of our rich human landscape. Language keeps traditions alive, it inspires knowledge and respect about our past and the planet on which we live, and it links communities across borders and beyond time. Quoted from the United Nations web site “The UN Works for Cultural Diversity: Endangered Languages” The scientific community has warned that such historical assimilation campaigns—combined with declining Indigenous populations, increased mobility, economic pressures, as well as exposure to television and other communications technologies—could lead to the loss of half of the world’s 6,000 to 7,000 languages by 2050. With such a decline, they warn, will come the demise of local knowledge, mentalities, creativity and heritage, as well as specialized information such as unique survival skills and traditional medicines. from Canada World View, Fall 2004 Language is a cultural mosaic of communication. -
Association of Unanga{ Educators PO Box 894 Unalaska, Alaska 99685
Kiimadax/Qana{ November 15, 2004 Fall/Winter Volume 5, Issue 1 Association of Unanga{ Educators PO Box 894 Unalaska, Alaska 99685 Tuman agiis{ikun, We got partners, other people joined us. UT p 25 En 1982 In this Issue: Cover………………………..1 Contact information…….2 Brief History AUE……...….3 Unangam Tunuu Preservation Project……..5 Russian Trip…………….….6 Unanga{ Dance Camp……8 Camp Qungaayu{ (continued)………………10 Hooking Up: Chagim Yaarusaa……….13 Moses Gordieff discusses a bent wood open crown visor with instructor, Values Work Summary..16 Jerah Chadwick at Camp Qungaayu{ in August. Mr. Gordieff passed away on September 24, 2004. We shall miss his cheerful, kind presence. Photo by Ken Wilson, courtesy of the Qawalangin Tribe of Unalaska. Camp Qungaayu{ - Sharon ĭvarnİ-Livingston, Camp Co-Coordinator Humpy Cove, Unalaska Island, is the setting designated to host a coming together of Traditional Knowledge and Western science. Camp Qungaayu{, in its seventh successful year, is one of the most talked about, and well-attended traditional subsistence summer camps in Alaska. The site has been used for millennia by the Unanga{ for summer fish camps. Camp Qungaayu{ began as an effort by the Alaska Rural Systemic Initiative to document Traditional Knowledge, compare it to Western science, and to create valuable curriculum that could be used in schools throughout the region. In Unalaska, the Camp has accomplished that and has, since its inception, incorporated the practice of including any child between fourth grade and twelfth grade, in the hopes that children of any race who learn to respect one culture, will carry on the ability to respect and appreciate all cultures throughout their lives. -
A Developmental Study of an Eskimo-Aleut Language Edward J
Western Washington University Western CEDAR Modern & Classical Languages Humanities 6-2007 Review of: Time in Child Inuktitut: A Developmental Study of an Eskimo-Aleut Language Edward J. Vajda Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/mcl_facpubs Part of the Modern Languages Commons Recommended Citation Vajda, Edward J., "Review of: Time in Child Inuktitut: A Developmental Study of an Eskimo-Aleut Language" (2007). Modern & Classical Languages. 48. https://cedar.wwu.edu/mcl_facpubs/48 This Book Review is brought to you for free and open access by the Humanities at Western CEDAR. It has been accepted for inclusion in Modern & Classical Languages by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. 468 LANGUAGE, VOLUME 83, NUMBER 2 (2007) The problem that won’t go away’ by ANJUM P. SA- The last six chapters document how young chil- LEEMI (157–76). GHANSHYAM SHARMA (177–98) dren learning Inuktitut as a native language master makes an attempt to capture the modal meanings of increasingly more complex tense-aspect structures. the subjunctive in Hindi using the formal apparatus The first verb forms acquired are zero-marked for of modal logics. tense-aspect. Among these, telic verbs tend to be used Part C includes very useful surveys of studies on to express past completed events, while atelic verbs South Asian languages in Europe (John Peterson) express present ongoing events. S shows how chil- and India (PROBAL DASGUPTA), as well as five book dren later add suffixes marking viewpoint aspect, as reviews. -
The Role of Translation in Linguistic Standardisation Across Inuit Nunangat (Le Rôle De La Traduction Dans La Standardisation Linguistique En Inuit Nunangat)
The Role of Translation in Linguistic Standardisation across Inuit Nunangat (Le rôle de la traduction dans la standardisation linguistique en Inuit Nunangat) Noelle Palmer Mémoire présenté au Département d‘Études françaises comme exigence partielle au grade de maîtrise ès Arts (Traductologie) Université Concordia Montréal, Québec, Canada Avril 2016 © Noelle Palmer, 2016 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Noelle Palmer Entitled: The Role of Translation in Linguistic Standardisation across Inuit Nunangat and submitted in partial fulfillment of the requirements for the degree of Maîtrise ès Arts (Traductologie) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: Philippe Caignon_______________________ Chair René Lemieux_________________________ Examiner Sherry Simon__________________________ Examiner Debbie Folaron_________________________ Supervisor Approved by ________________________________________________ Chair of Department or Graduate Program Director ________________________________________________ Dean of Faculty Date April 11, 2016 ABSTRACT The Role of Translation in Linguistic Standardisation across Inuit Nunangat Noelle Palmer The history of translation and the history of standardisation in Inuit Nunangat, the Inuit homeland in Canada, are closely intertwined. As the Inuit language varieties continually adjust to changing circumstances, translation has triggered -
Fieldwork on the Commander Islands Aleuts Sergei A. Korsun Translated
FIELDWORK ON THE COMMANDER ISLANDS ALEUTS Sergei A. Korsun Museum Kunstkamera, University Emb. 3, Saint Petersburg, Russia 199034; [email protected] Translated by Ryan Tucker Jones Idaho State University, 935 W. Clark St., Pocatello, ID 83204; [email protected] ABSTRACT The group of Aleuts living on the Commander Islands has long attracted the interests of linguists, anthropologists, and ethnographers. The first party of Aleuts was taken from the Aleutian to the Com- mander Islands in 1825, and the last was delivered in 1872. The Aleuts lived in two separate groups on the Commanders, one on Bering Island and the other on Copper (Mednyi) Island. The Aleut settlement of Preobrazhenskii, on Copper Island, was in existence from the beginning of the 1860s. At the end of the nineteenth century, the Museum of Anthropology and Ethnography (MAE) began to gather indi- vidual objects and collections relating to the Aleuts of the Commander Islands that were brought in by participants of various naval, zoological, botanical, geological, and other expeditions. Until the end of the 1920s, no ethnographical studies of the Commander Island Aleuts had been undertaken. Employees of the MAE made a significant contribution to the study of the inhabitants of the Commander Islands. This article is dedicated both to the results of the scientific studies done among the Commander Island Aleuts as well as to the history of the MAE’s collections on these “small people” of Siberia. Spe- cial attention is paid to the materials of the museum’s employees and explorers, whose documents are now located in the MAE’s archives (AMAE): S. -
Johns and Nochasak Nunatsiavut
AteliKai A Community Reference Grammar of Labrador Inuttitut Alana Johns, Department of Linguistics,University of Toronto Christine Nochasak, J.C. Erhardt Memorial School, Makkovik Johns and Nochasak Nunatsiavut Johns and Nochasak Newfoundland and Labrador Johns and Nochasak Nunatsiavut Communities Johns and Nochasak Nunatsiavut • 2,598 Official Labrador Inuit • Language loss among youth (Andersen and Johns 2005) Johns and Nochasak Immersion and Core Inuktitut • Nain: K-3 immersion; K-12 • Inuit Program Specialist: Core Inuktitut Sarah Townley • Hopedale: K & 1 Immersion; • Curriculum Developer: K-12 Core Inuktitut Sophie Tuglavina • Makkovik: K-12 Core Inuit Language Teachers Inuktitut • Nain: 6 • Postville: K-9 Rosetta Stone • Hopedale: 6 • Rigolet: K-9 Core Inuktitut • Makkovik: 1 • Postville: 1 • Rigolet: 1 Johns and Nochasak SiKinik Johns and Nochasak Johns and Nochasak Torngâsok Cultural Centre Nain, October 2007 • Dictionary - Labradorimi Ulinaisigutet ($30.00) • Young learner’s book: Atuagaga uKausinnut ($15.00) • Unikkâlautta - stories from storytelling festival 2006 ($15.00) • Rosetta Stone - Inuttitut Level 1 ($100.00) Asiujitaillilugit UKausivut Language Revitalization Plan (in preparation by the Language Strategy Committee, Nunatsiavut) Goal: 2050 Johns and Nochasak Labrador Inuttitut Community Grammar Partners • Dept. of Linguistics, University of Toronto, Alana Johns. • Torngâsok Cultural Centre, Nunatsiavut Government, Catharyn Andersen, Director. Johns and Nochasak Community Participants Rita Andersen, Torngâsok Cultural -
Slovenski Jezik Slovene Linguistic Studies
Slovenski jezik Slovene Linguistic Studies 8 2011 POSEBNI ODTIS – OFFPRINT Ljubljana – Lawrence V. Gjurin, Eskimi IN in NAD Inuiti 169 Razmišljanje, ocene / Essay, Reviews Eskimi IN in NAD Inuiti Eskimsko-aleutska jezikovna družina se imenuje, med drugim, tudi eskaleut- ska ali makroeskimska, medtem ko za makroinuitsko osebno še nisem slišal. – Ale- utščina se govori v ZDA na Aleutih in Aljaski1 in v Rusiji na Komandorskih oto- 1 In sicer na Aljaškem polotoku, kakor se glasi priporočana (http://prostor.gov.si/ zem_imena/zemImena.jsp?origIme=Alaska&codePage=UTF-8&submit=) ustreznica za angl. kodificirano ime Alaska Peninsula (http://www.worldatlas.com/webimage/countrys/ namerica/usstates/lgcolor/akcolorlf.htm levo spodaj), nekodif. tudi Alaskan Peninsula (http://www.eosnap.com/tag/alaskan-peninsula/, 3. odstavek, prim. http://encarta.msn. com/dictionary_701704141/Alaskan_Peninsula.html), peninsula of Alaska (večinoma dvoumno med ‘Aljaški p.’ in ‘ves aljaški p. od pribl. 141. poldnevnika na zahod’, toda prim. »extends from the peninsula of Alaska northward to Point Barrow« na http://www.archive. org/stream/eskimoberingstrait00nelsrich#page/23/mode/1up) in še marsikaj, med drugim Aliashka Peninsula (http://www.archive.org/stream/firstreportofuni00unitrich#page/10/ mode/2up/search/Aliashka). Tej zadnji vzporedne oblike v slovanskih jezikih – v rutenščini v Galiciji Аляшка (http://othes.univie.ac.at/8542/1/2009-12-17_0006333.pdf, str. 164) po ruskem Аляшка (http://dic.academic.ru/dic.nsf/brokgauz_efron/3932/Аляска; prim. v stilni rabi še danes »США покупили от России Аляшку« na http://www.cirota.ru/forum/view. php?subj=77832&order=asc&pg=1), slovaško in češko Aljaška – osvetljujejo zastarelo slovensko samostalniško dvojnico, npr. -
Title: the Use of the Dual in Some Inuit Dialects: the Importance of Tirliaq
Title: The Use of the Dual in Some Inuit Dialects: the Importance of Tirliaq Raigelee Alorut (unaffiliated) and Alana Johns Department of Linguistics, University of Toronto 100 St. George Toronto ON M5S 3G3 CANADA Alorut [email protected] Johns [email protected] Abstract: This paper provides an overview of issues and questions having to do with the use of the dual in Inuit dialects. It is shown that in other languages with dual number, e.g. Slovenian, the plural is sometimes used in instances not reported in standard descriptions. This calls for a methodology whereby natural data on dual can be collected through a process of tirliaq, whereby the speaker is unaware that the dual is the focus of investigation. The issue is familiar within sociolinguistics. A number of methods of collecting such data are discussed, and some initial findings from Eastern Inuit dialects are introduced. The findings suggest that the use of dual is not as categorical as grammars imply, and that further research is necessary before we may be certain of the distribution of the dual in Inuit dialects (Plank 2006). The Use of the Dual in Some Inuit Dialects: the Importance of Tirliaq 1.0 Introduction Grammatical number is an inflectional contrast which marks number in languages. Number here does not refer to cardinal (1, 2, 3…) nor ordinal number (first, second, third…). Grammatical number refers to a finite set of markers associated with nominals that express the quantity of individuals referred to. Languages vary as to whether or not they express grammatical number, and if so, to what degree of complexity. -
Les Cahiers Du Ciéra Hors -Série /Supplementary Issue October /Octobre 2012
LES CAHIERS DU CIÉRA HORS -SÉRIE /SUPPLEMENTARY ISSUE OCTOBER /OCTOBRE 2012 LINGUISTIC AND CULTURAL ENCOUNTERS IN THE ARCTIC ESSAYS IN MEMORY OF SUSAN SAMMONS Edited by Louis-Jacques Dorais and Frédéric Laugrand Les Cahiers du CIÉRA Direction Martin Hébert, Director, CIÉRA Acknowledgements The publication of this issue of Les Cahiers du CIÉRA has been made possible thanks to the financial support of the following Community- University Research Alliance (CURA) projects, funded by the Social Sciences and Humanities Research Council of Canada (SSHRC): Inuit Leadership and Governance in Nunavut and Nunavik Yawenda – Revitalisation de la langue Huronne-Wendat We also wish to express our gratitude toward the director of the Cahiers , Professor Martin Hébert, who has accepted with enthusiasm to host this special issue. Many thanks also to Noel McDermott, who edited the Introduction, to Virginie Gilbert, who graciously provided the illustration on the cover, as well as to all the authors who accepted to share their memories and ideas in remembrance of Susan Sammons. Cover illustration Reproduction of the painting Mer de glaces (Sea of Ice), by Virginie Gilbert (2010). All rights belong to the artist. To contact us Editorial Committee, Cahiers du CIÉRA Centre interuniversitaire d’études et de recherches autochtones Pavillon De Koninck – Local 0450 1030, avenue des sciences humaines Université Laval Québec, QC Canada G1V 0A6 Tel.: (+1) 418-656-7596 Fax: (+1) 418-656-3023 [email protected] www.ciera.ulaval.ca © Éditions du CIÉRA 2012 ISSN 1919-6474 CONTENTS Introduction 3 Louis-Jacques Dorais and Frédéric Laugrand Thanks to Susan Sammons 7 Aaju Peter The Academic Legacy of Susan Sammons 9 Louis McComber The Iqaluit/Paris/Iqaluit Annual Student Exchange 15 Michèle Therrien Elders, Oral Traditions and Shamanism 19 Frédéric Laugrand and Jarich G.