王維送別詩意象英譯之研究 以五首送別詩為例on the Translation Of
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Mirror, Moon, and Memory in Eighth-Century China: from Dragon Pond to Lunar Palace
EUGENE Y. WANG Mirror, Moon, and Memory in Eighth-Century China: From Dragon Pond to Lunar Palace Why the Flight-to-the-Moon The Bard’s one-time felicitous phrasing of a shrewd observation has by now fossilized into a commonplace: that one may “hold, as ’twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.”1 Likewise deeply rooted in Chinese discourse, the same analogy has endured since antiquity.2 As a commonplace, it is true and does not merit renewed attention. When presented with a physical mirror from the past that does register its time, however, we realize that the mirroring or showing promised by such a wisdom is not something we can take for granted. The mirror does not show its time, at least not in a straightforward way. It in fact veils, disfi gures, and ultimately sublimates the historical reality it purports to refl ect. A case in point is the scene on an eighth-century Chinese mirror (fi g. 1). It shows, at the bottom, a dragon strutting or prancing over a pond. A pair of birds, each holding a knot of ribbon in its beak, fl ies toward a small sphere at the top. Inside the circle is a tree fl anked by a hare on the left and a toad on the right. So, what is the design all about? A quick iconographic exposition seems to be in order. To begin, the small sphere refers to the moon. -
Dissertation Section 1
Elegies for Empire The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ! 2013 Gregory M. Patterson All rights reserved ABSTRACT Elegies for Empire: The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson This dissertation explores highly influential constructions of the past at a key turning point in Chinese history by mapping out what I term a poetics of memory in the more than four hundred poems written by Du Fu !" (712-770) during his two-year stay in the remote town of Kuizhou (modern Fengjie County #$%). A survivor of the catastrophic An Lushan rebellion (756-763), which transformed Tang Dynasty (618-906) politics and culture, Du Fu was among the first to write in the twilight of the Chinese medieval period. His most prescient anticipation of mid-Tang concerns was his restless preoccupation with memory and its mediations, which drove his prolific output in Kuizhou. For Du Fu, memory held the promise of salvaging and creatively reimagining personal, social, and cultural identities under conditions of displacement and sweeping social change. The poetics of his late work is characterized by an acute attentiveness to the material supports—monuments, rituals, images, and texts—that enabled and structured connections to the past. The organization of the study attempts to capture the range of Du Fu’s engagement with memory’s frameworks and media. It begins by examining commemorative poems that read Kuizhou’s historical memory in local landmarks, decoding and rhetorically emulating great deeds of classical exemplars. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
Li Shangyin: the Poetry of Allusion
LI SHANGYIN: THE POETRY OF ALLUSION By TERESA YEE-WAH YU B.A., The University of Hong Kong, 1973 M.A., The University of British Columbia, 1977 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Asicin Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1990 (o) Teresa Yee-wah Yu, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. 1 further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ABSTRACT A major poet of the Tang period, Li Shangyin is highly regarded yet criticized because his work is densely allusive. Dazzling and rich in meaning, it is also difficult and obscure because of its pervasive allusiveness. Chapter I reviews critical opinion of Li's use of allusion. Many traditional critics see allusion as an ornamental rhetorical device and consider Li's profuse allusiveness an idiosyncrasy to be tolerated in an esteemed poet. Chapter II studies allusion broadly and precisely as a literary concept: generally, allusion is a "connector" of texts, a link between a poet's work and his literary heritage; specifi• cally, it is a linguistic device serving metaphorical functions. -
Voicing the Feminine: Constructions of the Gendered Subject in Lyric Poetry by Women of Medieval and Late Imperial China
Voicing the Feminine: Constructions of the Gendered Subject in Lyric Poetry by Women of Medieval and Late Imperial China Maureen Robertson Late Imperial China, Volume 13, Number 1, June 1992, pp. 63-110 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/late.1992.0006 For additional information about this article http://muse.jhu.edu/journals/late/summary/v013/13.1.robertson.html Access Provided by University of California @ Irvine at 10/11/12 8:12PM GMT VOICING THE FEMININE: CONSTRUCTIONS OF THE GENDERED SUBJECT IN LYRIC POETRY BY WOMEN OF MEDIEVAL AND LATE IMPERIAL CHINA* Maureen Robertson "Granted that pen and ink are definitely not the business of women, what are we to make of it when they do employ them?" Xin Wenfang, editorial comment in his Biographies of Literary Geniuses of the Tang (Tang caizi zhuan), 1304. "Although wandering the five sacred mountains of Shenzhou [China] and sailing to the three mountain-islands of the immortals in the middle of the mysterious sea is not the business of women, still when I look into the distance at mists and clouds or gaze at the sun and moon, they do not seem so far away to me. The beauty of the natural world, the romance of private life—a day, a night, a smile, a word—all remains vividly in my mind without being lost or forgotten, and thus I have written about it, com- posing two sections of verses. Human beings are not peach and pear trees; they cannot remain 'speechless'." Wu Xiao, from the preface to her collection, Poems from Whispering Snow Retreat, First Collection (Xiao xue an shiji, chuji), seventeenth century.1 * Prepared for the Colloquium on Poetry and Women's Culture in Late Imperial China, University of California, Los Angeles, October 20, 1990. -
An Analysis of Translation Strategies for Space-Time Compressed Images in Tang Poetry
Advances in Social Science, Education and Humanities Research, volume 378 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019) An Analysis of Translation Strategies for Space-Time Compressed Images in Tang Poetry Yeping Li School of International Studies Shaanxi Normal University Xi'an, China Abstract—Based on the Conceptual Blending Theory (CBT) space beauty of Li Bai's poetry [6]. [1] [2] [3] [4] [5] [6] of cognitive linguistics, by comparative analysis, this paper show that time and space relations are extremely important seeks to explore Chinese-English translation strategies for for ancient Chinese poetry. However, there is still a lack of Tang poetry that possess the compression of the space-time in-depth study on the translation of the compression of the relationship. Different English translation versions of famous space-time relationship in poetry at present. Tang poetry such as "On the Tower at Youzhou", "Looking at the Moon and Longing for One Far Away", and "On the Conceptual integration is a theory that involves space- Frontier", are taken as examples. After analysis, it is found time relation in cognitive linguistics. According to Prof. that the commonly adopted strategies for translating space- Mark Turner's book The Origin of Ideas: Blending, time compressed images include simplification or Creativity, and the Human Spark, people can build their own recombination of the compression of the space-time unity across time and space, so that they can creatively relationship. Simplifying the space-time relationship usually operate the outside world in their minds and build new and makes the translations' expressions more straightforward, but compressed concepts to understand more abstract things [7]. -
The Advent of Islam in China: Guangzhou Fanfang During the Tang-Song Era Meng Wei
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2010 The Advent of Islam in China: Guangzhou Fanfang during the Tang-Song Era Meng Wei Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Wei, Meng, "The Advent of Islam in China: Guangzhou Fanfang during the Tang-Song Era" (2010). All Theses and Dissertations (ETDs). 814. https://openscholarship.wustl.edu/etd/814 This Thesis is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY Department of East Asian Studies THE ADVENT OF ISLAM IN CHINA GUANGZHOU FANFANG DURING THE TANG-SONG ERA by Meng Wei A thesis presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts August 2010 Saint Louis, Missouri TABLE OF CONTENTS List of Illustrations………………………………………………………iii Introduction………………………………………………………………1 Significance of Study……………………………………………………2 Sources…………………………………………………………………4 1 Sino-Islamic Contacts before the Mongol Rule………………………6 2 The Maritime Silk Road Linking China and the Islamic World……15 3 The Making of the Guangzhou fanfang……………………………18 4 State-Sanctioned Non-Han Communities: A Comparison between jimizhou and fanfang………………………………………………22 Conclusion………………………………………………………………37 Bibliography………………………………………………………………41 ii LIST OF ILLUSTRATIONS Figure 1 The Location of the Belitung Wreck on Google Map…………7 iii Introduction Islam is a religion noted by its powerful concern for Muslim community which is known as the umma1. -
Research on the Customs of Festival Sports Entertainment in Tang Dynasty from Angles of Poems and Proses
International Academic Workshop on Social Science (IAW-SC 2013) Research on the Customs of festival sports entertainment in Tang Dynasty from Angles of Poems and Proses Junli Yu Department of Sports Media and Cultural Studies Xi’an Physical Education University Xi’an 710068,China e-mail: [email protected] Abstract—This paper textually investigates festival sports and recreational custom in the Tang Dynasty—its origin, II. FESTIVAL SPORTS AND RECREATIONAL CUSTOMS underlying cultural implication, spectacularity and evolution A. Ascending a height on Man Day in the Tang Dynasty by document research method. There were a great number of festivals at that time to stage so many Man Day had been celebrated before the Tang Dynasty. colorful festival folk custom activities,such as Man Day, Festivals in Jinchu Area records, “Man Day is celebrated on Shangyuan Festival, Shangsi Festival (3rd day of 3rd lunar January 7 (lunar calendar)… when people ascend a height month),Qingming Festival and Cold Food Day,Dragon Boat and compose poetic proses.”[2] This is the very festival Festival, Double Ninth Festival,Lari Festival,Winter Solstice which is themed by human, demonstrating the rich cultural Festival and New Year’s Eve.Some Poems and Proses of the implications of valuing human, birth and new things, which Tang Dynasty feature festival sports and recreational activities, apparently were enriched and developed in such a vigorous presenting clear pictures of such spectacular events and society of the Tang Dynasty. helping preserve our fine folk customs, their rites and more. On Man Day, plants begin to sprout in new spring, and if the weather was cooperative, people in the Tang Dynasty Keywords—the Tang Dynasty; Sports; Poems and Proses; usually ascended a height for celebration. -
The Case of Zhang Yanyuan's Lidai Minghua Ji
Culture and Dialogue 6 (2018) 191-222 brill.com/cad The Concept of Famous Painting in the Tang Dynasty: The Case of Zhang Yanyuan’s Lidai minghua ji Ning Xiaomeng Department of Philosophy, Peking University, PR China [email protected] Abstract This essay offers a critical reflection on the central concept of “famous painting” as expounded in Zhang Yanyuan’s Lidai minghua ji (历代名画记, A Record of Famous Paintings of All Dynasties). Building upon the past scholarship, this essay will proceed in the following three steps. I propose to distinguish the concept of “famous painting” from the common understanding of painting. I argue that it is the former that plays a central role in the entire text of the Lidai minghua ji. As a result of this new approach, I will outline an intentional and discernable structure formed by the fifteen essays in the first three books. I proceed with discussing the relationship between famous paint- ings and famous painters so as to demonstrate Zhang Yanyuan’s implicit intention and considerations in selecting and evaluating painters and their works. Finally, I examine the basic formats of famous painting and further elucidate the historical dimension embedded within the concept of famous painting that constituted and changed the very idea under consideration. Keywords famous painting – famous painter – scroll – screen – huazhang – mural © koninklijke brill nv, leiden, 2018 | doi:10.1163/24683949-12340047Downloaded from Brill.com10/02/2021 01:35:09PM via free access 192 Ning 1 Introduction1 Among all the written works -
Imagery of Female Daoists in Tang and Song Poetry
Imagery of Female Daoists in Tang and Song Poetry by Yang Liu B.A. Changchun Normal University, 1985 M.A. Jilin University, 1994 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April, 2011 © Yang Liu, 2011 Abstract This dissertation involves a literary study that aims to understand the lives of female Daoists who lived from the eighth to the twelfth centuries in China. Together with an examination of the various individual qualities manifested in their poetry, this study includes related historical background, biographical information and a discussion of the aspirations and cultural life of the female clergy. Unlike some of the previous scholarship that has examined Daoist deities and mythical figures described in hagiographical texts and literary creations, or on topics such as the Divine Mother of the West and miscellaneous goddesses and fairies, this work takes the perspective of examining female Daoists as historical persons who lived in real Daoist convents. As such, this work concentrates on the assorted images of female Daoists presented in their own poetic works, including those of Yu Xuanji, Li Ye, Yuan Chun, Cao Wenyi and Sun Bu-er. Furthermore, this thesis also examines poetic works about female Daoists written by male literati from both inside and outside the Daoist religion. I do this in order to illustrate how elite men, the group with whom female Daoists interacted most frequently, appreciated and portrayed these special women and their poetry. I believe that a study of their works on Daoist women will not only allow us a better understanding of the nature and characters of female Daoists, but will also contribute to our knowledge of intellectual life in Tang and Song society. -
Recollection Without Tranquility: Du Fu, the Imperial Gardens and the State
du fu, gardens, the state d. l. mcmullen Recollection without Tranquility: Du Fu, the Imperial Gardens and the State INTRODUCTION he famous dictum of Su Shi ᤕሊ (1036–1101) that Du Fu ޙ߉ T (712–770) “never for the space of a single meal forgot his sover- eign” encapsulates a theme that has long been considered central to his poetry.1 Through very different periods in dynastic history and into the modern era, Du Fu’s loyalty to the Tang has provided one reason for his colossal reputation. For centuries, it has conveyed a sense that his priorities were exemplary, and the rare critics who dissented even slightly from this consensus have themselves been criticised.2 Behind this foregrounding of Du Fu’s dedication to state service stretch longer literary and cultural perspectives, relating to the centrality of the dynas- An earlier version of this paper was given to the History Faculty at Peking University on 12 April 2002 and I am grateful for the polite and helpful comments offered on that occasion. I am grateful also to Professor Lu Yang of Princeton University for allowing me to present an earlier version at New Perspectives on the Tang: An International Conference, on April 20, 2002, at Princeton. I benefited from the comments of the Conference on that occasion. Pro- fessor Paul Kroll went far beyond the normal role of a referee for Asia Major in offering me detailed and invaluable help on numerous specific points. The anonymous second reader also provided much helpful advice. In addition, I am grateful to my Cambridge colleague Joe Mc- Dermott and my brother James McMullen of the Oriental Institute, University of Oxford, for ideas and for careful help. -
Monetary Policy As Key to State Authority and Income in Tang China*
《中國文化研究所學報》 Journal of Chinese Studies No. 64 – January 2017 Monetary Policy as Key to State Authority and Income in Tang China* Tan Mei Ah Hang Seng Management College Part I: Introduction The Tang dynasty was the era when the precursor of paper money appeared and 1 when economic innovations imprinted their mark on the history of China. However, * The initial research of this paper was presented in Chinese at the International Conference on Currency and Commerce in Ancient China, held at the Hang Seng Management College, Hong Kong, in July 2015. Its expanded version was presented in English at the Western Branch meeting of the American Oriental Society in October 2015. I am extremely grateful for the research support the Hang Seng Management College has generously provided for editing this paper and for allowing me to attend conferences to seek advice from international scholars. My deepest gratitude must go to one of the anonymous readers, who reviewed this paper twice and provided up to twelve pages of comments. Without these comments, the paper could not have reached its present form. I would also like to thank Professors Armin Selbitschka, William H. Nienhauser, Jr., and the other two anonymous reviewers, whose thorough comments on the early version significantly improved this paper. My thanks also go to Professors Puk Wing Kin, Anna Shields, Tse Wai Kit Wicky, Hasebe Tsuyoshi, and Mr Kwok Kai Hing for their advice. Last but not least, I am much indebted to Dr Chu Kwok Fan, who has found excellent reviewers for my paper and has carefully edited the published version; I know my paper is in good hands.