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The Church of Sweden Abroad and Its Older Visitors and Volunteers
Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers Annika Taghizadeh Larsson and Eva Jeppsson Grassman Linköping University Post Print N.B.: When citing this work, cite the original article. Original Publication: Annika Taghizadeh Larsson and Eva Jeppsson Grassman, Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers, 2014, Journal of Religion, Spirituality & Aging, (26), 4, 340-356. http://dx.doi.org/10.1080/15528030.2014.880774 Copyright: © Taylor & Francis Group, LLC http://www.tandfonline.com/ Postprint available at: Linköping University Electronic Press http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-111215 Behind the youthful façade: the Church of Sweden Abroad and its older visitors and volunteers Abstract This article addresses the role of the Church of Sweden Abroad, with its 45 parishes in foreign countries, for older Swedes who live or stay abroad, permanently or for long or short periods. The article is based on a research project comprising three studies: a qualitative study, an analysis of websites and information material, and an internet-based survey. The results highlight the important role played by the parishes for older visitors, in terms of providing community, support and religious services. However, people above the age of 65 were virtually invisible on the church websites and in other information material. This paradox will be discussed and the concept of ageism is used in the analysis. Keywords: migration, older people, ageism, the Church of Sweden, ethnic congregations Introduction Since the 1990s, a growing body of literature has revealed that migrants may contact and become involved with immigrant religious congregations for a variety of reasons (Cadge & Howard Ecklund, 2006; Furseth, 2008) and that the consequences of such involvement are multifaceted. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
The Lutheran World Federation
The Lutheran World Federation The LWF is a global communion of Christian churches in the Lutheran tradition. Founded in 1947 in Lund (Sweden), the LWF now has 131 member churches in 72 countries repre- senting over 60.2 million of the nearly 64 million Lutherans worldwide. The LWF acts on behalf of its member churches in areas of common interest such as ecumenical relations, theology, humanitarian assistance, human rights, communication, and the various aspects of mission and development work. Its secretariat is located in Geneva, Switzerland. The Lutheran World Federation / Department for World Service operates programmes in relief, rehabilitation and development in 24 countries. Its man- date is the expression of Christian care to people in need irrespective of race, sex, creed, nationality, religious or political conviction. Lutheran World Federation Phone: (+41-22) 791 61 11 Department for World Service Fax: (+41-22) 798 86 16 150, Route de Ferney PO Box 2100 CH-1211 Geneva 2 Switzerland ACT International is a world-wide network of Churches and their related agencies meeting human need through a coordinated emergency response and a common identity. The ACT network is based in the Lutheran World Federation and the World Council of Churches in Geneva and is a coordinating, rather than an operational, office whose primary functions are to ensure:- ¨ Events that may lead to an emergency intervention are monitored ¨ Rapid Assessment ¨ Coordinated fund-raising ¨ Reporting ¨ Communication and Information flow ¨ Emergency Preparedness ACT represents a move towards coordination and streamlining of existing structures. It is able to meet urgent requests to assist vulnerable groups during sudden emergencies that result from natural or human causes. -
Lutheran Churches in Australia by Jake Zabel 2018
Lutheran Churches in Australia By Jake Zabel 2018 These are all the Lutheran Church bodies in Australia, to the best of my knowledge. I apologise in advance if I have made any mistakes and welcome corrections. English Lutheran Churches Lutheran Church of Australia (LCA) The largest Lutheran synod in Australia, the Lutheran Church of Australia (LCA) was formed in 1966 when the two Lutheran synods of that day, the Evangelical Lutheran Church of Australia (ELCA) and the United Evangelical Lutheran Church in Australia (UELCA), united into one Lutheran synod. The LCA has churches all over Australia and some in New Zealand. The head of the LCA is the synodical bishop. The LCA is also divided in districts with each district having their own district bishop. The LCA is an associate member of both the Lutheran World Federation (LWF) and the International Lutheran Council (ILC). The LCA is a member of the National Council of Churches in Australia. The LCA has official altar-pulpit fellowship with the Evangelical Lutheran Church of Papua New Guinea (ELCPNG) and Gutnius Lutheran Church of Papua New Guinea (GLCPNG) and a ‘Recognition of Relationship’ with the Lutheran Church of Canada (LCC). The LCA also has missions to the Australia Aboriginals. The LCA also has German, Finnish, Chinese, Indonesian and African congregations in Australia, which are considered members of the LCA. The LCA is also in fellowship with German, Latvian, Swedish, and Estonian congregations in Australia, which are not considered members of the LCA. Evangelical Lutheran Congregations of the Reformation (ELCR) The third largest synod in Australia, the Evangelical Lutheran Congregations of the Reformation (ELCR), formed in 1966 from a collection of ELCA congregations who refused the LCA Union of 1966 over the issue of the doctrine of Open Questions. -
Lutheran – Reformed
The denominational landscape in Germany seems complex. Luthe- ran, Reformed, and United churches are the mainstream Protestant churches. They are mainly organized in a system of regional chur- ches. But how does that look exactly? What makes the German system so special? And why can moving within Germany entail a conversion? Published by Oliver Schuegraf and Florian Hübner LUTHERAN – REFORMED – UNITED on behalf of the Office of the German National Committee A Pocket Guide to the Denominational Landscape in Germany of the Lutheran World Federation Lutheran – Reformed – United A Pocket Guide to the Denominational Landscape in Germany © 2017 German National Committee of the Lutheran World Federation (GNC/LWF) Revised online edition October 2017 Published by Oliver Schuegraf and Florian Hübner on behalf of the Office of the German National Committee of the Lutheran World Federation (GNC/LWF) This booklet contains an up-dated and shortened version of: Oliver Schuegraf, Die evangelischen Landeskirchen, in: Johannes Oeldemann (ed.), Konfessionskunde, Paderborn/Leipzig 2015, 188–246. Original translation by Elaine Griffiths Layout: Mediendesign-Leipzig, Zacharias Bähring, Leipzig, Germany Print: Hubert & Co., Göttingen This book can be ordered for €2 plus postage at [email protected] or downloaded at www.dnk-lwb.de/LRU. German National Committee of the Lutheran World Federation (GNC/LWF) Herrenhäuser Str. 12, 30419 Hannover, Germany www.dnk-lwb.de Content Preface . 5 The Evangelical Regional Churches in Germany . 7 Lutheran churches . 9 The present . 9 The past . 14 The Lutheran Church worldwide . 20 Reformed churches . 23 The present . 23 The past . 26 The Reformed Church worldwide . 28 United churches . -
LWF 2019 Statistics
The Lutheran World Federation – 2019 Membership Figures Summary The following figures give the membership of the 148 member churches (M), including two associate members (AM). General summary 2019 148 LWF member churches ................................................................................. 77,493,989 LWF Regions LWF Membership Africa 28,106,430 Asia 12,4 07,0 69 Central Eastern Europe 1,153,711 Central Western Europe 13,393,603 Nordic Countries 18,018,410 Latin America & the Caribbean 755,924 North America 3,658,842 Total 77,493,989 Statistics at a glance Nordic Countries Germany Ethiopia Asia The churches in the Nordic With 10.8 million LWF The Ethiopian Evangelical There are 55 member countries have the highest members, Germany is the Church Mekane Yesus with churches in Asia. percentage of Lutherans, country with the single over 10 million members is ranging from 58-75% of largest number of the largest LWF member the population Lutherans. church. LWF Statistics 2019 1 2019 World Lutheran Membership Details (M) Member Church (AM) Associate Member Church (R) Recognized Church, Congregation or Recognized Council Church Individual Churches National Total Africa Angola ............................................................................................................................................. 49’500 Evangelical Lutheran Church of Angola (M) .................................................................. 49,500 Botswana ..........................................................................................................................................26’023 -
WELS Flag Presentation
WELS Flag Presentation Introduction to Flag Presentation The face of missions is changing, and the LWMS would like to reflect some of those changes in our presentation of flags. As women who have watched our sons and daughters grow, we know how important it is to recognize their transition into adulthood. A similar development has taken place in many of our Home and World mission fields. They have grown in faith, spiritual maturity, and size of membership to the point where a number of them are no longer dependent mission churches, but semi- dependent or independent church bodies. They stand by our side in faith and have assumed the responsibility of proclaiming the message of salvation in their respective areas of the world. Category #1—We begin with flags that point us to the foundations of support for our mission work at home and abroad. U.S.A. The flag of the United States is a reminder for Americans that they are citizens of a country that allows the freedom to worship as God’s Word directs. May it also remind us that there are still many in our own nation who do not yet know the Lord, so that we also strive to spread the Good News to the people around us. Christian Flag The Christian flag symbolizes the heart of our faith. The cross reminds us that Jesus shed his blood for us as the ultimate sacrifice. The blue background symbolizes the eternity of joy that awaits us in heaven. The white field stands for the white robe of righteousness given to us by the grace of God. -
The Church of Sweden in Continuous Reformation
Journal of the European Society of Women in Theological Research 25 (2017) 67-80. doi: 10.2143/ESWTR.25.0.3251305 ©2017 by Journal of the European Society of Women in Theological Research. All rights reserved. Ninna Edgardh Embracing the Future: The Church of Sweden in Continuous Reformation The whole world followed the events in Lund, Sweden, on October 31, 2016, when for the first time a joint ecumenical commemoration of the Reformation took place between the Lutheran World Federation (LWF) and the Roman-Catholic Church. A photo distributed worldwide shows Pope Francis and the Archbishop of the Church of Sweden, Antje Jackelén, embracing each other. The photo contains both hope and tension. The Church of Sweden tries to balance the tension between its heritage as ecumenical bridge-builder, launched already by Archbishop Nathan Söderblom a hundred years ago, and its pioneering role with regard to issues of gen- der and sexuality. These seemingly contradictory roles are hereby set into the wider context of the journey Sweden has made from the time of the Lutheran reformation up to the present. A uniform society characterised by one people and one Christian faith, has gradually transformed into a society where faith is a voluntary option. The former state church faces new demands in handling religious as well as cultural diversities. Leadership is increasingly equally shared between women and men. The Church of Sweden holds all these tensions together through the approach launched on the official website of a church in constant need of reform. Por primera vez la Federación Luterana Mundial y la Iglesia Católica Romana celebraron conjuntamente una conmemoración ecuménica de la Reforma un hecho que ocurrió en Lund, Suecia, el 31 de octubre de 2016 y que fue ampliamente difundido por el mundo, a través de una fotografía distribuida globalmente donde aparecen abrazándose el Papa Francisco de la Iglesia Católica y la arzobispa Antje Jackelén de la iglesia de Suecia, reflejando esperanza y tensión a la vez. -
The Oxford Movement and the Early High Church Spirituality in Sweden
International Journal for the Study of the Christian Church ISSN: 1474-225X (Print) 1747-0234 (Online) Journal homepage: https://www.tandfonline.com/loi/rjsc20 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell To cite this article: Oloph Bexell (2018) The Oxford Movement and the early High Church spirituality in Sweden, International Journal for the Study of the Christian Church, 18:2-3, 277-292, DOI: 10.1080/1474225X.2018.1547538 To link to this article: https://doi.org/10.1080/1474225X.2018.1547538 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Jan 2019. Submit your article to this journal Article views: 61 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rjsc20 INTERNATIONAL JOURNAL FOR THE STUDY OF THE CHRISTIAN CHURCH 2018, VOL. 18, NOS. 2–3, 277–292 https://doi.org/10.1080/1474225X.2018.1547538 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell Church History, University of Uppsala, Sweden ABSTRACT KEYWORDS In the early twentieth century, Swedish priests went to England The Oxford Movement; for pastoral studies. There they met the influential leaders of the Swedish High Church; Oxford Movement and were inspired by them. They discovered a Catholicity; Charles Gore; Catholic, but not Roman Catholic, worship and High Church E.B. Pusey; John Henry Newman; John Keble; spirituality. They read Charles Gore, E.B. Pusey and others. Their German Neo-Lutheranism; great discovery was the eucharistic worship and its sacramentally Scottish Free Churches; orientated liturgy and the world-wide Catholic Church, a catho- Gunnar Rosendal; licity they recognised in the Church of Sweden. -
By One Spirit a Revised Name Index
By One Spirit A Revised Name Index Timothy J. Johnson and Mark J. Pearson HIGH COFFEE PRESS · CHICAGO, ILL. Copyright © 1993 by Timothy J. Johnson All rights reserved. No portion of this index may be reproduced, by any process or technique, without the express written consent of the compiler. First Printing High Coffee Press Chicago, Illinois 60625 Note: Letters ä and å are alphabetized under a; letter ö is alphabetized under o. Abbott, Lyman, 342 American Bible Society, 642 Abumambazi area, 574 American College of Surgeons, 399 According to Thy Word, 627 American Council of Churches, 620 Ackerson, Ellen, 449 American Friends Service Adams, Dora, 426 Committee, 636 Adams, Gabriel, 373, 376, 377 American Home Missionary Society, Administration Building, D14 371 Adolf Fredrik (King of Sweden), 27 American Indians, 588 Afghanistan, 412 American Medical Association, 399 Africa, 299, 566, 569, 570, 575 Amundsen, H. Roald, 586 Ahlberg, P. A., 67, 79-81, 84, A14, Anabaptists, 323 125-131, 136-137, 140, 151, 194, 195, Anaconda, Montana, 466, 467 229, 410 Anarchists, 309 Ahlberg school, 206, 229, 361, 478 Anchorage, Alaska, 585, 586 Ahlin, M., C5 Andersen, Paul, 388 Ahlsborg, Sweden, 195, 206 Anderson, (a colporteur), 139 Ahnfelt, A. N., 513 Anderson, A., 469 Ahnfelt, Oscar, 41, 51, 56-58, 65, 84, Anderson, A. Harold, 614 A8, 84, 122-123, 156, 177, 195, 200, Anderson, A. L., 483, 484 201, 203, 626, 643 Anderson, Albin, 387 Ahnfelt, P. G., 41 Anderson, Anna E., 608, 609 Ahnström, J. M., 482, C6 Anderson, Anna Louisa, 391, 393 Alabama, 588 Anderson, -
A Handbook of Councils and Churches Profiles of Ecumenical Relationships
A HANDBOOK OF COUNCILS AND CHURCHES PROFILES OF ECUMENICAL RELATIONSHIPS World Council of Churches Table of Contents Foreword . vii Introduction . ix Part I Global World Council of Churches. 3 Member churches of the World Council of Churches (list). 6 Member churches by church family. 14 Member churches by region . 14 Global Christian Forum. 15 Christian World Communions . 17 Churches, Christian World Communions and Groupings of Churches . 20 Anglican churches . 20 Anglican consultative council . 21 Member churches and provinces of the Anglican Communion 22 Baptist churches . 23 Baptist World Alliance. 23 Member churches of the Baptist World Alliance . 24 The Catholic Church. 29 Disciples of Christ / Churches of Christ. 32 Disciples Ecumenical Consultative Council . 33 Member churches of the Disciples Ecumenical Consultative Council . 34 World Convention of Churches of Christ. 33 Evangelical churches. 34 World Evangelical Alliance . 35 National member fellowships of the World Evangelical Alliance 36 Friends (Quakers) . 39 Friends World Committee for Consultation . 40 Member yearly meetings of the Friends World Committee for Consultation . 40 Holiness churches . 41 Member churches of the Christian Holiness Partnership . 43 Lutheran churches . 43 Lutheran World Federation . 44 Member churches of the Lutheran World Federation. 45 International Lutheran Council . 45 Member churches of the International Lutheran Council. 48 Mennonite churches. 49 Mennonite World Conference . 50 Member churches of the Mennonite World Conference . 50 IV A HANDBOOK OF CHURCHES AND COUNCILS Methodist churches . 53 World Methodist Council . 53 Member churches of the World Methodist Coouncil . 54 Moravian churches . 56 Moravian Unity Board . 56 Member churches of the Moravian Unity Board . 57 Old-Catholic churches . 57 International Old-Catholic Bishops’ Conference . -
Annotated Bibliography: Baptism in Times of Change in the Nordic Region 2000-2020
Annotated Bibliography: Baptism in Times of Change in the Nordic Region 2000-2020 Editors: Harald Hegstad, Jonas Adelin Jørgensen, Karin Tillberg, Steinunn Bjornsdottir, Jyri Komulainen, Hanna Salomäki Publisher: Interchurch Council of the Evangelical Lutheran Church of Denmark, Copenhagen, 2021 The following is an annotated bibliography for statistics, discussions, and reports on baptism in the Nordic Lutheran folk churches in the period from 2000 to 2020. A short abstract is provided for each entry and an evaluation in italics. For more information on the project on baptism and downloadable data files, please visit the homepage www.churchesintimesofchange.org Table of Content: 1. Statistics ......................................................................................................................................................... 3 1.1 Denmark .................................................................................................................................................. 3 1.2 Finland ..................................................................................................................................................... 3 1.3 Iceland ..................................................................................................................................................... 3 1.4 Norway .................................................................................................................................................... 3 1.5 Sweden ...................................................................................................................................................