The Church in Rome in the First Century
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RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
The Letter of Paul the Apostle of YHWH to Philemon
Paul’s Letter to Philemon Page 1 of 194 The Letter of Paul the Apostle of YHWH to Philemon (A Commentary) Paul’s Letter to Philemon Page 2 of 194 First Edition in English: 13 August 2021 Published by www.David4Messiah.com Apollo Beach, Florida, USA Dr. David d'Albany Copy freely without profit. Distribute freely without profit. Share freely without profit. Paul’s Letter to Philemon Page 3 of 194 Content Page The Text in Aramaic Estragelo 4 The Text in Aramaic AENT 5 The Text in English 6-9 Eleven Persons 10 - 13 Timothy 14 - 22 Philemon 23 - 24 Apphia 25 Archippus 26 - 27 Onesimus 28 - 33 Epaphras 34 - 35 Mark 36 - 45 Aristarchus 46 Demas 47 - 48 Luke 49 - 53 Paul 54 - 60 Commentary verse by verse 61 - 193 The Priestly Benediction 194 Paul’s Letter to Philemon Page 4 of 194 The Text in the original Estrangelo script Paul’s Letter to Philemon Page 5 of 194 The Text in the original Western Aramaic Text (from AENT Aramaic English New Testament) Paul’s Letter to Philemon Page 6 of 194 THE LETTER OF PAUL TO PHILEMON 1. PAUL, a prisoner of Jesus Yeshua the Mashiyach Messiah (the Anointed One), and Timothy, a brother; to the dearly beloved Philemon, a laborer with us, 2. and to our dearly beloved Apphia, and to Archippus a laborer (worker) with us, and to the assembly (ekklyssia) in your house. 3. Grace be with you and peace from God our Father and from our Lord Jesus the Messiah (the Anointed One). -
1 on the Church Dr. Stan Fleming Introduction the Word Church
On The Church Dr. Stan Fleming Introduction The word church: Somebody once said, “The world at its worst needs the church at its best.” 1 I. What is the Church? A. If you look up the word in a dictionary it might be defined as “a building that is used for Christian religious services”. The Greek word Kruiakon means “the Lord’s house” and the word church is associated with that, but it is also associated with the Greek word Ekklesia which means “the called out ones”. In the country of Greece, Ekklesia meant the idea of citizens called to assemble for legislative or other community purposes. 2 B. Strong’s (1577) ekklesia; a calling out , a popular meeting, especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly, church. C. Current statistics on congregations and denominations 1. 4,629,000 Christian congregations 2. 44,000 denominations D. Mentioned in the New Testament 1. Church – 80 times 2. Churches – 37 times E. Old Testament concepts 1. Old Testament concepts: assembly, congregation; though the word synagogue is a New Testament word, the concept of the meeting places of Jews is in the Old Testament (Psalm 74:8) and is still used by Jews to this day. II. The New Testament and Basic Ideas about the Church A. Jesus introduces and concludes the use of the word church : 1. Matthew 16:18 “I will build My church, and the gates of Hades shall not prevail against it.” 2. Revelation 22:16 “I, Jesus, have sent My angel to testify to you these things in the churches. -
The Tuesday Afternoon Bible Study - Acts 23
The Tuesday Afternoon Bible Study - Acts 23 Acts 21-28 encompass several years, covering a long period of time in which Paul is always in captivity. Chapters 21-23 tell the first episode in this period, where Paul’s life is threatened three times. Paul has returned to Jerusalem, where so long ago (back in ch 8) he launched his persecution again Christians. Paul’s presence in the temple causes an angry mob to seize him, bringing Roman soldiers to keep the peace, and thus saving him. When the soldiers learn that Paul is a Roman citizen, this allows him a favored status. Allowed to speak to the Jews, in ch 22 Paul offers his defense. After his speech, the Roman tribune in charge wants to understand more about these charges leveled against Paul by the Jews. He orders Paul to speak before Jerusalem’s high-ranking Jewish leaders (sometimes referred to by the Greek word for council, Sanhedrin.) Ch 23 tells of this next encounter. (Hint: it won’t end well.) Let’s read ch 23 in three sections, answering questions after reading each section. Acts 23: 1-11 Read all of Paul’s speech before this gathered body of Jewish leaders. 1. Speaking truth to power is dangerous and can result in injury. Paul starts with a statement about his long-standing faithfulness to the God of Israel. This results in an order by the high priest, Ananias, for Paul to be struck on the mouth. This is the third person named Ananias we encounter in Acts - all 3 are different persons, and the first time we encounter this one. -
THE SAINT HUGO HERALD Fourteenth Sunday in Ordinary Time| July 4, 2021
! Fourteenth Sunday in Ordinary Time 1 THE SAINT HUGO HERALD Fourteenth Sunday in Ordinary Time| July 4, 2021 THE YEAR OF ST. JOSEPH! page 3! WELCOME FR. MARK BRAUER! ! ! WEEKLY CALENDAR ! On July 1, 2021, Fr. Mark Brauer became the new page 4! ! pastor of St. Hugo of the Hills Catholic Parish and CARILLON SERIES! School. He was ordained to the priesthood on June page 5! 27, 1992, at Blessed Sacrament Cathedral by Cardinal ! AOD COVID UPDATE! Maida. He was born in Detroit Michigan and is one page 6! of eight children born to Corinne and Joseph Brauer. ! He is their sixth child, five boys and three girls.! FR. TONY PARISH SOCIAL! page 7! ! ! This assignment is Fr. Brauer’s fourth since ordinaon RETIREMENT | ! more than twentyRnine years ago. Fr. Mark was the MRS. YUGOVICH! page 8! pastor of Our Lady of Sorrow for the past sixteen ! years. Prior to this assignment, he was Pastor of one FR. ESPER AWARDS! of the first clusters in the archdiocese, St. Chrisne page 9! INDEPENDENCE DAY! ! Parish and St. Gemma Parish, both located on the SUNDAY, JULY 4, 2021 ! CSA | STEWARDSHIP! west side of Detroit. He served the two parishes for Office Closed ! page 10! ten years. Fr. Mark’s first assignment was as an ! 7:30 a.m., 10:00 a.m., ! Associate Pastor of St. Ephrem Parish in Sterling GOSPEL & READINGS! 12:00 p.m. & 5:00 p.m. ! page 13! Heights. We look forward to having Fr. Mark be part Mass T Church! ! of St. Hugo community. ! WEEKEND MINISTERS! ! page 14! ! MONDAY, JULY 5, 2021 ! MASS INTENTIONS! Office Closed ! page 15! 6:10 a.m. -
Peter Saccio
Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin). -
Exiling Bishops: the Policy of Constantius II
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather -
The Line of Fate in Michelangelo's Painting
The Line of Fate in Michelangelo's Painting Leo Steinberg There are several reasons why an art historian of fastidious taste might want to look at bad art-at poor early copies, for instance, of a great painting, even when the latter survives in near perfect condition. I will need the reader's goodwill on this point since the present essay con- tinually pairs copies of little intrinsic merit with their awesome originals. That early copies may furnish evidence of damage accrued to the original, and of subsequent overpainting, is obvious and requires no argument. But copies have subtler uses. Where they depart from their models-provided these departures are patently willful and not due to incompetence-they constitute a body of criticism more telling than any- thing dreamt of in contemporaneous writing. The man who copies a painting looks harder, observes by the inch, and where he refuses to follow his model, follows an alternative, usually critical impulse. Few writers on art have the patience or the vocabulary to match the involve- ment of a recalcitrant copyist. His alterations reveal how a closely en- gaged contemporary regarded his model, what he admired or censured, or chose to omit. But while we welcome contemporary comments re- corded in writing as evidence of critical attitudes, the more pointed critiques embodied in the copyists' alterations are commonly brushed aside as inaccuracies without positive content.' One more consideration: in a strong design the detail is so inte- grated that it is hard to unthink. But a deviant rendering in the copy restores to the corresponding feature of the original the character of a decision. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
The Solemnity of Our Lord Jesus Christ, King of the Universe
The Solemnity of Our Lord Jesus Christ, King of the Universe November 22, 2020 Regina Coeli Catholic Church 530 Regina Pkwy., Toledo, Ohio 43612 Bullen Deadline: Parish Contact Informaon: Monday by 4:00pm 419R476R0922 reginacoelitoledo.org Please call in advance for an appointment! Sacraments: Bapsm: Please con- tact the parish office to WELCOME! PastorVFr. Miller: (m) 419R217R0228 or [email protected] schedule an appoint- We are glad DeaconV Dcn. Jim Dudley: [email protected] ment. you have joined us! Office ManagerVEdna MiklosekRBaker: rc3offi[email protected] Confessions: 1/2 hour Finance ManagerVOctavia Wayton: rc3fi[email protected] before every Mass and CustodianVMelissa Swackhamer: [email protected] 1 hour before Saturday evening Mass. CCD DirectorVRose Marie Liberkowski: [email protected] Marriage: Couples should contact the parish Music DirectorVAmy Sujkowski: [email protected] office as they begin to make plans for marriage, Finance CouncilVJenny Malaczewski: [email protected] and certainly before they set a wedding date. Cer- Pastoral CouncilV Dcn. Jim Dudley: [email protected] tain days and/or mes may not be available due PrincipalVHeather Radwanski: [email protected] to other previously scheduled weddings or acvi- es in the church. A minimum of six months is Visit our website! hps://www.reginacoelitoledo.org/ required before a wedding can be scheduled in order to allow me for marriage instrucon clas- Mass liveRstreamed Sundays at 10:30am at ses. www.facebook.com/reginacoeliparish/ Anoinng of the Sick: If you wish to receive the Download the Myparish App in the app store Sacrament of the Sick, please call the Parish and search for 43612! Office or, if more urgent, Fr. -
Historical Jesus a Contemporary Roman Perspective
Historical Jesus A Contemporary Roman Perspective Jason Janich NewLife906.com 1. Thallus 55 A.D. Thallus was a Greek Historian around 55A.D. who wrote a three volume account of the Eastern Mediterranean area. Although his works have been lost, fragments of it exist in the citations of others. As quoted by Julius Africansus (160 A.D -240 A.D.) On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls as appears to me without a reason, an eclipse of the sun. (Donaldson, A. R. (1973). Julius Africanus, Exant Writings, XVIII in the Ante- Nicene Fathers, ed Vol. VI. Grand RApids: Eerdmans.) What can we establish from Thallus’ writing? - The Christian Gospel was known in the Mediterranean by the middle of the first century – this is around AD 52, probably prior to the writing of the gospels. - There was a widespread darkness in the land, implied to have taken place during Jesus’ crucifixion. - Unbelievers offered rationalistic explanations for certain Christian teachings. 1 | P a g e 2. Pliny the Younger (61 A.D. – 113 A.D.) Letters 10.96-97 Pliny was the Governor of Bithynia in Asia Minor and is a noted historian with at least 10 volumes. In one letter he writes to the Emperor Trajan seeking counsel as to how to treat Christians. In the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed.