1 Peter “Be Holy”
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THE NEW TESTAMENT APOCRYPHA and PSEUDEPIQRAPHA: a Guide to Publications, with Excursuses on Apocalypses by JAMES H
THE NEW TESTAMENT APOCRYPHA AND PSEUDEPIQRAPHA: a guide to publications, with excursuses on apocalypses by JAMES H. CHARLESWORTH with James R. Mueller assisted by many, especially Amy-Jill Levine, Randall D. Chesnutt, and M. J. H. Charlesworth ATLA BIBLIOGRAPHY SERIES, MO. 17 The American Theological Library Association and The Scarecrow Press, Inc. Metuchen, N.J., and London • 1987 CONTENTS Editor's Foreword xiii Preface xv I. INTRODUCTION 1 A Report on Research 1 Description 6 Excluded Documents 6 1) Apostolic Fathers 6 2) The Nag Hammadi Codices 7 3) The Old Testament Pseudepigrapha 7 4) Early Syriac Writings 8 5) Earliest Versions of the New Testament 8 6) Fakes 9 7) Possible Candidates 10 Introductions 11 Purpose 12 Notes 13 II. THE APOCALYPSE OF JOHN—ITS THEOLOGY AND IMPACT ON SUBSEQUENT APOCALYPSES Introduction . 19 The Apocalypse and Its Theology . 19 1) Historical Methodology 19 2) Other Apocalypses 20 3) A Unity 24 4) Martyrdom 25 5) Assurance and Exhortation 27 6) The Way and Invitation 28 7) Transference and Redefinition -. 28 8) Summary 30 The Apocalypse and Its Impact on Subsequent Apocalypses 30 1) Problems 30 2) Criteria 31 3) Excluded Writings 32 4) Included Writings 32 5) Documents , 32 a) Jewish Apocalypses Significantly Expanded by Christians 32 b) Gnostic Apocalypses 33 c) Early Christian Apocryphal Apocalypses 34 d) Early Medieval Christian Apocryphal Apocalypses 36 6) Summary 39 Conclusion 39 1) Significance 39 2) The Continuum 40 3) The Influence 41 Notes 42 III. THE CONTINUUM OF JEWISH AND CHRISTIAN APOCALYPSES: TEXTS AND ENGLISH TRANSLATIONS Description of an Apocalypse 53 Excluded "Apocalypses" 54 A List of Apocalypses 55 1) Classical Jewish Apocalypses and Related Documents (c. -
Stpp-CSSC Site-2018-07.Pdf
1 THE HOLY APOSTLES PETER AND PAUL In the quiet light of the katholikon (main church) of the Karakallou Monastery on Mount Athos, a miraculous icon shines with its glow. It’s called “The Embrace” (Ὁ Ἀσπασμός), and what the prayerful contemplation sees in it is the symbolic act of togetherness. The two figures, depicted from the waist up, seizing the entire space of the icon, are embraced: the apostle Peter’s hands are almost concluded on the apostle Paul’s back, and their cheeks meet, a symbol that together they uphold the idea of the Church, that they accept to share a common destiny. A symbol, which revives pages from the story of the two apostles of Christ. The true story of Peter and Paul, in a sense, is history of the name and is associated with the metamorphosis that each of them experiences. According to the biblical tradition, after a remarkable encounter with God, the name of the person changes – a sure indication of the changed identity of that person, bearing his own name. Both Simon and Saul cannot remain with his old identity, after their lifetime intersects with that of the Savior. The way of the name for each of them, though different, is long and difficult. The one – chosen to receive the keys of the kingdom of heaven and the ability to bind and loose human destinies and to be pillar of the future church of Christ, must also experience the pain of triple denial of the Lord. The etymology of his name (“You shall be called Cephas”, John 1:42)1 is not by chance bound directly to the meaning of the rock: in order to uphold the Church, a strong support is needed, on which faith may rest. -
New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions
Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) · Tobias Nicklas (Regensburg) J. Ross Wagner (Durham, NC) 349 Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions Edited by Pierluigi Piovanelli and Tony Burke With the collaboration of Timothy Pettipiece Mohr Siebeck Pierluigi Piovanelli, born 1961; 1987 MA; 1992 PhD; Professor of Second Temple Judaism and Early Christianity at the University of Ottawa (Ontario, Canada). Tony Burke, born 1968; 1995 MA; 2001 PhD; Associate Professor of Early Christianity at York University (Toronto, Ontario, Canada). ISBN 978-3-16-151994-9 / eISBN 978-3-16-157495-5 unveränderte eBook-Ausgabe 2019 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum NeuenT estament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer inT übingen using Minion Pro typeface, printed by Gulde-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Otters- weier. Printed in Germany. This volume is dedicated to the memories of Pierre Geoltrain (1929–2004) and François Bovon (1938–2013), without whom nothing of this would have been possible. -
“Whom Say Ye That I Am?” Peter’S Witness of Christ
2 “Whom Say Ye That I Am?” Peter’s Witness of Christ Terry B. Ball Terry B. Ball is a former dean of Religious Education and a professor of ancient scripture at Brigham Young University. he Apostle Peter is beloved by believers—perhaps because he seems so au- Tthentic and approachable to us. We can understand him. We can empa- thize with him. We admire his courage as he forsook all, “straightway” leaving his nets as the Master beckoned, “Follow me, and I will make you fishers of men” (Matthew 4:18–20; see also Luke 5:1–11). We understand his confusion over the meaning and message of parables (see Matthew 15:15–16). We feel the desperation in his cry, “Lord, save me,” as his feet and faith faltered on the turbulent waters that night on the Sea of Galilee (Matthew 14:22–33). We appreciate his awe at the Transfiguration (see Matthew 17:1–13; Mark 9:2–9; Luke 9:28–36). We weep with him for the shame of his thrice-made denial (see Matthew 26:69–75; Mark 14:66–72; Luke 22:54–62; John 18:15–27), grieve with him at Gethsemane (see Matthew 26:36–46; Mark 33–37), and join in his joy and wonder at the empty tomb (see John 20:1–10). Perhaps the Gospel writers want us to make this personal connection with Peter. In their accounts they appear to purposely preserve more of his experiences and conversations with Jesus than with any of the other original Twelve.1 Many of us assume that so much attention is given to Peter in the Gospels because he 14 Terry B. -
The Son of Man and the Ancient of Days Observations on the Early Christian Reception of Daniel 7
The Son of Man and the Ancient of Days Observations on the Early Christian Reception of Daniel 7 Bogdan G. Bucur Duquesne University, Pittsburgh Abstract: The divergence between the two textual variants of Dan 7:13 (“Old Greek” and “Theodotion”) and their distinct ways of understanding the relationship between Daniel’s “Ancient of Days” and “Son of Man” is insufficiently studied by scholars of the Book of Daniel, and is neglected by translators of the LXX. This article offers a critical examination of the status quaestionis and a discussion of the exegetical, doctrinal, hymnographic, and iconographic productions illustrating the rich reception history of Daniel 7 in Late Antique and Medieval, especially Byzantine, Christianity. While one exegetical strand distinguishes between the Son of Man (identified as God the Son) and the Ancient of Days (identified as God the Father), an equally, if not more widespread and influential, interpretation views Jesus Christ as both “Son of Man” and “Ancient of Days.” The article argues against the thesis of a direct correlation between the two textual variants of Dan 7:13 and the two strands of its reception history. Introduction The Christian reception history of Daniel 7:13 is complicated by the existence of two authoritative Greek variants of this verse. The pages to follow review the state of scholarship and argue that this textual divergence actually had a minimal impact on the Wirkungsgeschichte of Dan 7:13. This article is also concerned with the best ways to describe the multi-layered reception history of Greek Daniel 7, its diverse modes of symbolisation and strategies of appropriating the sacred Scriptures of Israel as Christian Bible. -
The Apostle Andrew Including Apelles, Aristobulus, Philologus and Stachys, of the Seventy
The Apostle Andrew Including Apelles, Aristobulus, Philologus and Stachys, of the Seventy November 30, 2016 The Calling of Andrew Andrew was born in Bethsaida, along with his brother Simon (Peter) and the Apostle Philip, of the Twelve (John 1:44). Andrew and Simon’s father, Jonah (Matthew 16:17), is never mentioned during the Gospel narratives. By contrast, James and John worked the fishing business with their father, Zebedee (Matthew 4:21). Some early accounts stated1 that Andrew and Simon were orphans, and that the fishing business, along with having bought their own boat (Luke 5:3), was a necessity for their support. Poverty and hard work were something that they had grown up with from childhood. Andrew had been a follower of John the Baptist, along with others of the Twelve and the Seventy. When John the Baptist pointed out Jesus, saying, “Behold the Lamb of God” (John 1:29, 36), immediately Andrew began to follow Jesus (John 1:37), but as a disciple, not as an Apostle. After this first calling, which occurred in early 27 AD, Andrew along with the others (Peter, James and John) were still part-time fishermen, but hadn’t been called to be Apostles yet. In late 27 AD, Jesus called them as Apostles, and they left everything to travel with Him full time (Matthew 4:20, 22). Shortly after that, they were sent to heal the sick, raise the dead, cleanse lepers and cast out demons by themselves (Matthew 10:1-8). A miracle was associated with this second calling (Luke 5:1-11). -
GBNT-500 Acts of the Apostles Cmt 1566614590902
GBNT 500 The Acts of the Apostles 7th Revision, October 2011 Midwest Seminary of Bible Theology Acts of the Apostles GBNT 500 Midwest Seminary of Bible Theology 1 This material is not to be copied for any purpose without written permission from American Mission Teams © Copyright by American Mission Teams, Inc., All rights reserved, printed in the United States of America GBNT 500 The Acts of the Apostles 7th Revision, October 2011 Midwest Seminary of Bible Theology ARE YOU BORN AGAIN? Knowing in your heart that you are born-again and followed by a statement of faith are the two prerequisites to studying and getting the most out of your MSBT materials. We at MSBT have developed this material to educate each Believer in the principles of God. Our goal is to provide each Believer with an avenue to enrich their personal lives and bring them closer to God. Is Jesus your Lord and Savior? If you have not accepted Him as such, you must be aware of what Romans 3:23 tells you. 23 For all have sinned, and come short of the glory of God: How do you go about it? You must believe that Jesus is the Son of God. I John 5:13 gives an example in which to base your faith. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. What if you are just not sure? Romans 10:9-10 gives you the Scriptural mandate for becoming born-again. -
Studies in Early Christianity
Wissenschaftliche Untersuchungen zum Neuen Testament Herausgegeben von Jörg Frey Mitherausgeber/Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 161 ARTI BUS François Bovon Studies in Early Christianity Mohr Siebeck FRANÇOIS BOVON: Studies of Theology in Lausanne, Basel, Gôttingen, Strasbourg and Edin- bourgh; 1965 Dr. theol.; 1967-1993 Professor at the University of Geneva; since 1993 Frothin- gham Professor of the History of Religion at Harvard University; honorary professor of the University of Geneva; Dr. honoris causa of the University of Uppsala. ISBN 3-16-147079-6 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum Neuen Testament) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2003 by J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72010 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by co- pyright law) without the publisher's written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbin- derei Spinner in Ottersweier. Printed in Germany Preface Circumstances and inclination have driven me to write and publish articles. The papers that are collected and reprinted here are the result of academic lectures, contributions to symposia, Festschriften and special investigations. With the ex- ception of a few bibliographical modifications, they are published here as they ap- peared the first time. At the suggestion of Dr. -
The Twelve – a Study of the Apostles by James F
The Twelve – A Study of the Apostles By James F. Korthals [Bible Class January – February 2000, David’s Star Lutheran Church, Jackson, WI] What is Discipleship? “Go therefore and make disciples of all nations. .” That was His last word, His great commission. We are far from the mark if we think of our relationship with Jesus Christ in terms of anything less than full discipleship. He didn’t say “Go and make churchgoers,” or “Go and make congregation members.” Of course His disciples of the twentieth century will go to church and they will be congregation members. But they must become His disciples first of all. And they must live their Christian faith in terms of a personal discipleship with their Lord and Redeemer. (John H. Baumgaertner) 1. A disciple is a person who has a relationship with the Master A. Mark 3:14 B. Matthew 13:10-11 C. Matthew 26:38 D. Matthew 28:7,10 E. Matthew 12:49 2. A disciple is a person who is under the total authority of the Master A. Luke 14:26 B. Luke 14:33 C. Matthew 10:24 and Matthew 16:24 3. A disciple is a person who learns from the Master A. Three characteristics of our “learning” 1. Matthew 16:24 2. Matthew 11:29 3. John 8:31 B. Five characteristics of his “teaching” 1. Luke 11:1 2. Mark 4:33-34 3. Matthew 16:20 4. Matthew 16:21 5. Mark 8:33 4. A disciple is useful to his Master A. Luke 10:2 B. -
PAULINE CHRISTIANITY: Luke-Acts and the Legacy of Paul
PAULINE CHRISTIANITY: Luke-Acts and the Legacy of Paul CHRISTOPHER MOUNT BRILL NTS.Mount.vw104e 07-11-2001 13:58 Pagina 1 PAULINE CHRISTIANITY NTS.Mount.vw104e 07-11-2001 13:58 Pagina 2 SUPPLEMENTS TO NOVUM TESTAMENTUM EDITORIAL BOARD C.K. BARRETT, Durham - P. BORGEN, Trondheim J.K. ELLIOTT, Leeds - H. J. DE JONGE, Leiden A. J. MALHERBE, New Haven M. J. J. MENKEN, Utrecht - J. SMIT SIBINGA, Amsterdam Executive Editors M.M. MITCHELL, Chicago & D.P. MOESSNER, Dubuque VOLUME CIV NTS.Mount.vw104e 07-11-2001 13:58 Pagina 3 PAULINE CHRISTIANITY Luke-Acts and the Legacy of Paul BY CHRISTOPHER MOUNT BRILL LEIDEN • BOSTON • KÖLN 2002 NTS.Mount.vw104e 07-11-2001 13:58 Pagina 4 This book is printed on acid-free paper. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Mount, Christopher Luke-acts and the legacy of Paul Boston ; Köln : Brill, 2002 (Supplements to Novum testamentum ; Vol. 104) ISBN 90–04–12472–1 Library of Congress Cataloging-in-Publication Data Library of Congress Cataloging-in-Publication Data is also available ISSN 0167-9732 ISBN 90 04 12472 1 © Copyright 2002 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. -
Abbreviations Guide (PDF)
8 Abbreviations 8 Abbreviations 8. Abbreviations 8.1 General Abbreviations 8.1.1 State Abbreviations 8.1.2 Eras 8.1.3 Technical Abbreviations 8.2 Bible Texts, Versions, etc. 8.3 Primary Sources: Ancient Texts 8.3.1 Hebrew Bible/Old Testament 8.3.2 New Testament 8.3.3 Apocrypha and Septuagint 8.3.4 Old Testament Pseudepigrapha 8.3.5 Dead Sea Scrolls and Related Texts 8.3.6 Philo 8.3.7 Josephus 8.3.8 Mishnah, Talmud, and Related Literature 8.3.9 Targumic Texts 8.3.10 Other Rabbinic Works 8.3.11 Apostolic Fathers 8.3.12 Nag Hammadi Codices 8.3.13 New Testament Apocrypha and Pseudepigrapha 8.3.14 Classical and Ancient Christian Writings 8.3.15 Latin Names of Biblical Books 8.3.16 Papyri, Ostraca, Epigraphical Citations, etc. 8.3.17 Ancient Near Eastern Texts 8.4 Secondary Sources: Journals, Periodicals, Major Reference Works, and Series 8.4.1 Alphabetized by Source 8.4.2 Alphabetized by Abbreviation Authors should make the most of abbreviations. Frequently abbreviations are listed in the front matter. Thus the abbreviations for Old and New Tes- taments, the different versions of the Scripture, conventional journal and dictionary abbreviations, and numerous other potentially abbreviated terms should be readily used in lieu of the entire word. (See §§8.1.3–8.3 for abbre- viations of periodicals, technical terms, and primary sources.) An exception to this would be if the term to be abbreviated came at the beginning of a sentence. In that case it should be spelled out. -
Acts 1-5 Adult Religion Class New Testament, Lesson 21 26 February 2018
“We All Are Witnesses” Dave LeFevre Acts 1-5 Adult Religion Class New Testament, Lesson 21 26 February 2018 “We All Are Witnesses” Acts 1-5 Introduction Acts was written by the same author as the gospel of Luke, as a second part to his story about Jesus, and to the same person, Theophilus. While the gospel covers the life and teachings of Jesus, Acts continues that story into the early church, showing its growth and spread from Judea to Samaria to the Gentiles. Even so, there are several examples where a topic or concept introduced in the gospel of Luke is continued in Acts. It is likely that the two were divided because together they exceeded the standard length of a scroll—there was too much content for a single parchment document. The book was possibly written during the time of Paul’s first imprisonment in Rome, about A.D. 57-59. Luke was clearly a companion of Paul (see Colossians 4:14; 2 Timothy 4:11; Philemon 1:24) and had firsthand knowledge of his activities. Little is known about Luke himself, but a second-century source said that he was a “Syrian of Antioch, by profession a physician,” and that he followed Paul until the apostle’s martyrdom. “He died at the age of eighty- four in Boeotia [a region in central Greece], full of the Holy Spirit.”1 Though it’s called “The Acts of the Apostles,” a better title might be “The Acts of Peter and Paul.” Acts is divided roughly in two, with chapters 1-12 having Peter as the main character (though with some good details about Stephen, Philip, James, and others), and chapters 13-28 mainly focused on Paul.