DOCSLIB.ORG

THE SAINT HUGO HERALD Fourteenth Sunday in Ordinary Time| July 4, 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE SAINT HUGO HERALD Fourteenth Sunday in Ordinary Time| July 4, 2021 ! Fourteenth Sunday in Ordinary Time 1 THE SAINT HUGO HERALD Fourteenth Sunday in Ordinary Time| July 4, 2021 THE YEAR OF ST. JOSEPH! page 3! WELCOME FR. MARK BRAUER! ! ! WEEKLY CALENDAR ! On July 1, 2021, Fr. Mark Brauer became the new page 4! ! pastor of St. Hugo of the Hills Catholic Parish and CARILLON SERIES! School. He was ordained to the priesthood on June page 5! 27, 1992, at Blessed Sacrament Cathedral by Cardinal ! AOD COVID UPDATE! Maida. He was born in Detroit Michigan and is one page 6! of eight children born to Corinne and Joseph Brauer. ! He is their sixth child, five boys and three girls.! FR. TONY PARISH SOCIAL! page 7! ! ! This assignment is Fr. Brauer’s fourth since ordinaon RETIREMENT | ! more than twentyRnine years ago. Fr. Mark was the MRS. YUGOVICH! page 8! pastor of Our Lady of Sorrow for the past sixteen ! years. Prior to this assignment, he was Pastor of one FR. ESPER AWARDS! of the first clusters in the archdiocese, St. Chrisne page 9! INDEPENDENCE DAY! ! Parish and St. Gemma Parish, both located on the SUNDAY, JULY 4, 2021 ! CSA | STEWARDSHIP! west side of Detroit. He served the two parishes for Office Closed ! page 10! ten years. Fr. Mark’s first assignment was as an ! 7:30 a.m., 10:00 a.m., ! Associate Pastor of St. Ephrem Parish in Sterling GOSPEL & READINGS! 12:00 p.m. & 5:00 p.m. ! page 13! Heights. We look forward to having Fr. Mark be part Mass T Church! ! of St. Hugo community. ! WEEKEND MINISTERS! ! page 14! ! MONDAY, JULY 5, 2021 ! MASS INTENTIONS! Office Closed ! page 15! 6:10 a.m. Mass T Chapel ! ! ststhugohugo.org/live.org/live for daily and weekend livestreamsthugo.org mass | soptionsthugoschool.org ! 2 St. Hugo of the Hills | Bloomfield Hills WELCOME TO ST. HUGO OF THE HILLS 2215 Opdyke Road, Bloomfield Hills, MI! !PARISH OFFICE ! Carillonneur David Enos! SACRAMENT OF MARRIAGE! !PHONE: 248. 644.5460 ! Marriage Administrave Assistant Pay Sinta! Arrangements must be made at least six !Monday V Friday | 8:30 a.m.. V 4:30 p.m.! Parish Administrave Assistant Steven Mouton! months in advance by contacng Pay Sinta at !Saturday | 9 a.m.. V 5 p.m.! Infant Bapsm Coordinator Stephanie Spinale! the parish office: 248R644R5460 ext. 2212 or !Sunday | 9 a.m.. V 1:30 p.m.! Weekend Admin. Assistant Mason Brown! [email protected].! !! Digital Media Manager / Bullen Bryan Clifford! ! !REGISTRATION! ! SACRAMENT OF BAPTISM! !All new parishioners are encouraged to THE HERALD | Parish Bullen Bapsm preparaon takes place once a month !register online at www.sthugo.org, call the [email protected]!! via Zoom. Celebraon of Bapsm takes place ! Deadline for submissions is Mondays by 4 p.m. on the second and fourth Sunday at 2:00p.m. !parish office at 248R644R5460, or email via email only! Arrangements must be made by contacng [email protected]! ! Stephanie Spinale at the parish office: ! ! PARISH RELIGIOUS EDUCATION 248R642R6062! 248R644R5460 ext. 2202 or Pastor Rev. Mark Brauer! Religious Educaon Admin. Assistant! [email protected] ! Pastor Emeritus Monsignor Anthony Tocco! LuAnne Mellis! ! Associate Pastor Rev. Dominic Macioce! ! HOLY EUCHARIST FOR THE SICK OR Pastoral Associate & RCIA Sr. Barbara Rund, OP! RCIA! HOMEBOUND ! Senior Associate Rev. Joseph Szewczyk! For informaon please contact ! Contact the parish office at 248R644R5460. ! Senior Priest Rev. George Hazler, I.V.Dei! Sr. Barbara Rund O.P. ! Fr. Joseph visits sick parishioners in the Senior Priest Rev. Joe Grimaldi! [email protected] or 248.644.5460! hospital, nursing home or private home.! Weekend Associate Rev. Mark Wendling, SOLT! ! ! Permanent Deacon Rev. Dc. Michael T. Smith! CLOTHES CLOSET and FOOD PANTRY ! PHOTOGRAPHY POLICY! Permanent Deacon Rev. Dc. Oscar Brown! Accepng limited donaons.! ! For guidelines on using the grounds for photos, Business Manager Brian Bartkowiak! 248R646R0920 or [email protected]! please refer to our Photography Policy at Parish Accountant Carol Pates! ! sthugo.org or call the Parish Office at 248R644R Accounts Receivable Coordinator Cathy Seifert! ! Music Director John Siard! ! 5460. ! Associate Organist Mitchell Garcia! ! MASS TIMES! All Masses in Church are available for Livestream at www.sthugo.org/live! Welcome to ! MON VFRID 6:10 am Chapel, 8:30 am Chapel! St. Hugo of the Hills. SATURDAY 8:30 am Chapel, 5:00 pm Church! SUNDAY 7:30 am Church, 10:00 am Church! Whether you come 'om afar, 12:00 pm Church, 5:00 pm Church! ! VIEW OUR ORIGINAL VIDEO CONTENT ON VIMEO!! or have been our neighbor for years, www.vimeo.com/sthugo! ! please know VISIT US ON FACEBOOK: Facebook.com/sthugoo hehillsparish! ! WIRELESS NETWORK! you are family. Network: St.Hugo Guest Network Password: sthugoguests! ! FORMED: CATHOLIC VIDEO ONRDEMAND! Visit: sthugo.formed.org! —The St. Hugo Parish Community ST. HUGO SCHOOL | sthugoschool.org! SCHOOL OFFICE 248.642.6131! Principal Joe Vincler! 380 E. Hickory Grove Rd., ! Assistant Principal Nicole Regenk! ARE YOU SUBSCRIBED TO RECEIVE THE ! Bloomfield Hills 48304! Office Manager Patricia Flynn! ST. HUGO PARISHRWIDE EMAILS?! sthugoschool.org! Director of Admissions Julie Torok ! School Accounts Coordinator! ! Please visit sthugo.org to signRup. ! Patricia DeAgosno! FOR A PERSONAL TOUR ! Form located at the boom of the homepage.! CALL 248R283R2189! Every effort is made to ensure the accuracy of bullen informaon. We offer our sincere apologies for any errors or omissions that may occur.! July 4, 2021 ! Fourteenth Sunday in Ordinary Time 3 The Year of St. Joseph by Sr. Barbara Rund, OP ! On December 8th, Pope Francis announced the “Year of St. Joseph” in his Apostolic Leer called “With A Father’s Heart” or in Lan “Patris Corde”. The “Year of St. Joseph” begins on December 8, 2020, and concludes on December 8, 2021. It is interesng to note, that Pope Francis made the announcement on the 150th anniversary when Pope Pius IX in 1870, declared St. Joseph is the Patron of the Universal Church. ! ! Pope Francis said he wanted to share his personal reflecons concerning the sacrifices many people made during the pandemic to protect others, just like St. Joseph protected Jesus and Mary. He says: “I would like to share some personal reflecons on this extraordinary figure, so close to our own human experience … My desire to do so increased during these months of pandemic, when we experienced, amid the crisis, how St. Joseph, Patron of the Universal Church! our lives are woven together and sustained by ordinary by Lawrence OP! people, people o en overlooked … How many people St. Joseph, guardian of the infant Jesus, is honored as patron of the daily exercise paence and offer hope, taking care to Universal Church. He is depicted as such in this statue in the Church spread not panic, but shared responsibility … Each of us of the Immaculate Concepon on Farm Street in London.! can discover in Joseph T the man who goes unnoced, a daily, discreet and hidden presence T an intercessor, a through four dreams (cf. Mt 1:20; 2:13.19.22). A er a support and a guide in mes of trouble. Saint Joseph long and ring journey from Nazareth to Bethlehem, he reminds us that those who appear hidden or in the beheld the birth of the Messiah in a stable, since “there shadows can play an incomparable role in the history of was no place for them” elsewhere (cf. Lk 2:7). He salvaon” (Patris Corde, Introducon).! witnessed the adoraon of the shepherds (cf. Lk 2:8R20) ! and the Magi (cf. Mt 2:1R12), who represented respecvely the people of Israel and the pagan In the Apostolic Leer, Pope Francis’s reflecons explore peoples” (Patris Corde, Introducon).! the many aspects of St. Joseph as a father who is “beloved … tender and loving … obedient … accepng … ! creavely courageous … working … in the As you can see, from the Pope Francis’s list Mahew’s shadows” (Patris Corde). Before we invesgate these Gospel has Joseph as a central character, especially aspects of St. Joseph, we will begin with what the when Jesus is called “the carpenter’s son” (Mt 13:55). Gospels reveal about him. ! Luke’s Gospel centers on Mary and the relaonship ! between Jesus and John the Bapst and gives addional informaon lacking in Mahew about Jesus’ birth and The Gospels of Mahew and Luke reveal the person of childhood. John’s Gospel cites Joseph twice (Jn 1:45, Joseph, and his mission. Pope Francis tells us: “We know 6:42). Mark’s Gospel does not refer to Joseph.! that Joseph was a lowly carpenter (cf. Mt 13:55), betrothed to Mary (cf. Mt 1:18; Lk 1:27). He was a “just ! man” (Mt 1:19), ever ready to carry out God’s will as Next Week: St. Joseph in the Gospel of Mahew revealed to him in the Law (cf. Lk 2:22.27.39) and sthugo.org | sthugoschool.org ! 4 St. Hugo of the Hills | Bloomfield Hills WEEKLY CALENDAR ! Sunday, July 4, 2021 R Independence Day! Office Closed ! 7:30 a.m., 10:00 a.m., 12:00 p.m. & 5:00 p.m. ! Mass T Church! ! Monday, July 5, 2021 T ! Office Closed ! 6:10 a.m. Mass T Chapel ! No 10:00 a.m Mass in Church ! WELCOME NEW PARISHIONERS | July Tuesday, July 6, 2021! Mr. Ryan & Mrs. Sabrina Daar & Family! 6:10 a.m. Mass T Chapel! Ms. Diane Guappone! 8:30 a.m. Mass T Chapel! Mr. and Mrs. Jusn & Lynn Spiro & Family! 6:00 p.m. Light of God Prayer Group T Hall A ! ! ! BANNS OF MARRIAGE | July! Wednesday, July 7, 2021! Shannon Lyddy DiSalle and Christopher John Bradley! 6:10 a.m. Mass T Chapel ! Ashley Noor Miri and Robert Charles Okonowski! 8:30 T Chap ! a.m.
Load more

Recommended publications
  • The Solemnity of Our Lord Jesus Christ, King of the Universe
    The Solemnity of Our Lord Jesus Christ, King of the Universe November 22, 2020 Regina Coeli Catholic Church 530 Regina Pkwy., Toledo, Ohio 43612 Bullen Deadline: Parish Contact Informaon: Monday by 4:00pm 419R476R0922 reginacoelitoledo.org Please call in advance for an appointment! Sacraments: Bapsm: Please con- tact the parish office to WELCOME! PastorVFr. Miller: (m) 419R217R0228 or [email protected] schedule an appoint- We are glad DeaconV Dcn. Jim Dudley: [email protected] ment. you have joined us! Office ManagerVEdna MiklosekRBaker: rc3offi[email protected] Confessions: 1/2 hour Finance ManagerVOctavia Wayton: rc3fi[email protected] before every Mass and CustodianVMelissa Swackhamer: [email protected] 1 hour before Saturday evening Mass. CCD DirectorVRose Marie Liberkowski: [email protected] Marriage: Couples should contact the parish Music DirectorVAmy Sujkowski: [email protected] office as they begin to make plans for marriage, Finance CouncilVJenny Malaczewski: [email protected] and certainly before they set a wedding date. Cer- Pastoral CouncilV Dcn. Jim Dudley: [email protected] tain days and/or mes may not be available due PrincipalVHeather Radwanski: [email protected] to other previously scheduled weddings or acvi- es in the church. A minimum of six months is Visit our website! hps://www.reginacoelitoledo.org/ required before a wedding can be scheduled in order to allow me for marriage instrucon clas- Mass liveRstreamed Sundays at 10:30am at ses. www.facebook.com/reginacoeliparish/ Anoinng of the Sick: If you wish to receive the Download the Myparish App in the app store Sacrament of the Sick, please call the Parish and search for 43612! Office or, if more urgent, Fr.
    [Show full text]
  • The Lives of the Saints
    Itl 1 i ill 11 11 i 11 i I 'M^iii' I III! II lr|i^ P !| ilP i'l ill ,;''ljjJ!j|i|i !iF^"'""'""'!!!|| i! illlll!lii!liiy^ iiiiiiiiiiHi '^'''liiiiiiiiilii ;ili! liliiillliili ii- :^ I mmm(i. MwMwk: llliil! ""'''"'"'''^'iiiiHiiiiiliiiiiiiiiiiiii !lj!il!|iilil!i|!i!ll]!; 111 !|!|i!l';;ii! ii!iiiiiiiiiiilllj|||i|jljjjijl I ili!i||liliii!i!il;.ii: i'll III ''''''llllllllilll III "'""llllllll!!lll!lllii!i I i i ,,„, ill 111 ! !!ii! : III iiii CORNELL UNIVERSITY LIBRARY l,wj Cornell Unrversity Library BR 1710.B25 1898 V.5 Lives ot the saints. Ili'lll I 3' 1924 026 082 572 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082572 THE ilibes? of tlje t)atnt0 REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE FIFTH THE ILities of tlje g)amt6 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE FIFTH LONDON JOHN C. NFMMO &-• NEW YORK . LONGMANS, GREEN. CO. MDCCCXCVIll / , >1< ^-Hi-^^'^ -^ / :S'^6 <d -^ ^' Printed by Ballantyne, Hanson &> CO. At the Ballantyne Press *- -»5< im CONTENTS PAGE Bernardine . 309 SS. Achilles and comp. 158 Boniface of Tarsus . 191 B. Alcuin 263 Boniface IV., Pope . 345 S. Aldhelm .... 346 Brendan of Clonfert 217 „ Alexander I., Pope .
    [Show full text]
  • Learn the Faith • Was Born Francesco Forgione on May 25, 1887 in Italy
    Learn the Faith • Was born Francesco Forgione on May 25, 1887 in Italy. He was an extremely devout Catholic and made the decision to dedicate his life to Christ at the age of 5. • Reported to have the ability to see guardian angels and speak to Jesus and Mary. • His family was poor and from a young age worked as a shepherd tending a small flock of his family’s sheep. • He entered into the novitiate of the Capuchin friars at the age of 15 and took on the name of “Pio” in honor of Pope Pius I. • At the age of 17 he became ill and was only able to digest milk and cheese. As a result of his poor health he was sent home where he continued to study for the priesthood. • In 1910 he was ordained a priest but was permitted to remain home because of his health. • On September 20, 1916 while hearing confessions he began to feel pain in his feet and hands. Upon investigating this pain he discovered that he had received the stigmata. o Stigmata – describes the spontaneous appearance of the wounds experienced by our crucified Lord. The first reported account of the stigmata occurred on St. Francis of Assisi. • The Church investigated his claim to the stigmata and they concluded that it was not faked. • He opened a hospital in San Giovanni Rotondo in 1956 • Died on September 23, 1968 and was recognized as a saint on June 16, 2002. • He is the patron saint of adolescents. Love the Faith Despite St.
    [Show full text]
  • The Apostolic Fathers
    The Apostolic Fathers I. Introduction II. Historical context III. Christian literary context IV. The individual writings V. Doctrinal and historical content 25-Jan-2012 The Apostolic Fathers 1 The Apostolic Fathers I. Introduction What do we mean by "the Apostolic Fathers"? Which writings are in the collection known as "The Apostolic Fathers"? From what sources have we received "the Apostolic Fathers"? 25-Jan-2012 The Apostolic Fathers 2 The Apostolic Fathers I. Introduction A. What do we mean by "the Apostolic Fathers"? • "The Apostolic Fathers" is a collection of Greek-written Christian writings from the late first century and early 2nd century. • "Apostolic" means that they were written by men who were in immediate historical proximity to the Apostles and carried on the Apostolic work as the Apostles died. • "Fathers" means that the writers were Christian leaders who were revered by the early Christian communities as bearing witness to the authentic Christian message. • Many of these Fathers were “canonized” in martyrdom — St. Clement of Rome, St. Ignatius of Antioch, St. Polycarp of Smyrna, St. Barnabas, St. Papias of Hierapolis , … 25-Jan-2012 The Apostolic Fathers 3 The Apostolic Fathers I. Introduction B. Which writings are in the collection known as "The Apostolic Fathers"? The Didache = The Teaching (of the Twelve Apostles) The First Epistle of Clement of Rome to the Corinthians The Second Epistle of Clement of Rome The seven Epistles of St. Ignatius of Antioch: to the Ephesians to the Magnesians to the Trallians to the Romans to the Philadelphians to the Smyrnaeans to Polycarp The Epistle of Polycarp of Smyrna to the Philippians The Martyrdom of Polycarp The Epistle of Barnabas The "Shepherd" of Hermas The Epistle of Mathetes to Diognetus The Fragments of Quadratus 25-Jan-2012 The Fragments of PapiasThe Apostolic Fathers 4 The Apostolic Fathers I.
    [Show full text]
  • Being Seen: an Art Historical and Statistical Analysis of Feminized Worship in Early Modern Rome Olivia J
    Macalester College DigitalCommons@Macalester College History Honors Projects History Department Spring 4-21-2011 Being Seen: An Art Historical and Statistical Analysis of Feminized Worship in Early Modern Rome Olivia J. Belote Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/history_honors Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, History of Gender Commons, and the Other Applied Mathematics Commons Recommended Citation Belote, Olivia J., "Being Seen: An Art Historical and Statistical Analysis of Feminized Worship in Early Modern Rome" (2011). History Honors Projects. Paper 9. http://digitalcommons.macalester.edu/history_honors/9 This Honors Project is brought to you for free and open access by the History Department at DigitalCommons@Macalester College. It has been accepted for inclusion in History Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Being Seen: An Art Historical and Statistical Analysis of Feminized Worship in Early Modern Rome Olivia Joy Belote Honors Project, History 2011 1 History Honors 2011 Advisor: Peter Weisensel Second Readers: Kristin Lanzoni and Susanna Drake Contents Page Introduction..................................................................................................................3 Feminist History and Females in Christianity..............................................................6 The
    [Show full text]
  • Timeline1800 18001600
    TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze.
    [Show full text]
  • The Church in Rome in the First Century
    The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F.
    [Show full text]
  • Through the Eye of the Dragon: an Examination of the Artistic Patronage of Pope Gregory XIII (1572-1585)
    Through the eye of the Dragon: An Examination of the Artistic Patronage of Pope Gregory XIII (1572-1585). Vol.1 Title of Degree: PhD Date of Submission: August 2019 Name: Jacqueline Christine Carey I declare that this thesis has not been submitted as an exercise for a degree at this or any other University and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. For Sadie and Lilly Summary This subject of this thesis is the artistic patronage of Pope Gregory XIII (1572-1585). It examines the contribution of the individual patron to his patronage with a view to providing a more intense reading of his artistic programmes. This approach is derived from the individual interests, influences, and ambitions of Gregory XIII. It contrasts with periodization approaches that employ ‘Counter Reformation’ ideas to interpret his patronage. This thesis uses archival materials, contemporaneous primary sources, modern specialist literature, and multi-disciplinary sources in combination with a visual and iconographic analysis of Gregory XIII’s artistic programmes to develop and understanding of its subject. Chapter one examines the efficacy and impact of employing a ‘Counter-Reformation’ approach to interpret Gregory XIII’s artistic patronage. It finds this approach to be too general, ill defined, and reductionist to provide an intense reading of his artistic programmes. Chapter two explores the antecedent influences that determined Gregory XIII’s approach to his papal patronage and an overview of this patronage.
    [Show full text]
  • Philosophy of Religion
    * Philosophy of Religion An Anthology SEVENTH EDITION MICHAEL REA University of Notre Dame LOUIS P. POJMAN Late of the United States Military Academy, West Point CENGAGE Learning· Australia • Brazil • Mexico • Singapore • United Kingdom • United States 368 RICHARD DAWKINS• IS SCIENCE A RELIGION? 491 490 PART IV• RELIGION AND EXPERIENCE 11,·,' : ,• ,. few may believe so single-mindedly in a fav01ite Consolation is harder for science to provide. may : IV.C.1 theory that they occasionally falsit)1 evidence. Unlike science cannot offer the bereaved a as a r However, the fact that this sometimes happens gl01ious reunion with their loved ones in the here- doesn't alter the principle that, when they do so, after. Those wronged on this earth cannot, on a mg t scientific view, anticipate a sweet comeuppance for may they do it with shame and not with pride. The method of science is so designed that it usually finds their ton11cntors in a life to come. It could be oddly Is Science a Religion? argued that, if the idea of an afterlife is an illusion sider them out in the end. Science is actually one of the most moral. one (as I believe it is), the consolation it offers is hollow. Ch1is But that's not neccssatily so; a false belief can be RICHARD DAWKINS of the most honest disciplines around-because sci- just as comforting as a true one, provided the be- ence would completely collapse if it weren't fi.)r a liever never discovers its falsity. 13ut if consolation scrupulous adherence to honesty in the reporting comes that cheap, science can weigh in with other of evidence.
    [Show full text]
  • The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
    Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1.
    [Show full text]
  • Addresses and Sermons 1939.Pdf
    , " - RESTORE THE DIGNITY OF THE CHRIsrIAN F.AMn,y ., I MODERN PAGANIa{ It has been said trequently, almost to the extent ot becoming a trite commonplace, that modern lite is gravitating back to paganism, that christian principles are less attractive to the modern mind than they were to older generations, and that humanity is weary of the struggle agai.st self1shness, self-i.dulgence and the allurame.ts ot a ma­ teria11atic world. The principles of the christiaa life necessarily ~pose restraints upon human nature; the laws of faith demand docile submission fram the human mind; the christian moral law certainly exerts a powerful check upon human nature, against which the latter instinctively rebels. Hence we are not surprised to find a prevalent tend­ ency to throw off all inhibitions and safeguards and to graVitate back to the eaAiMt lines ot least resistance, that are oftered by pagan philosophy and a materialistic con­ cept ot human lite. -2~ This paganizing influence is felt in a thousand different ways, it surges in upon humanity tram every side almost like the flood ot the mighty river that has risen aboTe its banks and sweeps through the valley and over the plains ot the countryside With devas­ tating torce. This paganizing influence is eVident in many tOl.'lllS of modern literature, in amusements, in habits ot dress, in education, in the social philosophy that ·is taught in the schools, preached from many rostrums and practically applied in hanes by visiting nurses and unchristian social workers. Even our legislatures reveal this paganizing undertone when discussions arise that aftect in one way or another the social, moral and educational interests ot the citizens.
    [Show full text]
  • The Gnostic Roots of Heresy Bryan R. Cross July 7, 2007
    The Gnostic Roots of Heresy Bryan R. Cross July 7, 2007 "By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God." (1 John 4:2-3) We typically think that gnosticism is simply one of many heresies. But I strongly suspect that gnosticism of some sort is at the root of all heresies. That is because every heresy is in some respect a denial of the incarnation, and the essence of gnosticism as I am using the term here, is its opposition to the enfleshment of God. Below I briefly consider the heresies faced by the Church in the first seven General Councils. Then I draw from the work of Vladimir Soloviev to show that the heresies faced by the first seven General Councils are not randomly arranged. Rather, each successive Council is confronting a more specific sort of denial of the incarnation. Each successive Council thus affirms a further and deeper implication of the incarnation, against a heresy that in that respect denied the incarnation. The heresies of the first four centuries all deny the incarnation in some respect or other.1 Two groups that may seem like exceptions to that claim are the Montanists, Novatianists, and Donatists on the one hand, and the Modalists on the other hand.2 Modalism was an indirect denial of the incarnation, because distinguishing the modes of this one divine Person, such that one was incarnate and one was not, entailed "a mere indwelling or external union" between the divine nature and human nature.3 As for Montanism, Novatianism, and Donatism, I will come back to them later below.
    [Show full text]