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1 GOV 1029 Feminist Political Thought TIMES to BE CONFIRMED
GOV 1029 Feminist Political Thought TIMES TO BE CONFIRMED: provisionally, Tuesday 1:30-2:45, Thursday TBC Fall Semester 2020 Professor Katrina Forrester Office Hours: TBC E-mail: [email protected] Teaching Fellows: Celia Eckert, Soren Dudley, Kierstan Carter, Eve O’Connor Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Undergraduate students: 1. Participation (25%): a. Class Participation (15%) Class Participation is an essential part of making a section work. Participation means more than just attendance. You are expected to come to each class ready to discuss the assigned material. -
The Literacy Practices of Feminist Consciousness- Raising: an Argument for Remembering and Recitation
LEUSCHEN, KATHLEEN T., Ph.D. The Literacy Practices of Feminist Consciousness- Raising: An Argument for Remembering and Recitation. (2016) Directed by Dr. Nancy Myers. 169 pp. Protesting the 1968 Miss America Pageant in Atlantic City, NJ, second-wave feminists targeted racism, militarism, excessive consumerism, and sexism. Yet nearly fifty years after this protest, popular memory recalls these activists as bra-burners— employing a widespread, derogatory image of feminist activists as trivial and laughably misguided. Contemporary academics, too, have critiqued second-wave feminism as a largely white, middle-class, and essentialist movement, dismissing second-wave practices in favor of more recent, more “progressive” waves of feminism. Following recent rhetorical scholarly investigations into public acts of remembering and forgetting, my dissertation project contests the derogatory characterizations of second-wave feminist activism. I use archival research on consciousness-raising groups to challenge the pejorative representations of these activists within academic and popular memory, and ultimately, to critique telic narratives of feminist progress. In my dissertation, I analyze a rich collection of archival documents— promotional materials, consciousness-raising guidelines, photographs, newsletters, and reflective essays—to demonstrate that consciousness-raising groups were collectives of women engaging in literacy practices—reading, writing, speaking, and listening—to make personal and political material and discursive change, between and across differences among women. As I demonstrate, consciousness-raising, the central practice of second-wave feminism across the 1960s and 1970s, developed out of a collective rhetorical theory that not only linked personal identity to political discourses, but also 1 linked the emotional to the rational in the production of knowledge. -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
Carol Hanisch, June 1, 2006
Reflections on the 1960s Women's Liberation Movement as "racist," post by Carol Hanisch, June 1, 2006 An exerpt from: Carol Hanisch, “The Personal is Political”, Attacking Women, Carnival of Feminists 17, and What the Heck Posted by Heart ⋅ June 22, 2006 ⋅ 22 Comments http://womensspace.wordpress.com/ I came across a really interesting and recent feminist forum on the subject of the political being personal entitled, Hanisch Forum on the Personal is Political held from May 26 through June 11, 2006, and described as follows: From May 26 through June 11, 2006, "The 'Second Wave' and Beyond" hosted a special forum among scholars and activists led by Carol Hanish and inspired by her article "The Personal is Political" and the new introduction published below. Please read the discussion in the archives (with comments by Carol Hanisch, Judith Ezekiel, Chude [Pam] Allen, Ariel Dougherty, [Margaret] Rivka Polatnick, Kimberly Springer, Stephanie Gilmore, and Cathy Cade). Here is an example of one of Hanisch's comments in the forum, dated June 1, 2006 (note: "WL" and "WLM" are acronyms for "Women's Liberation" and "Women's Liberation Movement"): I have to admit to being a bit flabbergasted by the direction of this discussion of "The Personal Is Political" as racist and/or excluding Black women. I have been aware of many attacks on the what is called "Second Wave Feminism" by the ensuing "Waves" (particularly in Women's Studies) as white and middle class, but I wasn't aware that it was now going after some of the cornerstone ideas of our movement. -
GOV 1029 Feminist Political Thought
GOV 1029 Feminist Political Thought Tuesday, Thursday 12-1.15 Fall Semester 2018 Professor Katrina Forrester Office Hours: Tuesday, Thursday 2-3 Office: CGIS K437 E-mail: [email protected] Teaching Fellow: Leah Downey E-mail: [email protected] Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Participation (25%) includes (a) active participation in discussion (15%); and (b) weekly responses: each week you will send 2-3 brief questions/ comments about the reading to your TF by 5pm the day before section (10%) Paper 1 (25%) 5-6 pages due October 18 4pm. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Sink Or Swim: Deciding the Fate of the Miss America Swimsuit Competition
Volume 4, Issue No. 1. Sink or Swim: Deciding the Fate of the Miss America Swimsuit Competition Grace Slapak Tulane University, New Orleans, Louisiana, USA ÒÏ Abstract: The Miss America beauty pageant has faced widespread criticism for the swimsuit portion of its show. Feminists claim that the event promotes objectification and oversexualization of contestants in direct contrast to the Miss America Organization’s (MAO) message of progressive female empowerment. The MAO’s position as the leading source of women’s scholarships worldwide begs the question: should women have to compete in a bikini to pay for a place in a cellular biology lecture? As dissent for the pageant mounts, the new head of the MAO Board of Directors, Gretchen Carlson, and the first all-female Board of Directors must decide where to steer the faltering organization. The MAO, like many other businesses, must choose whether to modernize in-line with social movements or whole-heartedly maintain their contentious traditions. When considering the MAO’s long and controversial history, along with their recent scandals, the #MeToo Movement, and the complex world of television entertainment, the path ahead is anything but clear. Ultimately, Gretchen Carlson and the Board of Directors may have to decide between their feminist beliefs and their professional business aspirations. Underlying this case, then, is the question of whether a sufficient definition of women’s leadership is simply leadership by women or if the term and its weight necessitate leadership for women. Will the board’s final decision keep this American institution afloat? And, more importantly, what precedent will it set for women executives who face similar quandaries of identity? In Murky Waters The Miss America Pageant has long occupied a special place in the American psyche. -
How Second-Wave Feminism Forgot the Single Woman Rachel F
Hofstra Law Review Volume 33 | Issue 1 Article 5 2004 How Second-Wave Feminism Forgot the Single Woman Rachel F. Moran Follow this and additional works at: http://scholarlycommons.law.hofstra.edu/hlr Part of the Law Commons Recommended Citation Moran, Rachel F. (2004) "How Second-Wave Feminism Forgot the Single Woman," Hofstra Law Review: Vol. 33: Iss. 1, Article 5. Available at: http://scholarlycommons.law.hofstra.edu/hlr/vol33/iss1/5 This document is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Review by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Moran: How Second-Wave Feminism Forgot the Single Woman HOW SECOND-WAVE FEMINISM FORGOT THE SINGLE WOMAN Rachel F. Moran* I cannot imagine a feminist evolution leading to radicalchange in the private/politicalrealm of gender that is not rooted in the conviction that all women's lives are important, that the lives of men cannot be understoodby burying the lives of women; and that to make visible the full meaning of women's experience, to reinterpretknowledge in terms of that experience, is now the most important task of thinking.1 America has always been a very married country. From early colonial times until quite recently, rates of marriage in our nation have been high-higher in fact than in Britain and western Europe.2 Only in 1960 did this pattern begin to change as American men and women married later or perhaps not at all.3 Because of the dominance of marriage in this country, permanently single people-whether male or female-have been not just statistical oddities but social conundrums. -
The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements
The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements By Laura K. Nelson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Kim Voss, Chair Professor Raka Ray Professor Robin Einhorn Fall 2014 Copyright 2014 by Laura K. Nelson 1 Abstract The Power of Place: Structure, Culture, and Continuities in U.S. Women's Movements by Laura K. Nelson Doctor of Philosophy in Sociology University of California, Berkeley Professor Kim Voss, Chair This dissertation challenges the widely accepted historical accounts of women's movements in the United States. Second-wave feminism, claim historians, was unique because of its development of radical feminism, defined by its insistence on changing consciousness, its focus on women being oppressed as a sex-class, and its efforts to emphasize the political nature of personal problems. I show that these features of second-wave radical feminism were not in fact unique but existed in almost identical forms during the first wave. Moreover, within each wave of feminism there were debates about the best way to fight women's oppression. As radical feminists were arguing that men as a sex-class oppress women as a sex-class, other feminists were claiming that the social system, not men, is to blame. This debate existed in both the first and second waves. Importantly, in both the first and the second wave there was a geographical dimension to these debates: women and organizations in Chicago argued that the social system was to blame while women and organizations in New York City argued that men were to blame. -
Title of Thesis
Perplexities of the Personal and the Political How Women’s Liberation Became Women’s Human Rights Valgerður Pálmadóttir Department of Historical, Philosophical and Religious Studies Umeå 2018 This work is protected by the Swedish Copyright Legislation (Act 1960:729) Dissertation for PhD ISBN: 978-91-7601-947-4. Cover illustrations: “When the photographer arrived, these women were undermining the patriarchy” and “Everywhere she went, there was a conference” by Björg Sveinbjörnsdóttir. Composition: In house Umeå University. Electronic version available at: http://umu.diva-portal.org/ Printed by: Umeå University Printing Service Umeå, Sweden 2018 To my family Table of Contents Abstract ......................................................................................... iii Acknowledgements ......................................................................... v 1. Introduction ................................................................................ 1 Subversive Stories ...................................................................................................... 1 UN Conference on Women Provokes a Grassroots Response .................................4 New Strategies: Advocating for Women’s Human Rights at the UN .....................6 From Anger to Compassion .......................................................................................9 Aims of the Study and Research Questions ................................................................... 13 Selection of sources ....................................................................................................... -
How Did the 1968 Miss America Pageant Protests
1 Kylie Garrett Dr. Hyde HIST 1493 7 November 2018 Topic statement: How did the 1968 Miss America Pageant protests exemplify the values of women during this time period, and how did the feminist movement affect other civil rights movements at the time? Protesting Miss America “The 4-H club county fair, [a place] where the nervous animals are judged for teeth, fleece, etc., and where the best ‘specimen’ gets the blue ribbon.”1 This was the metaphor published in the New York Free Press by the Women’s Liberation Movement describing the Miss America Pageant in 1968. The Miss America protests were used by women as a way to gain acceptance and support for women’s equality. The women of the Women’s Liberation Movement felt that the Miss America Pageant was sexist, racist, and held women to an unrealistic beauty standard. National media coverage allowed women to exemplify their values of equality, opportunity, and natural beauty, and launched the beginning of the feminist movement we know today. Because of the success women attained during this time period, other civil rights movements were encouraged to continue their fight and achieve a success of their own. The Miss America Pageant was created as a way to reflect the gradual successes women were having in the United States by expanding both their political and social rights. In Atlantic 1 Women’s Liberation, “No More Miss America,” New York Free Press, September 5, 1968. 2 City in 1921, several businessmen put on an event titled “Fall Frolic” in order to lure vacationers into their area and increase their personal revenue.2 This pageant-like show demonstrated women’s “professional beauties, civic beauties and inter-city beauties,” and became a huge success as the event grew larger and more popular each year.3 The newspapers and media at the time portrayed these new pageants as popularity contests and began to enter in contestants of their own in order to increase awareness and popularity for their personal benefit. -
FEMINIST THEORY from Margin to Center
FEMINIST THEORY from margin to center bell hooks south end press Copyright © 1984 by bell hooks Copyrights are still required for book production in the United States. However, in our case it is a disliked necessity. Thus, in any properly footnoted quotation of up to 500 sequential words may be used without permission, as long as the total number of words quoted does not exceed 2000. For longer quo tations or for greater volume of total words, authors should write for permission to South End Press. Typesetting and production at South End Press. Library of Congress Cataloging in Publication Data Hooks, Bell. Feminist theory from margin to center. Bibliography: p. l.Feminism-United.States-Evaluation. 2.Afro American women-Attitudes. 3. Marginality, Social-United States. I. Title. HQ1426.H675 1984 305.4'2'0973 84-50937 ISBN 0-89608-222-9 ISBN 0-89608-221-0 (pbk.) Cover design by Sharon Dunn South End Press 116 St. Botolph St. Boston, Ma. 02115 Printed In The U.S. For us sisters-Angela, Gwenda, Valeria, Theresa, Sarah For all we have shared for all we have come through together for continuing closeness table of contents Acknowledgments vii Preface ix Chapter 1 Black Women: Shaping Feminist Theory 1 Chapter 2 Feminism: A Movement to End Sexist Oppression 2 Chapter 3 The Significance of Feminist Movement 33 Chapter 4 Sisterhood: Political Solidarity Between Women 43 Chapter 5 Men: Comrades in Struggle 67 Chapter 6 Changing Perspectives on Power 83 Chapter 7 Rethinking the Nature of Work 95 Chapter 8 Educating Women: A Feminist Agenda 107 Chapter 9 Feminist Movement to End Violence 117 Chapter 10 Revolutionary Parenting 133 Chapter 11 Ending Female Sexual Oppression 147 Chapter 12 Revolution: Development Through Struggle 157 Notes 164 Bibliography 171 acknowledgments Not all women, in fact, very few have had the good fortune to live and work among women and men actively involved in feminist movement.