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The Church of Sweden Abroad and Its Older Visitors and Volunteers
Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers Annika Taghizadeh Larsson and Eva Jeppsson Grassman Linköping University Post Print N.B.: When citing this work, cite the original article. Original Publication: Annika Taghizadeh Larsson and Eva Jeppsson Grassman, Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers, 2014, Journal of Religion, Spirituality & Aging, (26), 4, 340-356. http://dx.doi.org/10.1080/15528030.2014.880774 Copyright: © Taylor & Francis Group, LLC http://www.tandfonline.com/ Postprint available at: Linköping University Electronic Press http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-111215 Behind the youthful façade: the Church of Sweden Abroad and its older visitors and volunteers Abstract This article addresses the role of the Church of Sweden Abroad, with its 45 parishes in foreign countries, for older Swedes who live or stay abroad, permanently or for long or short periods. The article is based on a research project comprising three studies: a qualitative study, an analysis of websites and information material, and an internet-based survey. The results highlight the important role played by the parishes for older visitors, in terms of providing community, support and religious services. However, people above the age of 65 were virtually invisible on the church websites and in other information material. This paradox will be discussed and the concept of ageism is used in the analysis. Keywords: migration, older people, ageism, the Church of Sweden, ethnic congregations Introduction Since the 1990s, a growing body of literature has revealed that migrants may contact and become involved with immigrant religious congregations for a variety of reasons (Cadge & Howard Ecklund, 2006; Furseth, 2008) and that the consequences of such involvement are multifaceted. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
Celeste Birkey
Celeste Birkey A little bit of information about Celeste: Celeste began attending Meadowbrook Church in 1990 and became a member August 2000. With her marriage to Joe Birkey in 2005, she has dual membership with both Meadowbrook and her husband’s church, East Bend Mennonite. She has participated on Meadowbrook mission trips twice to El Salvador and once to Czech Republic. Celeste grew up in the Air Force. Her father was a Master Sargent in the Air Force. Celeste and her mother moved with her father as his assignments allowed and took them around the world. She has lived or traveled to about 20 countries during her lifetime. During a trip to Israel, she was baptized in the Jordan River. Favorite Hymn- “I don’t have a favorite song or hymn, there are so many to choose from. I really enjoy the old hymns of the church. They give me encouragement in my walk with the Lord. The hymns also give me valuable theology lessons and advice from the saints of previous generations [hymn authors].” Celeste explains that hymnal lessons provide systematic theology in that it teaches her how to have intimacy with God, to know who God is, how she can relate to Him, what is required for salvation, what grace from God means, and how to walk in the spirit. Favorite Scripture- Psalm 125:1-2 “They that trust in the Lord shall be as Mount Zion which cannot be removed, but abideth forever. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth even forever.” This verse gives Celeste comfort in knowing God surrounds her with protection forever. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
DICKINSON COUNTY HISTORY – CHURCHES – NORWAY, VULCAN, LORETTO [Compiled and Transcribed by William John Cummings]
DICKINSON COUNTY HISTORY – CHURCHES – NORWAY, VULCAN, LORETTO [Compiled and Transcribed by William John Cummings] Norway, Michigan, Diamond Jubilee 1891- Anderson, of Ishpeming, district 1966 Historical Album, unpaged superintendent of Sunday schools, Rev. Mr. Chindberg, of Norway, C.A. Hansen, of Norway over the past years has had Quinnesec, Rev. Otto A. Johnson, Mrs. several churches[,] namely: Baptist, Ricahrd C. Browning, Mrs. Hassell and Evangelical Covenant, Bethany Lutheran, others. All were short and snappy and Norwegian Lutheran, Swedish Methodist, were interspersed with music. Rev. T.H. English Methodist, St. Mary Episcopal, Williamson presided at both sessions. As a Norway Congregation of Jehovah result of the convention, a live county Witnesses, St. Mary’s Catholic and St. Sunday school society was formed with the Barbara’s Catholic. following officers: Churches at present are the Evangelical President – Samuel Perkins, of Norway Covenant, St. Mary’s Catholic, Jehovah M.E. church. Witnesses, English Methodist now united Vice-President – Edwin Turnquist, of with Swedish Methodist and the Vulcan Norway, and W.M. Lewis, of Iron Mountain. Methodist churches. Bethany Lutheran is Secretary – Mrss. [sic – Mrs.] Richard C. now united with the Norwegian church. St. Browning, of Iron Mountain. Mary Episcopal is no longer active, its Treasurer – Albert H. Hooper, of Iron membership having been transferred to the Mountain. Iron Mountain church. St. Barbara Catholic Elementary Superintendent – Mrs. C.A. for many years had its church in the Third Hansen, of Quinnesec. Ward but after being destroyed by fire in Secondary Superintendent – Mrs. 1925 it was rebuilt at Vulcan[,] its present George Snowden, of Iron Mountain. -
The Ecumenical Movement and the Origins of the League Of
IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by James M. Donahue __________________________ Mark A. Noll, Director Graduate Program in History Notre Dame, Indiana April 2015 © Copyright 2015 James M. Donahue IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 Abstract by James M. Donahue This dissertation traces the origins of the League of Nations movement during the First World War to a coalescent international network of ecumenical figures and Protestant politicians. Its primary focus rests on the World Alliance for International Friendship Through the Churches, an organization that drew Protestant social activists and ecumenical leaders from Europe and North America. The World Alliance officially began on August 1, 1914 in southern Germany to the sounds of the first shots of the war. Within the next three months, World Alliance members began League of Nations societies in Holland, Switzerland, Germany, Great Britain and the United States. The World Alliance then enlisted other Christian institutions in its campaign, such as the International Missionary Council, the Y.M.C.A., the Y.W.C.A., the Blue Cross and the Student Volunteer Movement. Key figures include John Mott, Charles Macfarland, Adolf Deissmann, W. H. Dickinson, James Allen Baker, Nathan Söderblom, Andrew James M. Donahue Carnegie, Wilfred Monod, Prince Max von Baden and Lord Robert Cecil. -
The Lutheran World Federation
The Lutheran World Federation The LWF is a global communion of Christian churches in the Lutheran tradition. Founded in 1947 in Lund (Sweden), the LWF now has 131 member churches in 72 countries repre- senting over 60.2 million of the nearly 64 million Lutherans worldwide. The LWF acts on behalf of its member churches in areas of common interest such as ecumenical relations, theology, humanitarian assistance, human rights, communication, and the various aspects of mission and development work. Its secretariat is located in Geneva, Switzerland. The Lutheran World Federation / Department for World Service operates programmes in relief, rehabilitation and development in 24 countries. Its man- date is the expression of Christian care to people in need irrespective of race, sex, creed, nationality, religious or political conviction. Lutheran World Federation Phone: (+41-22) 791 61 11 Department for World Service Fax: (+41-22) 798 86 16 150, Route de Ferney PO Box 2100 CH-1211 Geneva 2 Switzerland ACT International is a world-wide network of Churches and their related agencies meeting human need through a coordinated emergency response and a common identity. The ACT network is based in the Lutheran World Federation and the World Council of Churches in Geneva and is a coordinating, rather than an operational, office whose primary functions are to ensure:- ¨ Events that may lead to an emergency intervention are monitored ¨ Rapid Assessment ¨ Coordinated fund-raising ¨ Reporting ¨ Communication and Information flow ¨ Emergency Preparedness ACT represents a move towards coordination and streamlining of existing structures. It is able to meet urgent requests to assist vulnerable groups during sudden emergencies that result from natural or human causes. -
Presiding Bishop Dr. Olav Fykse TVEIT Church of Norway PO Box
Presiding Bishop Dr. Olav Fykse TVEIT Church of Norway P.O. Box 799, Sentrum Rådhusgata 1-3 0106 OSLO NO - NORWAY lutheranworld.org Per e-mail: [email protected] Geneva, in December 2020 LWF Assembly 2023 – One Body, One Spirit, one Hope Dear Presiding Bishop TVEIT, I am delighted to write with information about the next LWF Assembly, which will take place in Krakow, Poland in September 2023. As you know the Assembly is the highest governing body of the Lutheran World Federation, meeting normally every six years. It is the place and the event where the global nature of the communion is powerfully and tangibly expressed because of the participation of delegates from each of its member churches. Celebrating worship together, praying together, reflecting over God’s word and God’s calling in today’s world, the Assembly is a high point in the member churches’ common journey as a communion. As part of its business, it elects our President, appoints our Council members, and sets the strategic direction of our organization. This will be our 13th Assembly after 75 years of the LWF. I very much hope that your church will be represented and will participate fully. Plans are already underway. The LWF Executive Committee approved the theme of the Assembly, as well as the Assembly budget and the “Fair share” apportionment of Assembly fees. Your contribution is factored into this important equation that ensures we will be one body of Christ with much to offer one another from the rich diversity of our Communion. The fair share Assembly fee for The Church of Norway is calculated to be Euro 506.134. -
Church of Norway Pre
You are welcome in the Church of Norway! Contact Church of Norway General Synod Church of Norway National Council Church of Norway Council on Ecumenical and International Relations Church of Norway Sami Council Church of Norway Bishops’ Conference Address: Rådhusgata 1-3, Oslo P.O. Box 799 Sentrum, N-0106 Oslo, Norway Telephone: +47 23 08 12 00 E: [email protected] W: kirken.no/english Issued by the Church of Norway National Council, Communication dept. P.O. Box 799 Sentrum, N-0106 Oslo, Norway. (2016) The Church of Norway has been a folk church comprising the majority of the popu- lation for a thousand years. It has belonged to the Evangelical Lutheran branch of the Christian church since the sixteenth century. 73% of Norway`s population holds member- ship in the Church of Norway. Inclusive Church inclusive, open, confessing, an important part in the 1537. At that time, Norway Church of Norway wel- missional and serving folk country’s Christianiza- and Denmark were united, comes all people in the church – bringing the good tion, and political interests and the Lutheran confes- country to join the church news from Jesus Christ to were an undeniable part sion was introduced by the and attend its services. In all people. of their endeavor, along Danish king, Christian III. order to become a member with the spiritual. King Olav In a certain sense, the you need to be baptized (if 1000 years of Haraldsson, and his death Church of Norway has you have not been bap- Christianity in Norway at the Battle of Stiklestad been a “state church” tized previously) and hold The Christian faith came (north of Nidaros, now since that time, although a permanent residence to Norway in the ninth Trondheim) in 1030, played this designation fits best permit. -
History of the Christian Flag
History of the Christian Flag The Christian Flag is a flag designed in the early 20th century to represent all of Christianity and Christendom, and has been most popular among Protestant churches in North America, Africa and Latin America. The flag has a white field, with a red Latin cross inside a blue canton. The shade of red on the cross symbolizes the blood that Jesus shed on Calvary. The blue represents the waters of baptism as well as the faithfulness of Jesus. The white represents Jesus' purity. In conventional vexillology, a white flag is linked to surrender, a reference to the Biblical description of Jesus' non-violence and surrender to God. The dimensions of the flag and canton have no official specifications. The Christian flag is not tied to any nation or denomination; however, non-Protestant branches of Christianity do not often fly it. According to the Prayer Foundation, the Christian flag is uncontrolled, independent, and universal. Its universality and free nature is meant to symbolize the nature of Christianity. According to Wikipedia and other online sources, the Christian flag dates back to an impromptu speech given by Charles C. Overton, a Congregational Sunday school superintendent in New York, on Sunday, September 26, 1897. The Union Sunday school that met at Brighton Chapel Coney Island had designated that day as Rally Day. The guest speaker for the Sunday school kick-off didn't show up, so Overton had to wing it. Spying an American flag near (or draped over) the podium (or piano), he started talking about flags and their symbolism. -
Lutheran Churches in Australia by Jake Zabel 2018
Lutheran Churches in Australia By Jake Zabel 2018 These are all the Lutheran Church bodies in Australia, to the best of my knowledge. I apologise in advance if I have made any mistakes and welcome corrections. English Lutheran Churches Lutheran Church of Australia (LCA) The largest Lutheran synod in Australia, the Lutheran Church of Australia (LCA) was formed in 1966 when the two Lutheran synods of that day, the Evangelical Lutheran Church of Australia (ELCA) and the United Evangelical Lutheran Church in Australia (UELCA), united into one Lutheran synod. The LCA has churches all over Australia and some in New Zealand. The head of the LCA is the synodical bishop. The LCA is also divided in districts with each district having their own district bishop. The LCA is an associate member of both the Lutheran World Federation (LWF) and the International Lutheran Council (ILC). The LCA is a member of the National Council of Churches in Australia. The LCA has official altar-pulpit fellowship with the Evangelical Lutheran Church of Papua New Guinea (ELCPNG) and Gutnius Lutheran Church of Papua New Guinea (GLCPNG) and a ‘Recognition of Relationship’ with the Lutheran Church of Canada (LCC). The LCA also has missions to the Australia Aboriginals. The LCA also has German, Finnish, Chinese, Indonesian and African congregations in Australia, which are considered members of the LCA. The LCA is also in fellowship with German, Latvian, Swedish, and Estonian congregations in Australia, which are not considered members of the LCA. Evangelical Lutheran Congregations of the Reformation (ELCR) The third largest synod in Australia, the Evangelical Lutheran Congregations of the Reformation (ELCR), formed in 1966 from a collection of ELCA congregations who refused the LCA Union of 1966 over the issue of the doctrine of Open Questions. -
Church Relations
CHURCH RELATIONS SECTION 9 Interchurch Relationships of the LCMS Interchurch relationships of the LCMS have 11. Independent Evangelical Lutheran Church been growing by leaps and bounds in the last (Germany)* triennium. In addition to our growing family of 12. Evangelical Lutheran Church of Ghana* official “Partner Church” bodies with whom the 13. Lutheran Church in Guatemala* LCMS is in altar and pulpit fellowship, the LCMS 14. Evangelical Lutheran Church of Haiti* also has a growing number of “Allied Church” bodies with whom we collaborate in various 15. Lutheran Church – Hong Kong Synod* ways but with which we do not yet have altar 16. India Evangelical Lutheran Church* and pulpit fellowship. We presently have thirty- 17. Japan Lutheran Church* nine official partnerships that have already been ** For over 13 years, The Lutheran Church—Missouri Synod recognized by the LCMS in convention as well as (LCMS) has encouraged, exhorted, and convened theological good relationships with an additional forty-three discussions with the Japan Lutheran Church (JLC) to uphold the clear teaching of the infallible Word of God, as held by the Allied Church bodies, many of whom are in historic confessional Christian Church, that only men may be various stages of fellowship talks with the LCMS. ordained to the pastoral office, that is, the preaching office. In addition, the LCMS also has fourteen Sadly, tragically, and against the clear teaching of Holy “Emerging Relationships” with Lutheran church Scripture, the JLC in its April 2021 convention codified the bodies that we are getting to know but with ordination of women to the pastoral office as its official doctrine and practice.