The Line of Fate in Michelangelo's Painting
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
Ave Roma Immortalis, Vol. 1, by Francis Marion Crawford This Ebook Is for the Use of Anyone Anywhere at No Cost and with Almost No Restrictions Whatsoever
Roma Immortalis, Vol. 1, by Francis Marion Crawford 1 Roma Immortalis, Vol. 1, by Francis Marion Crawford Project Gutenberg's Ave Roma Immortalis, Vol. 1, by Francis Marion Crawford This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Ave Roma Immortalis, Vol. 1 Studies from the Chronicles of Rome Author: Francis Marion Crawford Release Date: April 26, 2009 [EBook #28614] Language: English Roma Immortalis, Vol. 1, by Francis Marion Crawford 2 Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK AVE ROMA IMMORTALIS, VOL. 1 *** Produced by Juliet Sutherland, Josephine Paolucci and the Online Distributed Proofreading Team at http://www.pgdp.net. AVE ROMA IMMORTALIS STUDIES FROM THE CHRONICLES OF ROME BY FRANCIS MARION CRAWFORD IN TWO VOLUMES VOL. I New York THE MACMILLAN COMPANY LONDON: MACMILLAN & CO., LTD. 1899 All rights reserved Copyright, 1898, By The Macmillan Company. Set up and electrotyped October, 1898. Reprinted November, December, 1898. Norwood Press J. S. Cushing & Co.--Berwick & Smith Norwood, Mass., U.S.A. TABLE OF CONTENTS Roma Immortalis, Vol. 1, by Francis Marion Crawford 3 VOLUME I PAGE THE MAKING OF THE CITY 1 THE EMPIRE 22 THE CITY OF AUGUSTUS 57 THE MIDDLE AGE 78 THE FOURTEEN REGIONS 100 REGION I MONTI 106 REGION II TREVI 155 REGION III COLONNA 190 REGION IV CAMPO MARZO 243 REGION V PONTE 274 REGION VI PARIONE 297 LIST OF PHOTOGRAVURE PLATES VOLUME I Map of Rome Frontispiece FACING PAGE The Wall of Romulus 4 Roma Immortalis, Vol. -
The Translation of St Sylvester's Relics From
The Translation of St Sylvester’s Relics from Rome to Nonantola: Itineraries of corpora sacra at the Crossroads between Devotion and Identity in Eighth-Tenth-Century Italy Edoardo Manarini* Pope Sylvester I (314-335) became an important figure in the political history of early medieval Italy. His legendary relationship with Constantine I (306-337), the first Christian emperor, played a significant role in establishing his ideological prominence. Declared a saint of the early Roman Church, Sylvester’s relics did not gain much attention until the middle of the eighth century, when they became a source of competition. On the one hand, Roman popes venerated his body in the monastery of St Stephen and St Sylvester, founded by Pope Paul I around 760 inside the Eternal City; on the other hand, the Lombard king Aistulf and his brother-in-law, Abbot Anselm, claimed to have brought Sylvester’s relics north, in order to have them buried in Anselm’s newly founded monastery of Nonantola in the Po Valley. Scholars would appear to have overlooked this major issue when investigating the relation- ship between Lombard elite society and Roman popes in the eighth century. This article will therefore consider the dates, forms, and narratives of the translatio of St Sylvester in order to evaluate Nonantola’s political and ideological involvement in this »holy« movement. The main argument is that through the »journey« of Sylvester’s relics within the Lombard kingdom, King Aistulf was able to increase his prestige and political influence. For its part, Nonantola rewrote the history of its origins by centring it on the relics of the Constantinian pontiff and those of Pope Hadrian I, in order to claim political and spiritual primacy through- out the medieval period. -
Flesh As Relic: Painting Early Christian Female Martyrs Within
FLESH AS RELIC: PAINTING EARLY CHRISTIAN FEMALE MARTYRS WITHIN BAROQUE SACRED SPACES by Stormy Lee DuBois A thesis submitted in partial fulfillment of the requirements for the degree of Master of Art in Art History MONTANA STATE UNIVERSITY Bozeman, Montana November 2019 ©COPYRIGHT by Stormy Lee DuBois 2019 All Rights Reserved ii ACKNOWLEDGEMENTS I would like to offer my sincerest gratitude to my committee, Dr. Todd Larkin, Dr. Regina Gee, and Dr. Melissa Ragain, for supporting me throughout my coursework at Montana State University and facilitating both graduate research and pedagogical inspiration during the study abroad program in Italy. I would also like to thank School of Art Director, Vaughan Judge for his continued support of art historical research and for the opportunities the program has afforded me. My thanks also go my husband, Josh Lever for his love and support. Thanks are also in order to Dani Huvaere for reading every draft and considering every possibility. iii TABLE OF CONTENTS 1. INTRODUCTION ....................................................................................................... 1 2. BAROQUE PAINTING CONVENTIONS: STYLISTIC INTERPRETATIONS OF TRIDENTINE REQUIREMENTS FOR RELIGIOUS ART ............................................................................................... 4 Baroque Classicism and Naturalism ............................................................................. 4 Burial of Saint Lucy.................................................................................................. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F. -
1.The Purple Gospels in Context 2. Introduction
1.THE PURPLE GOSPELS IN CONTEXT 2. INTRODUCTION: Phoenician civilization was based on the commerce of purple, a pigment obtained from the secretions of a mollusc, and their invention of the phonetic alphabet, uguaritic and semitic, written ‘boustrophedon’, as oxen plough fields back and forth, and in continuous scripts without spaces between words. Documentation of both of these comes from the fourteenth century before Christ.1 3. I. THE ALPHABET AND THE BIBLE In 2001 I organized an international conference on ‘The City and the Book’, on the Alphabet and the Bible, together with Jewish, Russian, English, Irish, Islandic, Spanish and Italian scholars. We discussed how the Alphabet and the Bible in Florence, came from outside of Europe yet are the base of our European civilization. It had begun with the Phoenician letters along the trade routes which became the Etruscan and runic letters that reached all the way to Iceland, where I have seen them on the keyboards of their computers.2 4. Before this phonetic maritime alphabet were the cuneiform (also Irish ogham) and hieroglpyhic images of the Tigris, Euphrates and Nile river valleys, as are still the pictograms of China and Japan. The Bible in Hebrew, christianized with the addition of the New Testament with the Gospel, instead adopted the variants of the alphabet that were developed in the territories conquered by Imperial Rome, the same letters seen today on the screen. At the beginning we had the Bible in Hebrew, its Torah, the five books of the Pentateuch, then in Greek, the Septuagint, but also the Gospels in Armenian, Coptic, Gothic, Glagolitic and Cyrillic. -
The Line of Fate in Michelangelo's Painting Leo Steinberg Critical
The Line of Fate in Michelangelo's Painting Leo Steinberg Critical Inquiry, Vol. 6, No. 3. (Spring, 1980), pp. 411-454. Stable URL: http://links.jstor.org/sici?sici=0093-1896%28198021%296%3A3%3C411%3ATLOFIM%3E2.0.CO%3B2-E Critical Inquiry is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is an independent not-for-profit organization dedicated to and preserving a digital archive of scholarly journals. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Wed Apr 25 14:31:47 2007 The Line of Fate in Michelangelo's Painting Leo Steinberg There are several reasons why an art historian of fastidious taste might want to look at bad art-at poor early copies, for instance, of a great painting, even when the latter survives in near perfect condition. -
Visual Strategies in the Rivalry Between San Giovanni in Laterano and San Pietro in Vaticano
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 Mater et caput omnium ecclesiarum: visual strategies in the rivalry between San Giovanni in Laterano and San Pietro in Vaticano Jäggi, Carola DOI: https://doi.org/10.1017/9781108885096.015 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-192465 Book Section Published Version Originally published at: Jäggi, Carola (2020). Mater et caput omnium ecclesiarum: visual strategies in the rivalry between San Giovanni in Laterano and San Pietro in Vaticano. In: Bosman, Lex; Haynes, Ian P; Liverani, Paolo. The basilica of Saint John Lateran to 1600. Cambridge: Cambridge University Press, 294-317. DOI: https://doi.org/10.1017/9781108885096.015 15 MATER ET CAPUT OMNIUM ECCLESIARUM: Visual Strategies in the Rivalry between San Giovanni in Laterano and San Pietro in Vaticano carola jÄGGI Dedicated to Sible de Blaauw, a bit too late for his sixty-fifth birthday In October 2014 a conference was held in Mannheim on ‘The Popes and the Unity of the Latin World’.Thepapersfromthisconferencehaverecentlybeen published under the title Die Päpste: Amt und Herrschaft in Antike, Mittelalter und Renaissance.1 The book cover shows the silhouette of Saint Peter’sbasilica combined with Arnolfo di Cambio’sstatueofPopeBonifaceVIIIasoneofthe most famous representatives of the medieval papacy. But why the dome of Saint Peter’s? Why not San Giovanni in Laterano, which is still the cathedral of the bishop of Rome and therefore stricto sensu the head and mother of all the other churches in Rome and the world?ThehonorarytitleOMNIVMVRBIS ET ORBIS ECCLESIARVM MATER ET CAPVTwasofficiallyassignedtothe Lateran basilica by papal bull in 1372 and can be read still today in an inscription on the eighteenth-century façade of Alessandro Galilei (Fig. -
127-San Pietro in Vaticano.Pages
Saint Peter’s Basilica Vatican City The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as the Basilica Papale di San Pietro in Vaticano and commonly known as Saint Peter's Basilica, is located within the Vatican City. Saint Peter's Basilica has the largest interior of any Christian church in the world, holding 60,000 people. It is the symbolic "Mother church" of the Catholic Church and is regarded as one of the holiest Christian sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Catholic tradition, it is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus and, according to tradition, first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed on November 18, 1626. Saint Peter's is famous as a place of pilgrimage, for its liturgical functions and for its historical associations. It is associated with the papacy, with the Counter-reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age. -
Old Saint Peter's, Rome
Cambridge University Press 978-1-107-04164-6 - Old Saint Peter’s, Rome Edited by Rosamond Mckitterick, John Osborne, Carol M. Richardson and Joanna Story Frontmatter More information Old Saint Peter’s, Rome Saint Peter’s basilica in Rome is arguably the most important church in western Christendom, and is among the most significant buildings any- where in the world. However, the church that is visible today is a youthful upstart, only four hundred years old in comparison with the twelve- hundred-year-old church whose site it occupies. A very small proportion of the original is now extant, entirely covered over by the new basilica, but enough survives to make reconstruction of the first Saint Peter’s possible and much new evidence has been uncovered in the past thirty years. This is the first full study of the older church, from its late antique construction to Renaissance destruction, in its historical context. An international team of historians, art historians, archaeologists and liturgists explores aspects of the basilica’s history, from its physical fabric to the activities that took place within its walls and its relationship with the city of Rome. rosamond mckitterick is Professor of Medieval History in the University of Cambridge and Fellow of Sidney Sussex College. She has published on literacy, manuscript transmission, perceptions of the past and political culture in the early Middle Ages. In addition to many articles, chapters in books, edited books and monographs, her most recent books include History and Memory in the Carolingian World (Cambridge, 2004), Charlemagne: the Formation of a European Identity (Cambridge, 2008) and Rome across Time and Space: Cultural Transmission and the Exchange of Ideas, c. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-04164-6 - Old Saint Peter’s, Rome Edited by Rosamond Mckitterick, John Osborne, Carol M. Richardson and Joanna Story Index More information Index Aachen, 257, 259 oratory at Saint Peter’s basilica, 154 inscription, 259 alms, 32 Abgar, king of Edessa, 244, 254 altar cloth, 268–9 acheiropoieta, 230–1, 237, 246 Amalarius of Metz, 160 in Saint Peter’s basilica, 237 Ammianus Marcellinus, 21, 24, 27, 138 Lateran, 232 Fig. 12.3, 233, 237, 239, 241 Anacletus II (1130–8), pope, 6, 313 see also icons; Mandylion; Venice, Bibl. Anastasia, Roman matron, 85 Marciana, MS gr. 573 Anastasia, wife of Marinianus, 149 Achilleus, bishop of Spoleto, 148 Anastasius I (399–401), pope, 145 Acta Cyriaci, 186 Anastasius III (911–13), pope, 327 Acts of Pilate, 243 Anastasius Bibliothecarius, 104, 237, 305 Acts of the Apostles, 33 destruction of icon at Saint Peter’s, 237 ad sanctos, burial, 327 Ancona, Ciriaco d’, 368–70 Adelheid, daughter of Charlemagne, 271 Andaloro, Maria, 190, 247, 248 Adriatic Sea, 28 Andrew, saint, brother of Saint Peter, 261, 264 adventus, 28, 30, 33, 185 relic of the head of, 343 Agapetus, saint, 228 rotunda, 262, 264, 283 Agatho (678–81), pope, 159 Anicii, Roman family, 28, 124n. 18, 130, 143 Agaune, martyrs of, 376 annona,27 Agnes, empress, 5 Annunciation of the Lord (Adnuntiatio Agnes, saint, 2, 228 Domini, 25 March), 13 Akathistos hymn, 200, 202–3 mass for feast at Saint Peter’s, 177–8, Alaric the Goth, 96, 146 179–84 Alberti, Leon Battista, 338 anointing/anointment, 378, 379, 380, 382 Albertini, Francesco, -
The Invention of the Eternal City in Flavio Biondo's Roma Instaurata
Bard College Bard Digital Commons Senior Projects Spring 2016 Bard Undergraduate Senior Projects Spring 2016 Viget Certe Viget Adhuc: The Invention of the Eternal City in Flavio Biondo's Roma Instaurata Ryan G. Warwick Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2016 Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Other Classics Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Warwick, Ryan G., "Viget Certe Viget Adhuc: The Invention of the Eternal City in Flavio Biondo's Roma Instaurata" (2016). Senior Projects Spring 2016. 168. https://digitalcommons.bard.edu/senproj_s2016/168 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Viget certe viget adhuc: The Invention of the Eternal City in Flavio Biondo’s Roma Instaurata Senior Project submitted to The Division of Languages and Literature of Bard College by: By Ryan Warwick Annandale-on-Hudson, New York May 2016 To Professor Lauren Curtis, who taught me how to lose myself in my work and to Ezra, who taught me how to find myself again.