Portraits and Self-Portraits by Diego Rivera and Frida Kahlo1
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Central Intelligence Agency (CIA) Freedom of Information Act (FOIA) Case Log October 2000 - April 2002
Description of document: Central Intelligence Agency (CIA) Freedom of Information Act (FOIA) Case Log October 2000 - April 2002 Requested date: 2002 Release date: 2003 Posted date: 08-February-2021 Source of document: Information and Privacy Coordinator Central Intelligence Agency Washington, DC 20505 Fax: 703-613-3007 Filing a FOIA Records Request Online The governmentattic.org web site (“the site”) is a First Amendment free speech web site and is noncommercial and free to the public. The site and materials made available on the site, such as this file, are for reference only. The governmentattic.org web site and its principals have made every effort to make this information as complete and as accurate as possible, however, there may be mistakes and omissions, both typographical and in content. The governmentattic.org web site and its principals shall have neither liability nor responsibility to any person or entity with respect to any loss or damage caused, or alleged to have been caused, directly or indirectly, by the information provided on the governmentattic.org web site or in this file. The public records published on the site were obtained from government agencies using proper legal channels. Each document is identified as to the source. Any concerns about the contents of the site should be directed to the agency originating the document in question. GovernmentAttic.org is not responsible for the contents of documents published on the website. 1 O ct 2000_30 April 2002 Creation Date Requester Last Name Case Subject 36802.28679 STRANEY TECHNOLOGICAL GROWTH OF INDIA; HONG KONG; CHINA AND WTO 36802.2992 CRAWFORD EIGHT DIFFERENT REQUESTS FOR REPORTS REGARDING CIA EMPLOYEES OR AGENTS 36802.43927 MONTAN EDWARD GRADY PARTIN 36802.44378 TAVAKOLI-NOURI STEPHEN FLACK GUNTHER 36810.54721 BISHOP SCIENCE OF IDENTITY FOUNDATION 36810.55028 KHEMANEY TI LEAF PRODUCTIONS, LTD. -
El Museo Mural Diego Rivera Realiza Recorrido En Lengua Náhuatl, En El Contexto Del Día Internacional De Los Museos
Dirección de Difusión y Relaciones Públicas Ciudad de México, a 19 de mayo de 2019 Boletín núm. 713 El Museo Mural Diego Rivera realiza recorrido en lengua náhuatl, en el contexto del Día Internacional de los Museos Este proyecto de inclusión y acceso al arte fortalece el papel de los museos como espacios de encuentro Se trata de un acercamiento a la diversidad cultural del país y a la obra del artista El Museo Mural Diego Rivera celebró con un recorrido guiado en lengua náhuatl en torno al mural Sueño de una tarde dominical en la Alameda Central, que el artista guanajuatense pintara entre julio y septiembre de 1947. El recorrido, además de abordar el contenido de la obra, también alude la historia del recinto. Esta actividad del Instituto Nacional de Bellas Artes y Literatura (INBAL), realizada en el marco del Día Internacional de los Museos, se llevó a cabo en colaboración con el Instituto Nacional de Lenguas Indígenas (INALI). “El proyecto abordó los temas que ofrecemos durante nuestras visitas tradicionales, sólo que en náhuatl. Se habló sobre la historia del mural y de los personajes que aparecen, que fueron protagonistas de la historia de nuestro país. Este es un recorrido no sólo de acercamiento a la obra de Rivera, sino, particularmente, a la diversidad cultural que existe en el país”, señaló en entrevista Marisol Argüelles, directora del recinto. “El mural concentra varias etapas de la historia de México. Se explica el momento histórico, quiénes son los personajes, el papel de éstos dentro de la historia y de la composición pictórica y se alude a algunas reflexiones que el artista hace a través de su obra. -
PROGRAMA ACADÉMICO Imagen De Portada
Museo Nacional de Arte PROGRAMA ACADÉMICO Imagen de portada: Gabriel Fernández Ledesma (1900-1983) El mar 1936 Óleo sobre tela INBAL / Museo Nacional de Arte Acervo constitutivo, 1982 PROGRAMA ACADÉMICO Diego Rivera, Roberto Montenegro, Gerardo Murillo, Dr. Atl, Joaquín Clausell, David Alfaro Siqueiros, Lola Cueto, María Izquierdo, Adolfo Best Maugard, Pablo O’Higgins, Francisco Goitia, Jorge González Camarena, Rufino Tamayo, Abraham Ángel, entre muchos otros, serán los portavoces de los grandes cometidos de la plástica nacional: desde los pinceles transgresores de la Revolución Mexicana hasta los neomexicanismos; de las Escuelas al Aire Libre a las normas metódicas de Best Maugard; del dandismo al escenario metafísico; del portentoso género del paisaje al universo del retrato. Una reflexión constante que lleva, sin miramientos, del XX al XXI. Lugar: Museo Nacional de Arte Auditorio Adolfo Best Maugard Horario: Todos los martes de octubre y noviembre De 16:00 a 18:00 h Entrada libre XX en el XXI OCTUBRE 1 de octubre Conversatorio XX en el XXI Ponentes: Estela Duarte, Abraham Villavicencio y David Caliz, curadores de la muestra. Se abordarán los grandes ejes temáticos que definieron la investigación, curaduría y selección de obras para las salas permanentes dedicadas al arte moderno nacional. 8 de octubre Decadentismo al Modernismo nacionalista. Los modos de sentir del realismo social entre los siglos XIX y XX Ponente: Víctor Rodríguez, curador de arte del siglo XIX del MUNAL La ponencia abordará la estética finisecular del XIX, con los puentes artísticos entre Europa y México, que anunciaron la vanguardia en la plástica nacional. 15 de octubre La construcción estética moderna. -
Dear All, Thank You So Much for Taking the Time to Read This Early Draft Of
Dear all, Thank you so much for taking the time to read this early draft of what I hope to turn into the fifth chapter of my dissertation. My dissertation analyzes the ways in which the political role of artists and cultural institutions in Mexico have changed in the wake of a series of political and socio-economic transformations commonly referred to as the country’s “twin” neoliberal and democratic transition. This chapter is a direct continuation of the previous one, in which I analyze the way the state directly commissioned and deployed art during the official bicentennial commemorations of Independence and the centennial commemorations of Revolution in 2010. In this chapter, my goal is to contrast these official commemorations with the way members of the artistic community itself engaged critically in the commemorative events and, by extension, with the state. I am testing many of the arguments here, as well as the structure of the chapter, and I am looking forward to any suggestions, including the use of theory to sustain my arguments. To situate this chapter, I am pasting below a one-paragraph contextual introduction from the previous chapter: 2010 was one of the most violent years in Mexico’s recent history. The drug war launched by president Felipe Calderón a few years earlier was linked to over fifteen thousand homicides, and the visual and media landscape was saturated with gruesome images of the drug war’s casualties. That same year, Mexico commemorated two hundred years of independence and one hundred years of revolution. But despite the spectacular (and expensive) attempts to make the state’s power highly visible, the celebrations were marked by public indifference, resistance, and even outright hostility, and fell far from being an innocent expression of collective festivity. -
La Voz De Esperanza
I must confess that I’m not great at math (though, I thought I was). I thought we were celebrating 20 years of Calaveras in La Voz this year! The frst issue of Calaveras appeared in November, 1999. The Math La Voz de says it’s been twenty years (2019-1999 = 20)—but my fngers say twenty-one! If you count the frst Esperanza issue starting in 1999 and continue on your fngers November, 2019 to 2019, it’s 21 years of Calaveras! So we missed the Vol. 32 Issue 9 20th! Still, we must celebrate! And we are—starting Editor: Gloria A. Ramírez with the cover of this issue. Design: Elizandro Carrington Cover Art: Dream of a Sunday Afternoon in Diego Rivera’s, Dream of a Sunday Afternoon in Alameda Central Park (Sueño de Alameda Central Park /Sueño de una tarde una tarde dominical en la Alameda Central) painted circa 1947 is a massive mural, dominical en la Alameda Central by Diego Rivera 4.8 x 15 meters, located at the Museo Mural Diego Rivera in Mexico City, next to Contributors the Alameda Park in my favorite part of Mexico City, Centro Historico, the historic Gloria Almaraz, Ellen Riojas Clark, Victor M. center of Mexico. The mural depicts famous people and events in Mexico’s history Cortez, Moisés Espino del Castillo, Anel Flores, Ashley G., Rachel Jennings, Pablo Martinez, from conquest to colonization and the Mexican Revolution happening all at once—as Dennis Medina, Adriana Netro, Kamala Platt, hundreds of famous personalities stroll through or spend time at the Alameda Central Rosemary Reyna-Sánchez, Carla Rivera, Norma Park that was created in 1592. -
Angelina Beloff Como Misionera Cultural: Una Revalorización De Su Arte»
GUERRERO OLAVARRIETA, Ana Paula (2017). «Angelina Beloff como misionera cultural: una revalorización de su arte». Monograma. Revista Iberoamericana de Cultura y Pensamiento, n. 1, pp. 177-193. URL: http://revistamonograma.com/index.php/mngrm/article/view/12 FECHA DE RECEPCIÓN: 17/10/2017 · FECHA DE ACEPTACIÓN: 7/11/2017 ISSN: 2603-5839 Angelina Beloff como misionera cultural: una revalorización de su arte Ana Paula GUERRERO OLAVARRIETA Universidad Iberoamericana, Ciudad de México [email protected] Resumen: ¿Por qué estudiar a Angelina Beloff? ¿Qué relación tiene con el contexto mexicano? Los estudios que hay acerca de Angelina Beloff se han centrado bajo la sombra de Diego Rivera, con quien tuvo una relación de diez años. Por consiguiente, la investigación está encaminada a tener un acercamiento más crítico a su obra y a su desempeño laboral en Europa y en México del siglo XX. La presente investigación busca rescatar a Beloff dentro del contexto de los artistas mexicanos de la época. Sin hacer un recuento biográfico, toma como referencia diversos textos que la mencionan, para sustentar y debatir junto con los que han excluido la figura de Beloff dentro de la historiografía mexicana. Asimismo explica por qué es relevante estudiar a esta artista extranjera que decidió vivir en nuestro país junto con otras figuras del medio artístico contemporáneo. Palabras clave: Angelina Beloff, extranjera, arte mexicano, exclusión, historiografía. Abstract: Why study Angelina Beloff? What relationship does she has with the Mexican context? Studies about Angelina Beloff have been centered under Diego Rivera's shadow, with whom she had a relationship for ten years. Therefore, the investigation is driven to have a more critical close up to her art work and her job performance in Europe and Mexico during the Twentieth Century. -
Diplomova Prace
f UNIVERZITA KARLOVA V PRAZE Filozoficka fakulta DIPLOMovA PRAcE 2006 Petra BINKOvA ,.... Charles University in Prague Faculty of Philosophy & Arts Center for Ibero-American Studies Petra Bin k 0 v a The 20th Century Muralism in Mexico Ibero-American Studies Supervisor: Prof. Dr. Josef Opatrny 2005 1 I ! , i Prohlasuji, ze jsem disertacni praci vykonala samostatne s vyuzitim uvedenych pramenu a literatury. V Praze dne 25.1edna 2006 Petra Binkova , ) , ," ! !I·' ' i 2 i L Insanity: doing the same thing over and over again and expecting different results. Albert Einstein To J.M., R.S. and V.V . ... because of all of you, I do feel sane. 3 L LIST OF CONTENTS Introduction ..............................................................................05 Chapter I Mexican Mural Renaissance and an Apex of the Mexican School ...................................................... 15 Chapter II The Mexican School after 1950: Facing the Rupture ..................................................................................... 32 Chapter III Mexican Muralism After the Mexican School (1970s-1980s) ......................................................................... 51 Chapter IV Mexican Muralism After the Mexican School (1990s) .......................................................................71 Chapter V Mexican Muralism After the Mexican School: The Most Recent Developments ......................................... 89 Conclusion ............................................................................. 116 Bibliography .......................................................................... -
La Secretaría De Cultura Da Conocer Nombramientos En Museos Del INBAL
Comunicado No. 79 Ciudad de México, viernes 15 de febrero de 2019 La Secretaría de Cultura da conocer nombramientos en compañías y museos del INBAL Las compañías artísticas promoverán nuevos esquemas de producción artística, una perspectiva nacional, enfoques de inclusión social, igualdad e interdisciplina Se creará la Red Nacional de Museos para fortalecer su gestión y mejores prácticas de servicio La Directora General del Instituto Nacional de Bellas Artes y Literatura (INBAL), doctora Lucina Jiménez, por acuerdo con la Secretaria de Cultura, licenciada Alejandra Frausto, en cumplimiento con la normatividad vigente, y luego de diversos diálogos con comunidades artísticas, da a conocer nuevos nombramientos y confirmaciones de las personas que tendrán la responsabilidad de fortalecer la promoción nacional e internacional de las compañías artísticas, así como la vocación de los 18 espacios museísticos que dependen del INBAL, con especial énfasis en la recuperación del diálogo entre el arte moderno y el arte contemporáneo mexicano, el manejo de sus colecciones, así como las itinerancias nacionales e internacionales. Compañías Artísticas Las compañías artísticas del Instituto han iniciado la redefinición de los modelos de producción artísticas de sus respectivas disciplinas que tomarán en cuenta la itinerancia nacional, la coproducción nacional e internacional, la interdisciplina, así como enfoques de promoción de la igualdad y la inclusión social. En la Compañía Nacional de Danza se crea una Codirección, la cual tendrán a su cargo la -
Diego Rivera and the Left: the Destruction and Recreation of the Rockefeller Center Mural
Diego Rivera and the Left: The Destruction and Recreation of the Rockefeller Center Mural Dora Ape1 Diego Rivera, widely known for his murals at the Detroit Institute ofArts and the San Francisco Stock Exchange Luncheon Club, became famous nationally and internationally when his mural for the Radio City ofAmerica (RCA) Building at Rockefeller Center in New York City was halted on 9 May 1933, and subsequently destroyed on 10 February 1934. Commissioned at the height of the Depression and on the eve of Hitler's rise to power, Rivera's mural may be read as a response to the world's political and social crises, posing the alternatives for humanity as socialist harmony, represented by Lenin and scenes of celebration from the Soviet state, or capitalist barbarism, depicted through scenes of unemployment, war and "bourgeois decadence" in the form of drinking and gambling, though each side contained ambiguous elements. At the center stood contemporary man, the controller of nature and industrial power, whose choice lay between these two fates. The portrait of Lenin became the locus of the controversy at a moment when Rivera was disaffected with the policies of Stalin, and the Communist Party (CP) opposition was divided between Leon Trotsky and the international Left Opposition on one side, and the American Right Opposition led by Jay Lovestone on the other. In his mural, Rivera presented Lenin as the only historical figure who could clearly symbolize revolutionary political leadership. When he refused to remove the portrait of Lenin and substitute an anonymous face, as Nelson Rockefeller insisted, the painter was summarily dismissed, paid off, and the unfinished mural temporarily covered up, sparking a nationwide furor in both the left and capitalist press. -
Catrinas Y Judas En El Universo Decorativo Del Estudio De Diego Rivera Catrinas and Judas in the Decorative Universe of Diego Rivera´S Studio
Res Mobilis Revista internacional de investigación en mobiliario y objetos decorativos Vol. 8, nº. 9, 2019 CATRINAS Y JUDAS EN EL UNIVERSO DECORATIVO DEL ESTUDIO DE DIEGO RIVERA CATRINAS AND JUDAS IN THE DECORATIVE UNIVERSE OF DIEGO RIVERA´S STUDIO Ariadna Ruiz Gómez1 Universidad Complutense Madrid Resumen El artista mexicano Diego Rivera encargó dos viviendas para él y Frida Kahlo al arquitecto Juan O´Gorman, quien les realizó un proyecto completamente moderno, usando un lenguaje lecorbusiano basado en un funcionalismo radical, de paramentos lisos, sin decoración. En el interior sigue las mismas premisas y diseña desde el fregadero de la cocina a los muebles, todo dentro de una estética minimalista y sencilla. Lo que sorprende al estudiar el mobiliario y los elementos decorativos del estudio de Rivera es que han perdurado los muebles de metal que diseñó O´Gorman, además de los que el muralista fue comprando, la mayoría realizados por artesanos este punto en el que centramos nuestra investigación, el que Rivera adornó su estudio con más de 140 enormes piezas, algunas de más de dos metros de altura, realizadas en cartón, que representan esqueletos y figuras de judas. Palabras clave: Diego Rivera, Frida Kahlo, catrinas, Judas, cartonería Abstract The Mexican artist Diego Rivera ordered the houses for Frida Kahlo and himself to the architect Juan O´Gorman who makes a project completely modern, using a Lecorbusian language based on a radical style smooth walls, without any decoration. Inside he follows the same principles and designs from the kitchen sink to the furniture; everything is done in a simple and minimalist way. -
American Communists View Mexican Muralism: Critical and Artistic Responses1
AMERICAN COMMUNISTS VIEW MEXICAN MURALISM: CRITICAL AND ARTISTIC RESPONSES1 Andrew Hemingway A basic presupposition of this essay is 1My thanks to Jay Oles for his helpful cri- that the influence of Mexican muralism ticisms of an earlier version of this essay. on some American artists of the inter- While the influence of Commu- war period was fundamentally related nism among American writers of the to the attraction many of these same so-called "Red Decade" of the 1930s artists felt towards Communism. I do is well-known and has been analysed not intend to imply some simple nec- in a succession of major studies, its essary correlation here, but, given the impact on workers in the visual arts revolutionary connotations of the best- is less well understood and still under- known murals and the well-publicized estimated.3 This is partly because the Marxist views of two of Los Tres Grandes, it was likely that the appeal of this new 2I do not, of course, mean to discount artistic model would be most profound the influence of Mexican muralism on non-lef- among leftists and aspirant revolutionar- tists such as George Biddle and James Michael ies.2 To map the full impact of Mexican Newell. For Biddle on the Mexican example, see his 'Mural Painting in America', Magazine of Art, muralism among such artists would be vol. 27, no. 7, July 1934, pp.366-8; An American a major task, and one I can not under- Artist's Story, Boston, Little, Brown and Company, take in a brief essay such as this. -
World History Unit 03 2013-2014.Indd
Unit 03, Class 15 The Mexican Revolution: Peace, Bread and Land 2013-2014 worldHistory Purpose: Do well fed people start revolutions? Part One: Homework After reading the assigned sections, complete the tasks that follow. The Mexican revolution, p. 722 Remembering the Revolution, p. 723 Reforms in Mexico, p. 724 1. What were the main ideas of the revolt in Mexico? Create three posters below that might be carried in a protest by a poor Mexican. It may be a phrase or a single word. 2. What is a villista? 309 3. The pictures below represent significant persons of the revolution time. Next to each picture, write a two sentence summary of that person’s actions during the period of the 1910 revolution. Porfirio Diaz Francisco Madero Emiliano Zapata 310 Part Two: The Revolution Section A: Video on Mexican Revolution Examine the video and take brief notes on the time period called the Porfiriato. Section B: Visualizing the Mexican Revolution Diego Rivera (December 8, 1886 – November 24, 1957) was a prominent Mexican painter and the hus- band of Frida Kahlo. His large wall works in fresco helped establish the Mexican Mural Movement in Mexican art. Between 1922 and 1953, Rivera painted murals among others in Mexico City, Chapingo, Cuernavaca, San Francisco, Detroit, and New York City. Sueño de una tarde dominical en la Alameda Central or Dream of a Sunday Afternoon in the Al- ameda Central is a mural created by Diego Rivera. It was painted between the years 1946 and 1947, and is the principal work of the “Museo Mural Diego Rivera” adjacent to the Alameda in the historic center of Mexico City.