FEMINIST THEORY from Margin to Center
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1 GOV 1029 Feminist Political Thought TIMES to BE CONFIRMED
GOV 1029 Feminist Political Thought TIMES TO BE CONFIRMED: provisionally, Tuesday 1:30-2:45, Thursday TBC Fall Semester 2020 Professor Katrina Forrester Office Hours: TBC E-mail: [email protected] Teaching Fellows: Celia Eckert, Soren Dudley, Kierstan Carter, Eve O’Connor Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Undergraduate students: 1. Participation (25%): a. Class Participation (15%) Class Participation is an essential part of making a section work. Participation means more than just attendance. You are expected to come to each class ready to discuss the assigned material. -
What Feminism? Author(S): Alice A
Berghahn Books What Feminism? Author(s): Alice A. Jardine Source: French Politics, Culture & Society, Vol. 28, No. 2, SPECIAL ISSUE: Simone de Beauvoir: ENGAGEMENTS, CONTEXTS, RECONSIDERATIONS (Summer 2010), pp. 66-74 Published by: Berghahn Books Stable URL: https://www.jstor.org/stable/42843656 Accessed: 11-05-2020 19:30 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Berghahn Books is collaborating with JSTOR to digitize, preserve and extend access to French Politics, Culture & Society This content downloaded from 206.253.207.235 on Mon, 11 May 2020 19:30:25 UTC All use subject to https://about.jstor.org/terms What Feminism? Alice A. Jardine Harvard University There is a new bridge in Paris: La Passerelle Simone de Beauvoir. I love this bridge. Almost as if in perfect harmony with its namesake, it joins the National Library with the Bercy Park, once a famous wine depot, still full of vineyards. Beauvoir would no doubt have loved the fact that the bridge joins the reading of books with the imbibing of spirits. Incorporating its etymological groundings in "passer" and "elles," the Simone de Beauvoir footbridge bounces, moves, spi- raling along its various levels of passageways from side to side, up and down, within an undulating rhythm at times a little dizzying. -
Remarks by Redstockings Speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012
Remarks by Redstockings speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012 In 1978, at the age of 16, while In high school, I lived in Akron, Ohio. I went to to the public library on weekends and on one shelf were three books in a row that changed my life forever and are the reason I am here today: Simone de Beauvoir's The Second Sex, Shulamith Firestone's The Dialectic of Sex The Case for Feminist Revolution, and Redstockings' Feminist Revolution. With my consciousness raised to the point of passionately identifying myself as a radical feminist in the tradition each book represented, I ardently wanted to connect with Shulamith Firestone and Redstockings , so I wrote to both. I heard back from Redstockings, not Shulamith, and since 1984, I have been active in Redstockings. On May Day in 1986, Redstockings organized a Memorial for Simone de Beauvoir and I felt deeply honored when asked by Kathie Sarachild to read Shulamith's Firestone's tribute she had sent to the Memorial. It was several sentences in Shulamith's beautiful handwriting saying that Simone de Beauvoir had fired her youthful ambitions at age 16 and my heart was pounding as I read it, because Shulamith had fired my youthful ambitions at age 16, too! In the early 1990s, Kathie Sarachild introduced me to Shulamith Firestone, and I remember immediately feeling Shulamith's intensity of observation and perception of details unnoticed by others. All this despite her physical vulnerability that overwhelmed me, which I soon learned from her, resulted from side effects of her medication and a recent hospitalization. -
The Literacy Practices of Feminist Consciousness- Raising: an Argument for Remembering and Recitation
LEUSCHEN, KATHLEEN T., Ph.D. The Literacy Practices of Feminist Consciousness- Raising: An Argument for Remembering and Recitation. (2016) Directed by Dr. Nancy Myers. 169 pp. Protesting the 1968 Miss America Pageant in Atlantic City, NJ, second-wave feminists targeted racism, militarism, excessive consumerism, and sexism. Yet nearly fifty years after this protest, popular memory recalls these activists as bra-burners— employing a widespread, derogatory image of feminist activists as trivial and laughably misguided. Contemporary academics, too, have critiqued second-wave feminism as a largely white, middle-class, and essentialist movement, dismissing second-wave practices in favor of more recent, more “progressive” waves of feminism. Following recent rhetorical scholarly investigations into public acts of remembering and forgetting, my dissertation project contests the derogatory characterizations of second-wave feminist activism. I use archival research on consciousness-raising groups to challenge the pejorative representations of these activists within academic and popular memory, and ultimately, to critique telic narratives of feminist progress. In my dissertation, I analyze a rich collection of archival documents— promotional materials, consciousness-raising guidelines, photographs, newsletters, and reflective essays—to demonstrate that consciousness-raising groups were collectives of women engaging in literacy practices—reading, writing, speaking, and listening—to make personal and political material and discursive change, between and across differences among women. As I demonstrate, consciousness-raising, the central practice of second-wave feminism across the 1960s and 1970s, developed out of a collective rhetorical theory that not only linked personal identity to political discourses, but also 1 linked the emotional to the rational in the production of knowledge. -
“Understanding Men's Participation in Contemporary Feminist Movements”
“Understanding men’s participation in contemporary feminist movements” Payal Soobug Department of Sociology Bachelor thesis in Sociology, 15 h.p Spring Semester 2017 Supervisor: Daniel Ritter Abstract Contemporary feminist movements are mixed gendered but men’s participation in them remain low. Many sociological studies have neglected to study men’s role and participation in feminist movements and focused mainly on women’s position. This thesis builds on social movement theories and previous research conducted within this field. This study aims to reveal factors that motivate men’s participation and roles played by them in contemporary feminist movements. Qualitative interviews are used for data collection. The data indicate that men’s role in feminist movements is designated to support the movements. Factors that motivated them to participate in the movements include; rational, network and political motivations. Key words Feminist movement, men’s participation, men’s role, role, motivations, social movement, feminism and political participations. Table of content Introduction ……………………………………………………………………………….………………………….1 Purpose and research question……………………………………………………………………….2 Outline…………………………………………………………………………………………………………….2 Definition of social movement and feminist movement…………………………….……3 Previous research……………………………………………………………………………………………..……..3 Theory………………………………………………………………………………………………………………….…..8 Demand and supply……………………………………………………………………………………………8 Instrumentality…………………………………………………………………………………………………..9 Identity……………………………………………………………………………………………..……………….9 -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
ABSTRACT Title of Dissertation : FEMINISM À LA QUEBEC
ABSTRACT Title of dissertation : FEMINISM À LA QUEBEC: IDEOLOGICAL TRAVELINGS OF AMERICAN AND FRENCH THOUGHT (1960-2010) Geneviève Pagé, Doctor of Philosophy, 2012 Dissertation directed by: Professor Claire Moses Department of Women’s Studies This dissertation examines the travelings of three concepts central to feminism – gender, queer, and intersectionality – as they move between the United States, France, and Quebec. The concept of gender, central to U.S. feminism, is relatively absent from feminist theory in France and Quebec until the 1990s; rather, drawing on Marxist and existentialist traditions, French and Quebec feminists will deploy the term “rapports sociaux de sexe” to identify that differences among women and men are grounded in social structure and, further, that the two classes, women and men, are constituted in hierarchicized relation. The term queer, linguistically subversive in English but lacking this potential when translated into French, is mainly resisted by French materialist feminists and feminist scholars in Quebec on the basis that it displaces social reality focusing instead on resistance through performance. Nonetheless, in Quebec, activists groups such as Les panthères rose are able to present a version of queer that also addresses systemic oppressions. Finally, the concept of intersectionality, theorized first by feminists of color in the U.S. trying to reconcile their allegiances to multiple struggles, provides a useful tool for analyzing the interaction between different systems of oppression and how they shape the lives of people differently located. In France, a similar desire to theorize multiple oppressions led to the development of the concept of “consubstantialité des rapports sociaux,” whereby social “rapports” of sex and of socio- economic class are co-constituted. -
Sovereign Invulnerability: Sexual Politics and the Ontology of Rape
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... Sovereign Invulnerability: Sexual Politics and the Ontology of Rape A Dissertation Presented by Jane Clare Jones to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Philosophy Stony Brook University December 2016 Copyright by Jane Clare Jones 2016 ii Stony Brook University The Graduate School Jane Clare Jones We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Dissertation Advisor – Dr. Edward S Casey Distinguished Professor, Department of Philosophy Chairperson of Defense – Dr. Megan Craig Associate Professor, Department of Philosophy Internal Reader – Dr. Eva Kittay Distinguished Professor, Department of Philosophy External Reader – Dr. Fiona Vera-Gray Durham Law School, Durham University, UK This dissertation is accepted by the Graduate School Charles Taber Dean of the Graduate School iii Abstract of the Dissertation Sovereign Invulnerability: Sexual Politics and the Ontology of Rape by Jane Clare Jones Doctor of Philosophy in Philosophy Stony Brook University 2016 As Rebecca Whisnant has noted, notions of “national…and…bodily (especially sexual) sovereignty are routinely merged in -
And at Once My Chains Were Loosed: How the Black Panther Party Freed Me from My Colonized Mind Linda Garrett University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2018 And At Once My Chains Were Loosed: How the Black Panther Party Freed Me from My Colonized Mind Linda Garrett University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Education Commons Recommended Citation Garrett, Linda, "And At Once My Chains Were Loosed: How the Black Panther Party Freed Me from My Colonized Mind" (2018). Doctoral Dissertations. 450. https://repository.usfca.edu/diss/450 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. University of San Francisco And At Once My Chains Were Loosed: How the Black Panther Party Freed Me from My Colonized Mind A Dissertation Presented to The Faculty of the School of Education International and Multicultural Education Department In Partial Fulfillment For the Requirements for Degree of the Doctor of Education by Linda Garrett, MA San Francisco May 2018 THE UNIVERSITY OF SAN FRANCISCO DISSERTATION ABSTRACT AND AT ONCE MY CHAINS WERE LOOSED: HOW THE BLACK PANTHER PARTY FREED ME FROM MY COLONIZED MIND The Black Panther Party was an iconic civil rights organization that started in Oakland, California, in 1966. Founded by Huey Newton and Bobby Seale, the Party was a political organization that sought to serve the community and educate marginalized groups about their power and potential. -
Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses
Politics and Governance (ISSN: 2183–2463) 2020, Volume 8, Issue 3, Pages 312–320 DOI: 10.17645/pag.v8i3.2825 Article Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses Zara Saeidzadeh * and Sofia Strid Department of Gender Studies, Örebro University, 702 81 Örebro, Sweden; E-Mails: [email protected] (Z.S.), [email protected] (S.S.) * Corresponding author Submitted: 24 January 2020 | Accepted: 7 August 2020 | Published: 18 September 2020 Abstract The debates on, in, and between feminist and trans* movements have been politically intense at best and aggressively hostile at worst. The key contestations have revolved around three issues: First, the question of who constitutes a woman; second, what constitute feminist interests; and third, how trans* politics intersects with feminist politics. Despite decades of debates and scholarship, these impasses remain unbroken. In this article, our aim is to work out a way through these impasses. We argue that all three types of contestations are deeply invested in notions of identity, and therefore dealt with in an identitarian way. This has not been constructive in resolving the antagonistic relationship between the trans* movement and feminism. We aim to disentangle the antagonism within anti-trans* feminist politics on the one hand, and trans* politics’ responses to that antagonism on the other. In so doing, we argue for a politics of status-based recognition (drawing on Fraser, 2000a, 2000b) instead of identity-based recognition, highlighting individuals’ specific needs in soci- ety rather than women’s common interests (drawing on Jónasdóttir, 1991), and conceptualising the intersections of the trans* movement and feminism as mutually shaping rather than as trans* as additive to the feminist project (drawing on Walby, 2007, and Walby, Armstrong, and Strid, 2012). -
Sex, Violence and the Body: the Erotics of Wounding
Sex, Violence and the Body The Erotics of Wounding Edited by Viv Burr and Jeff Hearn PPL-UK_SVB-Burr_FM.qxd 9/24/2008 2:33 PM Page i Sex, Violence and the Body PPL-UK_SVB-Burr_FM.qxd 9/24/2008 2:33 PM Page ii Also by Viv Burr AN INTRODUCTION TO SOCIAL CONSTRUCTIONISM GENDER AND SOCIAL PSYCHOLOGY INVITATION TO PERSONAL CONSTRUCT PSYCHOLOGY (with Trevor W. Butt) THE PERSON IN SOCIAL PSYCHOLOGY Also by Jeff Hearn BIRTH AND AFTERBIRTH: A Materialist Account ‘SEX’ AT ‘WORK’: The Power and Paradox of Organisation Sexuality (with Wendy Parkin) THE GENDER OF OPPRESSION: Men, Masculinity and the Critique of Marxism MEN, MASCULINITIES AND SOCIAL THEORY (co-editor with David Morgan) MEN IN THE PUBLIC EYE: The Construction and Deconstruction of Public Men and Public Patriarchies THE VIOLENCES OF MEN: How Men Talk about and How Agencies Respond to Men’s Violence to Women CONSUMING CULTURES: Power and Resistance (co-editor with Sasha Roseneil) TRANSFORMING POLITICS: Power and Resistance (co-editor with Paul Bagguley) GENDER, SEXUALITY AND VIOLENCE IN ORGANIZATIONS: The Unspoken Forces of Organization Violations (with Wendy Parkin) ENDING GENDER-BASED VIOLENCE: A Call for Global Action to Involve Men (with Harry Ferguson et al.) INFORMATION SOCIETY AND THE WORKPLACE: Spaces, Boundaries and Agency (co-editor with Tuula Heiskanen) GENDER AND ORGANISATIONS IN FLUX? (co-editor with Päivi Eriksson et al.) HANDBOOK OF STUDIES ON MEN AND MASCULINITIES (co-editor with Michael Kimmel and R. W. Connell) MEN AND MASCULINITIES IN EUROPE (with Keith Pringle et al.) -
Men's Experience in Pro-Feminist Organizing
“All Our Work is Political”: Men’s Experience in Pro-Feminist Organizing by Kate C. Bojin A thesis submitted in conformity with the requirements for the degree of Master of Arts Leadership, Higher, and Adult Education Ontario Institute for Studies in Education, University of Toronto © Copyright by Kate C. Bojin 2012 “All Our Work is Political”: Men’s Experience in Pro-Feminist Organizing Kate C. Bojin Master of Arts Leadership, Higher and Adult Education Ontario Institute for Studies in Education, University of Toronto 2012 Abstract This research project examines the personal and political experiences of five men engaged in pro-feminist organizing. Their experiences are explored in the context of the emergence of anti- feminist groups, and an increasingly volatile funding environment whereby women’s rights organizations are seeing their financial resources threatened. Using a critical and sociological approach to masculinities, significant challenges at the personal level for these pro-feminist men are examined and are shown to compound engagement with women feminists, and the potential of cross gender partnerships. A people-oriented qualitative approach is employed to capture men’s personal journeys and how they self- identify with the feminist movement. This research adds to the prevalent “Man Question”, contesting men’s engagement in the feminist movement. Ultimately, however, the thesis concludes that men’s engagement in the feminist movement needs to be clearly positioned as a political project with an explicit commitment to building alliances with women’s rights networks. ii Acknowledgements A part of me thinks I should have written the Acknowledgment section upon completing my thesis.