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The Free Church Tradition and Worship* I ~Ssl!ME That It Is Corporate and Pu~Lic Wor~Hip That I.S Primarily III Nund
The Free Church Tradition and Worship* I ~SSl!ME that it is corporate and pu~lic wor~hip that i.s primarily III nund. Our fathers used to call It "SOCIal worship" and r wonder whether any significance attaches to the fact Ijjhat we now caU it ." public worship." :At this point, as with our doctrinal in heritance, we are part of the fruit of the great RefoTInation mo~ ment of the 16th century and the heirs not of one but of several of the great reformers of that century. Our heritage is a varied and complex one. It is this which accounts both for its strength and its weakness. First and foremost comes our debt to Luther. For 'IJhe mediaeval Church the Mass was the centre and climax of worship. It had become by the 16th century-in the words of W. D. Maxwell "a dramatic spectacle, culminating not in communion but in [lhe miracle of transubstantiation" (An Outline of Christian Worship, 1939 edition, p. 72). The service was said ~naudibly in a rtongue of which few even df the priests remained really masters. Many of the latter were illiterate and the sermon had long fallen into general disuse. The great contribution of the dynamic 'Luther was to restore the vernacular as the medium of worship. His German Bible and his German IMass sett the pattern for many other lands and races besides the German, among them our own. But Luther did more than Ithat. He revised the Roman service of Mass in the interests of gospel purity and then, perhaps less soundly in the long run, asa medium of instruction. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
![DICKINSON COUNTY HISTORY – CHURCHES – NORWAY, VULCAN, LORETTO [Compiled and Transcribed by William John Cummings]](https://docslib.b-cdn.net/cover/9830/dickinson-county-history-churches-norway-vulcan-loretto-compiled-and-transcribed-by-william-john-cummings-359830.webp)
DICKINSON COUNTY HISTORY – CHURCHES – NORWAY, VULCAN, LORETTO [Compiled and Transcribed by William John Cummings]
DICKINSON COUNTY HISTORY – CHURCHES – NORWAY, VULCAN, LORETTO [Compiled and Transcribed by William John Cummings] Norway, Michigan, Diamond Jubilee 1891- Anderson, of Ishpeming, district 1966 Historical Album, unpaged superintendent of Sunday schools, Rev. Mr. Chindberg, of Norway, C.A. Hansen, of Norway over the past years has had Quinnesec, Rev. Otto A. Johnson, Mrs. several churches[,] namely: Baptist, Ricahrd C. Browning, Mrs. Hassell and Evangelical Covenant, Bethany Lutheran, others. All were short and snappy and Norwegian Lutheran, Swedish Methodist, were interspersed with music. Rev. T.H. English Methodist, St. Mary Episcopal, Williamson presided at both sessions. As a Norway Congregation of Jehovah result of the convention, a live county Witnesses, St. Mary’s Catholic and St. Sunday school society was formed with the Barbara’s Catholic. following officers: Churches at present are the Evangelical President – Samuel Perkins, of Norway Covenant, St. Mary’s Catholic, Jehovah M.E. church. Witnesses, English Methodist now united Vice-President – Edwin Turnquist, of with Swedish Methodist and the Vulcan Norway, and W.M. Lewis, of Iron Mountain. Methodist churches. Bethany Lutheran is Secretary – Mrss. [sic – Mrs.] Richard C. now united with the Norwegian church. St. Browning, of Iron Mountain. Mary Episcopal is no longer active, its Treasurer – Albert H. Hooper, of Iron membership having been transferred to the Mountain. Iron Mountain church. St. Barbara Catholic Elementary Superintendent – Mrs. C.A. for many years had its church in the Third Hansen, of Quinnesec. Ward but after being destroyed by fire in Secondary Superintendent – Mrs. 1925 it was rebuilt at Vulcan[,] its present George Snowden, of Iron Mountain. -
Evangelical Lutheran Church in America Archives Global
A Guide to the Microfilm Edition of Evangelical Lutheran Church in America Archives Global Missions, Series 1 Primary Source Media Evangelical Lutheran Church in America Archives Global Missions, Series 1 Primary Source Media Primary Source Media 12 Lunar Drive, Woodbridge, CT 06525 Tel: (800) 444 0799 and (203) 397 2600 Fax: (203) 397 3893 P.O. Box 45, Reading, England Tel (+ 44) 1734 583247 Fax: (+ 44) 1734 394334 ISBN: 978-1-57803-389-6 All rights reserved, including those to reproduce this book or any parts thereof in any form Printed and bound in the United States of America 2007 TABLE OF CONTENTS Scope and Content Note………………………………………………………………….. v Source Note…………………………………………………………………………..… viii Editorial Note………………………………………………………..…………………… ix Reel Index Part 1: American (Danish) Evangelical Lutheran Church ……………………………… 1 Part 2: American Lutheran Church, 1930-1960 ………………………………………... 2 Part 3: General Council [of the Evangelical Lutheran Church in North America] …… 4 Part 4: Iowa Synod [Evangelical Lutheran Synod of Iowa and Other States] ………… 5 Part 5: Joint Synod of Ohio [Evangelical Lutheran Synod of Ohio and Other States] … 6 Part 6: United Lutheran Church in America ……..……………………………….….… 7 Appendix: Administrative Histories……………………………………………….. …..11 SCOPE AND CONTENT NOTE Since 1842, when Rev. J.C.F. Heyer went to India as a missionary of the Pennsylvania Ministerium, representatives of the Evangelical Lutheran Church in America (ELCA) and its predecessor bodies have helped spread the Gospel throughout the world. This microfilm collection provides essential and unique research materials for the study of the role of missionary activities in developing countries, the impetus for missionary work, and the development of the Lutheran Church worldwide. -
Defining Lutheranism from the Margins: Paul Peter Waldenström on Being a ‘Good Lutheran’ in America Mark Safstrom Augustana College, Rock Island Illinois
Augustana College Augustana Digital Commons Scandinavian Studies: Faculty Scholarship & Scandinavian Studies Creative Works 2012 Defining Lutheranism from the Margins: Paul Peter Waldenström on Being a ‘Good Lutheran’ in America Mark Safstrom Augustana College, Rock Island Illinois Follow this and additional works at: https://digitalcommons.augustana.edu/scanfaculty Part of the History of Christianity Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Scandinavian Studies Commons Augustana Digital Commons Citation Safstrom, Mark. "Defining Lutheranism from the Margins: Paul Peter Waldenström on Being a ‘Good Lutheran’ in America" (2012). Scandinavian Studies: Faculty Scholarship & Creative Works. https://digitalcommons.augustana.edu/scanfaculty/3 This Published Article is brought to you for free and open access by the Scandinavian Studies at Augustana Digital Commons. It has been accepted for inclusion in Scandinavian Studies: Faculty Scholarship & Creative Works by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. Defining Lutheranism from the Margins: Paul Peter Waldenström on Being a “Good Lutheran” in America MARK SAFSTROM he histories of church institutions may often be written by the orthodox “winners,” but dissenters, protestors, and even her Tetics undoubtedly play important roles in giving direction to the parent institution’s evolving identity. Such voices from the mar- gins often set the agenda at crucial moments, prompting both the dissenters and establishment to engage in a debate to define proper theology and practice. Once a dissenting group has formally sepa- rated from a parent body, there is a risk that teleological hindsight will obscure the nature of these conversations, including the reasons for the ultimate separation and the intentions of both the dissenters and the establishment. -
WHAT IS a "FREE CHURCH"?* There Are Two Misunderstandings of the Church Which Are Very Widely Encountered Today
1 * WHAT IS A "FREE CHURCH"?* There are two misunderstandings of the church which are very widely encountered today, misunderstandings which confuse almost ©very discussion of the church, her discipline and Indiscipline. Indeed, to raise the very question of church discipline in some circles Is to invite the charge that one represents the "sect-type" or favors the "sectarian Protestant" view of the alternatives, Hear the way in which Professor Max Weber defined the alternative church t$?pe8i "The church is an institution, a sort of establishment of faith ... for the saving of the soul of the individual. The individual is born into it, and is dependent upon it because of the dispensing power of Its office and position. In contrast, a sect is a voluntary association of individuals qualified solely by religious traits, in which the individual freely decides to become a member and the group freely de cides whether to accept him or not."* We are reminded immediately of the typology which Weber*s colleague, Professor Ernst Tree Its eh t popularized in The Social Teaching.of the. Christian Churches. *The first of five addresses on this general theme» delivered as the H#ff Lectures at Bethany Theologies! Seminary, Lombard, Illinois , October 15-17, 196 3, by Dr. Franklin H. Littell, Professor at Chicago Theological Seminary. —2 The "church type" represents a kind of continuum of Christ and culture, in which "the church" and "the world" speak the same language. There is no discontinuity of social and educational and religious and polit ical values. In effect, the church has consecrated the high places and now serves as one of the mainstays of society. -
Presiding Bishop Dr. Olav Fykse TVEIT Church of Norway PO Box
Presiding Bishop Dr. Olav Fykse TVEIT Church of Norway P.O. Box 799, Sentrum Rådhusgata 1-3 0106 OSLO NO - NORWAY lutheranworld.org Per e-mail: [email protected] Geneva, in December 2020 LWF Assembly 2023 – One Body, One Spirit, one Hope Dear Presiding Bishop TVEIT, I am delighted to write with information about the next LWF Assembly, which will take place in Krakow, Poland in September 2023. As you know the Assembly is the highest governing body of the Lutheran World Federation, meeting normally every six years. It is the place and the event where the global nature of the communion is powerfully and tangibly expressed because of the participation of delegates from each of its member churches. Celebrating worship together, praying together, reflecting over God’s word and God’s calling in today’s world, the Assembly is a high point in the member churches’ common journey as a communion. As part of its business, it elects our President, appoints our Council members, and sets the strategic direction of our organization. This will be our 13th Assembly after 75 years of the LWF. I very much hope that your church will be represented and will participate fully. Plans are already underway. The LWF Executive Committee approved the theme of the Assembly, as well as the Assembly budget and the “Fair share” apportionment of Assembly fees. Your contribution is factored into this important equation that ensures we will be one body of Christ with much to offer one another from the rich diversity of our Communion. The fair share Assembly fee for The Church of Norway is calculated to be Euro 506.134. -
2019 LCMS Convention Proceedings
<INSERT "2019 JLC_Conv Proceedings Cover_E.pdf" 1> / CONVENTION PROCEEDINGS / 2019 C O N R V A E L N U T I G 67 O E N R TH The Lutheran Church—Missouri Synod Tampa, FL : July 20–25, 2019 <INSERT "JFL-Proceedings book graphics-draft2.pdf" 1> 2 | PROCEEDINGS OF THE 2019 (67TH) LCMS CONVENTION CONTENTS Contents ..................................................................................................................................................................................... 3 Preface ......................................................................................................................................................................................... 7 Officers and Convention Staff ................................................................................................................................................. 9 Registered Delegates and Representatives ............................................................................................................................ 11 Tabular Summary of Registrations ........................................................................................................................................ 21 Convention Floor Committees ...............................................................................................................................................23 Convention Schedule ............................................................................................................................................................. -
Church of Norway Pre
You are welcome in the Church of Norway! Contact Church of Norway General Synod Church of Norway National Council Church of Norway Council on Ecumenical and International Relations Church of Norway Sami Council Church of Norway Bishops’ Conference Address: Rådhusgata 1-3, Oslo P.O. Box 799 Sentrum, N-0106 Oslo, Norway Telephone: +47 23 08 12 00 E: [email protected] W: kirken.no/english Issued by the Church of Norway National Council, Communication dept. P.O. Box 799 Sentrum, N-0106 Oslo, Norway. (2016) The Church of Norway has been a folk church comprising the majority of the popu- lation for a thousand years. It has belonged to the Evangelical Lutheran branch of the Christian church since the sixteenth century. 73% of Norway`s population holds member- ship in the Church of Norway. Inclusive Church inclusive, open, confessing, an important part in the 1537. At that time, Norway Church of Norway wel- missional and serving folk country’s Christianiza- and Denmark were united, comes all people in the church – bringing the good tion, and political interests and the Lutheran confes- country to join the church news from Jesus Christ to were an undeniable part sion was introduced by the and attend its services. In all people. of their endeavor, along Danish king, Christian III. order to become a member with the spiritual. King Olav In a certain sense, the you need to be baptized (if 1000 years of Haraldsson, and his death Church of Norway has you have not been bap- Christianity in Norway at the Battle of Stiklestad been a “state church” tized previously) and hold The Christian faith came (north of Nidaros, now since that time, although a permanent residence to Norway in the ninth Trondheim) in 1030, played this designation fits best permit. -
Maryland's Role in Religious Liberty and the First Amendment Kenneth Lasson University of Baltimore School of Law, [email protected]
University of Baltimore Law ScholarWorks@University of Baltimore School of Law All Faculty Scholarship Faculty Scholarship Fall 1989 Free Exercise in the Free State: Maryland's Role in Religious Liberty and the First Amendment Kenneth Lasson University of Baltimore School of Law, [email protected] Follow this and additional works at: http://scholarworks.law.ubalt.edu/all_fac Part of the First Amendment Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Free Exercise in the Free State: Maryland's Role in Religious Liberty and the First Amendment, 31 J. Church & St. 419 (1989) This Article is brought to you for free and open access by the Faculty Scholarship at ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. Free Exercise in the Free State: Maryland's Role in Religious Liberty and the First Amendment KENNETH LASSON Perhaps it is both inevitable and appropriate that the bicen tennial of the Bill of Rights has generated a new and lively de bate over the scope and meaning of the First Amendment to the United States Constitution. Parameters of free speech, press, and assembly are frequently drawn, challenged, and recast. Few issues are argued more keenly than those involving reli gion: the constitutionality of creches on Christmas, school prayer, Sunday closing laws-even the propriety of having a preacher for president. The Supreme Court's docket is liberally sprinkled with petitions calling for renewed interpretation of the religion clauses. -
The Mid-South District of the Lutheran Church—Missouri Synod
THE MID-SOUTH DISTRICT OF THE LUTHERAN CHURCH—MISSOURI SYNOD THE MID-SOUTH DISTRICT MISSION STATEMENT As an alliance of congregations and schools, the Mid-South District provides leadership, resources, and encouragement in reaching the lost for Christ’s Kingdom and in equipping the found for service in our churches, communities and the world. THE MID-SOUTH DISTRICT VISION STATEMENT We see every ministry reaching the lost and discipling the found. 21st Regular Convention Workbook TABLE OF CONTENTS SECTION A – CONVENTION INFORMATION AND AGENDA Information to Assist Convention Delegates 2 Convention Special Standing Rules 6 Convention Program 8 Convention Speaker and Synodical Representatives 13 Roster of Officers and Staff of Mid-South District 17 Convention Floor Committees 18 Convention Committees 20 SECTION B – ATTENDANCE ROSTERS, OFFICIAL ACTS, ANNIVERSARIES Attendance Register and Congregational Roster 22 Attendance Register of Advisory Delegates 36 Roster of Emeritus Pastors, Candidates and Other Ordained Pastors 37 Roster of Other Workers 37 Roster of Directors of Christian Education, Directors of Christian Outreach and Others 38 Roster of Professional Workers, Schools and Preschools 39 Roster of Commissioned Workers – Candidates, Emeriti 41 Official Acts for 2018-2021 42 Ordained Ministers Celebrating Anniversaries 52 SECTION C – REPORTS Report of the District Board of Directors 56 Bylaw Amendments for Compliance with 2019 Synod Changes; Current MDS Bylaws – Adopted by Board of Directors (see Appendix A) Mid-South District Bylaws -
History of the ELFK Including Its Ministry Discussion
A Brief History of the Evangelical Lutheran Free Church of Germany Including Its Recent Ministry Discussion by Gaylin R. Schmeling The History of the Evangelical Lutheran Free Church Our ELS has a sister church body in Germany known as the Evangelical Lutheran Free Church (Evangelisch-Lutherische Freikirche [ELFK]). We have been in fellowship with this church for over 100 years through the former Synodical Conference. This church has endured very difficult circumstances, first it spent many years under communism, then it faced a break in fellowship with the SELK (Selbständige Evangelisch-Lutherische Kirche), the Lutheran Church-Missouri Synod partner church in Germany, and recently it has had serious questions concerning the doctrine of church and ministry in its midst. Yet the Lord has been with our sister church and these questions have been resolved with a scriptural and confessional statement on the doctrine of church and ministry. The ELFK has a membership of about 2,000 souls in some 30 congregations and preaching stations. Most of these congregations are in the former East Germany but mission work is being carried out in places such as Augsburg and in Ludesch in the Vorarlberg region of Austria. Our sister synod is proclaiming the Gospel in its truth and purity in Lutherland where today that Gospel is seldom heard. Many of the great and beautiful churches of Germany are virtually empty on Sunday mornings. But in the modest churches of the ELFK the Gospel resounds to the glory of our gracious Savior. These buildings and gatherings may be modest but they are rich in spiritual beauty.