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THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
The Grain Economy of Mamluk Egypt by Ira M. Lapidus
THE GRAIN ECONOMY OF MAMLUK EGYPT BY IRA M. LAPIDUS (University of California, Berkeley) Scholarly studies of the economy of Egypt in the Middle Ages, from the Fatimid through the Mamluk periods, have stressed two seemingly contradictory themes. On the one hand, the extraordinary involvement of the state in economic affairs is manifest. At different times, and in various ways, the ruling regimes of Egypt monopolized or strictly controlled certain primary or strategic products. Wood and metals, both domestic and imported, were strictly controlled to assure the availability of military supplies. Certain export products like natron were sometimes made state monopolies. So too products of unusual commercial importance were exploited, especially by the Mamluk Sultans, to gain monetary advantages. Sugar production, often in the hands of rulers and oflicials, was also, on occasion, a state monopoly. At another level, the state participated in economic activity it did not monopolize. Either the governing bureaus themselves, or elite members of the regime, were responsible for irrigation and other investments essential to agricultural productivity. In the trading sphere, though state-sponsored trading expeditions are unknown, state support for trade by treaty arrangements, by military and diplomatic protection, and direct participation in the form of investments placed with mer- chants were characteristic activities. How much of the capital of trade was "booty" or political capital we shall never know. In other spheres, state participation gave way to state controls for the purposes of taxation. Regulation of the movements of merchants, or the distribution of goods, facilitated taxation. For religious or moral reasons state controls also extended to the supervision, regulation, or prohibition of certain illicit trades. -
Timeline / 600 to 1700 / EGYPT
Timeline / 600 to 1700 / EGYPT Date Country | Description 619 A.D. Egypt Egypt, Jerusalem and Damascus come under the rule of the Persian Emperor Xerxes II. 627 A.D. Egypt Prophet Muhammad sends a letter to Cyrus, the Byzantine Patriarch of Alexandria and ruler of Egypt, inviting him to accept Islam. Cyrus sends gifts to the Prophet in answer, together with two sisters from Upper Egypt. The Prophet married one of them, called Maria the Copt. She bore him his only son, who died in boyhood. 639 A.D. Egypt The first mosque in Egypt is built in Bilbis, east of the Delta, to honour the martyrs and 120 companions of the Prophet who died in battle there during the Arab invasion of Egypt. It followed the ground plan of the Prophet's mosque in Medina. 641 A.D. Egypt Babylon (the Roman settlement south of present-day Cairo) capitulates to the Muslim armies led by Amr ibn al-'As.The first Islamic capital of Egypt, Fustat, is founded. 655 A.D. Egypt Ali ibn Abi Talib, the Prophet's cousin and companion, isappointed wali (ruler) of Egypt by ‘Uthman ibn ‘Affan, the third Righteous Caliph. 750 A.D. Egypt Egypt comes under the control of the Abbasid Caliphate and al-Askar, the second Islamic capital of Egypt, is founded. Marwan ibn Muhammad, the last Umayyad Caliph in the East, is murdered in Abu Seir, Fayyum, west of the Delta. 764 A.D. Egypt A great famine strikes the country due to the low Nile flood, during the rule of Amir Yazid ibn Hakim al-Mahdi, ruler of the Abbasids. -
Daily Life in the Mamluk Period
THE ARABIAN NIGHTS AS A SOURCE FOR DAILY LIFE IN THE MAMLUK PERIOD Irmeli Perho The story collection the Arabian Nights is problematic as a source for social history. How much in these stories can we accept as accurate descriptions of social life? In Muhsin Mahdi's opinion, the stories should not be used as a source for the study of the 'manners and customs of Oriental societies'. According to him, the stories were of exotic places and times filled with characærs who could experience more or less anything. (Mahdi 1994: 180, n. 58.) But fairy tales always æll something about tt¡g society of their audience. To make the story interesting to the audience, a storyt€ller or an author had to tetl about problems or conflicts that the audience could recognise even though the particular story was set in an imaginary land and had mermaids or fairies as major characters. The storytellef could not paint too odd a picture, but had to retain some degree of familiarity so that the audience was able to imagine tlrc scenery. Therefore, mixed witlr the remarkable occl¡Íences, all stories contain small everyday details or references to customs with which the contemporary audience was familiar. This applies to the Nights' stories as well. The fantastic stories contain many details: the house of a physician is described, the friends of a ba¡ber a¡e listed, a broker collects his fees, etc. In this a¡ticle I intend to look into these dehils and try to find out if they are confirmed or discounted by what is othen¡vise known of the period. -
Indian Trade Cloth in Egypt: the Newberry Collection
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 1990 Indian Trade Cloth in Egypt: The Newberry Collection Ruth Barnes Ashmolean Museum, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Barnes, Ruth, "Indian Trade Cloth in Egypt: The Newberry Collection" (1990). Textile Society of America Symposium Proceedings. 594. https://digitalcommons.unl.edu/tsaconf/594 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. -179- Indian Trade Cloth in Egypt: holdings are vast by comparison: there is a total of 1225 The Newberry Collection block-printed fragments. The size is matched by quality and variation of design; virtually any pattern known in this kind RUTH BARNES of textile is well represented, and there are pieces which are Ashiaolean Museum probably unique.3 However, the collection is not widely known, Oxford and until very recently (May 1990) it could not be used as research material, as the fragments had not been properly The Department of Eastern Art in the Ashmolean Museum, accessioned into the Department's holdings, hence had no Oxford, holds what is undoubtably one of the largest single number or" other means -of identification which made them collections of block-printed textiles produced in India, but available as a reference. -
Annales Islamologiques
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE ANNALES ISLAMOLOGIQUES en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne AnIsl 41 (2007), p. 97-118 Anne F. Broadbridge Diplomatic Conventions in the Mamluk Sultanate Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Anne F. BroAdBridge Diplomatic Conventions in the Mamluk Sultanate iplomatic conventions are generally understood to mean the protocol and etiquette that govern encounters between the representatives of different states, such as when Dambassadors go to a foreign court to meet with its ruler on behalf of their own. -
Islamic Mansions of the Umayyad Era Until the Mamluk Era (Study of the Most Important Mansions in the Levant, Irag and Egypt)
The 2015 WEI International Academic Conference Proceedings Harvard, USA ISLAMIC MANSIONS OF THE UMAYYAD ERA UNTIL THE MAMLUK ERA (STUDY OF THE MOST IMPORTANT MANSIONS IN THE LEVANT, IRAG AND EGYPT) Alia Ali Yahya Aljubaili Associate Professor - Department of History - Faculty of Arts University of Princess Nora bint Abd Rahman Riyadh, Kingdom of Saudia Arabia Abstract In the down of Islam, there was no major development created in the field of construction and architecture within the Arabian peninsula, because people were not familiar with a lot of life in cities, but they have got used to the life of the desert, so they were not interested in luxury and wellbeing, but after the spread of Islam in civilized area of long history, at this time the (Mesopotamian art) has affected clearly on the Persian art, and also the byzantine art which was bring in Syria and central Asia. When Islam appeared in the area which these two civilizations were found, it definitely inherited the traditions and gets benefit from these distinctive and flourished civilizations, coexisted and mixed with it. When Umayyad state was developed on 40 AH and Damascus became the capital; people started to get interest on the life of cities, and that clearly seen in the building of sporadic mansions in different cities of the Levant, and they initially bring the most skilled constructors for building there mansions, which characterized by accurate and perfect construction with creativity in the decoration. This qualitative jump – in the life of caliphs – was not arbitrarily, but it occurred due to the economic and political situation of the state in that period. -
The Use of Documents for the Study of Mamluk History (MSR I, 1997)
Donald P. Little McGill University The Use of Documents for the Study of Mamluk History* I would like to thank Bruce Craig and the staff of the Mamluk Studies Review, the Mamluk Studies Workshop, and the Center for Middle Eastern Studies of the University of Chicago for inviting me to give the First Annual Mamluk Studies Review Lecture. Being first is always, of course, an honor which I embrace with gratitude but not without wondering, I must confess, why it has been conferred on me, and this puzzlement has led me to a bit of autobiographical retrospection and speculation which I am afraid will mark much of this lecture. In justification I can only say that when Bruce Craig first invited me he stressed the informality of the occasion; in a later conversation, however, he mentioned in passing that the talk would be published in the Mamluk Studies Review, and still later he asked, quite casually, whether I could deliver a final draft upon arrival in Chicago. This query led me to believe that the occasion would not be so informal after all. In any case, my remarks are going to be what might be characterized as semi-formal, partly autobiographical and, I hope, mildly amusing (as an anonymous student once damned me with faint praise in a course evaluation), and partly scientific. In this respect I should warn you that an English reviewer of my catalogue of the Haram˛ documents has characterized some of my work as "nonsensical," while another, more charitable, has stated that my articles on the Haram˛ papers "demonstrate, rather convincingly, that documentary studies need not necessarily be dull."1 These two criticisms need not necessarily be regarded as incompatible, of course, but while I shall certainly strive to be not necessarily dull, I shall also try to avoid the nonsensical. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo
Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo Gesamttext_UHML_9_Druckfreigabe.indb 1 21.07.2014 21:15:09 Ulrich Haarmann Memorial Lecture ed. Stephan Conermann Volume 9 Gesamttext_UHML_9_Druckfreigabe.indb 2 21.07.2014 21:15:09 Nasser Rabbat Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo BERLIN EBVERLAG Gesamttext_UHML_9_Druckfreigabe.indb 3 21.07.2014 21:15:10 Bibliogra!sche Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra!e; detaillierte bibliogra!sche Daten sind im Internet über http://dnb.d-nb.de abrufbar. Alle Rechte vorbehalten. Dieses Buch, einschließlich aller seiner Teile, ist urheberrechtlich geschützt. Vervielfältigungen, Übersetzungen, Mikrover!lmungen sowie die Einspeicherung und Verarbeitung in elektronischen Systemen bedürfen der schriftlichen Genehmigung des Verlags. Rainer Kuhl Copyright ©: EB-Verlag Dr. Brandt Berlin 2014 ISBN: 978-3-86893-153-2 Internet: www.ebverlag.de E-Mail: [email protected] Printed in Germany Gesamttext_UHML_9_Druckfreigabe.indb 4 21.07.2014 21:15:10 Staging the City 5 Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo In January 1383, Ibn Khaldun arrived in Cairo from Tunis. His reaction to the city, often quoted, captures a feeling that was to engender a staunch nostalgia to his era among subsequent generations of Egyptians. He wrote I beheld the metropolis of the world, orchard of the universe, hive of nations, iwan of Islam, throne of royalty, bursting with palaces and iwans within, shining on the horizon with khanqahs and madrasas, illuminated by the moons and stars of its learned scholars.1 Despite its ornateness, Ibn Khaldun’s passage held true for many of his contemporaries who waxed lyrical about Cairo’s vast expanse, diverse population, and architectural splendor. -
15.Gideon M. Kressel.Pdf
LET SHEPHERDING ENDURE SUNY series in Anthropology and Judaic Studies Walter P. Zenner, Editor LET SHEPHERDING ENDURE APPLIED ANTHROPOLOGY AND THE PRESERVATION OF A CULTURAL TRADITION IN ISRAEL AND THE MIDDLE EAST Gideon M. Kressel STATE UNIVERSITY OF NEW YORK PRESS Published by State University of New York Press, Albany © 2003 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY 12207 Production by Diane Ganeles Marketing by Patrick Durocher Library of Congress Cataloging-in-Publication Data Kressel, Gideon M., 1936– Let shepherding endure : applied anthropology and the preservation of a cultural tradition in Israel and the Middle East / Gideon M. Kressel. p. cm. — (SUNY series in anthropology and Judaic studies) Includes bibliographical references and index. ISBN 0-7914-5805-9 (alk. paper) — ISBN 0-7914-5806-7 (pbk. : alk. paper) 1. Shepherds—Middle East. 2. Shepherds—Israel. 3. Pastoral systems—Middle East. 4. Pastoral systems—Israel. 5. Bedouins—Land tenure—Middle East. 6. Bedouins—Domestic animals—Middle East. 7. Desert conservation—Middle East. -
The Nile and Irrigation System During the Mamluk Period (1468-1517)
Australian Journal of Basic and Applied Sciences, 5(9): 2264-2268, 2011 ISSN 1991-8178 The Nile and Irrigation System during the Mamluk Period (1468-1517) Wan Kamal Mujani Institute of West Asian Studies (IKRAB), Universiti Kebangsaan Malaysia, 43600 Bangi, Selangor, Malaysia. Abstract: Agriculture has been the main source of the economy for all dynasties established in Egypt, and the Mamluk kingdom was no exception. This can be seen from the fact that the Mamluk sultans gave special attention to this sector by establishing various bureaus specifically to supervise agricultural activity. Indeed, most of the inhabitants of Egypt were involved in agricultural activity of one sort or another. Therefore, the following is a discussion of the Nile and irrigation system in Egypt so as to explore its importance in relation to agricultural activities. This article finds that the Nile was and remains the main source of agricultural prosperity since this country has a dry climate and consists wholly of desert. There are several factors that affected irrigation system during the period under review such as the negligence in digging canals and in repairing irrigation dams. Key words: Nile, irrigation system, agriculture, Mamluk. INTRODUCTION The history of agriculture under the Mamluks cannot be understood in isolation. On the one hand, it closely corresponds to modern circumstances, while on the other, the practices of Mamluk agriculture were clearly a continuation of those in existence during Pharaonic times. Indeed, it is not uncommon for contemporary scholars to remark on the basically unchanging nature of agricultural activity in Egypt. For example, Alan K. Bowman and Eugene Rogan (1999) remark: It is easy even in the 1990s to stand on the banks of the Nile, to observe the rectangular plots of land, the primitive methods of irrigation, the continued reliance on animal power and basic tools and to aver that agrarian life in Egypt has changed little since Pharaonic times.