By One Spirit a Revised Name Index
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The Church of Sweden Abroad and Its Older Visitors and Volunteers
Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers Annika Taghizadeh Larsson and Eva Jeppsson Grassman Linköping University Post Print N.B.: When citing this work, cite the original article. Original Publication: Annika Taghizadeh Larsson and Eva Jeppsson Grassman, Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers, 2014, Journal of Religion, Spirituality & Aging, (26), 4, 340-356. http://dx.doi.org/10.1080/15528030.2014.880774 Copyright: © Taylor & Francis Group, LLC http://www.tandfonline.com/ Postprint available at: Linköping University Electronic Press http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-111215 Behind the youthful façade: the Church of Sweden Abroad and its older visitors and volunteers Abstract This article addresses the role of the Church of Sweden Abroad, with its 45 parishes in foreign countries, for older Swedes who live or stay abroad, permanently or for long or short periods. The article is based on a research project comprising three studies: a qualitative study, an analysis of websites and information material, and an internet-based survey. The results highlight the important role played by the parishes for older visitors, in terms of providing community, support and religious services. However, people above the age of 65 were virtually invisible on the church websites and in other information material. This paradox will be discussed and the concept of ageism is used in the analysis. Keywords: migration, older people, ageism, the Church of Sweden, ethnic congregations Introduction Since the 1990s, a growing body of literature has revealed that migrants may contact and become involved with immigrant religious congregations for a variety of reasons (Cadge & Howard Ecklund, 2006; Furseth, 2008) and that the consequences of such involvement are multifaceted. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
Theology Catalog May 2013
Theology Catalog May 2013 Windows Booksellers 199 West 8th Ave., Suite 1 Eugene, OR 97401 USA Phone: (800) 779-1701 or (541) 485-0014 * Fax: (541) 465-9694 Email and Skype: [email protected] Website: http://www.windowsbooks.com Monday - Friday: 10:00 AM to 5:00 PM, Pacific time (phone & in-store); Saturday: Noon to 3:00 PM, Pacific time (in-store only- sorry, no phone). Our specialty is used and out-of-print academic books in the areas of theology, church history, biblical studies, and western philosophy. We operate an open shop and coffee house in downtown Eugene. Please stop by if you're ever in the area! When ordering, please reference our book number (shown in brackets at the end of each listing). Prepayment required of individuals. Credit cards: Visa, Mastercard, American Express, Discover; or check/money order in US dollars. Books will be reserved 10 days while awaiting payment. Purchase orders accepted for institutional orders. Shipping charge is based on estimated final weight of package, and calculated at the shipper's actual cost, plus $1.00 handling per package. We advise insuring orders of $100.00 or more. Insurance is available at 5% of the order's total, before shipping. Uninsured orders of $100.00 or more are sent at the customer's risk. Returns are accepted on the basis of inaccurate description. Please call before returning an item. __A Heritage of Great Evangelical Teaching__. Nelson. 1996. Hardcover. 1248pp. VG. $9 [U23157] . __A New Catechism: Catholic Faith for Adults__. Herder. 1967. Hardcover, no dust jacket.. 510pp. -
Maria Erling, “Wrestling with the Mission Mantle: Matthias Wahlstrom
Wrestling with the Mission Mantle: Matthias Wahlstrom, Failed Missionary to the Comanche, and the Relation between the Augustana Synod and the Covenant Church MARIA ERLING he Augustana Synod meeting in June 1879 convened in Chi- cago, Illinois, where lively religious factions contended within Tthe Swedish-American community. Augustana claimed the Lutheran mantle, but retained in many ways the fervency of the Swedish revival. To the pious, however, the mantle of conservative Lutheranism was a heavy burden. Even though Swedish citizens learned the faith through Luther’s catechism and the traditional forms of the Church of Sweden, orthodoxy felt at times like a spiritual strait- jacket. In America, and especially in the booming metropolis of Chicago, Swedish churches courted immigrants who often wanted something new. When Augustana’s ministers and delegates came to Chicago, their college and seminary in Rock Island boasted its ortho- doxy, but the synod also embarked on a missionary initiative to the Comanche. It was a bold gambit to show that from their outpost in Rock Island they could claim both a foothold in the west and a central role in the piously demanding Swedish religious environ- ment.1 Augustana’s first twenty-five years followed an itinerant path, moving its school from Springfield to Paxton, then to Rock Island, and becoming more orthodox, traditional, and formal in teaching and practice. In 1860 professor Esbjörn and most of his students abruptly left Springfield, where a strained partnership with the American Lutheran General Synod had ended in recrimination. Chicago pro- vided a temporary home, while financial pressures pushed them into speculative ventures in land holding and colony building in Paxton, 136 Illinois. -
The Lutheran World Federation
The Lutheran World Federation The LWF is a global communion of Christian churches in the Lutheran tradition. Founded in 1947 in Lund (Sweden), the LWF now has 131 member churches in 72 countries repre- senting over 60.2 million of the nearly 64 million Lutherans worldwide. The LWF acts on behalf of its member churches in areas of common interest such as ecumenical relations, theology, humanitarian assistance, human rights, communication, and the various aspects of mission and development work. Its secretariat is located in Geneva, Switzerland. The Lutheran World Federation / Department for World Service operates programmes in relief, rehabilitation and development in 24 countries. Its man- date is the expression of Christian care to people in need irrespective of race, sex, creed, nationality, religious or political conviction. Lutheran World Federation Phone: (+41-22) 791 61 11 Department for World Service Fax: (+41-22) 798 86 16 150, Route de Ferney PO Box 2100 CH-1211 Geneva 2 Switzerland ACT International is a world-wide network of Churches and their related agencies meeting human need through a coordinated emergency response and a common identity. The ACT network is based in the Lutheran World Federation and the World Council of Churches in Geneva and is a coordinating, rather than an operational, office whose primary functions are to ensure:- ¨ Events that may lead to an emergency intervention are monitored ¨ Rapid Assessment ¨ Coordinated fund-raising ¨ Reporting ¨ Communication and Information flow ¨ Emergency Preparedness ACT represents a move towards coordination and streamlining of existing structures. It is able to meet urgent requests to assist vulnerable groups during sudden emergencies that result from natural or human causes. -
Lutheran Churches in Australia by Jake Zabel 2018
Lutheran Churches in Australia By Jake Zabel 2018 These are all the Lutheran Church bodies in Australia, to the best of my knowledge. I apologise in advance if I have made any mistakes and welcome corrections. English Lutheran Churches Lutheran Church of Australia (LCA) The largest Lutheran synod in Australia, the Lutheran Church of Australia (LCA) was formed in 1966 when the two Lutheran synods of that day, the Evangelical Lutheran Church of Australia (ELCA) and the United Evangelical Lutheran Church in Australia (UELCA), united into one Lutheran synod. The LCA has churches all over Australia and some in New Zealand. The head of the LCA is the synodical bishop. The LCA is also divided in districts with each district having their own district bishop. The LCA is an associate member of both the Lutheran World Federation (LWF) and the International Lutheran Council (ILC). The LCA is a member of the National Council of Churches in Australia. The LCA has official altar-pulpit fellowship with the Evangelical Lutheran Church of Papua New Guinea (ELCPNG) and Gutnius Lutheran Church of Papua New Guinea (GLCPNG) and a ‘Recognition of Relationship’ with the Lutheran Church of Canada (LCC). The LCA also has missions to the Australia Aboriginals. The LCA also has German, Finnish, Chinese, Indonesian and African congregations in Australia, which are considered members of the LCA. The LCA is also in fellowship with German, Latvian, Swedish, and Estonian congregations in Australia, which are not considered members of the LCA. Evangelical Lutheran Congregations of the Reformation (ELCR) The third largest synod in Australia, the Evangelical Lutheran Congregations of the Reformation (ELCR), formed in 1966 from a collection of ELCA congregations who refused the LCA Union of 1966 over the issue of the doctrine of Open Questions. -
Lutheran – Reformed
The denominational landscape in Germany seems complex. Luthe- ran, Reformed, and United churches are the mainstream Protestant churches. They are mainly organized in a system of regional chur- ches. But how does that look exactly? What makes the German system so special? And why can moving within Germany entail a conversion? Published by Oliver Schuegraf and Florian Hübner LUTHERAN – REFORMED – UNITED on behalf of the Office of the German National Committee A Pocket Guide to the Denominational Landscape in Germany of the Lutheran World Federation Lutheran – Reformed – United A Pocket Guide to the Denominational Landscape in Germany © 2017 German National Committee of the Lutheran World Federation (GNC/LWF) Revised online edition October 2017 Published by Oliver Schuegraf and Florian Hübner on behalf of the Office of the German National Committee of the Lutheran World Federation (GNC/LWF) This booklet contains an up-dated and shortened version of: Oliver Schuegraf, Die evangelischen Landeskirchen, in: Johannes Oeldemann (ed.), Konfessionskunde, Paderborn/Leipzig 2015, 188–246. Original translation by Elaine Griffiths Layout: Mediendesign-Leipzig, Zacharias Bähring, Leipzig, Germany Print: Hubert & Co., Göttingen This book can be ordered for €2 plus postage at [email protected] or downloaded at www.dnk-lwb.de/LRU. German National Committee of the Lutheran World Federation (GNC/LWF) Herrenhäuser Str. 12, 30419 Hannover, Germany www.dnk-lwb.de Content Preface . 5 The Evangelical Regional Churches in Germany . 7 Lutheran churches . 9 The present . 9 The past . 14 The Lutheran Church worldwide . 20 Reformed churches . 23 The present . 23 The past . 26 The Reformed Church worldwide . 28 United churches . -
LWF 2019 Statistics
The Lutheran World Federation – 2019 Membership Figures Summary The following figures give the membership of the 148 member churches (M), including two associate members (AM). General summary 2019 148 LWF member churches ................................................................................. 77,493,989 LWF Regions LWF Membership Africa 28,106,430 Asia 12,4 07,0 69 Central Eastern Europe 1,153,711 Central Western Europe 13,393,603 Nordic Countries 18,018,410 Latin America & the Caribbean 755,924 North America 3,658,842 Total 77,493,989 Statistics at a glance Nordic Countries Germany Ethiopia Asia The churches in the Nordic With 10.8 million LWF The Ethiopian Evangelical There are 55 member countries have the highest members, Germany is the Church Mekane Yesus with churches in Asia. percentage of Lutherans, country with the single over 10 million members is ranging from 58-75% of largest number of the largest LWF member the population Lutherans. church. LWF Statistics 2019 1 2019 World Lutheran Membership Details (M) Member Church (AM) Associate Member Church (R) Recognized Church, Congregation or Recognized Council Church Individual Churches National Total Africa Angola ............................................................................................................................................. 49’500 Evangelical Lutheran Church of Angola (M) .................................................................. 49,500 Botswana ..........................................................................................................................................26’023 -
WELS Flag Presentation
WELS Flag Presentation Introduction to Flag Presentation The face of missions is changing, and the LWMS would like to reflect some of those changes in our presentation of flags. As women who have watched our sons and daughters grow, we know how important it is to recognize their transition into adulthood. A similar development has taken place in many of our Home and World mission fields. They have grown in faith, spiritual maturity, and size of membership to the point where a number of them are no longer dependent mission churches, but semi- dependent or independent church bodies. They stand by our side in faith and have assumed the responsibility of proclaiming the message of salvation in their respective areas of the world. Category #1—We begin with flags that point us to the foundations of support for our mission work at home and abroad. U.S.A. The flag of the United States is a reminder for Americans that they are citizens of a country that allows the freedom to worship as God’s Word directs. May it also remind us that there are still many in our own nation who do not yet know the Lord, so that we also strive to spread the Good News to the people around us. Christian Flag The Christian flag symbolizes the heart of our faith. The cross reminds us that Jesus shed his blood for us as the ultimate sacrifice. The blue background symbolizes the eternity of joy that awaits us in heaven. The white field stands for the white robe of righteousness given to us by the grace of God. -
Synod Assembly
Metropolitan Washington, D.C. Synod Saturday, June 21, 2014 Lord of Life Lutheran Church SYNOD ASSEMBLY PRE-ASSEMBLY MATERIALS as available 6/12/14 PRELIMINARY MATERIALS 2014 Synod Assembly Notification Letter Roberts Rules of Order Summary Roberts Rules of Order Chart SECTION 1 – RULES OF PROECEDURE AND AGENDA 1.1 Rules of Procedure 1.2 Agenda – Draft: 5/28/14 SECTION 2 – REPORTS OF BISHOPS AND ASSISTANTS 2.1.1a Report of Presiding Bishop (English) 2.1.1b Report of Presiding Bishop (Spanish) 2.2.1 Report of the Bishop 2.3.1 Report of the Assistant to the Bishop 2.4.1 Report of the Director for Evangelical Mission & Assistant to the Bishop SECTION 3 - REPORTS OF SYNOD COUNCIL/PRIMARY MISSION TABLE 3.1.1 Report of the Synod Council 3.2.1 Mission Spending Plan 3.3.1 Proposed Rostered Leadership Compensation Recommendations for 2015 SECTION 4 – REPORTS OF THE TREASURER 4.1.1 Schedule 1: Comparison of Receipts and Expenditures for Unrestricted Funds 4.1.2 Schedule 2: Budget Report 4.1.3 Schedule 3: Temporary Restricted Funds Report 4.1.4 Schedule 4: Status of Board Designated Funds 4.1.5 Schedule 5: Status of Permanent Restricted Funds 4.2.1 2013 Faith Fund Report 4.3.1 Summary of Benevolence and Other Giving by Congregation SECTION 5 – REPORTS OF TABLES, DIVISIONS AND COMMITTEES 5.1.1 Report of the New and Renewing Mission Table Page 2 Synod Assembly 5.2.4 Report of Global Mission 5.2.5 Report of Office of Ecumenical Affairs REPORT OF REFERENCE AND COUNSEL 6.1.1 Greetings 6.2.1 “I Love Camp” Month 6.3.1 Calling upon the Metropolitan Washington, D.C. -
The Baptist Pietist CLARION Vol
The Baptist Pietist CLARION Vol. 3, No. 1 In essentials UNITY • in non-essentials DIVERSITY • in everything CHARITY luly 2004 Published by the COMMITTED PASTORS AND LAY LEADERS DEDICATED TO PRESERVING PIETISM, EVANGELISM, AND CIVILITY IN THE BGC. Edited by G. WILLIAM CARLSON, Professor of History and Political Science at Bethel College; RON SAARI, Senior Pastor at Central Baptist Church. Celebrating the Goodness of God at Bethel Contents Address given on October 28, 1996 to mark the occasion of the 125th Anniversary of Bethel's founding in Chicago by John Alexis Edgren in 1871. 1 Celebrating the Goodness of God at Bethel | Nancy Lundquist NANCY LUNDQUIST, I think the real reason I dared to come wife of former Bethel and take another risk is because you're so A Baptist Pastor Celebrates a Sab College President, Carl good for me! You are an inspiration to me. batical Experience | Ron Saari Lundquist | Some of you I know many of your moms and dads and may recall that I spoke oh yes, your grandmas and grandpas, too! I 2 Inside this Issue of the Clarion to you at Homecoming look into your faces and I see hope for our G. William Carlson Chapel last year. We world. When Carl, my husband, retired were then celebrating from the Presidency, what I missed most 3 Carl H. Lundquist's Contribution to 25 years of Bethel being was the students. I recall once having the Baptist Pietist Spirituality | G. Wil on this campus in Arden Hills. I remarked Student Senate in our home for dinner. -
Full Issue Vol. 5 No. 2
Swedish American Genealogist Volume 5 | Number 2 Article 1 6-1-1985 Full Issue Vol. 5 No. 2 Follow this and additional works at: https://digitalcommons.augustana.edu/swensonsag Part of the Genealogy Commons, and the Scandinavian Studies Commons Recommended Citation (1985) "Full Issue Vol. 5 No. 2," Swedish American Genealogist: Vol. 5 : No. 2 , Article 1. Available at: https://digitalcommons.augustana.edu/swensonsag/vol5/iss2/1 This Full Issue is brought to you for free and open access by Augustana Digital Commons. It has been accepted for inclusion in Swedish American Genealogist by an authorized editor of Augustana Digital Commons. For more information, please contact [email protected]. (ISSN 0275-9314) Swedish American Genealo ist A journal devoted to Swedish American biography, genealogy and personal history CONTENTS The Death of Henrik Osterman- A Swedish Argonaut 49 A Swedish Passenger List From 1902 51 Long Generations 53,81 Finland Swedes 54 Castle Garden Revisited 59 The Genealogical Workshop. 3. The Household Examination Roll 65 Deaths of Swedes in the U.S. Marine Hospital, Charlestown, MA 73 Ancestor Tables 74 Death of Catherine Ahman in Boston 81 Genealogical Queries 82 Literature 90 Vol. V June 1985 No. 2 Swedish American Genealogist$ Copyrigh t © 1985 Swedish A 1neric;an Genea/ogisl P.O, B6x 2186 Winter Park. FL 32790 (ISS N 0275-93 14) Editor and Publisher Nils William Olsson. Ph.D., F.A.S.G. Contributing Editors Glen E. Brolander. Augustana College, Rock Island, IL; Sten Carlsson, Ph.D .. Uppsala University, Uppsala. Sweden; Henrie Soll be. Norrkoping, Sweden; Erik Wiken. Ph.D., Stockholm , Sweden C ontributions are welcomed but t he quarterly and its edit ors assume no responsibility for errors of fact o r views expressed, nor for the accuracy of material presented in books reviewed.