The Nile and Irrigation System During the Mamluk Period (1468-1517)
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THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
Bilateral Factionalism in Ottoman Egypt
1 Bilateral Factionalism in Ottoman Egypt What makes a faction more than a group, a sect, or a household? In the case of the Faqaris and Qasimis, to say nothing of competing pairs of factions in numerous earlier, later, and contemporaneous societies, the defining characteristics of these factions were that there were only two of them; they opposed each other; and they divided most, if not all, of society between them. Accordingly, their identifying markers— names, colors, symbols—and the rituals in which they participated took on this same bilateral character: they were diametrically opposed, offered clear alternatives to each other, or were glaringly incompat- ible. This chapter illustrates this point by presenting definitive fea- tures of Egypt’s factional political cultural in comparison to similar features in other bilateral factional cultures. Breaking Out of the Mamluk Paradigm Before we undertake this task, however, it is worth asking why the bilateralism of the Faqaris and Qasimis has received so little attention. Our understanding of the origins and functions of these two factions has, I believe, been hampered by the Mamluk historiographical frame- work within which historians of premodern Ottoman Egypt have habitually placed them. I contend that if we are to understand these factions on their own terms and in their own historical and social context, we must adopt a framework that gives due weight to the fact that these two factions utterly polarized Egyptian society, forcing vir- tually every member of the military-administrative population, as well 25 26 A Tale of Two Factions as merchants, artisans, and bedouin tribes, to choose one side or the other side while not allowing for any alternative. -
The Grain Economy of Mamluk Egypt by Ira M. Lapidus
THE GRAIN ECONOMY OF MAMLUK EGYPT BY IRA M. LAPIDUS (University of California, Berkeley) Scholarly studies of the economy of Egypt in the Middle Ages, from the Fatimid through the Mamluk periods, have stressed two seemingly contradictory themes. On the one hand, the extraordinary involvement of the state in economic affairs is manifest. At different times, and in various ways, the ruling regimes of Egypt monopolized or strictly controlled certain primary or strategic products. Wood and metals, both domestic and imported, were strictly controlled to assure the availability of military supplies. Certain export products like natron were sometimes made state monopolies. So too products of unusual commercial importance were exploited, especially by the Mamluk Sultans, to gain monetary advantages. Sugar production, often in the hands of rulers and oflicials, was also, on occasion, a state monopoly. At another level, the state participated in economic activity it did not monopolize. Either the governing bureaus themselves, or elite members of the regime, were responsible for irrigation and other investments essential to agricultural productivity. In the trading sphere, though state-sponsored trading expeditions are unknown, state support for trade by treaty arrangements, by military and diplomatic protection, and direct participation in the form of investments placed with mer- chants were characteristic activities. How much of the capital of trade was "booty" or political capital we shall never know. In other spheres, state participation gave way to state controls for the purposes of taxation. Regulation of the movements of merchants, or the distribution of goods, facilitated taxation. For religious or moral reasons state controls also extended to the supervision, regulation, or prohibition of certain illicit trades. -
Daily Life in the Mamluk Period
THE ARABIAN NIGHTS AS A SOURCE FOR DAILY LIFE IN THE MAMLUK PERIOD Irmeli Perho The story collection the Arabian Nights is problematic as a source for social history. How much in these stories can we accept as accurate descriptions of social life? In Muhsin Mahdi's opinion, the stories should not be used as a source for the study of the 'manners and customs of Oriental societies'. According to him, the stories were of exotic places and times filled with characærs who could experience more or less anything. (Mahdi 1994: 180, n. 58.) But fairy tales always æll something about tt¡g society of their audience. To make the story interesting to the audience, a storyt€ller or an author had to tetl about problems or conflicts that the audience could recognise even though the particular story was set in an imaginary land and had mermaids or fairies as major characters. The storytellef could not paint too odd a picture, but had to retain some degree of familiarity so that the audience was able to imagine tlrc scenery. Therefore, mixed witlr the remarkable occl¡Íences, all stories contain small everyday details or references to customs with which the contemporary audience was familiar. This applies to the Nights' stories as well. The fantastic stories contain many details: the house of a physician is described, the friends of a ba¡ber a¡e listed, a broker collects his fees, etc. In this a¡ticle I intend to look into these dehils and try to find out if they are confirmed or discounted by what is othen¡vise known of the period. -
Land, Property Rights and Institutional Durability in Medieval Egypt
Land, Property Rights and Institutional Durability in Medieval Egypt Lisa Blaydes - Stanford University LSE-Stanford-Universidad de los Andes Conference on Long-Run Development in Latin America, London School of Economics and Political Science, 16-17 May 2018 Land, Property Rights and Institutional Durability in Medieval Egypt Lisa Blaydes∗ Associate Professor Department of Political Science Stanford University April 2018 Abstract Historical institutionalists have long been concerned with the conditions under which political institutions provoke their own processes of internal change. Using data on changing landholding patterns during the Mamluk Sultanate (1250-1517 CE), I demon- strate that land shifted from temporary and revocable land grants offered in exchange for service to Islamic religious endowments and hybridized land types, representing a transformation away from state authority over agricultural resources to more priva- tized forms of property control. Predation on collective state resources by individual mamluks | state actors themselves | was a negative externality associated with the foundational principle of the impermissibility of transferring mamluk status to one's sons. My characterization of mamluk political institutions provides an empirical il- lustration of a self-undermining equilibrium with implications for understanding how Middle Eastern political institutions differed from those in other world regions, partic- ularly medieval Europe. ∗Many thanks to Connor Kennedy, Shivonne Logan, Vivan Malkani and Kyle Van Rensselaer for out- standing research assistance. Scott Abramson, Gary Cox, David Laitin, Hans Lueders and Yuki Takagi provided helpful comments and assistance. 1 What explains institutional durability? An influential literature suggests that institu- tional equilibria can be indirectly strengthened or weakened by processes dynamically intro- duced by the institutions themselves (Greif and Laitin 2004). -
Annales Islamologiques
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE ANNALES ISLAMOLOGIQUES en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne AnIsl 41 (2007), p. 97-118 Anne F. Broadbridge Diplomatic Conventions in the Mamluk Sultanate Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Anne F. BroAdBridge Diplomatic Conventions in the Mamluk Sultanate iplomatic conventions are generally understood to mean the protocol and etiquette that govern encounters between the representatives of different states, such as when Dambassadors go to a foreign court to meet with its ruler on behalf of their own. -
Introduction
Introduction The City of a Thousand Minarets began as a source document I wrote for a video game company that was dabbling with the idea of a MMORPG set in a 1930s Pulp setting. The first environment they were going to roll out was their Pulp Cairo setting. So I set about collecting as much "stranger than fiction" details about the city, trying to demonstrate that historical Cairo was more exotic and beautiful than any Arabian Nights fantasy. Part of the project was to include a good deal of information about how Cairo has been portrayed in media so that level designers could weave their way between the expected Cairo of "orientalist" fantasy, and the surprising Cairo of real history. And of course, at the time I was already a huge Hollow Earth Expedition fan. Ever since Raiders of the Lost Ark came out, I had been looking for a role-playing game to recreate the heroic action of the Pulp Genre and always being disappointed. It wasn't until I read the Ubiquity System that I found the mechanics I'd always been looking for. Streamlined. Fast. Fun. The perfect system for punching Nazis off of zeppelins into dinosaurs! That was over a decade ago. The computer game company moved on to other projects and my document sat gathering dust until I picked up Black Campbell Entertainment's The Queen of the Orient and The Sublime Port. Then I realized that I had something to offer my fellow fans of Hollow Earth Expedition. I hope you all fall in love with Cairo as much as I have. -
Islamic Mansions of the Umayyad Era Until the Mamluk Era (Study of the Most Important Mansions in the Levant, Irag and Egypt)
The 2015 WEI International Academic Conference Proceedings Harvard, USA ISLAMIC MANSIONS OF THE UMAYYAD ERA UNTIL THE MAMLUK ERA (STUDY OF THE MOST IMPORTANT MANSIONS IN THE LEVANT, IRAG AND EGYPT) Alia Ali Yahya Aljubaili Associate Professor - Department of History - Faculty of Arts University of Princess Nora bint Abd Rahman Riyadh, Kingdom of Saudia Arabia Abstract In the down of Islam, there was no major development created in the field of construction and architecture within the Arabian peninsula, because people were not familiar with a lot of life in cities, but they have got used to the life of the desert, so they were not interested in luxury and wellbeing, but after the spread of Islam in civilized area of long history, at this time the (Mesopotamian art) has affected clearly on the Persian art, and also the byzantine art which was bring in Syria and central Asia. When Islam appeared in the area which these two civilizations were found, it definitely inherited the traditions and gets benefit from these distinctive and flourished civilizations, coexisted and mixed with it. When Umayyad state was developed on 40 AH and Damascus became the capital; people started to get interest on the life of cities, and that clearly seen in the building of sporadic mansions in different cities of the Levant, and they initially bring the most skilled constructors for building there mansions, which characterized by accurate and perfect construction with creativity in the decoration. This qualitative jump – in the life of caliphs – was not arbitrarily, but it occurred due to the economic and political situation of the state in that period. -
The Use of Documents for the Study of Mamluk History (MSR I, 1997)
Donald P. Little McGill University The Use of Documents for the Study of Mamluk History* I would like to thank Bruce Craig and the staff of the Mamluk Studies Review, the Mamluk Studies Workshop, and the Center for Middle Eastern Studies of the University of Chicago for inviting me to give the First Annual Mamluk Studies Review Lecture. Being first is always, of course, an honor which I embrace with gratitude but not without wondering, I must confess, why it has been conferred on me, and this puzzlement has led me to a bit of autobiographical retrospection and speculation which I am afraid will mark much of this lecture. In justification I can only say that when Bruce Craig first invited me he stressed the informality of the occasion; in a later conversation, however, he mentioned in passing that the talk would be published in the Mamluk Studies Review, and still later he asked, quite casually, whether I could deliver a final draft upon arrival in Chicago. This query led me to believe that the occasion would not be so informal after all. In any case, my remarks are going to be what might be characterized as semi-formal, partly autobiographical and, I hope, mildly amusing (as an anonymous student once damned me with faint praise in a course evaluation), and partly scientific. In this respect I should warn you that an English reviewer of my catalogue of the Haram˛ documents has characterized some of my work as "nonsensical," while another, more charitable, has stated that my articles on the Haram˛ papers "demonstrate, rather convincingly, that documentary studies need not necessarily be dull."1 These two criticisms need not necessarily be regarded as incompatible, of course, but while I shall certainly strive to be not necessarily dull, I shall also try to avoid the nonsensical. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Tall Hisban: an Examination of The
TALL HISBAN: AN EXAMINATION OF THE MAMLUK SUGAR INDUSTRY IN FOURTHEENTHCENTURY TRANSJORDAN By TERRYN. JONES Bachelor ofArts University ofK.ansas Lawrence, Kansas 1971 Submitted to the Faculty ofthe Graduate College ofthe Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December 2003 TALL HISBAN: AN EXAMINATION OF THE MAMLUK SUGAR INDUSTRY FOURTEENTH CENTURY TRANSJORDAN Thesis Approved: eSIs AdvIser ~ - kz::::--' ~ ii ACKNOWLEDGEMENTS The past three years represent an opportunity to finally complete a goal set long ago: to study history and work in a field close to my heart, archaeology. With the support and strength ofrny husband, Kerry B. Jones, I have been able to fulfill these dreams and aspirations,. I dedicate this thesis to him because he is the consummate scholar in my life, a leamed gentleman who daily demonstrates how knowledge and education can be used to create the true communityofhumanity. Because ofhim, I have never strayed too far from tbat erudite world so rich in tradition and excellence. I also wish to thank my two brilliant and wonderful children, Caroline and Patrick, for not just their support, but for drawing me into their world and allowing me to share in their lives. My experience as a mother bas shown me what kind ofteacher I want to be. I am so proud ofth,em and what they have accomplished. They have been my teachers. Few people have had the kind offamily support that I have enjoyed. Dr. Craig Jones has not just been my father-in-law, but for the last twenty years, he has been my father and I am so grateful for the relationship we have. -
Carl F. Petry I. Education Carleton College, B.A., 1965 the University
1 CURRICULUM VITAE Carl F. Petry I. Education Carleton College, B.A., 1965 The University of Michigan, M. A., 1966 The University of Michigan, Ph.D., 1974 II. Employment 1965-74: Graduate studies in pursuit of the Ph.D. in Middle Eastern (Islamic) History at the University of Michigan. Director of Curriculum Development Group, Center for Near Eastern and North African Studies, UM (1973-74). 1974-80: Assistant Professor, Department of History, Northwestern University (Appointment to Graduate Faculty, 11 June 1979). 1980-1992: Associate Professor 1992: Professor Spring 1986, Visiting Professor, Department of Near Eastern Spring 1999: Languages and Civilizations, The University of Chicago 1994: Charles Deering McCormick Professor of Teaching Excellence (NU) 2009: Hamad ibn Khalifa Al Thani Professor of Middle East Studies (NU) III. Professional Interests: The Islamic Middle East, 550 C.E.--present Medieval and Modern Egypt Historical Prosopography Islamic Urban Studies Secondary Fields: Ancient Middle East Medieval Europe Ethnology of the Middle East Languages: Arabic (Literary and Egyptian Colloquial), French, German, Latin IV. Professional Activities A) Publications: 1) Books: 2 1. The Civilian Elite of Cairo in the Later Middle Ages: Social Autonomy and Political Adversity in Mamluk Egypt Princeton University Press (Princeton Studies in the Near East) 1982. https://press.princeton.edu/titles/1706.html 2. Twilight of Majesty: The Reigns of the Mamluk Sultans al-Ashraf Qaytbay and Qansuh al-Ghawri in Egypt, University of Washington Press, 1993. 3. Protectors or Praetorians? The Last Mamluk Sultans and Egypt's Waning as a Great Power, State University of New York Press (Medieval Middle East History series), 1994.