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Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
1 I. Introduction: the Following Essay Is Offered to the Dear Reader to Help
I. Introduction: The power point presentation offers a number of specific examples from Jewish Law, Jewish history, Biblical Exegesis, etc. to illustrate research strategies, techniques, and methodologies. The student can better learn how to conduct research using: (1) online catalogs of Judaica, (2) Judaica databases (i.e. Bar Ilan Responsa, Otzar HaHokmah, RAMBI , etc.], (3) digitized archival historical collections of Judaica (i.e. Cairo Geniza, JNUL illuminated Ketuboth, JTSA Wedding poems, etc.), (4) ebooks (i.e. HebrewBooks.org) and eReference Encyclopedias (i.e., Encyclopedia Talmudit via Bar Ilan, EJ, and JE), (5) Judaica websites (e.g., WebShas), (5) and some key print sources. The following essay is offered to the dear reader to help better understand the great gains we make as librarians by entering the online digital age, however at the same time still keeping in mind what we dare not loose in risking to liquidate the importance of our print collections and the types of Jewish learning innately and traditionally associate with the print medium. The paradox of this positioning on the vestibule of the cyber digital information age/revolution is formulated by my allusion to continental philosophies characterization of “The Question Concerning Technology” (Die Frage ueber Teknologie) in the phrase from Holderlin‟s poem, Patmos, cited by Heidegger: Wo die Gefahr ist wachst das Retende Auch!, Where the danger is there is also the saving power. II. Going Digital and Throwing out the print books? Critique of Cushing Academy’s liquidating print sources in the library and going automated totally digital online: Cushing Academy, a New England prep school, is one of the first schools in the country to abandon its books. -
729 B Beis Moshiach 01/02/2010 10:32 PM Page 3
729_B_Beis Moshiach 01/02/2010 10:32 PM Page 3 contents RIPPLES OF INNER MOVEMENT 4 D’var Malchus WISDOM AND HUMILITY – THE 6 HALLMARKS OF MOSHIACH Thought | Rabbi Zvi Homnick THE REBBE’S AHAVAS YISROEL 10 Stories | Rabbi Leibel Groner CURING THE LOVESICK IN MEXICO 16 Story | Avrohom Jacobson SWAYING IN TIME USA 20 Moshiach & Science | Dr. Aryeh Gotfryd 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 ONCE IN A 100 YEARS [email protected] 23 www.beismoshiach.org Miracle Story | Nosson Avrohom EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: THE PILOT, THE BANKER, AND THE Boruch Merkur 26 HEBREW EDITOR: CHASSID Rabbi Sholom Yaakov Chazan Profile | Menachem Ziegelboim [email protected] BE A MENTCH! 31 Shlichus | Rabbi Yaakov Shmuelevitz Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 SAMARKAND SHPITZ CHABAD issues), by Beis Moshiach, 744 Eastern 34 Memoirs of Rabbi Hillel Zaltzman | Avrohom Rainitz Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 729_B_Beis Moshiach 01/02/2010 8:25 AM Page 4 d’var malchus RIPPLES OF INNER MOVEMENT Sichos In English YISRO’S IDENTITY ACKNOWLEDGING G-D spiritual powers, he rejected their Few of the weekly Torah readings To resolve this question, it is worship, declaring: [10] “Blessed be are named after individuals. -
Thirteenth Year Jewish Publication Society Of
REPORT OF THE THIRTEENTH YEAR OF THE JEWISH PUBLICATION SOCIETY OF AMERICA IQOO-IQOI THE JEWISH PUBLICATION SOCIETY OF AMEEICA OFFICERS PRESIDENT MORRIS NEWBURGER, Philadelphia VICE-PRESIDENT DE. HENRY M. LEIPZIGER, New York SECOND VICE-PKESIDENT HERMAN S. FRIEDMAN, Philadelphia TREASURER MORRIS DANNENBAUM, Philadelphia SECRETARY DR. LEWIS W. STEINBACH, Philadelphia ASSISTANT SECRETARY DR. CHARLES S. BERNHEIMER, Philadelphia TRUSTEES DR. CYRUS ADLER ' Washington, D. C. SOLOMON BLUMENTHAL 2 Philadelphia EDWIN A. FLEISHER 3 Philadelphia HERMAN S. FRIEDMAN 2 Philadelphia DANIEL GUGGENHEIM 3 New York DANIEL P. HAYS ' New York EPHRAIM LEDERER 3 Philadelphia DR. HENRY M. LEIPZIGEH ' New York DANIEL MERZ ' Philadelphia SIMON MILLER 3 Philadelphia MORRIS NEWBUROEB ' Philadelphia SELIGMAN J. STRAUSS 2 Wilkes-Barre, Pa. HON. MAYER SULZBERGER ' Philadelphia BENJAMIN F. TELLER ! Philadelphia HARRIS WEINSTOCK 3 Sacramento i Term expires in 1903. 2 Term expires in 1903. 3 Term expires in 1904. 13 194 AMERICAN JEWISH YEAR BOOK HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM^ Louisville MARCUS BEBNHEIMER ' St. Louis REV. HENRY COHEN ' Gal veston, Tex. DR. AARON FRIEDENWALD ' Baltimore JACOB HAAS 3 Atlanta Mns. JACOB H. HECHT 2 Boston REV. DK. MAX HELLISH 3 New Orleans HON. JOSEPH HIRSH 2 Vicksburg, Miss. Miss ELLA JACOBS 3 Philadelphia HON. SIMON W. ROSENDALE :' Albany, N. Y. ALFRED SEASONOOOD l Cincinnati MRS. HENRY SOLOMON 2 Chicago REV. DR. JOSEPH STOLZ a Chicago REV. DR. JACOB VOORSANGER ' San Francisco HON. SIMON WOLF 2 Washington, D. C. PUBLICATION COMMITTEE HON. MAYER SULZBERGER, Chairman Philadelphia DR. CYRUS ADLER Washington, D. C. DAVID W. AMRAM Philadelphia REV. DR. HENRY BERKOWITZ Philadelphia DM. S. SOLIS-COHEN Philadelphia REV. -
The Jewish Publication Society of America
JEWISH PUBLICATION SOCIETY 409 THE JEWISH PUBLICATION SOCIETY OF AMERICA OFFICERS PRESIDENT SIMON MILLER, Philadelphia FIRST VICE-PRESIDENT ABRAM I. ELKUS, New York SECOND VICE-PRESIDENT HORACE STERN, Philadelphia TREASURER HENRY FERNBERGER, Philadelphia SECRETARY BENJAMIN ALEXANDER, Philadelphia ASSISTANT SECRETARY I. GEORGE DOBSEVAGE, Philadelphia EDITOR DR. B. HALPER, Philadelphia TRUSTEES DR. CYRUS ADLER 2 Philadelphia HART BLUMENTHAL * Philadelphia CHARLES EISENMAN 1 Cleveland ABRAM I. ELKUS 2 New York HENRY FERNBERGER 3 Philadelphia DANIEL GUGGENHEIM * New York JOSEPH HAGEDORN 3 Philadelphia S. CHARLES LAMPORT S New York EPHRAIM LEDERER1 Philadelphia SIMON MILLER1 Philadelphia JULIUS ROSENWALD ' Chicago 'Term expires in 1919. 2 Term expires in 1920. s Term expires in 1921. 410 AMERICAN JEWISH YEAR BOOK SIGMUND B. SONNEBORN * Baltimore HOEACE STERN 3 Philadelphia SAMUEL STRAUSS 3 New York HON. SELIGMAN J. STRAUSS 3 Wilkes-Barre, Pa. CYRUS L. SULZBERGER " New York HON. MAYER SULZBERGER 2 Philadelphia A. LEO WEIL 2 Pittsburgh HARRIS WEINSTOOK ' Sacramento EDWIN WOLF 2 Philadelphia HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM * Louisville REV. DR. HENRY COHEN 2 Galveston Louis K. GUTMAN 2 Baltimore REV. DR. MAX HELLER * New Orleans S. W. JACOBS * Montreal Louis E. KIRSTEIN S Boston HON. JULIAN W. MACK S Chicago REV. DR. MARTIN A. MEYER 1 San Francisco HON. SIMON W. ROSENDALE1 Albany, N. Y. MURRAY SEASONGOOD 3 Cincinnati HON. M. C. SLOSS 2 San Francisco REV. DR. JOSEPH STOLZ * Chicago HON. SIMON WOLF " Washington, D. C. PUBLICATION COMMITTEE HON. MAYER SULZBERGER, Chairman Philadelphia DR. CYRUS ADLER Philadelphia REV. DR. HENRY BERKOWITZ Philadelphia DR. S. SOLIS COHEN Philadelphia REV. DR. HYMAN G. ENELOW New York DR. -
Morgenstern Is a Senior Fellow at the Shalem Center in Jerusalem
Dispersion and the Longing for Zion, 1240-1840 rie orgenstern t has become increasingly accepted in recent years that Zionism is a I strictly modern nationalist movement, born just over a century ago, with the revolutionary aim of restoring Jewish sovereignty in the land of Israel. And indeed, Zionism was revolutionary in many ways: It rebelled against a tradition that in large part accepted the exile, and it attempted to bring to the Jewish people some of the nationalist ideas that were animat- ing European civilization in the late nineteenth and early twentieth centu- ries. But Zionist leaders always stressed that their movement had deep historical roots, and that it drew its vitality from forces that had shaped the Jewish consciousness over thousands of years. One such force was the Jewish faith in a national redemption—the belief that the Jews would ultimately return to the homeland from which they had been uprooted. This tension, between the modern and the traditional aspects of Zion- ism, has given rise to a contentious debate among scholars in Israel and elsewhere over the question of how the Zionist movement should be described. Was it basically a modern phenomenon, an imitation of the winter 5762 / 2002 • 71 other nationalist movements of nineteenth-century Europe? If so, then its continuous reference to the traditional roots of Jewish nationalism was in reality a kind of facade, a bid to create an “imaginary community” by selling a revisionist collective memory as if it had been part of the Jewish historical consciousness all along. Or is it possible to accept the claim of the early Zionists, that at the heart of their movement stood far more ancient hopes—and that what ultimately drove the most remarkable na- tional revival of modernity was an age-old messianic dream? For many years, it was the latter belief that prevailed among historians of Zionism. -
Making Jews Modern in the Polish Borderlands
Out of the Shtetl Making Jews Modern in the Polish Borderlands NANCY SINKOFF OUT OF THE SHTETL Program in Judaic Studies Brown University Box 1826 Providence, RI 02912 BROWN JUDAIC STUDIES Series Editors David C. Jacobson Ross S. Kraemer Saul M. Olyan Number 336 OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands by Nancy Sinkoff OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands Nancy Sinkoff Brown Judaic Studies Providence Copyright © 2020 by Brown University Library of Congress Control Number: 2019953799 Publication assistance from the Koret Foundation is gratefully acknowledged. Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-Non- Commercial-NoDerivatives 4.0 International License: https://creativecom- mons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. In memory of my mother Alice B. Sinkoff (April 23, 1930 – February 6, 1997) and my father Marvin W. Sinkoff (October 22, 1926 – July 19, 2002) CONTENTS Acknowledgments....................................................................................... ix A Word about Place Names ....................................................................... xiii List of Maps and Illustrations .................................................................... xv Introduction: -
Makkas Bechoros: Firstborn Vengeance R’ Chaim Soskil
למען תספר A Journal of Divrei Torah in honor of Pesach 5781 Compiled by the Members of the Bais Medrash of Ranchleigh 6618 Deancroft Rd Baltimore, MD 21209 No rights reserved Make as many copies as you like For your convenience, this Kuntress along with other Torah works and Shiurim associated with the Zichron Yaakov Eliyahu Fund are available online for free download at www.zichronyaakoveliyahu.org It was on Erev Shabbos, Zos Chanukah when the Mara D’Asra offered me the privilege of sponsoring this year’s Pesach Kuntress. At that point, Pesach was the furthest thing from my mind. There were still several sufganiyot to eat, latkes to digest, and challah to buy – not exactly very Pesach-like. But, perhaps, upon closer reflection, there indeed, may be a connection between the two. U’Lemaan Tesapeir b’aznei bincha u’ben bincha. Why does the pasuk require us to give the message davka, “b’aznei bincha,” in the ears of the children? The Tolner Rebbe, shlita, explains that when you give a message into a listener’s ear, it means that the message and intent is specifically crafted and delivered for that person. On Seder night, when the transmission of our mesorah is in the line, it does not suffice to provide a generic, blanket declaration. Rather, father and grandfather, Rebbi and Morah, are required to craft a message that is fit, appreciated, and understood by the individual listener. Each generation, each era, and each child needs a uniquely developed message that will resonate b’aznei bincha. Since last Pesach, the messages and words we imparted to our children were Corona, quarantine, bidood, vaccination, and social distancing. -
The Jews in a Polish Private Town Hundert, Gershon David
The Jews in a Polish Private Town Hundert, Gershon David Published by Johns Hopkins University Press Hundert, Gershon David. The Jews in a Polish Private Town: The Case of Opatów in the Eighteenth Century. Johns Hopkins University Press, 1991. Project MUSE. doi:10.1353/book.71395. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/71395 [ Access provided at 1 Oct 2021 04:32 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. HOPKINS OPEN PUBLISHING ENCORE EDITIONS Gershon David Hundert The Jews in a Polish Private Town The Case of Opatów in the Eighteenth Century Open access edition supported by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. © 2019 Johns Hopkins University Press Published 2019 Johns Hopkins University Press 2715 North Charles Street Baltimore, Maryland 21218-4363 www.press.jhu.edu The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. CC BY-NC-ND ISBN-13: 978-1-4214-3628-9 (open access) ISBN-10: 1-4214-3628-0 (open access) ISBN-13: 978-1-4214-3626-5 (pbk. : alk. paper) ISBN-10: 1-4214-3626-4 (pbk. : alk. paper) ISBN-13: 978-1-4214-3627-2 (electronic) ISBN-10: 1-4214-3627-2 (electronic) This page supersedes the copyright page included in the original publication of this work. The Jews in a Polish Private Town JOHNS HOPKINS JEWISH STUDIES Sander Gilman and Steven T. -
Iggeret 79, 2007
treg@e)i tyrbh-twcr)b tyrb(l Myrwspwrph dwgy) Newsletter of the National Association of Professors of Hebrew Fall 2007 Editor: Zev Garber, Los Angeles Valley College No. 79 In This Issue: Presidential Perspective Notes From Here and One of the stranger experiences I There 2 have had since moving to South Florida a few years ago has been Meetings and learning about the "communities" in Conferences 5 which everyone here lives. If you've ever watched "Seinfeld," you probably know what I'm talking about. They NAPH Annual Meeting are actually sub-divisions, each with a Schedule 7 single entrance where a guard lets only invited guests in and, even that, after checking for photo-identification. News from Our Signposts at major intersections point Members 11 to these developments, which serve as landmarks. Directions, therefore, often In Memory 19 take the form, "Turn right at Vista Del Mar," or "Drive past Duckworth Lake," or "Let's meet at the Target behind Pleasant Acres," instead of "Go north on Westwood Ave., then turn left at the Eta Beta Rho 20 Chevron station." In fact, if you ask people where they live, they will usually name their development rather than the city or street address. As a result, they don't identify with the city as a whole, much less the metropolitan area. What Technology and matters is their sub-division. The fences that surround these communities t y r b ( 22 segregate as much as they protect. That aspect of life here resembles our shared field of Hebrew, which has become so compartmentalized that we risk losing sight of the larger context in NAPH Officers and Addresses 23 which we work. -
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cole, Richard. 2015. The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845410 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Jew Who Wasn't There: Studies on Jews and their Absence in Old Norse Literature A dissertation presented by Richard Cole to The Department of Germanic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Germanic Languages and Literatures Harvard University Cambridge, Massachusetts May 2015 Copyright Notice This copy of the dissertation has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the dissertation and no information derived from it may be published without the author’s prior consent. © Richard Cole, 2015. Abstract This dissertation explores certain attitudes towards Jews and Judaism in Old Norse literature. Regardless of an apparent lack of actual Jewish settlement in the Nordic region during the Middle Ages, medieval Icelanders and Norwegians frequently turned to the image of 'the Jew' in writing and in art, sometimes using him as an abstract theological model, or elsewhere constructing a similar kind of ethnic Other to the anti-Semitic tropes we find in medieval societies where gentiles really did live alongside Jews.