The Jewish Publication Society of America

Total Page:16

File Type:pdf, Size:1020Kb

The Jewish Publication Society of America JEWISH PUBLICATION SOCIETY 409 THE JEWISH PUBLICATION SOCIETY OF AMERICA OFFICERS PRESIDENT SIMON MILLER, Philadelphia FIRST VICE-PRESIDENT ABRAM I. ELKUS, New York SECOND VICE-PRESIDENT HORACE STERN, Philadelphia TREASURER HENRY FERNBERGER, Philadelphia SECRETARY BENJAMIN ALEXANDER, Philadelphia ASSISTANT SECRETARY I. GEORGE DOBSEVAGE, Philadelphia EDITOR DR. B. HALPER, Philadelphia TRUSTEES DR. CYRUS ADLER 2 Philadelphia HART BLUMENTHAL * Philadelphia CHARLES EISENMAN 1 Cleveland ABRAM I. ELKUS 2 New York HENRY FERNBERGER 3 Philadelphia DANIEL GUGGENHEIM * New York JOSEPH HAGEDORN 3 Philadelphia S. CHARLES LAMPORT S New York EPHRAIM LEDERER1 Philadelphia SIMON MILLER1 Philadelphia JULIUS ROSENWALD ' Chicago 'Term expires in 1919. 2 Term expires in 1920. s Term expires in 1921. 410 AMERICAN JEWISH YEAR BOOK SIGMUND B. SONNEBORN * Baltimore HOEACE STERN 3 Philadelphia SAMUEL STRAUSS 3 New York HON. SELIGMAN J. STRAUSS 3 Wilkes-Barre, Pa. CYRUS L. SULZBERGER " New York HON. MAYER SULZBERGER 2 Philadelphia A. LEO WEIL 2 Pittsburgh HARRIS WEINSTOOK ' Sacramento EDWIN WOLF 2 Philadelphia HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM * Louisville REV. DR. HENRY COHEN 2 Galveston Louis K. GUTMAN 2 Baltimore REV. DR. MAX HELLER * New Orleans S. W. JACOBS * Montreal Louis E. KIRSTEIN S Boston HON. JULIAN W. MACK S Chicago REV. DR. MARTIN A. MEYER 1 San Francisco HON. SIMON W. ROSENDALE1 Albany, N. Y. MURRAY SEASONGOOD 3 Cincinnati HON. M. C. SLOSS 2 San Francisco REV. DR. JOSEPH STOLZ * Chicago HON. SIMON WOLF " Washington, D. C. PUBLICATION COMMITTEE HON. MAYER SULZBERGER, Chairman Philadelphia DR. CYRUS ADLER Philadelphia REV. DR. HENRY BERKOWITZ Philadelphia DR. S. SOLIS COHEN Philadelphia REV. DR. HYMAN G. ENELOW New York DR. HERBERT FRIEDENWALD New York DB. ISRAEL FRIEDLAENDER New York FELIX N. GERSON Philadelphia REV. DR. MAX HELLER New Orleans DR. JACOB H. HOLLANDER Baltimore REV. DR. JACOB KOHN New York REV. DR. J. L. MAGNES New York DR. MAX L. MARGOLIS Philadelphia DR. ALEXANDER MARX New York LEON S. MOISSEIFF New York REV. DR. DAVID PHILIPSON Cincinnati REV. DR. SAMUEL SCHULMAN New York 1 Term expires in 1919. * Term expires in 1920. 3 Term expires in 1921. JEWISH PUBLICATION SOCIETY 4H HON. OSCAR STRAUS New York SAMUEL STRAUSS New York HENRIETTA SZOLD New York JEWISH CLASSICS COMMITTEE DR. CYRUS ADLER, Chairman Philadelphia REV. DR. H. G. ENELOW New York DR. ISRAEL FRIEDIAENDER New York DR. LOUIS GINZBERG New York REV. DR. KAUFMAN KOHLER Cincinnati DR. JACOB Z. LAUTERBACH Cincinnati DR. HENRY MALTEK Philadelphia DR. ALEXANDER MARX New York REV. DR. F. DE SOLA MENDES New York REV. DR. DAVID PHILIPSON Cincinnati REV. DR. SAMUEL SCHULMAN New York HON. MAYER SULZBERQER Philadelphia The Board of Trustees meets in January, March, May, and October. The Publication Committee meets in the afternoon of the first Sunday in January, February, March, April, May, June, October, November, and December. 412 AMERICAN JEWISH YEAR BOOK THE ANNUAL MEETING OP THE JEWJSH PUBLI- CATION SOCIETY OP AMEEICA The Annual Meeting of the Jewish Publication Society of America was held on Sunday afternoon, March 24, 1918, at the Dropsie College for Hebrew and Cognate Learning, Philadel- phia, Pa. The meeting was opened with prayer by Eabbi Samuel Fredman, of Philadelphia. The President of the Society, Mr. Simon Miller, acted as Chairman, and Mr. Prank J. Eubenstein, of Philadelphia, acted as Secretary. The President then read his annual address. PRESIDENT'S ADDRESS Ladies and Gentlemen: Thirty-one years ago a group of Jews met in Philadelphia to discuss ways and means by which the Jewish Community of America, numbering then about 400,- 000 souls, might be supplied with the necessary books " giving instruction in the principles of the Jewish religion and in Jew- ish history and literature." The founders of the Society were actuated by the belief that no people can be called great unless it possessed and had available a great literature. They felt that this literature, the common heritage, must be widely disseminated, if that people is to maintain its identity. Par- ticularly is this true of the Jews who are a minority people and must struggle against overwhelming odds to avoid being engulfed in their non-Jewish surroundings. How effectively the Society has been the medium for the wider dissemination of our sacred heritage the list of the one hundred and four books published and the number of copies distributed testify. That thousands of Jewish homes are being JEWISH PUBLICATION SOCIETY 413 supplied by us with shelves of Jewish books is a fact well known. This year alone we have printed and reprinted about 180,000 books, bringing the total copies distributed by the Society to about 1,200,000. While we are far from our goal, it is note- worthy that our ratio of membership to Jewish population would represent in one of the dominant churches fully 100,000 to 125,000 members. What publishing house, sectarian or secular, has such an assured distribution of its output? That thousands of sets of Graetz's " History of the Jews," and thousands of copies of the writings of such men as Schechter, Lazarus, Ginzberg, Ahad ha-'Am, Abrahams, Karpeles, Perez, and Zangwill form the permanent collections of Jewish books in Jewish households testify that the wished-for consummation has been at least partially realized. Statistics at best are annoying, but may not one refer with a modest and justifiable pride to a membership of 15,000, about 3500 of whom were enrolled during the year; to sales of books amounting to $46,000; to two editions of the Bible consisting of 40,000 copies, most of which have been distributed and sold; to 60,000 copies of Prayer Books and Bibles intended espe- cially for the use of Jewish Soldiers and Sailors in the service of their country? Comparison with figures of previous years reveals a continued and progressive growth. In fact, when one watches the growth of Jewish intellectual movements in America, one is justified in agreeing with Mr. Jacob H. Schiff, who expressed the belief that on American soil the world will yet behold a Judaism rivalling the glorious spiritual and intel- lectual splendor of the Spanish period. Our Society is doing its share, in co-operation with the several institutions of Jew- ish learning, to hasten the realization of this desire. But to do this we require the help and good will of our people. If thirty 414 AMERICAN JEWISH YEAR BOOK years ago we could aspire to a membership of ten thousand, we ought to have at least fifty thousand members now. A com- munity which numbers scores of national organizations with constituent memberships running into hundreds of thousands ought to be a fertile enough field for one large educational organization. We seek a larger membership because we desire to be of greater service. Our joy on this occasion is marred by the loss which our people and our Society have sustained in the passing away of two of our distinguished colleagues. Mr. Morris Newburger, our first President, did pioneer work during the first ten years of the Society's existence, rendering inestimable service, and his co-operation as a trustee in the twenty years following was of an equally valuable character. His memory will always be a blessing. Dr. Henry M. Leipziger was first Vice-President of the Society since its organization and a member of the Publi- cation Committee for over seventeen years. He was a man of varied accomplishments and unremitting industry. His ear- nest labors in the cause of popular instruction made him a marked figure in the educational life of New York, and gave him a national reputation. Though feeble in health, he jour- neyed to Philadelphia to take part in our meetings and do his share in the work. His death is a loss to the Society and to the whole community. All the books sent to members of the Society last year have been favorably received by them and by the press. In The Story of Bible Translations Professor Max L. Margolis traces the history of the most important translations and the influence they exerted. He tells us how the translations spread through- out the world, how some were epoch-making, and how new reforms of thought resulted from them. The author's mastery JEWISH PUBLICATION SOCIETY 415 enabled him to treat the subject with authority and in a style at once attractive and popular. Following within a few weeks after the publication of the monumental new translation of the Bible, this volume served well to explain to Jew and non- Jew the importance of our version and the influence it would exert upon Jewish life in English-speaking countries. The American Jewish Year Booh for 5678 was generally ac- claimed the most successful issue since the first one appeared in September, 1899. This issue was edited by the accomplished Director of the Bureau of Jewish Statistics and Research, Dr. Samson D. Oppenheim. It contained, in addition to the store-house of timely Jewish statistics and other information, an important article by Mr. H. 0. Sandberg, introducing the Jews of Latin America to us and bringing their history and present interests nearer to us. Mr. Max J. Kohler's able article on Jewish Eights at International Congresses is of special value at this time. Miss Emily Solis-Cohen's translation of Judah Steinberg'.- collection of tales, issued under the title The Breakfast of the Birds and Other Stories, was the third book sent to our mem- bers. These delightful tales of Steinberg are fanciful, alle- gorical, and some satirical, but all of them are possessed of literary quality well worth rendering into any tongue. The make-up of the book as to format and type, particularly the four charming illustrations in color, prepared especially for the book by a girl fourteen years of age, and the attractive cover design, make this volume as fine a juvenile as could be desired.
Recommended publications
  • Shavuot 5780 Divrei Torah
    Shavuot 5780 Divrei Torah Sponsored by: Debbie and Orin Golubtchik in honor of: The yahrzeits of Orin's parents חביבה בת שמואל משה בן חיים ליב Barbara and Simcha Hochman & family in memory of: • Simcha’s father, Rabbi Jonas Hochman a"h and • Gedalya ben Avraham, Blima bat Yaakov, Eeta bat Noach and Chaya bat Gedalya, who were murdered upon arrival at Birkenau on the 2nd day Shavuot. Table of Contents Page 3 Forward by Rabbi Adler ”That which you can and cannot do on Yom Tov אכל נפש“ Page 5 Yaakov Blau “Shifting voices in the narrative of Tanach” Page 9 Leeber Cohen “The Importance of Teaching Torah to Grandchildren” Page 11 Elchanan Dulitz “Bezchus Rabbi Dr. Baruch Tzvi ben R. Reuven Nassan z”l Mai Chanukah” Page 15 Martin Fineberg “Shavuos 5780 D’var Torah” Page 19 Yehuda Halpert “Ruth and Orpah’s Wedding Album: Fake News or Biblical Commentary” Page 23 Terry Novetsky “The “Mitzva” of Shavuot” Page 31 Yitzchak Shulman “Parshat Behaalotcha “ Page 33 Bernard Stahl The Meaning of Humility Page 41 Murray Sragow “Jews and Booze—A look at Jewish responses to Prohibition” Page 49 Mark Teicher “Intertextuality/Numerology” Page 50 Mark Zitter ”קרבנות של חג השבועות“ 2 Forward by Rabbi Adler Chaveireinu HaYikarim, Every year on the first night of Shavuot many of us get together for the purpose of learning with one another. There are multiple shiurim and many hours of chavruta learning . Unfortunately, in today’s climate we cannot learn with one another but we can learn from one another. Enclosed are a variety of Torah articles on many different topics which you are invited to enjoy during the course of Zman Matan Torahteinu.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • Shabbos Secrets - the Mysteries Revealed
    Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs.
    [Show full text]
  • COMMUNITY Parasha Sheet LONDON’S LEADING PLATFORM for STUDENTS and YOUNG PROFESSIONALS
    בס״ד EMOR [email protected] www.torahactionlife.com THE COMMUNITY Parasha Sheet LONDON’S LEADING PLATFORM FOR STUDENTS AND YOUNG PROFESSIONALS This week’s Parasha sheet is sponsored Lehatslachat Shaul Yonatan Ben Moshe Vechol Mishpachto. RABBI JONATHAN TAWIL TH An old fulfilled man, sits on his death bed, with his family 12 Iyar 5779 nearby, reliving the many happy years of his life. SHABBAT BEGINS: 8:30 PM “Oh what I would give for an extra few minutes in this world.” SHABBAT ENDS: 9:55 PM DIRECTOR He exclaims as his soul is returned to his creator. > MAZAL TOV TAL Some people say, “Time is valuable.” Others “Time is money.” An American poet Carl Sandburg once awesomely explained Francesca Caller & Daniel Shapiro on their engagment “Time is the coin of your life. It is the only coin you have, and only you can determine how it will be spent. Be careful lest you let other people spend it for you.” THE WEEKLY QUOTE This weeks Parasha focuses on time. “Another way to bring The Parasha has a complete description of the festivals, from positivity into your life is to TIME IS PRECIOUS Succoth, Pesach and Shavuot, to Rosh Hashanah and Yom become a giver.“ TIME IS OF THE ESSENCE! Kippur. For our upcoming events > UPCOMING EVENTS check our website It is interesting to note that when describing the festivals the www.torahactionlife.com The crowd had gathered for a popular wedding. All eyes were Torah uses a seemingly unusual word: Moed (Moadey Hashem • 20th MAY now on the Chatan and Kalla.
    [Show full text]
  • 1 I. Introduction: the Following Essay Is Offered to the Dear Reader to Help
    I. Introduction: The power point presentation offers a number of specific examples from Jewish Law, Jewish history, Biblical Exegesis, etc. to illustrate research strategies, techniques, and methodologies. The student can better learn how to conduct research using: (1) online catalogs of Judaica, (2) Judaica databases (i.e. Bar Ilan Responsa, Otzar HaHokmah, RAMBI , etc.], (3) digitized archival historical collections of Judaica (i.e. Cairo Geniza, JNUL illuminated Ketuboth, JTSA Wedding poems, etc.), (4) ebooks (i.e. HebrewBooks.org) and eReference Encyclopedias (i.e., Encyclopedia Talmudit via Bar Ilan, EJ, and JE), (5) Judaica websites (e.g., WebShas), (5) and some key print sources. The following essay is offered to the dear reader to help better understand the great gains we make as librarians by entering the online digital age, however at the same time still keeping in mind what we dare not loose in risking to liquidate the importance of our print collections and the types of Jewish learning innately and traditionally associate with the print medium. The paradox of this positioning on the vestibule of the cyber digital information age/revolution is formulated by my allusion to continental philosophies characterization of “The Question Concerning Technology” (Die Frage ueber Teknologie) in the phrase from Holderlin‟s poem, Patmos, cited by Heidegger: Wo die Gefahr ist wachst das Retende Auch!, Where the danger is there is also the saving power. II. Going Digital and Throwing out the print books? Critique of Cushing Academy’s liquidating print sources in the library and going automated totally digital online: Cushing Academy, a New England prep school, is one of the first schools in the country to abandon its books.
    [Show full text]
  • 729 B Beis Moshiach 01/02/2010 10:32 PM Page 3
    729_B_Beis Moshiach 01/02/2010 10:32 PM Page 3 contents RIPPLES OF INNER MOVEMENT 4 D’var Malchus WISDOM AND HUMILITY – THE 6 HALLMARKS OF MOSHIACH Thought | Rabbi Zvi Homnick THE REBBE’S AHAVAS YISROEL 10 Stories | Rabbi Leibel Groner CURING THE LOVESICK IN MEXICO 16 Story | Avrohom Jacobson SWAYING IN TIME USA 20 Moshiach & Science | Dr. Aryeh Gotfryd 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 ONCE IN A 100 YEARS [email protected] 23 www.beismoshiach.org Miracle Story | Nosson Avrohom EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: THE PILOT, THE BANKER, AND THE Boruch Merkur 26 HEBREW EDITOR: CHASSID Rabbi Sholom Yaakov Chazan Profile | Menachem Ziegelboim [email protected] BE A MENTCH! 31 Shlichus | Rabbi Yaakov Shmuelevitz Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 SAMARKAND SHPITZ CHABAD issues), by Beis Moshiach, 744 Eastern 34 Memoirs of Rabbi Hillel Zaltzman | Avrohom Rainitz Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 729_B_Beis Moshiach 01/02/2010 8:25 AM Page 4 d’var malchus RIPPLES OF INNER MOVEMENT Sichos In English YISRO’S IDENTITY ACKNOWLEDGING G-D spiritual powers, he rejected their Few of the weekly Torah readings To resolve this question, it is worship, declaring: [10] “Blessed be are named after individuals.
    [Show full text]
  • Thirteenth Year Jewish Publication Society Of
    REPORT OF THE THIRTEENTH YEAR OF THE JEWISH PUBLICATION SOCIETY OF AMERICA IQOO-IQOI THE JEWISH PUBLICATION SOCIETY OF AMEEICA OFFICERS PRESIDENT MORRIS NEWBURGER, Philadelphia VICE-PRESIDENT DE. HENRY M. LEIPZIGER, New York SECOND VICE-PKESIDENT HERMAN S. FRIEDMAN, Philadelphia TREASURER MORRIS DANNENBAUM, Philadelphia SECRETARY DR. LEWIS W. STEINBACH, Philadelphia ASSISTANT SECRETARY DR. CHARLES S. BERNHEIMER, Philadelphia TRUSTEES DR. CYRUS ADLER ' Washington, D. C. SOLOMON BLUMENTHAL 2 Philadelphia EDWIN A. FLEISHER 3 Philadelphia HERMAN S. FRIEDMAN 2 Philadelphia DANIEL GUGGENHEIM 3 New York DANIEL P. HAYS ' New York EPHRAIM LEDERER 3 Philadelphia DR. HENRY M. LEIPZIGEH ' New York DANIEL MERZ ' Philadelphia SIMON MILLER 3 Philadelphia MORRIS NEWBUROEB ' Philadelphia SELIGMAN J. STRAUSS 2 Wilkes-Barre, Pa. HON. MAYER SULZBERGER ' Philadelphia BENJAMIN F. TELLER ! Philadelphia HARRIS WEINSTOCK 3 Sacramento i Term expires in 1903. 2 Term expires in 1903. 3 Term expires in 1904. 13 194 AMERICAN JEWISH YEAR BOOK HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM^ Louisville MARCUS BEBNHEIMER ' St. Louis REV. HENRY COHEN ' Gal veston, Tex. DR. AARON FRIEDENWALD ' Baltimore JACOB HAAS 3 Atlanta Mns. JACOB H. HECHT 2 Boston REV. DK. MAX HELLISH 3 New Orleans HON. JOSEPH HIRSH 2 Vicksburg, Miss. Miss ELLA JACOBS 3 Philadelphia HON. SIMON W. ROSENDALE :' Albany, N. Y. ALFRED SEASONOOOD l Cincinnati MRS. HENRY SOLOMON 2 Chicago REV. DR. JOSEPH STOLZ a Chicago REV. DR. JACOB VOORSANGER ' San Francisco HON. SIMON WOLF 2 Washington, D. C. PUBLICATION COMMITTEE HON. MAYER SULZBERGER, Chairman Philadelphia DR. CYRUS ADLER Washington, D. C. DAVID W. AMRAM Philadelphia REV. DR. HENRY BERKOWITZ Philadelphia DM. S. SOLIS-COHEN Philadelphia REV.
    [Show full text]
  • Jews and Mormons: Two Houses of Israel Frank J. Johnson and Rabbi William J
    BYU Studies Quarterly Volume 41 Issue 4 Article 4 10-1-2002 Jews and Mormons: Two Houses of Israel Frank J. Johnson and Rabbi William J. Leffler David E. Bokovoy Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Bokovoy, David E. (2002) "Jews and Mormons: Two Houses of Israel Frank J. Johnson and Rabbi William J. Leffler," BYU Studies Quarterly: Vol. 41 : Iss. 4 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol41/iss4/4 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Bokovoy: <em>Jews and Mormons: Two Houses of Israel</em> Frank J. Johnson frank J johnson and rabbi william J leffler ca 0 jews and Morcormonsmormonsmons two houses of israel 0 hoboken new york ktavkeav publishing 2000 X M M by E bokovoy reviewed david M C n addition to everything else they do words can be ambassadors of iingoodwill spreading the messages ofa culture 1 this statement by joseph lowin the director of cultural services at the national foundation for jewish culture coincides with the thesis of jews and Morcormonsmormonsmons two houses of israel jews need to know more about mormonism and cormonsmormons about judaism 131 the authors frank J johnson a mormon high priest and william J leffler a jewish rabbi undertake to explain the differences and similarities
    [Show full text]
  • Towards a Phenomenological Existentialism in the Rabbinic Law of Beit Hillel
    135 “If I am here, then all is here”: Towards a Phenomenological Existentialism in the Rabbinic Law of Beit Hillel By: HILLEL E. BRODER and MOSHE L. LAX “Subjective reflection turns in towards subjectivity, wanting in this inner absorption to be truth’s reflection, and in such a way that…where objectivity was brought forward and subjectivity disappeared, so here subjectivity itself is what is left and objectivity what vanishes.” —Soren Kierkegaard1 “If I am here, then all is here.” —Hillel 2 Perhaps the most central name in rabbinic antiquity, Hillel (c. 60 B.C.E. to c. 20 C.E.) and his affiliated mishnaic and talmudic school (“Beit Hil- lel”) of nearly four centuries figure predominantly in both aggadic ideals and normative legal decisions within the rabbinic textual tradition. Hillel’s school is principal in Mishnaic debates and enjoys victory as the dominant rabbinic voice in the majority of over 350 legal disputes.3 In traditional 1 Concluding Unscientific Postscript to the Philosophical Crumbs ed. Alastair Hannay (Cambridge: Cambridge UP, 2009), 165. 2 bSukka, 53a. 3 Standard readings of Beit Hillel initialize the house’s genealogy and extend it through 356 C.E. with the death of Hillel II; see most recently Binyamin Lau, The Sages, Vol. 1 (Maggid, 2010), 203–239; Alfred J. Kolatch, Masters of the Talmud: Their Lives and Views (JD Books, 2003), 220. Most significant scholarly opposi- tion to such a traditional theory can be found in Louis Ginzberg “Significance of the Halacha,” On Jewish Law and Lore (Atheneum, 1970). Ginzberg argues that Hillel and Shammai were, in fact, the final Pair (zug) or “preeminent figures” of legal liberalism and conservatism, respectively, who “figured as the last in the period that began with the first Pair, Jose ben Joezer and Jose ben Johanan” (90) referenced in mAbot 1:4–12.
    [Show full text]
  • The Talmud--A Gateway to the Common Law
    Case Western Reserve Law Review Volume 3 Issue 1 Article 4 1951 The Talmud--A Gateway to the Common Law Charles Auerbach Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Charles Auerbach, The Talmud--A Gateway to the Common Law, 3 W. Rsrv. L. Rev. 5 (1951) Available at: https://scholarlycommons.law.case.edu/caselrev/vol3/iss1/4 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. 1951] The Talmud - A Gateway To The Common Law Charles Auerbach JEWISH LAW has its source in the Divine Commandments, precepts and ordinances given to the children of Israel through Moses at Mt. Sinai and called the Torah (Torah M'Sinai). In Hebrew, these five books of Moses are referred to as Torah Shebiktab (the written law). They constitute the bedrock of all Jewish law. These commandments, precepts and ordinances as set forth in the written law are enunciatory in nature and required much interpretation. There evolved, therefore, through the many generations, a great mass of oral teachings interpreting these laws, so multifarious as to require orderly arrange- ment. The work of assem- CHARLEs AUERBACH (A.B., 1920, LLB., bling this vast accumula- 1922, Western Reserve University) is a prac- tion of laws and traditions ricing attorney in Cleveland, a member of the faculty of Cleveland-Marshall Law School, and was begun by the great and chairman of the Court of Conciliation and noble expounder of the Arbitration of the Cleveland Jewish Comma- law, Hillel, about 200 B.C.
    [Show full text]
  • The Polis Yuhsb.Org Volume Three
    The Polis yuhsb.org Volume Three EDITORS Noam Putterman ’18 David Tanner ’18 FACULTY ADVISOR Dr. Seth Taylor Principal for General Studies The Polis The Centennial Series: Volume Three Editors: Noam Putterman (’18) and David Tanner (’18) Faculty Advisor: Dr. Seth Taylor Principal for General Studies, YUHSB CONTENTS Introduction: A Brief Thought on the Study of History 1 Rabbi Michael Taubes Ideological Indoctrination and the Social Media Solution 3 Noam Mayerfeld (’19) Israel’s History: A Catalyst for Innovation 11 Ariel Retter (’19) Jews and Booze: A Look at Jewish Responses to Prohibition 17 Mr. Murray Sragow The Flux of Values 26 Nadav Heller (’19) Welcome to Mars: The New Space Race 34 Eli Lichtenstein (’19) An Introduction to Solomon Ibn Gabirol 40 Rabbi Mordechai Brownstein The Legend of the Golem 51 Micha’el Shloush (’19) Introduction: A Brief Thought on the Study of History Rabbi Michael Taubes Towards the very end of the Chumash, in Parashas Ha’azinu, the pasuk states, “Zechor yemos olam, binu shenos dor va-dor”—Remember the bygone days, understand the years of generation after generation (Devarim 32:7). With these words, the Torah seems to be telling us that it is appropriate to be aware of what has transpired before us, to ponder what has happened in history, to consider the experiences of those who lived in generations gone by. While one might study history out of a sense of curiosity, out of an appreciation of an exciting story, or out of a quest for general knowledge, the Torah here indi- cates that there is a more profound goal, namely, to assimilate the message that the past is relevant to us in the present.
    [Show full text]
  • Morgenstern Is a Senior Fellow at the Shalem Center in Jerusalem
    Dispersion and the Longing for Zion, 1240-1840 rie orgenstern t has become increasingly accepted in recent years that Zionism is a I strictly modern nationalist movement, born just over a century ago, with the revolutionary aim of restoring Jewish sovereignty in the land of Israel. And indeed, Zionism was revolutionary in many ways: It rebelled against a tradition that in large part accepted the exile, and it attempted to bring to the Jewish people some of the nationalist ideas that were animat- ing European civilization in the late nineteenth and early twentieth centu- ries. But Zionist leaders always stressed that their movement had deep historical roots, and that it drew its vitality from forces that had shaped the Jewish consciousness over thousands of years. One such force was the Jewish faith in a national redemption—the belief that the Jews would ultimately return to the homeland from which they had been uprooted. This tension, between the modern and the traditional aspects of Zion- ism, has given rise to a contentious debate among scholars in Israel and elsewhere over the question of how the Zionist movement should be described. Was it basically a modern phenomenon, an imitation of the winter 5762 / 2002 • 71 other nationalist movements of nineteenth-century Europe? If so, then its continuous reference to the traditional roots of Jewish nationalism was in reality a kind of facade, a bid to create an “imaginary community” by selling a revisionist collective memory as if it had been part of the Jewish historical consciousness all along. Or is it possible to accept the claim of the early Zionists, that at the heart of their movement stood far more ancient hopes—and that what ultimately drove the most remarkable na- tional revival of modernity was an age-old messianic dream? For many years, it was the latter belief that prevailed among historians of Zionism.
    [Show full text]