The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
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Menu of Volunteer Opportunities
Menu of Volunteer Opportunities For the Sherburne County, Minnesota Area Review the whole list or click on a desired category: MOST RECENTLY ADDED OPPORTUNITIES CHILDREN & YOUTH ACTIVITIES DISASTER SERVICES $ ECONOMIC OPPORTUNITY EDUCATION – ADULT & COMMUNITY EDUCATION – CHILDREN & YOUTH ENVIRONMENT & OUTDOORS FOOD & CLOTHING SERVICES GOVERNMENT & PUBLIC SAFETY HEALTH CARE HUMAN & VETERAN SERVICES MEAL SERVICE/DELIVERY OTHER NON-PROFIT SENIOR SERVICES Contact RSVP Sherburne County for more information: 763-635-4505 1 Heather.Brooks @ci.stcloud.mn.us MOST RECENTLY ADDED OPPORTUNITIES RSVP- Retired and Senior Volunteer Program 55+ Volunteers - If you are 55+, this is your invitation to volunteer service! Start with a discussion about your individual interests, skills and time available to volunteer. Explore the possibilities for service through a wide variety of local agencies, including many projects with limited or flexible commitments. End with a rewarding volunteer experience that fits perfectly into your lifestyle and comes with some additional perks because you’re experienced at life! Where to Help? Do you wonder where your volunteer time investment is needed most? What are all the choices? What will fill the time you have available and not more than you expected? Contact RSVP/Volunteer Bridge to explore the possibilities that will fit perfectly into your lifestyle and match your interests, skills and passions! Choose what works best for you and receive help getting connected. Extra perks for those 55+ because you’re experienced at life! One-time events – 55+ RSVP volunteers are asked to assist for a couple hours at a variety of one-time events in the community. From ticket taking at a performance to helping at a blood drive, from a school book sale to counting patrons at the public library. -
Who Is Our God?
Who Is Our God? Lessons from the book of Exodus Week #12: Community Leadership Exodus 18: 1-6 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done 2 for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt. After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.” 5 Jethro, Moses’ father-in-law, together with Moses’ sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.” Exodus 18:7-12 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each 8 other and then went into the tent. Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel’s sake and about all the hardships they had met 9 along the way and how the LORD had saved them. Jethro was delighted to hear about all the 10 good things the LORD had done for Israel in rescuing them from the hand of the Egyptians. -
"And the Lord Sought to Kill Him" (Exod 4:24): Yet Once Again
"AND THE LORD SOUGHT TO KILL HIM" (EXOD 4:24): YET ONCE AGAIN By LAWRENCE KAPLAN McGill University ABSTRACT: The central question regarding the strange and mysterious incident of the encounter at the lodging place (Exod 4:24-26), the reso lution of which determines our interpretation of the passage as a whole, is: who was subject to the deadly attack of God, Moses or Moses' (and Zipporah's) son? This paper argues that the redactor has structured the present narrative in which Exod 4:24-26 is embedded so as to allow for and indeed compel both readings, this despite the fact that they are mu tually exclusive. The redactor has strung together three narrative units: vv. 18-20; 21-23; 24-26. If the second unit is bracketed and the first and third units are linked, then it emerges that it is Moses who was subject to God's attack. If, on the contrary, the first unit is put aside and the second and third units read as a whole it becomes equally clear that it was Moses' son who was subject to the attack. The paper concludes by offering some tentative suggestions as to the literary function of this built-in, double, mutually contradictory meaning. The strange and mysterious incident of the encounter at the lodging place (Exod 4:24-26) is certainly one of the most obscure and most dis cussed texts in the entire Bible. Its problems, difficulties and ambiguities are well-known, as are the wide variety of solutions that scholars have offered, none fully satisfactory, and it would seem that at this late date there is little that can be added. -
When God Says “No” Lesson One
When God Says “No” Lesson One Focal Text: 1 Chronicles 28:1-10 Background: Job 38:1-8 Teaching Aim: To lead members to reflect on the legacy they are leaving behind and determine ways to make that legacy more in keeping with God’s plan for their lives. Connect with Life: Begin with a challenge for members to reflect on the legacy they are leaving behind if today was the last day of their life. In other words, what would their loved ones and friends say was most important in their life based on their actions? Then ask members if they would like to make any changes in their life message? Share with members that in our study for today we will be reminded of the legacy left behind by David with his final words that reflected the life he lived. We will discover some aspects of his legacy that can be applied to our own legacy revisions. Guide Bible Study: Then lead members to identify these aspects of David’s legacy as found in our focal passage for this study. Suggested aspects and related commentary are as follows: 1. Humility (28:1-2a). David demonstrated humility throughout his life and in this final gathering of the Jewish leaders. Even though David was their king, he referred to them as brothers and “my people.” He was certainly identifying with them as an equal before God. We will also see his humility in our discussion of verse 5. David included all of the leaders in this final gathering before his death in order to remind them of the legacy he was leaving behind. -
Jerusalem Studies in Arabic and Islam
Institute of Asian and African Studies at The Hebrew University The Max Schloessinger Memorial Foundation REPRINT FROM JERUSALEM STUDIES IN ARABIC AND ISLAM I 1979 THE MAGNES PRESS. THE HEBREW UNIVERSITY. JERUSALEM PROPHETS AND PROGENITORS IN THE EARLY SHI'ATRADITION* Uri Rubin INTRODUCTION As is well known, the Shi 'I belief that 'Ali' should have been Muhammad's succes- sor was based on the principle of hereditary Califate, or rather Imamate. 'Ali's father, Abu Talib, and Muhammad's father, 'Abdallah, were brothers, so that Muhammad and 'Ali were first cousins. Since the Prophet himself left no sons, the Shi 'a regarded' All as his only rightful successor.' Several Shi 'I traditions proclaim 'All's family relationship (qariiba) to Muhammad as the basis for his hereditary rights. For the sake of brevity we shall only point out some of the earliest.A number of these early Shi T traditions center around the "brothering", i.e. the mu'akhiih which took place after the hijra; this was an agreement by which each emigrant was paired with one of the Ansar and the two, who thus became brothers, were supposed to inherit each other (see Qur'an, IV, 33? 'All, as an exception, was paired not with one of the Ansar but with the Prophet himself." A certain verse in the Qur'an (VIII, 72) was interpreted as stating that the practice of mu iikhiin was confined only to the Muhajinin and the Ansar, to the exclusion of those believers who had stayed back in Mecca after the hijra. They re- tained the old practice of inheritance according to blood-relationship." This prac- tice, which was introduced in al-Madi na, affected the hereditary rights of the families of the Muhajiriin who were supposed to leave their legacy to their Ansari * This article is a revised form of a chapter from my thesis on some aspects of Muhammad's prophethood in the early literature of hadt th. -
Chronological Bible Readings
CHRONOLOGICAL BIBLE READINGS a guide to reading through the bible in one year Personal Notes: Jan 1 .........Genesis 1:1-3:24 Feb 3 .........Exodus 4:18-7:13; Jan 2 .........Genesis 4:1-6:22; ...................1 Chronicles 6:1-4 ...................1 Chronicles 1:1-4 Feb 4 .........Exodus 7:14-9:35 Jan 3 .........Genesis 7:1-9:29 Feb 5 .........Exodus 10:1-12:51 Jan 4 .........Genesis 10:1-11:26; Feb 6 .........Exodus 13:1-15:27 ...................1 Chronicles 1:5-27 Feb 7 .........Exodus 16:1-18:27 Jan 5 .........Genesis 11:27-15:21 Feb 8 .........Exodus 19:1-21:36 Jan 6 .........Genesis 16:1-18:33 Feb 9 .........Exodus 22:1-24:18 Jan 7 .........Genesis 19:1-21:34; 25:12-18; Feb 10 .......Exodus 25:1-27:21 ...................1 Chronicles 1:28-31 Feb 11 .......Exodus 28:1-29:46 Jan 8 .........Job 1:1-3:26 Feb 12 .......Exodus 30:1-33:6 Jan 9 .........Job 4:1-7:21 Feb 13 .......Exodus 33:7-36:7 Jan 10 .......Job 8:1-10:22 Feb 14 .......Exodus 36:8-38:31 Jan 11 .......Job 11:1-14:22 Feb 15 .......Exodus 39:1-40:38 Jan 12 .......Job 15:1-18:21 Feb 16 .......Leviticus 1:1-4:35 Jan 13 .......Job 19:1-21:34 Feb 17 .......Leviticus 5:1-7:38 Jan 14 .......Job 22:1-26:14 Feb 18 .......Leviticus 8:1-10:20 Jan 15 .......Job 27:1-29:25 Feb 19 .......Leviticus 11:1-13:46 Jan 16 .......Job 30:1-31:40 Feb 20 .......Leviticus 13:47-15:33 Jan 17 .......Job 32:1-34:37 Feb 21 .......Leviticus 16:1-18:30 Jan 18 .......Job 35:1-37:24 Feb 22 .......Leviticus 19:1-21:24 Jan 19 .......Job 38:1-39:30 Feb 23 .......Leviticus 22:1-23:44 Jan 20 .......Job 40:1-42:17 -
1 Chronicles Chapter 28
1 Chronicles Chapter 28 In verses 28:1 – 29:20: A record is given of David’s last assembly in which the king charged Solomon and the people to build the temple for God’s glory. These final chapters present the transition from David to Solomon. The chronicler does not mention Adonijah’s conspiracy (1 Kings 1:5-9), or David’s weakness (1 Kings 1:1-4), but looks at the positive contribution of the Davidic kingdom. Verses 1-2: David is portrayed as a healthy man who “stood up upon his feet”, a quite different description than that of the elderly, dying David (in 1 Kings 1:1). Neither Adonijah’s rebellion (1 Kings 1:5-10), nor the dramatic way Solomon became king (1 Kings 1:11-31), is mentioned. The details were chosen to present David as a unifier of Israel. 1 Chronicles 28:1 "And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem." This is the third telling of the Lord’s promise to “David.” The Davidic covenant was announced to David (17:1-27; compare 2 Sam. 7:2-29), and was related by David to Solomon (22:6-13), and is now rehearsed by David in the hearing of “all Israel” (verses 2-8). -
I C U: 35 Days to Revive My Faith
I C U: 35 Days to Revive My Faith Revelation 3:20 tells us that Jesus not only came to redeem us 2000 years ago, but every day pursues us - personally, persistently. Over the next 5 weeks, we will take a few minutes every day to open the door again to the work of God in our lives. Outside of the work on the cross and the empty tomb on the third day, God has given us another incredible gift: the gift of His word. It is through His word, the Bible, that God continues to speak, revive, and restore broken lives, dreams, and souls. I invite you to set aside 15 minutes, 5 days a week to open the door again to the work of God. Suggested daily outline: read 2 Timothy 3:16-17, pray, read the devotional, write a simple response to the devotional, and work on the weekly memory verse throughout the day ___________________ Week Five Sermon -- Making the Broken Pieces Fit: Dinah This week’s emphasis: Multiplying in Another (Coaching) Day One Read Luke 1:1-66 Elizabeth to Mary When you are “greatly troubled” do you have other believers you can open up to? Mary ran to Elizabeth, who was a truth teller in her life: “blessed are you!” Do you have someone in your life that can help you see the blessing through your troubles? It is important to find others who can lovingly walk through life with you, impart wisdom, truth, and remind you of God’s purpose and plan in your life, especially when you are under stress. -
The Jews of Hellenistic Egypt Jews in Egypt Judahites to E
15 April 2019 Septuagint, Synagogue, and Symbiosis: Jews in Egypt The Jews of Hellenistic Egypt Those who escaped the Babylonian advance on Jerusalem, 605‐586 B.C.E. Gary A. Rendsburg Rutgers University Jeremiah 44:1 ַה ָדּ ָב ֙ר ֲא ֶ ֣שׁר ָהָי֣ה ֶ ֽא ִל־יְר ְמָ֔יהוּ ֶ֚אל ָכּל־ ַהְיּ ִ֔הוּדים ַהיֹּ ְשׁ ִ ֖בים ְבּ ֶ ֣אֶר ץ ִמ ְצָ ֑ר ִים Mandelbaum House ַהיֹּ ְשׁ ִ ֤בים ְבּ ִמ ְגדֹּ ֙ל ְוּב ַת ְח ַפּ ְנ ֵ ֣חס ְוּב֔נֹף וּ ְב ֶ ֥אֶרץ ַפּ ְת ֖רוֹס ֵל ֽ ֹאמר׃ April 2019 4 The word which was to Jeremiah, concerning all the Jews who dwell in the land of Egypt, who dwell in Migdol, Tahpanhes, Noph, and the land of Pathros, saying. Judahites to Egypt 600 – 585 B.C.E. Pathros Map of the Persian (Achaemenid) Empire 538 – 333 B.C.E. Bust of the young Alexander the Great (c. 100 B.C.E.) (British Museum) Empire of Alexander the Great (356‐323 B.C.E.) / (r. 336‐323 B.C.E.) 1 15 April 2019 Cartouche of Alexander the Great N L c. 330 B.C.E. D I K A (Louvre, Paris) R S S The Four Successor Kingdoms to Alexander the Great Ptolemies – Alexandria, Egypt (blue) Selecudis – Seleukia / Antioch (golden) Ptolemy Dynasty Jews under Alexander and Ptolemy I 305 B.C.E. – 30 B.C.E. Josephus, Antiquities of the Jews, Book 12, Chapter 1 • Ptolemy brought Jews from Judea and Jerusalem to Egypt. Founded by Ptolemy I, • He had heard that the Jews had been loyal to Alexander. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Miriyam Goldman OA Thesis 9Dec20.Pdf (247.7Kb)
The Living Stone: The Talmudic Paradox of the Seventh Month Gestational Viability vs. the Eighth Month Non-Viability Presented to the S. Daniel Abraham Honors Program in Partial Fulfillment of the Requirements for Completion of the Program Stern College for Women Yeshiva University December 9, 2020 Miriyam A. Goldman Mentor: Rabbi Dr. Richard Weiss, Biology Table of Contents Abstract…………………………………………………………………………………………. 3 Introduction ………………………………………………………………………………….…. 4 Background to Pregnancy ……………………………………………………………………… 5 Talmudic Sources on the Dilemma ……………………………………………………………. 6 Meforshim on the Dilemma ……………………………………………………………………. 9 Secular Sources of the Dilemma ………………………………………………………………. 11 The Significance of Hair and Nails in Terms of Viability……………………………….……... 14 The Definition of Nefel’s Impact on Viability ……………………………………………….. 17 History of Premature Survival ………………………………………………………………… 18 Statistics on Prematurity ………………………………………………………………………. 19 Developmental Differences Between Seventh and Eighth Months ……………………….…. 20 Contemporary Talmudic Balance of the Dilemma..…………………………………….…….. 22 Contemporary Secular Balance of the Dilemma .……………………………………….…….. 24 Evaluation of Talmudic Accreditation …………………………………………………..…...... 25 Interviews with Rabbi Eitan Mayer, Rabbi Daniel Stein, and Rabbi Dr. Richard Weiss .…...... 27 Conclusion ………………………………………………………………………………….…. 29 References…..………………………………………………………………………………..… 34 2 Abstract This paper reviews the viability of premature infants, specifically the halachic status of those born in -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas.