THE NEW TESTAMENT APOCRYPHA and PSEUDEPIQRAPHA: a Guide to Publications, with Excursuses on Apocalypses by JAMES H
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FATHERS Church
FOC_TPages 9/12/07 9:47 AM Page 2 the athers Fof the Church A COMPREHENSIVE INTRODUCTION HUBERTUS R. DROBNER Translated by SIEGFRIED S. SCHATZMANN with bibliographies updated and expanded for the English edition by William Harmless, SJ, and Hubertus R. Drobner K Hubertus R. Drobner, The Fathers of the Church Baker Academic, a division of Baker Publishing Group, © 2007. Used by permission. _Drobner_FathersChurch_MiscPages.indd 1 11/10/15 1:30 PM The Fathers of the Church: A Comprehensive Introduction English translation © 2007 by Hendrickson Publishers Hendrickson Publishers, Inc. P. O. Box 3473 Peabody, Massachusetts 01961-3473 ISBN 978-1-56563-331-5 © 2007 by Baker Publishing Group The Fathers of the Church: A Comprehensive Introduction, by Hubertus R. Drobner, withPublished bibliographies by Baker Academic updated and expanded for the English edition by William Harmless,a division of SJ, Baker and Hubertus Publishing Drobner, Group is a translation by Siegfried S. Schatzmann ofP.O.Lehrbuch Box 6287, der Grand Patrologie. Rapids,© VerlagMI 49516-6287 Herder Freiburg im Breisgau, 1994. www.bakeracademic.com All rights reserved. No part of this book may be reproduced or transmitted in any Baker Academic paperback edition published 2016 formISBN or978-0-8010-9818-5 by any means, electronic or mechanical, including photocopying, record- ing, or by any information storage and retrieval system, without permission in writingPreviously from published the publisher. in 2007 by Hendrickson Publishers PrintedThe Fathers in the of Unitedthe Church: States A ofComprehensive America Introduction, by Hubertus R. Drobner, with bibliographies updated and expanded for the English edition by William Harmless, SecondSJ, and PrintingHubertus — Drobner, December is a 2008 translation by Siegfried S. -
Stpp-CSSC Site-2018-07.Pdf
1 THE HOLY APOSTLES PETER AND PAUL In the quiet light of the katholikon (main church) of the Karakallou Monastery on Mount Athos, a miraculous icon shines with its glow. It’s called “The Embrace” (Ὁ Ἀσπασμός), and what the prayerful contemplation sees in it is the symbolic act of togetherness. The two figures, depicted from the waist up, seizing the entire space of the icon, are embraced: the apostle Peter’s hands are almost concluded on the apostle Paul’s back, and their cheeks meet, a symbol that together they uphold the idea of the Church, that they accept to share a common destiny. A symbol, which revives pages from the story of the two apostles of Christ. The true story of Peter and Paul, in a sense, is history of the name and is associated with the metamorphosis that each of them experiences. According to the biblical tradition, after a remarkable encounter with God, the name of the person changes – a sure indication of the changed identity of that person, bearing his own name. Both Simon and Saul cannot remain with his old identity, after their lifetime intersects with that of the Savior. The way of the name for each of them, though different, is long and difficult. The one – chosen to receive the keys of the kingdom of heaven and the ability to bind and loose human destinies and to be pillar of the future church of Christ, must also experience the pain of triple denial of the Lord. The etymology of his name (“You shall be called Cephas”, John 1:42)1 is not by chance bound directly to the meaning of the rock: in order to uphold the Church, a strong support is needed, on which faith may rest. -
New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions
Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) · Tobias Nicklas (Regensburg) J. Ross Wagner (Durham, NC) 349 Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions Edited by Pierluigi Piovanelli and Tony Burke With the collaboration of Timothy Pettipiece Mohr Siebeck Pierluigi Piovanelli, born 1961; 1987 MA; 1992 PhD; Professor of Second Temple Judaism and Early Christianity at the University of Ottawa (Ontario, Canada). Tony Burke, born 1968; 1995 MA; 2001 PhD; Associate Professor of Early Christianity at York University (Toronto, Ontario, Canada). ISBN 978-3-16-151994-9 / eISBN 978-3-16-157495-5 unveränderte eBook-Ausgabe 2019 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum NeuenT estament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer inT übingen using Minion Pro typeface, printed by Gulde-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Otters- weier. Printed in Germany. This volume is dedicated to the memories of Pierre Geoltrain (1929–2004) and François Bovon (1938–2013), without whom nothing of this would have been possible. -
“Whom Say Ye That I Am?” Peter’S Witness of Christ
2 “Whom Say Ye That I Am?” Peter’s Witness of Christ Terry B. Ball Terry B. Ball is a former dean of Religious Education and a professor of ancient scripture at Brigham Young University. he Apostle Peter is beloved by believers—perhaps because he seems so au- Tthentic and approachable to us. We can understand him. We can empa- thize with him. We admire his courage as he forsook all, “straightway” leaving his nets as the Master beckoned, “Follow me, and I will make you fishers of men” (Matthew 4:18–20; see also Luke 5:1–11). We understand his confusion over the meaning and message of parables (see Matthew 15:15–16). We feel the desperation in his cry, “Lord, save me,” as his feet and faith faltered on the turbulent waters that night on the Sea of Galilee (Matthew 14:22–33). We appreciate his awe at the Transfiguration (see Matthew 17:1–13; Mark 9:2–9; Luke 9:28–36). We weep with him for the shame of his thrice-made denial (see Matthew 26:69–75; Mark 14:66–72; Luke 22:54–62; John 18:15–27), grieve with him at Gethsemane (see Matthew 26:36–46; Mark 33–37), and join in his joy and wonder at the empty tomb (see John 20:1–10). Perhaps the Gospel writers want us to make this personal connection with Peter. In their accounts they appear to purposely preserve more of his experiences and conversations with Jesus than with any of the other original Twelve.1 Many of us assume that so much attention is given to Peter in the Gospels because he 14 Terry B. -
1 Peter “Be Holy”
1 Peter “Be Holy” Bible Knowledge Commentary States: “First Peter was written to Christians who were experiencing various forms of persecution, men and women whose stand for Jesus Christ made them aliens and strangers in the midst of a pagan society. Peter exhorted these Christians to steadfast endurance and exemplary behavior. The warmth of his expressions combined with his practical instructions make this epistle a unique source of encouragement for all believers who live in conflict with their culture. I. Setting 1 Peter is the 19th book of the New Testament and 16th among the Epistles or letters. They are the primary doctrinal portions of the New Testament. It is not that the Gospels and Acts do not contain doctrine, but that the purpose of the Epistles is to explain to churches and individuals how to apply the teachings of Jesus. Jesus’ earthly life models ministry. In every area of ministry, we must apply the example of Christ. He was filled with the Spirit, sought to honor God, put a high value on people, and lowered Himself as the servant of all. Once He ascended to heaven, He poured His Spirit out on believers and the New Testament church was formed. Acts focuses on the birth, establishment, and furtherance of the work of God in the world, through the church. The Epistles are written to the church, further explaining doctrine. A. 1Peter is part of a section among the Epistles commonly known as “The Hebrew Christian Epistles” and includes Hebrews, James, 1 and 2 Peter, 1st, 2nd and 3rd John and Jude. -
Miracle and Mission. the Authentication of Missionaries and Their Message in the Longer Ending of Mark
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 112 ARTI BUS James A. Kelhoffer Miracle and Mission The Authentication of Missionaries and Their Message in the Longer Ending of Mark Mohr Siebeck JAMES A. KELHOFFER, born 1970; 1991 B.A. Wheaton College (IL); 1992 M.A. Wheaton Grad- uate School (IL); 1996 M.A. University of Chicago; 1999 Ph.D. University of Chicago; 1999- 2000 Visiting Assistant Professor of New Testament at the Lutheran School of Theology at Chicago. Die Deutsche Bibliothek - CIP-Einheitsaufnahme Kelhoffer, James A.: Miracle and mission : the authentication of missionaries and their message in the longer ending of Mark / James A. Kelhoffer. - Tübingen : Mohr Siebeck, 2000 (Wissenschaftliche Untersuchungen zum Neuen Testament: Reihe 2 ; 112) ISBN 3-16-147243-8 © 2000 by J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72010 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. The applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper from Papierfabrik Nie- fern and bound by Heinr. Koch in Tübingen. Printed in Germany. ISSN 0340-9570 To my grandparents: Elsie Krath Alberich Anthony Henry Alberich Lillian Jay Kelhoffer f Herbert Frank Kelhoffer, Sr. Magnum opus et adruum, sed Deus adiutor noster est. (Augustine, de civ. D. Preface) Acknowledgments This book is a revision of my doctoral dissertation, "The Authentication of Missionaries and their Message in the Longer Ending of Mark (Mark 16:9-20)," written under the supervision of Adela Yarbro Collins at the University of Chicago and defended on December 9,1998. -
The Apocryphal Acts of the Apostles in the Latin Middle Ages: Contexts of Transmission and Use
Els Rose Utrecht University THE apocryphal Acts OF the Apostles IN the Latin MIDDLE Ages: Contexts OF transmission and use Abstract The Latin transmission of the apocryphal Acts of the Apostles has for a long time been considered a coherent unity. Early modern scholars presented the printed editions of these texts as a stable collection which they pseudepigraphi- cally contributed to one compiler or even (re-)writer, Abdias. The “Collection of Pseudo-Abdias” was born. A manuscript survey demonstrates that neither the attribution to Abdias nor the presupposed coherence within the collection can be accounted for. In addition, the manuscripts display considerable variety as far as the contexts of both transmission and use are concerned. Once the need was felt to collect the stories about acts and martyrdoms of all twelve apos- tles, an ambition to which a number of prologues added to the texts themselves attest, this endeavour was realized in various ways. The Latin Acts of the apos- tles, under the name of, among others, Virtutes apostolorum, are combined with hagiographic texts or parts from the canonical Bible. Glosses and later additions to the texts point to liturgical use of these narratives. At the same time, liturgical texts composed to celebrate the apostles on their individual feast-days show a profound influence by the narrative traditions. In the course of the late antique and early medieval period, the importance of apostolic martyrdom increases, which is paralleled by a growing interest in the stories about these prime wit- nesses of Christ, both in a narrative and a liturgical presentation. -
The Son of Man and the Ancient of Days Observations on the Early Christian Reception of Daniel 7
The Son of Man and the Ancient of Days Observations on the Early Christian Reception of Daniel 7 Bogdan G. Bucur Duquesne University, Pittsburgh Abstract: The divergence between the two textual variants of Dan 7:13 (“Old Greek” and “Theodotion”) and their distinct ways of understanding the relationship between Daniel’s “Ancient of Days” and “Son of Man” is insufficiently studied by scholars of the Book of Daniel, and is neglected by translators of the LXX. This article offers a critical examination of the status quaestionis and a discussion of the exegetical, doctrinal, hymnographic, and iconographic productions illustrating the rich reception history of Daniel 7 in Late Antique and Medieval, especially Byzantine, Christianity. While one exegetical strand distinguishes between the Son of Man (identified as God the Son) and the Ancient of Days (identified as God the Father), an equally, if not more widespread and influential, interpretation views Jesus Christ as both “Son of Man” and “Ancient of Days.” The article argues against the thesis of a direct correlation between the two textual variants of Dan 7:13 and the two strands of its reception history. Introduction The Christian reception history of Daniel 7:13 is complicated by the existence of two authoritative Greek variants of this verse. The pages to follow review the state of scholarship and argue that this textual divergence actually had a minimal impact on the Wirkungsgeschichte of Dan 7:13. This article is also concerned with the best ways to describe the multi-layered reception history of Greek Daniel 7, its diverse modes of symbolisation and strategies of appropriating the sacred Scriptures of Israel as Christian Bible. -
The Apostle Andrew Including Apelles, Aristobulus, Philologus and Stachys, of the Seventy
The Apostle Andrew Including Apelles, Aristobulus, Philologus and Stachys, of the Seventy November 30, 2016 The Calling of Andrew Andrew was born in Bethsaida, along with his brother Simon (Peter) and the Apostle Philip, of the Twelve (John 1:44). Andrew and Simon’s father, Jonah (Matthew 16:17), is never mentioned during the Gospel narratives. By contrast, James and John worked the fishing business with their father, Zebedee (Matthew 4:21). Some early accounts stated1 that Andrew and Simon were orphans, and that the fishing business, along with having bought their own boat (Luke 5:3), was a necessity for their support. Poverty and hard work were something that they had grown up with from childhood. Andrew had been a follower of John the Baptist, along with others of the Twelve and the Seventy. When John the Baptist pointed out Jesus, saying, “Behold the Lamb of God” (John 1:29, 36), immediately Andrew began to follow Jesus (John 1:37), but as a disciple, not as an Apostle. After this first calling, which occurred in early 27 AD, Andrew along with the others (Peter, James and John) were still part-time fishermen, but hadn’t been called to be Apostles yet. In late 27 AD, Jesus called them as Apostles, and they left everything to travel with Him full time (Matthew 4:20, 22). Shortly after that, they were sent to heal the sick, raise the dead, cleanse lepers and cast out demons by themselves (Matthew 10:1-8). A miracle was associated with this second calling (Luke 5:1-11). -
GBNT-500 Acts of the Apostles Cmt 1566614590902
GBNT 500 The Acts of the Apostles 7th Revision, October 2011 Midwest Seminary of Bible Theology Acts of the Apostles GBNT 500 Midwest Seminary of Bible Theology 1 This material is not to be copied for any purpose without written permission from American Mission Teams © Copyright by American Mission Teams, Inc., All rights reserved, printed in the United States of America GBNT 500 The Acts of the Apostles 7th Revision, October 2011 Midwest Seminary of Bible Theology ARE YOU BORN AGAIN? Knowing in your heart that you are born-again and followed by a statement of faith are the two prerequisites to studying and getting the most out of your MSBT materials. We at MSBT have developed this material to educate each Believer in the principles of God. Our goal is to provide each Believer with an avenue to enrich their personal lives and bring them closer to God. Is Jesus your Lord and Savior? If you have not accepted Him as such, you must be aware of what Romans 3:23 tells you. 23 For all have sinned, and come short of the glory of God: How do you go about it? You must believe that Jesus is the Son of God. I John 5:13 gives an example in which to base your faith. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. What if you are just not sure? Romans 10:9-10 gives you the Scriptural mandate for becoming born-again. -
Scriptures in Early Christianity
CHAPTER TWENTY-FOUR SCRIPTURES IN EARLY CHRISTIANITY Outi Lehtipuu and Hanne von Weissenberg What did early Christians conceive of as scripture? What texts did they read and use? Who read and used them? How were the books that are now included in the biblical canon chosen? Finding answers to these questions is challenging, not least because of the scarcity of evidence, particularly on the earliest times. Even though scriptures assumed a constitutive role for Jesus’ followers from the beginning and early Christian writers constantly appealed to authoritative texts, there is surprisingly little discussion on what actual books were regarded as scripture before the fourth century. It is only then when the term kanōn starts to be used in the meaning of a list of normative books (Metzger 1987: 289–293). Another challenge has to do with perspective: it is not easy to approach the question of early Jewish or Christian scriptures without having in mind the closed canon familiar to scholars today (Brakke 2012: 266–267; Najman 2012: 497–518.). This means that historians tend to read sources from within the framework of a fixed list of scriptures and evaluate how close to the ultimate goal, the closed canon, each piece of evidence arrives (Mroczek 2015). Historically this kind of a teleological design is problematic – using a standard which did not exist prior to the fourth century does not do justice to earlier sources. The same goes with nomenclature (Ulrich 2002a; Zahn 2011). It makes little sense to speak of ‘canonical’ and ‘non-canonical’ texts in a situation where there was no canon. -
The Call of the First Disciples, Philip and Nathanael
LTL2: The Ministry Years 1.08 Notes The call of the first disciples, Philip and Nathaniel The Call of the First Disciples, Philip and Nathanael JCV Integrated Text: John 1:43-51 On the next day, Jesus wanted to set out towards Galilee, and He found Philip and Jesus said to him, "Travel with me." Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip found Nathanael, and said to him, “We have found the one that Moses wrote of in the law and the prophets: Jesus the son of Joseph from Nazareth.” But Nathaniel answered, “Can anything good come out of Nazareth?” Philip retorted, “Come and see.” Jesus saw Nathanael coming toward Him, and said about him, “Look at this, genuinely an Israelite in whom there is no trickiness!” Nathanael responded, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael started to speak, saying: "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered and said to him, “You trust me because I told you, ‘I saw you underneath the fig tree?' You will see greater things than these!” And He said to him, “Really truly, I tell you all, from today you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Introduction These notes are divided into two sections to follow the relatedLTL2 Living The Ministry Years 1.08a/b videos: • Part A – more detail about Philip and Nathanael and their conversation • Part B – the detail of the conversation between Jesus and Nathanael Part A – Philip and Nathanael Jesus has just called Andrew and Simon Peter the day before.