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The Church of Sweden Abroad and Its Older Visitors and Volunteers
Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers Annika Taghizadeh Larsson and Eva Jeppsson Grassman Linköping University Post Print N.B.: When citing this work, cite the original article. Original Publication: Annika Taghizadeh Larsson and Eva Jeppsson Grassman, Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers, 2014, Journal of Religion, Spirituality & Aging, (26), 4, 340-356. http://dx.doi.org/10.1080/15528030.2014.880774 Copyright: © Taylor & Francis Group, LLC http://www.tandfonline.com/ Postprint available at: Linköping University Electronic Press http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-111215 Behind the youthful façade: the Church of Sweden Abroad and its older visitors and volunteers Abstract This article addresses the role of the Church of Sweden Abroad, with its 45 parishes in foreign countries, for older Swedes who live or stay abroad, permanently or for long or short periods. The article is based on a research project comprising three studies: a qualitative study, an analysis of websites and information material, and an internet-based survey. The results highlight the important role played by the parishes for older visitors, in terms of providing community, support and religious services. However, people above the age of 65 were virtually invisible on the church websites and in other information material. This paradox will be discussed and the concept of ageism is used in the analysis. Keywords: migration, older people, ageism, the Church of Sweden, ethnic congregations Introduction Since the 1990s, a growing body of literature has revealed that migrants may contact and become involved with immigrant religious congregations for a variety of reasons (Cadge & Howard Ecklund, 2006; Furseth, 2008) and that the consequences of such involvement are multifaceted. -
Kircbltcbca DER
Kircbltcbca DER II. Band Ausgeg~ben am 1.April 1970 Nr. 3/1970 I. Staatsgesetze Ill. Bekanntmachungen 11.· KircQengesetze und Verordnungen IV. Kirchliche Organe Kirchengesetz zu dem Vertrag uber die Bildung der Synode Nordelbischen evangelisch.:.Iutherischen Kirche Missionsbeirat Vertrag über die Bildung der Nordelbischen evangelisch lutherischen Kirche Mitarbeitervertretung Grundsätze und Leitsätze für die Verfassung der V. Personalnachrichten Nordelbischen evangelisch-lutherischen Kirche - Anlage zu § 5 Absatz 2 des Vertrages - VI. Mitteilungen 1. Staat~gesetze lt Kirchengesetze und Verordnungen Kirchengesetz VERTRAG zu dem Vertrag über die Bildung über die Bildung der der Nordelbischen evangelisch-lutherischen Kirche N ordelbischen evangelisch-lutherischen Kirche Vom 18. März 1970 Die Evangelisch-lutherische Landeskirche Eutin Kirchenleitung und Synode haben gemäß Artikel 68 Ab (Landeskirche Eutin) satz 1 und Artikel 94 Absatz 1 und 2 der Kirchenverfassung - vertreten durch ~ie Kirchenleitung -, · als verfassungsänderndes Kirchengesetz beschlossen: die Evangelisch-lutherische Kirche im Hamburgischen Staate Artikel 1 (Landeskirche Hamburg) (1) Dem zwischen - vertreten durch den Kirchenrat -, . der Evangelisch-lutherischen Landeskirche Eutin, der Evangelisch-lutherischen Kirche im Hamburgischen die Evangelisch-lutherische Landeskirche Hannover~ Staate, (Landeskirche Hannover) · der Evangelisch-lutherischen Larideskirche Hannovers, - vertreten durch den Landesbischof -. der Evangelisch-lutheris·chen Kirche in Lübeck und die Evangelisch-lutherische -
Stabilisation of Movable Feasts
[Communicated to the Council and the Members of the League.] Official N o.: C. 335. M. 154. 1934. VIII. Geneva. August 3rd, 1934. LEAGUE OF NATIONS ORGANISATION FOR COMMUNICATIONS AND TRANSIT STABILISATION OF MOVABLE FEASTS SUMMARY OF REPLIES FROM RELIGIOUS AUTHORITIES TO THE LETTER FROM THE SECRETARY-GENERAL OF THE LEAGUE OF NATIONS COMMUNICATING THE ACT REGARDING THE ECONOMIC AND SOCIAL ASPECTS OF FIXING MOVABLE FEASTS I. — COMMUNICATION OF THE ACT TO THE RELIGIOUS AUTHORITIES. According to the instructions of the Council, the Secretary-General brought the Act regarding the economic and social aspects of fixing movable feasts, adopted by the Fourth General Conference on Communications and Transit, to the notice of the Christian Religious Authorities, asking them to consider as favourably as possible what action they could “take in the matter. As far as the Holy See is concerned, the Act was communicated by letter from the Secretary-General of the League to the Secretary of State of His Holiness on November 16th, As regards Christian Churches other than the Roman Catholic Church, a request was addressed on November 16th, 1932, to the President of the Universal Christian Council for Life and Work, to which all these Churches are affiliated, asking him to bring the above-mentioned Act to their knowledge and to inform the Secretary-General of the League of the views expressed by the Churches in the matter. II. — RESULTS OF THE ENQUIRY. 1. — Attitude of the Holy See. By letter dated December 30th, 1932, Cardinal Pacelli informed the Secretary-General that the Holy bee maintains the point of view already expressed in previous communications — i.e., that the stabilisation of Easter is a pre-eminently religious question which falls within the competence of the Holy See and that, for reasons of higher spiritual concern, the Holy ?>ee cannot contemplate a change in this matter. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
Moves Towards Authentic Freedom. Church and State in Switzerland, and Beyond
Moves towards Authentic Freedom. Church and State in Switzerland, and Beyond Hans Feichtinger Abstract: Many of the Swiss Cantons have regulated the relations between church and state by establishing, in their public law, corporations at the levels of the municipality and of the canton. The role and the rights of these corporations, especially obligatory membership in them, is the object of ongoing political and legal debate. Both on the side of the courts and of the church, the present system has come under scrutiny, while the corporation representatives and also a majority of the population seem intent on maintaining it. This paper explains and examines the presently valid church-state relations, focusing on the Canton of Zurich, and looks at the suggestions for reform elaborated by an experts’ commission instituted by the Conference of Swiss Bishops. In conclusion, it presents some more general reflections on the challenges to individual and corporative religious freedom today, in Switzerland and beyond. 1. Introduction If you were to ask someone how the relations between church and state are regulated in Switzerland, you would very likely obtain the classically Swiss answer: they are different in every canton and very complicated. This answer is kind of cliché, but no lie—though many might interpret it as another attempt not to reveal the state of financial affairs in the church. For understanding the history and the present situation of Swiss church-state relationships, we have to remember that European states up until fairly recently were confessional. In Switzerland, the Sonderbundskrieg, where the frontlines followed confessional divisions, occurred as late as 1847. -
The Lutheran World Federation
The Lutheran World Federation The LWF is a global communion of Christian churches in the Lutheran tradition. Founded in 1947 in Lund (Sweden), the LWF now has 131 member churches in 72 countries repre- senting over 60.2 million of the nearly 64 million Lutherans worldwide. The LWF acts on behalf of its member churches in areas of common interest such as ecumenical relations, theology, humanitarian assistance, human rights, communication, and the various aspects of mission and development work. Its secretariat is located in Geneva, Switzerland. The Lutheran World Federation / Department for World Service operates programmes in relief, rehabilitation and development in 24 countries. Its man- date is the expression of Christian care to people in need irrespective of race, sex, creed, nationality, religious or political conviction. Lutheran World Federation Phone: (+41-22) 791 61 11 Department for World Service Fax: (+41-22) 798 86 16 150, Route de Ferney PO Box 2100 CH-1211 Geneva 2 Switzerland ACT International is a world-wide network of Churches and their related agencies meeting human need through a coordinated emergency response and a common identity. The ACT network is based in the Lutheran World Federation and the World Council of Churches in Geneva and is a coordinating, rather than an operational, office whose primary functions are to ensure:- ¨ Events that may lead to an emergency intervention are monitored ¨ Rapid Assessment ¨ Coordinated fund-raising ¨ Reporting ¨ Communication and Information flow ¨ Emergency Preparedness ACT represents a move towards coordination and streamlining of existing structures. It is able to meet urgent requests to assist vulnerable groups during sudden emergencies that result from natural or human causes. -
Investor Expectations on Climate Change for Airlines and Aerospace Companies
Last Updated: 9 September 2020 INVESTOR EXPECTATIONS ON CLIMATE CHANGE FOR AIRLINES AND AEROSPACE COMPANIES February 2020 As long-term investors, we recognize the threat of climate change to our investments and view fulfillment of the Paris Agreement’s goal to hold global average temperature rise to “well below 2°C above preindustrial levels” as an imperative. Aviation is a carbon-intensive mode of transportation and is projected to grow rapidly in the 21st century. While this presents opportunities for aviation investors and companies, the accompanying increase in greenhouse emissions also heightens climate change-related risks.1 These include: ● Transition Risks: o Regulatory: Although current company, government, and voluntary industry- wide emissions targets are welcome,2 they will not align the sector with the net-zero world envisioned by the Paris Agreement.3 As a result, governments are likely to impose stronger emissions reduction measures on airlines and aerospace companies as the gap between the level of action needed to keep global warming to safe levels becomes more apparent.4 o Reputational: Airlines and aerospace companies may face a backlash from their consumers, investors, or other stakeholders if they, or the organizations they support, are perceived to be making insufficient efforts to reduce their emissions. The recent growth of the no-fly movements in Europe demonstrate that this is a risk that aviation companies are already confronting.5 o Legal: Airlines and aerospace companies could face growing legal risks as legal notions of company responsibility for climate change evolve. As just one example, some oil and gas majors have already faced lawsuits alleging that they misled investors and the public on climate change, despite knowing the risks.6 ● Physical risks: Airline and aerospace companies that are unprepared for the projected physical impacts of climate change—including everything from airport flooding to increases in clear-air turbulence7—could face severe consequences to assets, service and overall viability. -
Lutheran Churches in Australia by Jake Zabel 2018
Lutheran Churches in Australia By Jake Zabel 2018 These are all the Lutheran Church bodies in Australia, to the best of my knowledge. I apologise in advance if I have made any mistakes and welcome corrections. English Lutheran Churches Lutheran Church of Australia (LCA) The largest Lutheran synod in Australia, the Lutheran Church of Australia (LCA) was formed in 1966 when the two Lutheran synods of that day, the Evangelical Lutheran Church of Australia (ELCA) and the United Evangelical Lutheran Church in Australia (UELCA), united into one Lutheran synod. The LCA has churches all over Australia and some in New Zealand. The head of the LCA is the synodical bishop. The LCA is also divided in districts with each district having their own district bishop. The LCA is an associate member of both the Lutheran World Federation (LWF) and the International Lutheran Council (ILC). The LCA is a member of the National Council of Churches in Australia. The LCA has official altar-pulpit fellowship with the Evangelical Lutheran Church of Papua New Guinea (ELCPNG) and Gutnius Lutheran Church of Papua New Guinea (GLCPNG) and a ‘Recognition of Relationship’ with the Lutheran Church of Canada (LCC). The LCA also has missions to the Australia Aboriginals. The LCA also has German, Finnish, Chinese, Indonesian and African congregations in Australia, which are considered members of the LCA. The LCA is also in fellowship with German, Latvian, Swedish, and Estonian congregations in Australia, which are not considered members of the LCA. Evangelical Lutheran Congregations of the Reformation (ELCR) The third largest synod in Australia, the Evangelical Lutheran Congregations of the Reformation (ELCR), formed in 1966 from a collection of ELCA congregations who refused the LCA Union of 1966 over the issue of the doctrine of Open Questions. -
Investors Urge Bangladesh Government Not to Abandon the Accord on Fire and Building Safety
Investors Urge Bangladesh Government Not to Abandon the Accord on Fire and Building Safety 250 institutional investors, with over $4 trillion in assets under management, welcomed the formation of the Accord on Fire and Building Safety in Bangladesh (Accord) in May 2013, established to address workplace safety in Bangladesh garment factories following the deaths of 1,134 workers in the Rana Plaza building collapse. The group of investors has consistently supported the Accord throughout the 5 year process at every step. At present, the Bangladesh government is trying to prevent the Accord from operating, putting workers’ safety at risk. In its submission to the Supreme Court regarding the Accord’s appeal against an order that it cease operating in Bangladesh as of November 30, 2018, the Government has stated that the Accord should only be allowed to continue operations under a set of highly restrictive constraints that include prohibiting Accord inspectors from identifying any new safety violations in the factories. Despite significant progress on worker safety measures, the Accord’s work is not completed and the government’s Remediation and Coordination Cell (RCC) does not yet have the capacity nor has it demonstrated the willingness to inspect factories to the same standards. A transition plan for factory inspections, safety trainings, and a worker complaint mechanism will need much more time and genuine engagement by the government. It is vital that the Accord be allowed to continue its inspection and remediation work until that time. The success of the Accord is built on the unprecedented collective action of global brands and trade unions. -
Lutheran – Reformed
The denominational landscape in Germany seems complex. Luthe- ran, Reformed, and United churches are the mainstream Protestant churches. They are mainly organized in a system of regional chur- ches. But how does that look exactly? What makes the German system so special? And why can moving within Germany entail a conversion? Published by Oliver Schuegraf and Florian Hübner LUTHERAN – REFORMED – UNITED on behalf of the Office of the German National Committee A Pocket Guide to the Denominational Landscape in Germany of the Lutheran World Federation Lutheran – Reformed – United A Pocket Guide to the Denominational Landscape in Germany © 2017 German National Committee of the Lutheran World Federation (GNC/LWF) Revised online edition October 2017 Published by Oliver Schuegraf and Florian Hübner on behalf of the Office of the German National Committee of the Lutheran World Federation (GNC/LWF) This booklet contains an up-dated and shortened version of: Oliver Schuegraf, Die evangelischen Landeskirchen, in: Johannes Oeldemann (ed.), Konfessionskunde, Paderborn/Leipzig 2015, 188–246. Original translation by Elaine Griffiths Layout: Mediendesign-Leipzig, Zacharias Bähring, Leipzig, Germany Print: Hubert & Co., Göttingen This book can be ordered for €2 plus postage at [email protected] or downloaded at www.dnk-lwb.de/LRU. German National Committee of the Lutheran World Federation (GNC/LWF) Herrenhäuser Str. 12, 30419 Hannover, Germany www.dnk-lwb.de Content Preface . 5 The Evangelical Regional Churches in Germany . 7 Lutheran churches . 9 The present . 9 The past . 14 The Lutheran Church worldwide . 20 Reformed churches . 23 The present . 23 The past . 26 The Reformed Church worldwide . 28 United churches . -
LWF 2019 Statistics
The Lutheran World Federation – 2019 Membership Figures Summary The following figures give the membership of the 148 member churches (M), including two associate members (AM). General summary 2019 148 LWF member churches ................................................................................. 77,493,989 LWF Regions LWF Membership Africa 28,106,430 Asia 12,4 07,0 69 Central Eastern Europe 1,153,711 Central Western Europe 13,393,603 Nordic Countries 18,018,410 Latin America & the Caribbean 755,924 North America 3,658,842 Total 77,493,989 Statistics at a glance Nordic Countries Germany Ethiopia Asia The churches in the Nordic With 10.8 million LWF The Ethiopian Evangelical There are 55 member countries have the highest members, Germany is the Church Mekane Yesus with churches in Asia. percentage of Lutherans, country with the single over 10 million members is ranging from 58-75% of largest number of the largest LWF member the population Lutherans. church. LWF Statistics 2019 1 2019 World Lutheran Membership Details (M) Member Church (AM) Associate Member Church (R) Recognized Church, Congregation or Recognized Council Church Individual Churches National Total Africa Angola ............................................................................................................................................. 49’500 Evangelical Lutheran Church of Angola (M) .................................................................. 49,500 Botswana ..........................................................................................................................................26’023 -
WELS Flag Presentation
WELS Flag Presentation Introduction to Flag Presentation The face of missions is changing, and the LWMS would like to reflect some of those changes in our presentation of flags. As women who have watched our sons and daughters grow, we know how important it is to recognize their transition into adulthood. A similar development has taken place in many of our Home and World mission fields. They have grown in faith, spiritual maturity, and size of membership to the point where a number of them are no longer dependent mission churches, but semi- dependent or independent church bodies. They stand by our side in faith and have assumed the responsibility of proclaiming the message of salvation in their respective areas of the world. Category #1—We begin with flags that point us to the foundations of support for our mission work at home and abroad. U.S.A. The flag of the United States is a reminder for Americans that they are citizens of a country that allows the freedom to worship as God’s Word directs. May it also remind us that there are still many in our own nation who do not yet know the Lord, so that we also strive to spread the Good News to the people around us. Christian Flag The Christian flag symbolizes the heart of our faith. The cross reminds us that Jesus shed his blood for us as the ultimate sacrifice. The blue background symbolizes the eternity of joy that awaits us in heaven. The white field stands for the white robe of righteousness given to us by the grace of God.