Berean Digest Walking Thru the Bible Tavares D. Mathews
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
3 JOHN 9-12 the “CHURCH BOSS” “I Have Written Something to the Church, but Diotrephes, Who Likes to Put Himself First
3 JOHN 9-12 THE “CHURCH BOSS” “I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. “Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.”1 ead for almost two millennia, Diotrephes nevertheless lives! He holds membership within many congregations, wreaking havoc within the vineyard of D the Lord, destroying the work of God and hindering the advance of the divine Kingdom. Who is Diotrephes? He (and just as often “she”) is the “church boss” who controls the life of the church. Though he would deny the charge, the church boss has displaced the Head of the Body. He is a usurper, a pretender to the throne of the assembly, who has shoved the Master to an inferior position so that he can reign. I have met Diotrephes, just as you have, if you have been among the churches of our Lord for any length of time. Diotrephes is easily identified because he has embraced reprehensible attitudes and performed detestable deeds that violate church polity. Above all else, he viewed membership in the church as one would treat membership in a civic club. -
The Letter of Paul the Apostle of YHWH to Philemon
Paul’s Letter to Philemon Page 1 of 194 The Letter of Paul the Apostle of YHWH to Philemon (A Commentary) Paul’s Letter to Philemon Page 2 of 194 First Edition in English: 13 August 2021 Published by www.David4Messiah.com Apollo Beach, Florida, USA Dr. David d'Albany Copy freely without profit. Distribute freely without profit. Share freely without profit. Paul’s Letter to Philemon Page 3 of 194 Content Page The Text in Aramaic Estragelo 4 The Text in Aramaic AENT 5 The Text in English 6-9 Eleven Persons 10 - 13 Timothy 14 - 22 Philemon 23 - 24 Apphia 25 Archippus 26 - 27 Onesimus 28 - 33 Epaphras 34 - 35 Mark 36 - 45 Aristarchus 46 Demas 47 - 48 Luke 49 - 53 Paul 54 - 60 Commentary verse by verse 61 - 193 The Priestly Benediction 194 Paul’s Letter to Philemon Page 4 of 194 The Text in the original Estrangelo script Paul’s Letter to Philemon Page 5 of 194 The Text in the original Western Aramaic Text (from AENT Aramaic English New Testament) Paul’s Letter to Philemon Page 6 of 194 THE LETTER OF PAUL TO PHILEMON 1. PAUL, a prisoner of Jesus Yeshua the Mashiyach Messiah (the Anointed One), and Timothy, a brother; to the dearly beloved Philemon, a laborer with us, 2. and to our dearly beloved Apphia, and to Archippus a laborer (worker) with us, and to the assembly (ekklyssia) in your house. 3. Grace be with you and peace from God our Father and from our Lord Jesus the Messiah (the Anointed One). -
Christians • 3 John 9–13
) ) ) ) ) ) ) ) ) ) ) ) ) ) ) fai th matters ® fai th matters ® fai th matters ® fai th matters ® fai th matters ® Christians • 3 John 9–13 Do you think it is ever fair to compare one Chris- true. tian to another? Is it ever fair to say that one Christian I have much to write you, but I do not want is better or worse than other Christians? to do so with pen and ink. I hope to see you soon No doubt there’s a part of us that wants to shout and we will talk face to face. out, “Absolutely no!” After all, did not Jesus say, Peace to you. The friends here send their “Judge not, that you be not judged”? Does that then greetings. Greet the friends there by name. mean that is it not inappropriate that we ever judge The key verse and the central message is verse another Christian? 11. There it says, “do not imitate what is evil but what It does, however, raise for us the question of is good.” And then old John does a fascinating thing. whether we can ever say that a Christian is wrong. He gives the specific names of two individuals, and Because, if we were to, in any way, indict anyone for he contrasts them. He contrasts them specifically for any misbehavior or bad judgment or poor character, imitation purposes. So which one are we going to lis- would we not then be judging? ten to; which one are we going to follow? Well, let’s consider this. The quotation from Jesus, The first of the contrasts is a man named “Judge not”, has to be one of the most misunderstood Diotrephes. -
1 on the Church Dr. Stan Fleming Introduction the Word Church
On The Church Dr. Stan Fleming Introduction The word church: Somebody once said, “The world at its worst needs the church at its best.” 1 I. What is the Church? A. If you look up the word in a dictionary it might be defined as “a building that is used for Christian religious services”. The Greek word Kruiakon means “the Lord’s house” and the word church is associated with that, but it is also associated with the Greek word Ekklesia which means “the called out ones”. In the country of Greece, Ekklesia meant the idea of citizens called to assemble for legislative or other community purposes. 2 B. Strong’s (1577) ekklesia; a calling out , a popular meeting, especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly, church. C. Current statistics on congregations and denominations 1. 4,629,000 Christian congregations 2. 44,000 denominations D. Mentioned in the New Testament 1. Church – 80 times 2. Churches – 37 times E. Old Testament concepts 1. Old Testament concepts: assembly, congregation; though the word synagogue is a New Testament word, the concept of the meeting places of Jews is in the Old Testament (Psalm 74:8) and is still used by Jews to this day. II. The New Testament and Basic Ideas about the Church A. Jesus introduces and concludes the use of the word church : 1. Matthew 16:18 “I will build My church, and the gates of Hades shall not prevail against it.” 2. Revelation 22:16 “I, Jesus, have sent My angel to testify to you these things in the churches. -
8 the Saying Is Trustworthy, and I Want You to Insist on These Things, So That Those Who Have Believed in God May Be Careful to Devote Themselves to Good Works
Series: Salt and Light: God’s Vision for the Church Sermon: The Devotion of the Church Scripture: Titus 3:8-15 (ESV) Teacher: Jeff Norris Date: January 31, 2021 The dominant theme in Titus is good works … "Show yourself in all respects to be a model of good works." Titus 2:7 "…who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works." Titus 2:14 "Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work." Titus 3:1 "The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works." Titus 3:8 "And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful." Titus 3:14 "One of the problems in the Cretan church is that they had assimilated their ideas about Jesus, the Christian God, to their ideas about their Greek gods…specifically Zeus, their chief god. Cretan people claimed that Zeus was born on their island and they loved to tell stories and mythologies about Zeus's underhanded character. He would seduce women and lie to get his way. So, Paul wants to very clear: the God revealed through Jesus is totally different than Zeus. His basic character are faithfulness and truth. Which means the Christian way of life will be about truth also." Tim Mackie, The Bible Project Past weeks’ big idea statements to highlight what is being emphasized in Titus: • Leadership in the Kingdom of God is not a title to have or a position to hold but a lifestyle to live, from a transformed heart. -
Point Introduction Understanding
brentwood baptist BRENTWOOD SUMMER SERIES THE CHURCH SENT ACTS 13:1-4 8/2/2020 MAIN POINT As the church in Antioch grew and developed new leaders, God called those leaders out for new endeavors. INTRODUCTION As your group time begins, use this section to introduce the topic of discussion. Have someone share about a mission trip or local mission experience. Share photos if available. When you think about your walk with Christ, how have you experienced Him sending you out to new ministry endeavors? How would you explain what it means to be called of God for ministry? Who do you think that applies to? In your experience, how have you discerned if God was calling you to something? How big a role did the confirmation of other believers play in your discernment? Luke chronicled the circumstances surrounding the launch of Paul’s first missionary journey. The number of leaders with the ability to teach had increased considerably since Barnabas arrived in Antioch. With everything growing and developing in Antioch, one might think that the leadership should just keep doing what they were doing. To the contrary, in the midst of the healthy development in Antioch, God called out Saul and Barnabas to be sent to fulfill other works to which God had called them. UNDERSTANDING Unpack the biblical text to discover what the Scripture says or means about a particular topic. HAVE A VOLUNTEER READ ACTS 13:1. As the work in Antioch had progressed, so too had the mantle of leadership. At the time when Barnabas was originally dispatched by the leadership in Jerusalem to investigate the salvation phenomenon in Antioch, Barnabas was the only teacher and disciple- maker of new converts. -
Easter 6 2017 Acts 8: 5-17 There Is So Much Lovable Material in the Acts of Apostles, Fifth Book in the New Testament. We Hear
Easter 6 2017 Acts 8: 5-17 There is so much lovable material in the Acts of Apostles, fifth book in the New Testament. We hear it every Sunday in the Easter season as first reading. We mostly ignore it. Church officials have cut out the colorful material, thinking it trivial, an error I will now remedy. We shouldn’t be surprised at the book’s lovability. It was written by Luke the gentle physician, author of the third gospel. He was a real literary writer, adept in the creation of character. He is therefore like the Russian writer Chekhov who could be funny and poignant in the same story or play, and was also a medical doctor. When you examine someone dressed in a skimpy hospital gown for medical purposes, I suspect it is both touching and absurd. I often extol Luke’s unique contributions to the Jesus story (contrasting with dull, didactic approaches): he gives us the good Samaritan, prodigal son, penitent thief--brilliant characters—and, best of all, the Christmas story from Mary’s viewpoint, with the angels and shepherds. A sequel is always inferior to the original book (think of the attempt for Gone with the Wind). Acts is a sequel, yet has many delightful episodes. For example, the Christians are being persecuted and Peter is imprisoned. “Peter in chains” is Fr Peter’s preferred patron-saint story, grimly shackled as he is to school duties. An angel (what Chekhov makes a walk-on role, Luke makes an angel) comes through the prison walls at the silence of midnight, with a key (why would an angel need one?), releasing Peter from his cell, and leading him through the empty streets. -
Bible Reading Plan
[TYPE THE COMPANY NAME] ILLUMINE OUR HEARTS! Bible Reading Plan A 12‐month Bible reading plan based on the Septuagint version of the Old Testament. The plan provides general guidance, helpful articles and a detailed schedule of readings. Room is left at the end of this booklet to make notes. To the Parishioners of St. Seraphim Church, We all know about the countless exhortations from the Holy Fathers, pastors, and books, which tell us how important it is for us to read the Scriptures frequently and consistently. St. Paul writes to St. Timothy that the Scriptures are "inspired by God and are profitable for teaching, for reproof, for correction, and for training in righteousness so that the person of God may be complete, equipped for every good work." All of us know that we should be reading the Bible every day. Many of you have confided to me that you feel you should be reading more, but find it hard to do so. So, we read, but we stumble in our task and may eventually neglect the reading. There are many reasons why we stumble. Some of us don't know what exactly to read, and get confused about that, or we find that we simply do not understand what it is that the Bible is saying. Bogged down, we forget that much of the Bible is direct and simple. Yes, we know that there are many levels of meaning in the Bible (historical, allegorical, typological, etc.)—but we run into chapters and passages that seem to make no sense at all to us—it may seem confusing. -
The History of the Origins of Christianity. Book III. Saint Paul
The History of the Origins of Christianity. Book III. Saint Paul. Author(s): Renan, Joseph Ernest (1823-1892). Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This book belongs to a seven-volume series, the first of which, Life of Jesus, is the most famous (or infamous). Saint Paul, the third volume, covers the life, conversion, missionary journeys, and death of Paul the Apostle. Comparing the events documented in the Book of Acts to other ancient sources, the historian concludes that the dates and places mentioned in Acts are historically accurate. Renan's account reflects his background in 19th century German higher criti- cism of the Bible. Kathleen O'Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Introduction 2 Chapter I. First Journey of Paul—The Cyprus Mission. 27 Chapter II. Continuation of the First Journey of Paul—The Galatian Mission. 34 Chapter III. First Affair in Regard to Circumcision. 43 Chapter IV. Slow Propagation of Christianity: Its Introduction at Rome. 56 Chapter V. Second Journey of Paul—Another Sojourn at Galatia. 62 Chapter VI. Continuation of the Second Journey of Paul—The Macedonian Mission. 68 Chapter VII. Continuation of the Second Journey of Paul—Paul at Athens. 78 Chapter VIII. Continuation of the Second Journey of Paul—First Sojourn at Corinth. 92 Chapter IX. Continuation of the Second Journey of Paul—First Epistles—Interior 97 Condition of the New Churches. Chapter X. Return of Paul to Antioch—Quarrel Between Peter and 112 Paul—Counter-Mission Organised by James, Brother of the Lord. -
St. Gabriel the Archangel Catholic Church
April 14, 2019 Palm Sunday of the Passion of the Lord ST. GABRIEL THE ARCHANGEL CATHOLIC CHURCH Stewardship Reflection on Readings IS 50:4-7; PS 22:8-9, 17-20, 23-34; PHIL 2:6-11; LK 22:14- 23:56 or LK 23:1-49 Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family were among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family. In contrast, near the end of this Gospel account we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefited personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. -
Congratulations Graduates!Graduates!
The Voice of the Greek Community MAY/JUN 2016 1 CELEBRATING 65 YEARS OF COMMUNITY NEWS AND HISTORY VOL. 76 • NO. 550 HOLY TRINITY GREEK ORTHODOX CATHEDRAL • 600 EAST BLVD • CHARLOTTE, NC 28203 • 704-334-4771 www.htgo.org MAY-JUN 2016 Our Vision: With the Grace of God, to provide a loving and caring Community where all belong to Christ, through worship, sacramental life, everyday spiritual discipline, sanctification, education, witness and fellowship. CongratulationsCongratulations Graduates!Graduates! Our Mission WHAT’S INSIDE THIS ISSUE.... Our Mission is to become faithful Father Angelo - Spirituality ............................................. 3 followers of Christ and thus active Greek Father Theodore - Graduation Time ................................ 4 Charlotte, NC 28203 NC Charlotte, 600 East Boulevard East 600 Orthodox Christians Construction Update ........................................................ 7 by accepting and submitting to the Will High School Graduates .................................................... 8 Father Angelo - Spirituality . 3 Permit No. 871 No. Permit Charlotte, NC Charlotte, of our Lord so that we Father Theodore - Graduation Time . 4 PAID Vacation Bible School .................................................... 11 may realize salvation Construction Update . 7 U.S. Postage U.S. and enter into the Remembering Father C and Presvytera ........................ 14 High School Graduates . 8 Non-profit Organization Non-profit Kingdom of God. Vacation Bible School . 11 Remembering Father C and Presvytera . 14 2 MAY/JUN 2016 The Voice of the Greek Community A Message From The Editor Voice Editorial and Business Staff Hello again everybody, The Voice Staff Cathedral Staff I hope you are having a great summer. At the time Angelo Pete Politis, Editor John Georgopoulos, Youth Dir./ of this writing, Holy Trinity welcomes our new priest, George Zogzas, Deputy Editor Bldg Operations Father Vasileios Tsourlis. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.