Discovering Jewish Studies Collections in Academic Libraries: a Practical Guide
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The Jews in Italy: Their Contribution to the Development and Difusion of Jewish Heritage
Yaron Harel, Mauro Perani, eds. The Jews in Italy: Their Contribution to the Development and Difusion of Jewish Heritage. Brookline: Academic Studies Press, 2019. 444 pp. $129.00, cloth, ISBN 978-1-64469-026-0. Reviewed by Howard Adelman (Queen's University) Published on H-Judaic (June, 2020) Commissioned by Barbara Krawcowicz (Jagiellonian University) This collection of articles presents the pro‐ and early on had a presence in the south of the ceedings of a conference on the Jews of Italy held peninsula, where, according to Yaron Silverstein, it in 2011 at Bologna University, in conjunction with flourished under the influence of Jewish traditions Bar Ilan University and the Italian Association for from Palestine and Babylonia. There it would con‐ the Study of Judaism. Most of the twenty-two arti‐ tinue to be impacted by Arab, Spanish, and French cles represent new voices in the study of Italian culture. Jewry from Italy and Israel. The articles and their The Italian Jewish communities in the north notes provide a good opportunity to survey the re‐ developed in the course of the fifteenth and six‐ cent scholarship on Italian Jewry, despite the fact teenth centuries after the forced conversions, in‐ —or maybe due to the fact—that several of the ar‐ quisition, and expulsions of the Jews of the Iberian ticles are very technical and present untranslated peninsula and Spanish foreign holdings, including passages and terms. Although the articles do not territories in the south of the Italian peninsula, es‐ reflect consistency in editing and translation, indi‐ pecially Naples. Italian Jewry continued to expand vidually and collectively they provide valuable in‐ after the expulsions and exoduses of Jews from formation and analysis about the current state of French territories, the northern Tzorfatim, and the research of Italian Jewry in particular and in the southern Provencalim, as described by Shimon context of Jewish studies in general. -
TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Jerusalem Studies in Arabic and Islam
Institute of Asian and African Studies at The Hebrew University The Max Schloessinger Memorial Foundation REPRINT FROM JERUSALEM STUDIES IN ARABIC AND ISLAM I 1979 THE MAGNES PRESS. THE HEBREW UNIVERSITY. JERUSALEM PROPHETS AND PROGENITORS IN THE EARLY SHI'ATRADITION* Uri Rubin INTRODUCTION As is well known, the Shi 'I belief that 'Ali' should have been Muhammad's succes- sor was based on the principle of hereditary Califate, or rather Imamate. 'Ali's father, Abu Talib, and Muhammad's father, 'Abdallah, were brothers, so that Muhammad and 'Ali were first cousins. Since the Prophet himself left no sons, the Shi 'a regarded' All as his only rightful successor.' Several Shi 'I traditions proclaim 'All's family relationship (qariiba) to Muhammad as the basis for his hereditary rights. For the sake of brevity we shall only point out some of the earliest.A number of these early Shi T traditions center around the "brothering", i.e. the mu'akhiih which took place after the hijra; this was an agreement by which each emigrant was paired with one of the Ansar and the two, who thus became brothers, were supposed to inherit each other (see Qur'an, IV, 33? 'All, as an exception, was paired not with one of the Ansar but with the Prophet himself." A certain verse in the Qur'an (VIII, 72) was interpreted as stating that the practice of mu iikhiin was confined only to the Muhajinin and the Ansar, to the exclusion of those believers who had stayed back in Mecca after the hijra. They re- tained the old practice of inheritance according to blood-relationship." This prac- tice, which was introduced in al-Madi na, affected the hereditary rights of the families of the Muhajiriin who were supposed to leave their legacy to their Ansari * This article is a revised form of a chapter from my thesis on some aspects of Muhammad's prophethood in the early literature of hadt th. -
The Reasons Why This Book, 'Lord Yeshua'
THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
God Calls Us a Holy Priesthood Exodus 28:1-29 Fall Old Testament Sermon Series on Exodus Kenwood Baptist Church Pastor David Palmer November 16, 2014
God Calls Us A Holy Priesthood Exodus 28:1-29 Fall Old Testament Sermon Series on Exodus Kenwood Baptist Church Pastor David Palmer November 16, 2014 TEXT: Exodus 28:1-29 We continue this morning in our fall series on the Book of Exodus, and I want to remind you, as we look at this very sacred portion of Scripture, that the design of God's dwelling place and the description of the high priestly garments and their ministry is given seven times more space in the Bible than the creation of the world and of humanity. This is a sacred portion of Scripture where we learn of God's dwelling place, of the glory of that dwelling place, and of our call to be a kingdom of priests, a holy people belonging to God. This morning, we look at Exodus 28 were God calls us to be a holy priesthood. Last Sunday, we learned that God had promised to dwell among us and to speak with us as we gather in His name. I hope that is your expectation this morning, that God will both be here and speak to each and every one of us. We looked at the tabernacle as a portable Mount Sinai. Mount Sinai is that place of God's glorious dwelling: the splendor of the King on top of the mountain, and that grade of holiness where God is on the top of the mountain; the elders are in the middle; and the people are at the base of the mountain behind the altar of sacrifice. -
Holy Anointing Oil in the Bible
Holy anointing oil in the bible Continue James 5:14 Are any of you sick? Then he must call upon the elders of the church, and they must pray over him, anointing him with oil in the name of the Lord; Mark 6:13 And they banished many demons and oiled many sick people and healed them. Jews 1:9 You loved righteousness and hated lawlessness; Therefore, God, Your God, anointed you with the oil of gladty over your comrades. Ruth 3:3 Wash yourself so, and anoint yourself and put on the best clothes, and go down to the floor threshing; but don't make yourself aware of the man until he has finished eating and drinking. Isaiah 61:1 The Spirit of the Lord is God upon me, because the Lord anointed me to bring good news to the guardian; He sent me to tie a broken heart, to proclaim freedom to prisoners and freedom to prisoners; Psalm 45:7 You loved righteousness and hated wickedness; Therefore God, Your God, anointed you with the oil of joy over your comrades. 1 John 2:27 As far as you are concerned, the anointing you have received from Him is in you, and you do not need anyone to teach you; but as His anointing teaches you about everything, and it is true and not a lie, and just as he taught you, you are in Him. Luke 10:34 and came up to him and bandaged his wounds, pouring oil and wine on them; and he put it on his beast, and brought him to the hotel and took care of him. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 79:3–4 July/October 2015 Table of Contents The Lutheran Hymnal after Seventy-Five Years: Its Role in the Shaping of Lutheran Service Book Paul J. Grime ..................................................................................... 195 Ascending to God: The Cosmology of Worship in the Old Testament Jeffrey H. Pulse ................................................................................. 221 Matthew as the Foundation for the New Testament Canon David P. Scaer ................................................................................... 233 Luke’s Canonical Criterion Arthur A. Just Jr. ............................................................................... 245 The Role of the Book of Acts in the Recognition of the New Testament Canon Peter J. Scaer ...................................................................................... 261 The Relevance of the Homologoumena and Antilegomena Distinction for the New Testament Canon Today: Revelation as a Test Case Charles A. Gieschen ......................................................................... 279 Taking War Captive: A Recommendation of Daniel Bell’s Just War as Christian Discipleship Joel P. Meyer ...................................................................................... 301 Marriage, Divorce, and Remarriage: The Triumph of Culture? Gifford A. Grobien ............................................................................ 315 Pastoral Care and Sex Harold L. Senkbeil ............................................................................. -
The Bulletin the Bulletin
The Bulletin The Bulletin Summer 2019 [email protected] Vol 20, Issue 2 www.merrickjc.org Winter 2020 [email protected] Vol 21, Issue 4 www.merrickjc.org Page 1 A Chanukah Message Light the Night II: The Return of the Guinness Record I’ll never forget the night when over one thousand of us gathered, each with our own Menorah, ready for the MJC to establish the Guin- ness Record for Most Menorot Lit in the same place at the same time. It was a glorious evening- one which filled us with enormous pride. We left the MJC that night feeling that we had celebrated Chanukah in a way that people all across our country would notice. And they did! The story of our triumph that night was told and retold in the media. How exciting it was to relive that thrill this past Sunday when so many of us joined together on Zoom to light our Menorot. Yes- we set the record once again! This will be a record for the ages. May we be together in person next year, feeling the uplift that is experienced whenever we gather as a community. Throughout Chanukah we’ll each light the Menorah and doing so will connect ourselves and our families spiritually with the great miracles which occurred in the time of the Maccabees. Especially this year, the light of the Menorah inspires us with the memory that even in the darkest of times our people did not succumb to despair. When we see how the Chanukah lights up our homes we understand the enduring meaning of this holiday which has served as a reminder for over 2000 years the great se- cret of Jewish existence has been the faith of our people that the worst moments were but a prelude to a better tomorrow. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.