DOCSLIB.ORG

Extracts from the Chronicles of Matthew Paris Relating to the Templars, Hospitallers and Teutonic Knights Translated from the Rolls Series Editions by Helen J

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Extracts from the Chronicles of Matthew Paris Relating to the Templars, Hospitallers and Teutonic Knights Translated from the Rolls Series Editions by Helen J Cardiff University, School of History, Archaeology and Religion HS 1805 The Military Orders, 1100–1320; HST 908 The Military Orders Documents relating to the Military Orders Translated by Helen J. Nicholson. Original translations 1988–98; this edition 2013 Extracts from the chronicles of Matthew Paris relating to the Templars, Hospitallers and Teutonic Knights translated from the Rolls Series editions by Helen J. Nicholson Contents Matthew Paris, Chronica Majora [The Greater Chronicle] ...................................................................... 2 Vol. 3 .................................................................................................................................................... 2 About the Templars’ and Hospitallers’ pride and jealousy .............................................................. 2 The letter of Gerald, patriarch of Jerusalem ..................................................................................... 3 Thierry, the prior of the Hospital in England, is sent to help the Holy Land. ................................... 6 Vol. 4 .................................................................................................................................................... 7 Delightful events in the Holy Land about a peace treaty which had been made. But it had a very sad outcome. ..................................................................................................................................... 9 The Battle of La Forbie .................................................................................................................... 9 Vol. 5 .................................................................................................................................................. 12 King Louis IX’s Crusade ................................................................................................................ 12 The military orders’ exemptions from the authority of bishops ..................................................... 12 The battle of Mansurah .................................................................................................................. 13 The military orders and Henry III .................................................................................................. 15 The Holy Land after 1250 ............................................................................................................... 16 How the Templars and Hospitallers killed each other .................................................................... 16 Matthew Paris, Flores Historiarum [Flowers of History] .................................................................. 17 Vol. 2 .................................................................................................................................................. 17 The battle at Gaza or La Forbie between the Christians and the Kharizmians ............................. 17 Matthew Paris, Historia Anglorum [History of the English] .............................................................. 18 Vol. 1 .................................................................................................................................................. 18 Vol. 2 .................................................................................................................................................. 18 Vol. 3 .................................................................................................................................................. 19 Matthew Paris, Abbreviato Chronicorum Angliae [Abbreviation of the Chronicles of England] ...... 20 1 Matthew Paris, Chronica Majora [The Greater Chronicle] Taken from the edition ed. Henry R. Luard, Rolls Series 57, 7 vols (London, 1872– 84), trans. and copyright H. J. Nicholson, 1988–98 Direct translation is in normal type. Paraphrase or summary is in italics. Explanations and additions are in square brackets. Vol. 3 [Until the arrival of the emperor Frederick II in the Holy Land in 1228, Matthew’s Chronicle account of the military orders follows that of his predecessor at chronicler at St. Albans, Roger of Wendover. Then Matthew begins to express his own opinions.] 1229 (Vol. 3, pp. 177–9) About the Templars’ and Hospitallers’ pride and jealousy [Frederick has recovered Jerusalem by negotiation with the Sultan of Egypt and his army has entered Jerusalem] So God had arranged for matters to go in this way, but Sathanas, the ancient sower of discord, resented the Christians’ success, and prompted the inhabitants of that country, especially the Templars and Hospitallers, to become jealous of the emperor’s successes. Their jealousy was encouraged by the pope`s hatred for the emperor when they heard that the pope had already hostilely invaded the empire. They receive so much income from the whole of Christendom and, only for the defence of the Holy Land, swallow down such great revenues as if they sunk them into a chasm of the Great Abyss! And now, because they themselves wished to gain the credit for all these wonderful deeds which the emperor had done, they craftily and treacherously told the Sultan of Babylon [Cairo] that the emperor proposed to go to the river where Christ was baptised by John the Baptist. There he intended to adore the footsteps of Christ and the feet of His Forerunner – John the Baptist, of whom Christ said: ‘no mother`s son ever arose greater than him’. He would go in secret and humbly, dressed in linen, with a few companions. So the sultan could capture or kill the emperor there as he liked. When the said sultan heard this and noticed that the letter with this information was sealed with a familiar seal, he was disgusted at the cunning tricks, envy and treachery of the Christians, and especially of those who appear to wear the religious habit with the sign of the cross. Calling two most reliable and discreet counsellors to him, he poured all this information into their ears, showing them the letter – to which the seal was still fixed – and said: ‘See the loyalty of Christians!’ Having inspected the letter, after long and diligent deliberation they replied like this: ‘Lord, a peace treaty has been made which is pleasing to both sides, which it would be villainous to violate. To throw all the Christians into confusion, send this same letter to the emperor, with the seal attached. He will then be very friendly towards you, and with good reason.’ The sultan did as they advised and sent the letter to the emperor, informing him of all the aforementioned trickery. Now, while this was going on, the emperor had been warned of the treachery by his efficient and hardworking spies, but he at first hesitated, not believing that religious men were capable of such great malice. While he was in doubt, the sultan`s messenger arrived bringing him the said letter, which made him certain about it. Rejoicing that he had escaped the hidden snare, he pretended that he knew nothing about any of this until the time for retribution should come, and made the necessary preparations for his return to his country. 2 This was the cause of the hatred between the emperor and the Templars and Hospitallers; although the Hospitallers drew less shame from what had been done. From this time on the emperor was bonded to the sultan with an indissoluble glue affection and friendship. They were allies and sent each other precious gifts, among which the sultan sent the emperor an elephant. The Templars and Hospitallers and their accomplices, finding that the emperor had put off the pilgrimage that he had proposed to make to the River Jordan, realised through this and other signs that their trick had failed. Therefore they drew the Patriarch of Jerusalem into their conspiracy, and he is said to have written this letter to defame the emperor. The letter of Gerald, patriarch of Jerusalem ‘Gerald, Patriarch of Jerusalem, to all Christ’s faithful in the Lord, greeting. How marvellous and how miserable the emperor’s expedition to this side of the sea has been from beginning to end, in grave prejudice to Jesus Christ’s business and contempt for the Christian faith, may be clearly seen from his actions here which were rotten from start to finish, since he arrived excommunicate, bringing scarcely 240 knights with him, and without money, hoping to support himself by plundering the land of Syria. First he came to Cyprus and captured the nobleman John of Ibelin and his sons, whom he had summoned to him to deal with the business of the Holy Land – an uncourteous deed, for he seized them when he had invited them to dine with him. Afterwards he retained the king [Henry] as if he were a prisoner, after summoning him. So he completely occupied the kingdom through violence and treachery. Having done this, he crossed to Syria. And although at the start he promised to do great things and boasted about this in the presence of simple people, he at once sent messengers to the sultan of Babylon [Cairo] asking for peace. On account of this he seemed contemptible to the sultan and his pagans, especially when they saw that he had not brought a large enough armed force with him to harm them. Meanwhile, on the excuse of fortifying Joppa [Tel Aviv/Jaffa] he headed that way with the Christian army in order to get nearer to the sultan in order to be better able to negotiate with him for peace or a truce. What more shall I say? After a long drawn-out negotiation and without taking advice from anyone in the country he suddenly announced one day that he had made
Load more

Recommended publications
  • Was There a Custom of Distributing the Booty in the Crusades of the Thirteenth Century?
    Benjámin Borbás WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2019 WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies,
    [Show full text]
  • Cambridge University Press 978-0-521-19922-3 — Imagining an English Reading Public, 1150-1400 Katharine Breen Index More Information
    Cambridge University Press 978-0-521-19922-3 — Imagining an English Reading Public, 1150-1400 Katharine Breen Index More Information Index Adams, Robert, 256n44 Babel, see Bible ad placitum theory of word origins, 96–98 Baer, Patricia, 254n24 Alan of Lille, 76 Baldric of Dol, Historia Jerosolimitana, 123, 128–29 Alban, Saint, 144 Ball, John, 173–74 Alexander of Villedieu, Doctrinale puerorum, 92 Baptism, 36–38 Alford, John, 20, 100–1, 212 Bartholomew of Pisa, De regimine filiorum et Alighieri, Dante, De vulgari eloquentia, 1–3 filiarum, 100, 243n29 Allen, David, 236n58 Battle of Dover, 147–49 Allen, Elizabeth, 231n30 Beazley, Raymond, 140 Allen, Judson, 83 Beckwith, Sarah, 230n17 Ancrene Wisse, 18–21 Benedict of Nursia and Benedictine Rule, 71, monastic habits as misleading signifiers, 18–20 178–79 author’s use of regere, 20–21 Benson, C. David, 232n39 Angelo, Gretchen, 243n33 Bernard of Clairvaux, 123, 129, 138 Anglo-Norman language, 144–45 Bible, 1 Timothy 2:9, 24 see also French As you did to the least of these, Matthew 25:40, Anselm of Bec, 123 54–56 Aquinas, Thomas, Summa theologiae, 47, 70–78, “Be not solicitous,” Matthew 6:31, 213 90, 168, 199, 204, 205, 207, 211 Dismas, Luke 23:39–43, 38, 207, 214 acquired and infused virtues, 74–78 “Do not let your left hand know what your distinction between habere and se habere, right hand is doing,” Matthew 6:3, 202 71–72 Great Banquet, Luke 14:16–24, 211–12 habitus as perfect disposition, 72–75 Jesus born in likeness of men, Philippians Arch, Jennifer, 260n3 2:7, 55 Aristotle, 44, 62–67, 68,
    [Show full text]
  • Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M
    Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M. Tyler Index More Information Index 1381 Rising. See Peasants’ Revolt Alcuin, 123, 159, 171 Alexander Minorita of Bremen, 66 Abbo of Fleury, 169 Alexander the Great (Alexander III), 123–4, Abbreviatio chronicarum (Matthew Paris), 230, 233 319, 324 Alfred of Beverley, Annales, 72, 73, 78 Abbreviationes chronicarum (Ralph de Alfred the Great, 105, 114, 151, 155, 159–60, 162–3, Diceto), 325 167, 171, 173, 174, 175, 176–7, 183, 190, 244, Abelard. See Peter Abelard 256, 307 Abingdon Apocalypse, 58 Allan, Alison, 98–9 Adam of Usk, 465, 467 Allen, Michael I., 56 Adam the Cellarer, 49 Alnwick, William, 205 Adomnán, Life of Columba, 301–2, 422 ‘Altitonantis’, 407–9 Ælfflæd, abbess of Whitby, 305 Ambrosius Aurelianus, 28, 33 Ælfric of Eynsham, 48, 152, 171, 180, 306, 423, Amis and Amiloun, 398 425, 426 Amphibalus, Saint, 325, 330 De oratione Moysi, 161 Amra Choluim Chille (Eulogy of St Lives of the Saints, 423 Columba), 287 Aelred of Rievaulx, 42–3, 47 An Dubhaltach Óg Mac Fhirbhisigh (Dudly De genealogia regum Anglorum, 325 Ferbisie or McCryushy), 291 Mirror of Charity, 42–3 anachronism, 418–19 Spiritual Friendship, 43 ancestral romances, 390, 391, 398 Aeneid (Virgil), 122 Andreas, 425 Æthelbald, 175, 178, 413 Andrew of Wyntoun, 230, 232, 237 Æthelred, 160, 163, 173, 182, 307, 311 Angevin England, 94, 390, 391, 392, 393 Æthelstan, 114, 148–9, 152, 162 Angles, 32, 103–4, 146, 304–5, 308, 315–16 Æthelthryth (Etheldrede),
    [Show full text]
  • Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
    University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples.
    [Show full text]
  • Download The
    1 The Oxford map of Palestine in the work of Matthew Paris Matthew Paris, or Matthew the Parisian, born about 1200, served as the chronicler of St. Albans Abbey from 1237 until his death in 1259. Unlike some other monastic chronicles, Matthew’s work is anything but dull. He was long-winded, opinionated, cranky, and interested in everything. He moves from politics at court, to the abuses of ecclesiastical power, to foreign relations, to peculiar meteorological and astronomical occurrences, to uncanny incidents. A staunch Benedictine, he had a low opinion of other monastic orders, especially those of more recent foundation, and he was quick to condemn what he felt to be unwarranted impositions on his beloved abbey. While we know little about the details of his personal life, we know a great deal about what he thought. Toward the end of his life, feeling perhaps that he had been a little too outspoken, he attempted to censor some of his strongest statements.1 He had a strong visual sense, and ornamented his text with lively drawings of Crusaders in battle, horrific martyrdoms, and perilous sea voyages. He also made copies of notable works of art,2 and, most important for us, he made a series of maps unprecedented in their variety and quality. Some are diagrams, such as the wind diagrams, one showing the classical twelve winds with their ancient names along with the names used by contemporary seamen. Another diagram of the Heptarchy, the division of kingdoms in ancient Britain, is an abstract floral design,3 while a drawing of the four Roman roads4 is equally divorced from geography.
    [Show full text]
  • The Imagined Cartography of Matthew Paris's Britain
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2013 "Queen of All Islands": The mI agined Cartography of Matthew aP ris's Britain John Wyatt Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the European History Commons, Other History Commons, and the Political History Commons Recommended Citation Greenlee, John Wyatt, ""Queen of All Islands": The mI agined Cartography of Matthew Paris's Britain" (2013). Electronic Theses and Dissertations. Paper 1118. https://dc.etsu.edu/etd/1118 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. "Queen of All Islands": The Imagined Cartography of Matthew Paris's Britain _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in History _____________________ by John Wyatt Greenlee May 2013 _____________________ Dr. Brian J. Maxson, Chair Dr. William Douglas Burgess Dr. Thomas Crofts Dr. Daniel Newcomer Keywords: Matthew Paris, Britain, Cartography, Chronica Majora , Claudius Map ABSTRACT "Queen of All Islands": The Imagined Cartography of Matthew Paris's Britain by John Wyatt Greenlee In the middle decade of the thirteenth century, the Benedictine monk and historian Matthew Paris drew four regional maps of Britain.
    [Show full text]
  • Vision, Devotion, and Self Representation in Late
    Cambridge University Press 978-1-107-03222-4 - Vision, Devotion, and Self-Representation in Late Medieval Art Alexa Sand Frontmatter More information VISION, DEVOTION, AND SELFREPRESENTATION IN LATE MEDIEVAL ART This book investigates the “owner portrait” in the context of late medieval devo- tional books primarily from France and England. These mirror-like pictures of praying book owners respond to and help develop a growing concern with visibility and self-scrutiny that characterized the religious life of the laity after the Fourth Lateran Council in 1215. The image of the praying book owner translated preexist- ing representational strategies concerned with the authority and spiritual effi cacy of pictures and books, such as the Holy Face and the donor image, into a more inti- mate and refl exive mode of address in Psalters and Books of Hours created for lay users. Alexa Sand demonstrates how this transformation had profound implications for devotional practices and for the performance of gender and class identity in the striving, aristocratic world of late medieval France and England. Alexa Sand is associate professor of art history at Caine College of the Arts, Utah State University. She has published articles in The Art Bulletin , Gesta , Yale French Studies , Word and Image , the Huntington Library Quarterly , Studies in Iconography , and a number of edited essay collections. She is the recipient of the ACLS Charles Ryskamp Fellowship and the AAUW American Fellowship for Publication. She was recently the Gilbert and Ursula Farfel
    [Show full text]
  • Notes on Theatricality in Jacques Derrida's "Envois"
    Title: Apostrophe and apocalypse : notes on theatricality in Jacques Derrida's "Envois" Author: Michał Kisiel Citation style: Kisiel Michał. (2017). Apostrophe and apocalypse : notes on theatricality in Jacques Derrida's "Envois". “Theoria et Historia Scientiarum” (Vol. 14 (2017), s. 27-37, DOI: http://dx.doi.org/10.12775/ths.2017.002 THEORIA ET HISTORIA SCIENTIARUM, VOL. XIV Ed. Nicolaus Copernicus University 2017 DOI: http://dx.doi.org/10.12775/ths.2017.002 Michał Kisiel Institute of English Cultures and Literatures University of Silesia in Katowice [email protected] Apostrophe and Apocalypse: Notes on Theatricality in Jacques Derrida’s “Envois” Abstract. This article aims at uncovering and interpreting the selected theatrical tropes in Jacques Derrida’s “Envois” in relation to an interpretative path paved by Samuel Weber in Theatricality as Medium. Following Weber’s intuitions, “Envois” is read as a process of staging the postulates posed by Derrida in his previous works, including “Freud and the Scene of Writing” or “Envoi.” The logic of staging, as it is argued, relies first and foremost on the trope of apostrophe, understood both as an act of addressing somebody and a punctuation mark. Derrida’s spectral correspondence—in which addressees, addressers, destinations, and postcards themselves engage in an ongoing play of hide and seek—employs the performative aspect of apostrophe in order to keep the deconstructive wheel in motion, in search of the genuine intimacy with the other. By means of numerous encrypted and deciphered events, actual and fictional encounters, allusions to the fort/da scene and the mirror stage, or the revisions of Matthew Paris’s illustration of Socrates and Plato, Derrida invites readers to immerse themselves in the ghostly exchange and its inherent temporal and spatial twists; the stake of this task is to follow the link joining apo-strophe with apo-calypse, with regard to the catastrophe that resides between them.
    [Show full text]
  • VOLUME LXVI November 2020 NUMBER 11
    VOLUME LXVI November 2020 NUMBER 11 VOLUME LXVI NOVEMBER 2020 NUMBER 11 Published monthly as an official publication of the Grand Encampment of Knights Templar of the United States of America. Jeffrey N. Nelson Grand Master Jeffrey A. Bolstad Contents Grand Captain General and Publisher 325 Trestle Lane Grand Master’s Message Lewistown, MT 59457 Grand Master Jeffrey N. Nelson ..................... 4 Address changes or corrections La Forbie — The Beginning of the End and all membership activity for Frankish Outremer including deaths should be Sir Knight George L. Marshall, Jr., PGC ............. 7 reported to the recorder of the What’s the Point of a Sword? local Commandery. Please do Sir Knight John D. Barnes, PGC ...................... 12 not report them to the editor. Modern Day Chivalry Lawrence E. Tucker Sir Knight Thomas Hendrickson, PGM ........... 21 Grand Recorder Time To Move On Grand Encampment Office 5909 West Loop South, Suite 495 Reverend and Sir Knight J.B. Morris .............. 27 Bellaire, TX 77401-2402 Knights Templar Holy Land Pilgrimage Phone: (713) 349-8700 Fax: (713) 349-8710 for Sir Knights, their Ladies, and Friends ....... 30 E-mail: [email protected] Magazine materials and correspon- dence to the editor should be sent in elec- tronic form to the managing editor whose Features contact information is shown below. Materials and correspondence concern- Prelate’s Chapel ..................................................... 6 ing the Grand Commandery state supple- ments should be sent to the respective supplement editor. Focus on Chivalry .................................................. 14 John L. Palmer Leadership Notes - Delegating Effectively .............. 15 Managing Editor Post Office Box 566 The Knights Templar Eye Foundation ........5,16,17,20 Nolensville, TN 37135-0566 Phone: (615) 283-8477 Grand Commandery Supplement .........................
    [Show full text]
  • Matthew Paris's Chronica Majora and Allegations Of
    2018 HAWAII UNIVERSITY INTERNATIONAL CONFERENCES ARTS, HUMANITIES, SOCIAL SCIENCES & EDUCATION JANUARY 3 - 6, 2018 PRINCE WAIKIKI HOTEL, HONOLULU, HAWAII MATTHEW PARIS’S CHRONICA MAJORA AND ALLEGATIONS OF JEWISH RITUAL MURDER MEIER, DAVID DEPARTMENT OF SOCIAL SCIENCES DICKINSON STATE UNIVERSITY DICKINSON, NORTH DAKOTA Dr. David Meier Department of Social Sciences Dickinson State University Dickinson, North Dakota Matthew Paris’s Chronica Majora and Allegations of Jewish Ritual Murder Synopsis: Robert Nisbet recognized Matthew Paris as “admittedly one of the greatest historians, if not the greatest in his day.” Matthew provided “the most detailed record of events unparalleled in English medieval history” from 1236-1259. Within the chronicle, allegations of Jewish ritual murder rested alongside classical sources in various languages, including Greek, Latin, Arabic, and Hebrew. Matthew Paris’s Chronica Majora and Allegations of Jewish Ritual Murder David A. Meier, Dickinson State University Allegations of Jewish ritual murder in medieval European chronicles rested alongside classical sources in various languages, including Greek, Latin, Arabic, and Hebrew. Hartmann Schedel’s Weltchronik 1493 (2001) depicted Simon of Trent’s alleged murder by the local Jewish community in 1475 in a manner that mirrored alleged Jewish ritual murders in England in 1144 and 1255.1 Between 1144 and 1493, allegations of Jewish ritual murder spread and flourished. Matthew Paris’s Chronica Majora emerged at historical crossroads where allegations of Jewish ritual murder spread beyond England and into continental Europe. Before the century finished in 1290, England had expelled its Jewish population inspiring many regions on the continent to follow suit in the coming years.2 In offering a written record, chroniclers bridged narrative history from ancient times (largely Biblical) with contemporary culture, history, society, politics and nascent legal systems, employed, in turn, by both church and state in the High Middle Ages.
    [Show full text]
  • The Seventh Crusade ST
    ST. MARY THE VIRGIN Sovereign Military Order of the Temple of Jerusalem The Seventh Crusade ST. MARY THE VIRGIN The Seventh Crusade First Edition 2021 Prepared by Dr. Chev. Peter L. Heineman, GOTJ, CMTJ 2020 Avenue B Council Bluffs, IA 51501 Phone 712.323.3531• www.plheineman.net Table of Contents Introduction ................................................................................................ 1 Historical Context ....................................................................................... 2 The Campaign ........................................................................................... 3 Cyprus ............................................................................................. 4 Damietta .......................................................................................... 4 Cairo ............................................................................................... 5 Battle of Monsourah ........................................................................ 5 Battle of Fariskur ............................................................................. 6 Aftermath ................................................................................................... 7 INTRODUCTION Seventh Crusade he Seventh Crusade (1248-1254) was led by the French king Louis IX (r. 1226-1270) who intended to conquer Egypt and take over Jerusalem; both then controlled by the Muslim Ayyubid Dynasty. Despite the initial success of capturing Damietta on the Nile, Louis' troops were defeated by the T
    [Show full text]
  • Peregrinations: Journal of Medieval Art and Architecture
    Peregrinations: Journal of Medieval Art and Architecture Volume 4 Issue 1 2013 Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 1) Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation . "Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 1)." Peregrinations: Journal of Medieval Art and Architecture 4, 1 (2013). https://digital.kenyon.edu/perejournal/vol4/iss1/24 This Full Issue is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. et al. Welcome Welcome to the Spring 2013 issue of Peregrinations: Journal of Medieval Art & Architecture. It is with great pleasure Current Issue that we present a special issue devoted Photo­bank to medieval mapping, guest­edited by Asa Mittman and Dan Terkla. Medieval Submission maps have long intrigued scholars. Guidelines Although they sometimes illustrated geographical realities, far more often Organizations they reflected political and religious world views and attempts to understand Exhibitions history and its place within the mysterious plans of God. The six essays Discoveries in this issue explore notions of religous, social, and art history with special Related Links emphasis on the Holy Land and of world maps (mappa mundi) and how each reflected ever­changing ideals. Written by some of the most important scholars, including Ingrid Baumgärtner, Gerda Brunnlechner, Marcia Kupfer, Asa Mittman, Bettina Schoeller, and Diarmiud Scully, this issue promises to bring new critical attention to medieval cartography.
    [Show full text]